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0:00
You're listening to an Airwave
0:02
Media Podcast. Ben Franklin's
0:04
world is a production of
0:06
Colonial Williamsburg Innovation Studios. Deciding
0:09
to side with the
0:11
radicals is still an
0:14
uncertain bet. But Hancock also
0:16
saw the power of violent
0:18
mobs. He saw the power
0:21
of the people exerting themselves especially in
0:23
Boston, and he wanted to stay in
0:26
their good graces. Hello
0:36
and welcome to episode 388 of Ben Franklin's world. The
0:41
podcast dedicated to helping you learn more about
0:43
how the people and events of our early
0:45
American past have shaped the present day world
0:47
we live in. And I'm
0:49
your host, Liz Kovart. Happy
0:52
4th of July. For
0:54
years now, we've been creating special episodes
0:56
to commemorate, celebrate, and remember the 4th
0:58
of July. Many of our
1:00
episodes have focused on the Declaration of Independence,
1:02
how and why it was created, the
1:04
ideas behind it, and its sacred words.
1:07
We hold these truths to be self-evident that
1:09
all men are created equal, that
1:11
they are endowed by their creator
1:13
with certain unalienable rights, that among
1:15
these are life, liberty, and the pursuit
1:18
of happiness. This year,
1:20
I thought we'd examine a different aspect
1:22
of the Declaration of Independence. The
1:24
man behind the boldest signature on
1:27
the document, John Hancock. Brooke
1:29
Barbier is a public historian and holds
1:31
a PhD in American history from Boston
1:34
College. She's also the
1:36
author of the first biography in
1:38
many years about John Hancock. It's
1:40
called King Hancock, the radical influence
1:42
of a moderate founding father. Now
1:45
as we investigate the life and work of
1:47
John Hancock, Brooke reveals how
1:49
John Hancock became involved with the American
1:51
Revolution and its politics and economics. The
1:54
process behind John Hancock's decision to
1:56
support the American Revolution and serve
1:58
in various leadership roles in Boston,
2:01
Massachusetts, and at the Second Continental
2:03
Congress, and details about
2:05
John Hancock's signature on the Declaration
2:08
of Independence. But first,
2:11
Episode 400 is right around the corner, and
2:13
we need your help to figure out how
2:15
we should celebrate. What kind
2:17
of episode would you like to hear for Episode 400?
2:21
We're asking this question of members of our listener
2:23
community on Facebook, but if you're not on Facebook,
2:25
you can still tell us what you think by
2:27
sending me an email. That's
2:29
Liz at BenFranklin'sWorld.com. That's
2:32
Liz at BenFranklin'sWorld.com to share your ideas
2:35
on how we should mark Episode Or,
2:38
you can tell us what you think in the
2:40
listener community on Facebook. Okay,
2:42
are you ready to go behind the scenes
2:45
of the most famous signature on the Declaration
2:47
of Independence? Let's go
2:49
meet our guest historian. Joining
3:05
us is a public historian who received
3:07
her PhD in American history from Boston
3:09
College. Angie is worked as
3:12
a lecturer at Boston College and Stonehill
3:14
College in Massachusetts. She's
3:16
the founder of U-Old Tavern Tours, which
3:18
offers tours of Boston's historic sites and
3:20
taverns. Her research focuses
3:22
on Boston's social and cultural life
3:24
during the American Revolution, and
3:27
she's the author of King Hancock, the
3:29
radical influence of a moderate founding father.
3:32
Welcome to BenFranklin's World, Brooke Barbier. Thanks
3:35
so much for having me, Liz. As a long-time listener
3:38
of the podcast, it's such a thrill to be on
3:40
it. Well, we're really excited to
3:42
have you on the show, Brooke, to talk about
3:44
John Hancock. Now, as an
3:46
active listener, Brooke, you may know that
3:48
last year we were talking about Hancock's
3:51
on-again, off-again friend, Samuel Adams. So
3:53
I think it really will be great to have
3:55
this conversation about John Hancock. So,
3:57
Brooke, you've written a biography of John
4:00
Hancock. It's called King Hancock. And
4:02
it's really the first biography that I can think of
4:05
that has been written about Hancock in such a
4:07
long time. So would you tell us how
4:10
you came to write a biography of John
4:12
Hancock and why you titled it King Hancock?
4:14
Because if we think about John
4:16
Hancock, many of us will remember his very
4:18
large signature on the Declaration of Independence, basically
4:21
doing away with Kings and what is now
4:23
the United States. I
4:25
loved the title of King Hancock because
4:28
it was a nickname that Hancock had.
4:30
It's an intentionally provocative title
4:33
because this is a revolutionary
4:35
who ultimately separated from the
4:37
British Empire and the Crown,
4:40
but it was a nickname that he
4:42
had both used as an insult and
4:44
in a positive way. When
4:47
we first hear it is in 1774, British
4:50
officers have arrived in Boston and
4:52
they held captive a man demanding
4:54
to know from him who ordered
4:56
the destruction of the tea. When
4:59
this man said, nobody, the officer
5:02
shouted at him, you're a damned
5:04
liar. It was King Hancock
5:06
and the damned sons of liberty. Now
5:09
this nickname was really clever because
5:11
it captures Hancock's enormous popularity in
5:13
town, but it also serves as
5:15
an insult that the best the
5:17
colonists can do for their monarch
5:19
is this guy, John Hancock, while
5:21
they have the real monarch King
5:23
George III. But
5:25
then something extraordinary happens and
5:28
that happens on April 19th, 1775. Many
5:32
of our listeners will know that that
5:34
day is the day the Revolutionary War
5:36
began in Lexington and conquered. And
5:38
as the British were retreating out of
5:41
conquered that afternoon, they were
5:43
being fired on by colonists. That's
5:45
bad enough. Worse, they couldn't
5:47
see where the colonists were firing
5:49
from. They were firing
5:51
from inside homes and behind walls
5:54
and trees. And then even worse
5:56
than that, a British officer
5:58
recalled that as the colonists retreating out
6:00
of Concord back to Boston, they heard
6:02
the colonists firing on them cry out,
6:05
King Hancock forever. So
6:08
this nickname had been appropriated. It
6:10
had been an insult when used
6:12
by British officers and a literal
6:14
rallying cry on the day the
6:16
Revolutionary War began. Such was Hancock's
6:19
appeal. That's a really interesting
6:21
story. And I will say that
6:23
one of the things that fascinates me about April
6:25
19 is that we learned, thanks to
6:27
Henry Wadsworth Longfellow, that Paul Revere goes out
6:29
into the countryside to shout, the British are coming,
6:31
which is something Paul Revere never would have said
6:34
because they're all British. At this point, he's
6:36
British. He would have shouted, the regulars are coming
6:38
or the red coats are coming. Or if he
6:40
wanted to be profane, he would have said
6:42
the lobster backs are coming. But
6:45
Revere wasn't just out to warn
6:47
the countryside that the regulars were
6:49
coming and marching from Boston. He
6:51
was also writing to warn John
6:53
Hancock and Samuel Adams who were
6:55
staying out in Lexington that they
6:57
had to go because the British
6:59
have left Boston and part of
7:01
their mission is to capture these
7:03
two revolutionaries. Yeah, that's right. And
7:05
that's one of my favorite scenes
7:07
in the book. I'm one
7:10
of my favorite memories of
7:12
Hancock because Hancock is so
7:14
unfazed when Revere arrives to
7:16
the house, the Hancock Clerkhouse,
7:18
which still stands today. Revere
7:20
arrives and says the regulars are coming and
7:23
he's being shushed by the guards
7:25
in front of the Hancock Clerkhouse.
7:28
And Hancock hears this disturbance
7:31
and leans out the window and says, come in
7:33
Revere, we're not afraid of you. And Revere
7:35
comes in to say, get out, get out
7:38
of the house, get out of Lexington. And
7:40
Hancock takes out his sword, thinking he's
7:43
going to take on the British soldiers
7:45
himself. And then he and
7:47
Adams ultimately flee. And later that morning,
7:49
Hancock is concerned with his salmon that
7:51
he left at the house in Lexington.
7:53
So it's this major moment that
7:55
is an understatement. It is a
7:58
pivotal moment in the. colonial
8:00
history and then future United States
8:02
history and Hancock is so unfazed
8:05
and continues to just be having
8:07
a morning just a more difficult
8:09
morning than he expected. Well
8:12
let's dig in into how John Hancock became
8:14
involved with the American Revolution so we can
8:16
even better understand these stories that we're talking
8:18
about. So Brooke you
8:20
wrote a biography of Hancock and we know
8:22
that biographies are designed to start at the
8:25
beginning of someone's life so
8:27
let's start there. Would you tell us
8:29
what we need to know about John
8:31
Hancock's childhood and early life? Yes
8:34
and it's not much. Hancock
8:36
was the third John Hancock.
8:39
His father and grandfather also
8:41
John Hancock's were ministers and
8:45
so it would seem that the firstborn
8:47
son John Hancock would also become a
8:49
minister but his life changes.
8:51
He had been living in Gray Tree
8:53
Massachusetts as a kid where his father
8:56
had a parish but his life changes
8:58
when he's seven and his dad dies
9:00
suddenly and he
9:02
is adopted by his wealthy paternal
9:04
uncle, Uncle Thomas, a man
9:07
who lives in Boston and who had
9:09
a thriving merchant business. So
9:11
we see a boy lose his father,
9:13
be separated from his
9:16
mother and siblings and
9:18
go to live as the only
9:20
child with this shrewd
9:22
businessman in the third largest
9:24
city in the colonies. It
9:27
would be such a culture shock
9:30
for young Johnny as he was called.
9:33
He went to the finest schools including
9:36
Boston Latin School and Harvard
9:38
and then took on sort
9:40
of an apprenticeship with his
9:42
uncle with the business being
9:44
called the House of Hancock and
9:47
then at some point Uncle Thomas formally
9:49
announces that John Hancock is his partner.
9:51
John Hancock gets some on-the-job training. He
9:53
goes over to London for the first
9:55
and only time when he's a young
9:57
man and he isn't
10:00
artful or elegant with his
10:02
business transactions. He's really learning
10:04
a lot through failing, I'd
10:06
say, in those early years.
10:09
And then everything changes again.
10:12
In 1764, Uncle Thomas dies. And
10:16
while the house and its
10:19
property goes to Aunt Lydia,
10:21
Thomas's wife, all of
10:23
the business and real estate holdings go to
10:25
John Hancock. So he is 27
10:27
years old and he becomes one
10:30
of the richest men in Boston. But
10:32
Liz, the other thing to know is the
10:35
year that Uncle Thomas dies, 1764, is
10:38
the year we see the first
10:40
tax being passed by parliament,
10:42
popularly known as the Sugar Act.
10:45
And Hancock all of the sudden
10:48
is thrust into political
10:50
contention and economic strife,
10:53
all without any sort of mentor. Hancock's
10:57
training as a merchant sounds very
10:59
similar to the training that other
11:01
early American merchants received. Often if
11:03
you did come from a wealthy
11:06
mercantile house, like John Hancock
11:08
was coming from Uncle Thomas's mercantile house,
11:11
your relatives would send you to the Caribbean or
11:13
to London or to some other big European
11:15
city so that you could help
11:17
the company with trade, but also make trade
11:20
contacts and network with other traders in
11:22
these cities for when you came back
11:24
to the colonies and had to
11:26
conduct business. And in the
11:28
case of those merchants who lived in Albany where
11:30
they traded a lot with the Haudenosaunee people,
11:33
people like the Skyler family or the Kyler
11:35
family would send their relatives out to
11:37
live with the Haudenosaunee for a
11:40
summer or a year so that they could
11:42
really get to know Haudenosaunee customs to
11:44
make better trade with those peoples.
11:47
So it sounds like John Hancock's education,
11:50
he had developed this academic standing, right?
11:52
He went to Boston Latin School, he went
11:54
to Harvard at a time when basically no
11:57
one went to college. And
11:59
then he also had this. very hands-on practical
12:01
training to add to his academic
12:03
training of apprenticing with his uncle
12:05
and being sent to London so
12:07
that he can learn this trade.
12:09
Yeah, and I'd say the book
12:12
smarts don't translate to the business
12:14
smarts because in Harvard
12:16
they're teaching you how to
12:18
write lectures oftentimes or to
12:20
make legal arguments. And
12:23
Hancock, that's not what he's going to set
12:25
out to do. So I
12:27
think this is why he fumbles around
12:30
pretty early on. He
12:32
is named partner in a business simply
12:34
because he's the nephew of the owner.
12:37
He doesn't have the training. He
12:39
doesn't have that natural insight or
12:41
that shrewd business ability that his
12:43
uncle had. It takes a
12:45
lot, and you know this well for
12:47
Benjamin Franklin too, it takes a lot
12:49
to rise above your station so much
12:52
and to amass such a large fortune.
12:54
And Thomas did that in his single
12:56
lifetime. And Hancock just
12:59
didn't have that same
13:01
ability. Now what
13:03
did Hancock do in 1764
13:05
when he's just inherited his uncle
13:07
Thomas's lucrative trade business and
13:10
Parliament passes the Sugar Act and then in
13:12
1765 passes the Stamp Act? And
13:16
we should note that Parliament was taxing first
13:18
sugar, a good that the House
13:20
of Hancock was either trading or might trade
13:23
in, and then they went to tax all
13:25
sorts of paper goods with the Stamp Act,
13:27
including documents that traders like Hancock needed to
13:29
get their ships in and out of port.
13:31
So you couldn't trade unless you paid stamps
13:34
on these trading documents. This
13:37
is when we start the Stamp Act in
13:39
1765. We
13:42
start to see him finding his
13:44
way in how he's going to
13:46
argue against this. So initially
13:48
he says we must submit to this
13:50
tax. And then when
13:52
he realizes that this is very unpopular,
13:55
so much so that men
13:57
in Boston are violently rebelling.
14:00
against both the Stamp Act
14:02
collector, Andrew Oliver, and the
14:04
Lieutenant Governor, Thomas Hutchinson, you
14:06
see Hancock change his tune and he
14:08
starts to say, you're going to hurt
14:11
our trade. So he
14:13
goes from a, we must submit
14:15
to an economic argument. He writes
14:17
to his fellow business partners in
14:19
London saying, you have to
14:21
lobby for us to parliament because we
14:23
won't survive the Stamp Act. And
14:26
then even later, he adapts
14:28
his mentality again and
14:30
he starts making constitutional arguments saying
14:33
this isn't constitutional to tax us.
14:37
So we see an evolution with the Stamp
14:39
Act. He goes through fits
14:41
and starts of finding his
14:44
voice and finding his arguments. But
14:46
I'd say the most powerful one
14:48
for him is the economic effect
14:50
that the Stamp Act would have.
14:53
And unlike those who comprise
14:55
the violent mobs who targeted
14:57
Oliver and Hutchinson, Hancock
14:59
has an advantage because he has these
15:02
contacts in London. He does
15:04
have a voice that people listen to. He
15:06
has a prominent trading house. So
15:09
ultimately, it is the
15:11
effort of Hancock and many
15:13
other merchants who successfully lobby
15:15
the merchants in London to
15:18
lobby the parliamentary members and the
15:20
Stamp Act is repealed. We
15:23
see Hancock start to step into
15:25
the power that he has. Everyone
15:29
came to the American Revolution, those who
15:31
supported it for their own reasons.
15:34
And it's really interesting how John Hancock came
15:36
to the American Revolution, because it
15:38
seems like his support for the revolution was
15:41
almost situational. So I wonder if you
15:43
could tell us even more about how
15:45
John Hancock became involved in the revolution,
15:47
because we've all heard and read historians
15:49
who say, oh, the revolution
15:51
was an economic movement. Others who said
15:54
no, it's a political and intellectual movement
15:56
where the revolution was all about book
15:58
smarts that Hancock and his peers acquired
16:00
while reading law, history, and philosophy at
16:03
places like Harvard. And still
16:05
there are other scholars that say, no, no, no. The
16:08
American Revolution was really a social
16:10
movement. It was about social mobility
16:12
and increasing access to economic and
16:14
political power and fixing
16:16
the problems in American society that Great
16:18
Britain just couldn't fix because Americans felt
16:20
that the British imperial government was just
16:23
too far removed from North America to
16:26
completely understand the problems that
16:28
early Americans faced. So
16:30
there's a lot of different reasons why the
16:32
revolution happened, and it's always fascinating to find
16:34
out how certain people became
16:37
revolutionaries. So would you tell us
16:39
more about Hancock's revolutionary journey? Hancock
16:42
gets involved, as I said with the Stamp
16:45
Act, but you see it continuing in
16:47
fits and starts. He goes in on the
16:49
rebellion, and then he comes out on the
16:51
rebellion. After the Stamp
16:54
Act is repealed, Hancock resumes business. And
16:56
I think this is one thing that
16:59
I had to relearn a lot,
17:02
which is that just because there was
17:04
a tax passed, let's say the Stamp
17:07
Act in 1765, that didn't
17:09
mean that colonists suddenly said, we want
17:12
to separate from the British empire. That's
17:14
it, one errant tax, and we're out
17:17
of here. Hancock
17:19
was proud to be a member of
17:21
the British empire, and it's understandable why
17:23
his uncle had
17:25
made a fortune under the British
17:27
empire. Hancock had a
17:29
nice life under the British empire. So
17:32
while someone like Samuel Adams
17:35
continues to see political threats that
17:38
may or may not exist, Hancock
17:40
is happy to go about his
17:42
business. And it's
17:44
not until another tax or
17:46
other violent mobs catch his
17:49
attention that he re-engages. I
17:52
wonder if we could also talk about John
17:54
Hancock's role in the revolution as far as
17:56
smuggling is concerned, because John Hancock's name comes
17:58
up early in the day. Often when you
18:00
look at the history of smuggling and Great
18:02
Britain was bringing up his name as
18:05
a really big smuggler. So we
18:08
know that during the Townsend duties in
18:10
the 1770s that Great Britain really tried
18:12
to crack down on smugglers like John
18:15
Hancock so that it could raise the
18:17
revenue it needed to keep the 10,000
18:19
soldiers it had stationed at the frontier
18:21
outposts after the Seven Years War at
18:24
those outposts wanted to protect the colonists
18:26
and its imperial holdings in North America.
18:29
So Brooke, could you tell us more
18:31
about John Hancock's smuggling and tax evasion
18:33
during the early 1770s and
18:36
how that impacted his ideas about
18:38
the American Revolution? Smuggling
18:41
was so prevalent in colonial
18:43
America, but especially in Boston,
18:46
that when the Sugar Act
18:48
is passed in 1764, there's
18:51
also other regulations put in
18:53
place to try and curb
18:55
smuggling. So we see
18:57
as early as 1764 that Parliament
18:59
wants to crack down on smuggling. But
19:02
in 1767, when they passed the Townsend
19:05
duties, they also established a
19:07
new customs board in Boston because they
19:09
say we need to put some heft
19:11
behind these taxes and
19:13
actually collect them. And
19:17
you can see that in some
19:19
ways from the letters that customs
19:21
officials wrote that it's almost personal
19:24
that they want to stop the
19:26
smuggling in Boston because they complain
19:29
that Boston has this very permissive
19:31
attitude toward it. And
19:33
there would be no bigger target
19:35
to get than John Hancock, one
19:38
of the most popular merchants. We
19:40
can talk about it, but it's one
19:43
of the moments that Hancock emerges
19:45
unequivocally as a town leader and
19:48
in some ways as a town
19:50
hero. And that's when
19:52
he smuggles in wine into Boston. Yeah,
19:55
let's talk about smuggling, especially as we think
19:57
of Boston as a city that smuggled plenty
19:59
of tea. but not necessarily
20:01
wine. Hancock was a lover
20:03
of Madera wine, which
20:06
is a fortified wine from an island of the same
20:08
name. And it was subjected to
20:10
higher taxes, but he could
20:12
afford it. And so it was something he loved.
20:15
And in June 1768, one of
20:17
his ships docks in Boston, and
20:19
the captain declares that there's 25
20:22
tasks of Madera on board, and
20:24
he pays the customs duties and they go their separate
20:26
ways, the customs official and the captain, that
20:28
is. But then the Tidesman,
20:30
that is the customs official, was
20:33
named Thomas Kirk. He gets questions saying,
20:35
there's no way that Hancock's ship, called
20:37
Liberty, there's no way that Liberty
20:39
only had 25 tasks of Madera on board.
20:42
It has such a larger capacity. You
20:45
got lied to. And Kirk defended
20:47
it, then said, no, everything was on
20:49
the level. And then a
20:51
month later, Kirk comes forward and changes his
20:53
story saying, not only was I
20:55
not telling the truth, I wasn't telling
20:57
the truth because I was afraid. And
21:00
I was afraid because John
21:02
Hancock's captain, called John Marshall,
21:05
was scary. But John Marshall
21:07
had recently died. And so Kirk said,
21:09
okay, now I'm going to come forward and tell the true
21:11
story. And he spins this whole
21:13
account of how John Marshall asked Kirk to
21:16
look the other way while they smuggled. And
21:19
Kirk said that when he refused, he was
21:21
locked into a cabin with the top nailed
21:23
shut. And for three
21:25
hours, Kirk could hear the noise of the
21:28
tackles and the hoisting of goods. And
21:30
then the noise stops. And Marshall
21:32
opens the cabin's doorway and tells Kirk that
21:35
if he breathed a word about what he
21:37
saw or heard that night, he and his
21:39
property would be harmed. Now,
21:41
this story is the work of an
21:43
imaginative mind, Liz, but it does what
21:46
it needed. It gives
21:48
customs officials that excuse to
21:50
go target Hancock. And they go
21:52
down to Hancock's wharf and seize that
21:55
ship called Liberty. The irony
21:57
is not lost here, that they seize
21:59
Hancock's Liberty. They brand the
22:01
mask with the King's Mark and then
22:03
haul it out to Boston Harbor and
22:05
the townspeople erupt. They had
22:07
warned those customs officials, don't seize Hancock
22:09
ship unless you want to be chucked
22:11
into the harbor. The
22:14
customs commissioners either weren't afraid of
22:16
that or were so
22:18
determined that after seizing Hancock
22:20
ship, the townspeople beat
22:22
down those customs officials. Eventually,
22:25
and this is really wild, they
22:27
dragged one of the customs commissioners'
22:29
boats out of Boston Harbor. They
22:31
hauled it through the streets of
22:33
Boston up to Boston Common where
22:36
they set the boat on fire.
22:39
So this was a stunning display
22:41
by the town to defend Hancock's
22:43
right to smuggle wine. And
22:46
it shows how popular he was
22:48
in Boston. And we should
22:50
say that boats aren't as easy to get in
22:52
and out of the water in the 18th century
22:55
when you don't have a pickup truck and a
22:57
trailer where you can just back the trailer into
22:59
the water and then pull the boat out. They're
23:01
actually pretty difficult to get out of the water.
23:05
The royal governor, Governor Bernard, said there was about 500
23:07
to 1000 men and that they were fueled by rum.
23:12
So they had some liquid
23:14
strength coursing through their veins.
23:17
So it sounds like at this point
23:19
Hancock went from being involved in the
23:21
revolutionary cause and being upset with all
23:23
of this parliamentary taxation. To
23:25
really taking on a role as a community
23:27
leader in Boston's revolutionary movement
23:30
and activities. And Brooke,
23:32
you mentioned that the Liberty incident played
23:34
a role in Hancock's leadership. So I
23:36
wonder if you would tell us more
23:38
about how John Hancock became a leader
23:40
of Boston's revolutionary movement. We
23:43
see him really grow his
23:45
profile with the Liberty Riot.
23:47
And the Liberty Riot grew his profile
23:50
in good ways and bad. It
23:52
grew it nationally among the colonies, but
23:54
it also grew it in London. The
23:57
officials in London started to realize. this
24:00
was a man who garnered a lot
24:02
of popularity. Hancock goes
24:04
along with the non-importation agreement
24:07
in Boston that begins in
24:09
1769, and he's one of the leaders. And
24:11
then when most of the Townshend duties are
24:13
lifted in 1770, Hancock goes
24:16
back to being a merchant. We
24:18
know that after the Boston Massacre,
24:20
there was a lot of calm
24:23
that descends not just in Boston,
24:25
but throughout the colonies. And for
24:27
three years, Hancock goes back to
24:29
resuming his business. He goes back
24:32
to enjoying himself, taking vacations, having
24:34
parties, and it's not
24:36
until the Tea Act that he
24:38
re-engages. So this is where
24:41
I say he's in on the resistance and
24:43
then he's out. For
24:45
a few years, he was happy to
24:47
trade with the British Empire. He was
24:49
happy to not worry
24:52
about any threats, like
24:54
now that the Crown was gonna pay the
24:56
judges' salaries. That was something that happened in
24:58
1772 when Samuel
25:00
Adams was furious about this. Whereas
25:03
John Hancock just didn't care much. But
25:06
it takes the Tea Act to reignite him.
25:09
The Tea Act was passed in 1773, and
25:12
Hancock was such a large importer of
25:14
tea in the years leading
25:16
up to the Tea Act that this would significantly
25:18
affect his business because now
25:20
he wouldn't be able to sell
25:22
the tea. It was just the
25:24
designated tea consignees who could and
25:27
not surprisingly, Hancock hadn't been named one
25:29
of them. So the
25:32
Tea Act reactivates him, and
25:35
he becomes a supporter of
25:37
the Boston Tea Party, even
25:39
speaking to the crowd moments before they
25:41
went down to Griffin's Wharf to dump
25:43
the tea overboard. But
25:46
then Hancock shows himself again
25:48
to pull back. So
25:50
during that winter after the Tea Party,
25:52
he really retires to his home. He
25:55
emerges again in 1774. He
25:58
was asked to lead the Boston
26:00
massacre. oration. This was a high
26:02
honor, very high visibility, and he
26:05
gives a stirring speech. But
26:07
just a couple of weeks later, he gets
26:09
in a fight with Samuel Adams
26:11
because Adams doesn't want Hancock to
26:14
attend the funeral of a royal
26:16
official who had just died. And
26:18
Hancock does attend saying that
26:20
I'm honoring the position, not
26:23
the man himself. And
26:25
so this is where even
26:27
as late as 1774, we see
26:29
him figuring out what
26:32
might work best for him. And
26:34
then when the provincial Congress begins
26:36
meeting, he doesn't join,
26:39
he doesn't attend the first Continental
26:41
Congress. And it's only later that
26:43
he decides to join the provincial
26:45
Congress and he has named its
26:48
president. And that is a significant
26:50
move, Liz, because the provincial Congress
26:52
is essentially an illegal rogue government
26:54
that is now declaring that they
26:56
have the authority in
26:59
Massachusetts to raise militia, collect arms,
27:01
and Hancock's the president. So
27:04
Hancock goes from even just a
27:06
few months earlier being less
27:09
than radical, he's
27:11
certainly disappointing Samuel Adams by not
27:13
going all in on the cause,
27:16
to being the president of
27:18
an illegal government. So
27:21
the big takeaway from all of what I
27:23
just said is that he
27:25
goes in and then he comes out.
27:28
And you can, even if we don't have
27:30
the letters from him or a diary to
27:33
talk about why he's making these choices, you
27:35
can see that he's trying to weigh
27:38
his options, that in some
27:40
ways the radicals, he finds them very
27:42
tiresome. And then he
27:44
decides ultimately, okay, I'm going to go
27:46
in. It's safer for me to go
27:48
join the provincial Congress than for me
27:51
to stay sympathetic to any crown officials.
27:54
Through the different choices that John Hancock
27:56
made, we can really see
27:58
someone who seems to have struggled with trying
28:00
to figure out whether they wanted to go
28:02
down the road of being a revolutionary and
28:04
really standing up to the British crown to
28:07
fight for their rights, versus
28:09
remaining on that path of loyal subjecthood
28:12
where we'd already said John
28:14
Hancock made a lot of money as
28:16
a merchant by trading within the British
28:18
empire. And this is a process that
28:20
we know happened, but it
28:22
was so personal we can't always see or
28:24
read about it in our history books about
28:26
the revolution. Nor is this a
28:28
process that we normally think about in relation
28:31
to John Hancock. We think of
28:33
him as this steadfast radical Boston
28:35
revolutionary from the get-go, but
28:37
John Hancock seems to have really come to a
28:40
decision after only wrestling with
28:42
what he believed would be the best course
28:44
of action. That's right.
28:46
And that's one of the things
28:49
that interests me most about him,
28:52
is that you see how
28:54
very human he is. That
28:56
his decisions, we sort
28:59
of act if we see Samuel
29:01
Adams radicalism, it's only because independence
29:03
was declared in the United States,
29:05
ultimately won and became a sovereign
29:07
nation that has grown in success
29:09
and population and size since then,
29:11
that you can say, oh, Samuel
29:13
Adams was right all along. But
29:16
that's only looking back with the
29:18
benefit of hindsight. Those who
29:20
were living through it didn't know what
29:23
was going to happen next. And
29:25
even the radicals didn't necessarily have
29:28
some grand plan. I
29:30
write in the book that
29:32
psychologists identify a tendency called
29:34
hindsight bias, wherein
29:36
past events seem predictable
29:38
or logical, and
29:40
that when looking back, it's easy to think
29:43
that there was never any other alternative or
29:45
that it happened exactly the way that it
29:47
should have. And I think
29:49
hindsight bias is really easy to succumb
29:52
to when we look at the American
29:54
Revolution because it was ultimately considered a
29:56
success. But for those living through it,
29:59
they didn't. know which side
30:01
might win. So Hancock
30:03
shows that side of it. He
30:06
is really trying to find his way.
30:08
He illustrates that, but he also
30:10
illustrates, we don't always talk about this, although
30:12
I think it's beginning to be studied by
30:14
historians more, and I hope it will be,
30:17
that group of about 40% of
30:19
people who could be called disaffected,
30:22
neutral, ambivalent, any number of things,
30:24
and they were disaffected, neutral, ambivalent
30:27
for their own reasons. But
30:29
we tend to think of the American Revolution
30:31
as this inevitable march towards
30:33
the Declaration of Independence and
30:36
then national unity, but
30:38
in fact it's so messy. And
30:40
Hancock shows us that. He shows us that
30:42
he goes in on the Sugar Act. He
30:44
opposes the Sugar Act, but then
30:46
he backs out and isn't that much bothered.
30:49
And then he goes in on the Townshend duties,
30:51
but then he comes out and begins trading and
30:53
enriching himself with the British Empire. So
30:56
he shows somebody finding their way,
30:58
and that really interests me. It
31:01
also seems like John Hancock shows us
31:04
the economic side of the Revolution's causes,
31:06
where if you look at other revolutionary
31:08
figures like John or Samuel Adams or
31:10
James Otis, they really saw
31:12
the causes of the Revolution as being much more
31:15
about the law and the amount of power Parliament
31:17
could wield over the colonies, and really
31:19
these ideological debates that
31:21
some Americans had about constitutionalism
31:24
and Enlightenment philosophies about
31:26
the role of government in people's lives. But
31:29
I didn't get that sense from your book, King
31:31
Hancock, that John Hancock was
31:33
driven by these ideological and constitutional
31:35
arguments and ideas as much
31:38
as he was driven by how parliamentary
31:40
taxation impacted his pocketbook.
31:43
Certainly not driven by ideology. He
31:46
was driven by pocketbook definitely. You can
31:48
see that so clearly. He was
31:51
also driven by a
31:53
desire to stay popular
31:56
and stay safe. His
31:58
pocketbook had been a... benefited from
32:00
the British Empire. So again,
32:03
deciding to side with the
32:05
radicals is still an
32:07
uncertain bet because some of the
32:10
wealthy, at least in Massachusetts, remained
32:12
loyalists. They knew that they had
32:14
benefited economically from the British Empire.
32:17
So Hancock was taking a chance
32:20
there, but Hancock also saw the
32:22
power of violent mobs. He
32:25
saw the power of the
32:27
people exerting themselves, especially in Boston, and
32:29
he wanted to stay in their good
32:31
graces. He really liked
32:33
to be liked. So
32:36
when he sees that this is the
32:38
way that this movement is going and
32:40
that these people love him, they
32:43
want him to be their leader, I think
32:45
that would be very appealing as well
32:47
to someone. It certainly was to Hancock.
32:50
I know we're curious to hear more about John
32:52
Hancock's popularity and how he grew it to rise
32:55
through the leadership ranks of the revolution.
32:58
But first, we need to take a moment. As
33:01
we get ready to commemorate, celebrate, and reflect
33:03
on the 250th anniversary of the Declaration
33:06
of Independence and the American Revolution,
33:09
we should remember that we're part of
33:11
a longer tradition of marking these historic
33:13
occasions. For example, 200
33:15
years ago, Americans prepared to commemorate
33:18
50 years of American independence and
33:20
democracy. As part of
33:22
their commemoration, they invited the Marquis de Lafayette,
33:24
the hero of two worlds, to return
33:26
to the United States to help them mark
33:29
the occasion. On August
33:31
16, 1824, Lafayette
33:33
arrived in New York Harbor and disembarked to a
33:35
crowd of more than 80,000 Americans
33:38
lining the streets of Manhattan. Lafayette's
33:40
landing in New York marked the start of
33:42
a 13-month tour of the United States, which
33:44
at the time consisted of 24 states. Now
33:48
none of us were alive 200 years ago
33:50
to witness this grand event and celebration, but
33:52
we can witness a recreation of parts of Lafayette's
33:55
grand tour in 2024 and 2025. 2016-2024
34:01
in honor of the 200th anniversary of
34:03
Lafayette's Grand Tour of the United States.
34:06
The American Friends of Lafayette organization will
34:08
kick off a recreation of Lafayette's return
34:10
to the United States. To
34:13
learn more about Lafayette 200 and how and where
34:15
you can attend one of its events, visit
34:19
benfranklinsworld.com/Lafayette200. That's
34:23
benfranklinsworld.com/Lafayette200. Brooke,
34:27
how did John Hancock become popular and
34:29
grow his popularity? Because he does seem
34:31
to be a man of the people,
34:33
or at least a man for the
34:35
people. And as you said, he really
34:37
liked to be liked. So would
34:40
you tell us more about John Hancock's
34:42
ability to connect with his fellow Bostonians
34:44
and with the population of greater Massachusetts?
34:47
Hancock is such a contradiction. He is
34:50
a man of contradictions because he is
34:52
this elite status. He looks elite. He
34:54
looks wealthy. He looks different than everybody
34:57
else with his powdered wig and gilded
34:59
clothing and silk stockings. And
35:01
yet he was so gifted
35:03
at connecting with people, account
35:06
after account says this of him,
35:08
that he was able to, one
35:10
observer said, that the way he
35:12
talked to somebody made you think
35:14
that he was talking to, quote,
35:16
a brother or relative. So
35:19
he had a gift for
35:21
connecting with people. He was a people
35:23
person if we use that modern term.
35:26
And someone like John Adams, for example,
35:28
simply wasn't a people person. He didn't
35:30
have those social skills. And so Hancock
35:33
made good use of that. One
35:35
of the ways he did this was by throwing parties.
35:38
He was generous with food
35:40
and drink. When he was
35:42
the Colonel of the Corps of Cadets, which
35:45
is Boston's militia group, he would host big
35:47
parties. After the Stamp
35:49
Act repeal, there was a big
35:51
party that happened on Boston Common.
35:53
And James Otis entertained people and
35:55
Hancock was entertaining people in his
35:57
home, but he also gifted wine.
36:00
to the masses. He set up a big
36:02
barrel of Madeira out in front of his
36:04
house for people to enjoy. And
36:07
he paid for a fireworks display that
36:09
evening, and he mingled with the people
36:11
outside. So we see
36:13
him do things like that, meeting
36:15
with people directly, inviting them into
36:18
his home, that people got the
36:20
feeling that he was on their
36:22
side. It doesn't hurt
36:24
when he stares down customs officials
36:26
with that liberty riot in 1768.
36:30
And when he gives, for example, the
36:32
Boston Massacre in 1774, the
36:35
massacre oration, that helps him
36:37
in Boston. But also, for
36:39
example, that speech was printed
36:41
as a pamphlet and distributed
36:44
throughout the colonies. And
36:46
so when people hear about him staring
36:48
down customs officials in 1768, or
36:51
this massacre oration in 74, that
36:53
also starts to build his popularity
36:55
because they see him in
36:58
this leadership role. So
37:00
John Hancock grows his popularity with these lavish
37:02
parties, and everyone loves a good party, so
37:04
I can really see how parties would help
37:06
make John Hancock very popular. But it
37:08
doesn't seem like he really grew this popularity
37:11
on his own, because behind the scenes of
37:13
those giant parties would have been
37:15
his enslaved people who worked to make those parties
37:17
go off without a hitch and then cleaned up
37:19
after those parties. So Brooke, can
37:22
you tell us about Hancock's experiences
37:25
as an enslaver and whether
37:27
his experiences impacted his thoughts about
37:29
the revolution and its ideas of
37:31
equality and freedom, and whether
37:34
his experiences as an enslaver impacted
37:36
his leadership of the revolution at all? Hancock's
37:39
family benefited from slavery for decades,
37:41
economically and politically. I write this
37:44
in the book that when you
37:46
see a picture of Hancock, it's
37:48
typically by himself. It's this lone
37:50
man. But if you or I were to
37:52
be able to go back to 1774 in Boston and see Hancock,
37:57
we would be surprised that he would likely have
37:59
a black man. man right next to him. You
38:02
would rarely see Hancock without a
38:04
servant, whether paid later in his
38:06
life or enslaved earlier in his
38:08
life right next to him. So
38:11
his life depended on the
38:13
enslaved people that were bequeathed to him.
38:17
Uncle Thomas enslaved several men and
38:19
women, and when he died, that
38:21
property was bequeathed to Aunt Lydia.
38:24
And when she died in 1776, she emancipated some
38:26
of the enslaved people, but
38:30
not all. And then those
38:32
were bequeathed and passed down to John
38:34
Hancock. And by the end
38:36
of the 1770s, and unfortunately, we
38:38
don't know why. In other
38:40
words, we don't hear directly from Hancock,
38:42
but at that point, he enslaves no
38:44
men or women by the late 1770s.
38:46
So his family
38:49
had benefited for decades from
38:51
the institution of slavery. And
38:55
in his lifetime, Hancock
38:57
emancipates them. This is
38:59
likely for several reasons. Bottom
39:02
up emancipation, that is people
39:04
deciding that they were going
39:06
to free the people that
39:09
they enslaved, was starting to
39:11
trend in Massachusetts. So
39:14
we see Aunt Lydia doing this, for
39:16
example, where some of them were manumitted
39:18
in her will. And then
39:20
some, there was conditional terms of
39:22
their freedom. So you have to
39:24
serve for another year and you
39:26
have to be in good standing
39:28
in that year, and then you'll
39:30
be emancipated. So we start to
39:32
see the weakening of the institution
39:34
of slavery within the Hancock family
39:36
in the 1770s, and then
39:38
ending by the end of that decade. And
39:41
then when the Massachusetts Constitution is ratified in
39:43
1780, it says that all men are
39:47
created equal. And in
39:49
Massachusetts, where Hancock is the
39:51
first elected governor of Massachusetts, we
39:54
see further weakening of the institution
39:56
of slavery in the courts. Mumbet
39:59
and Quinton. Walker, both earn
40:01
their freedom. And so
40:04
Hancock is living in a place
40:07
that is seeing the weakening of
40:11
slavery. And like with
40:13
most things, I think he made
40:15
his decision based on what
40:17
other people were doing. Now, by
40:20
1774, John Hancock's leadership
40:22
role in the Boston Revolutionary Movement had
40:24
turned into a colony-wide leadership role in
40:27
the Massachusetts Provincial Congress. And
40:29
in May 1775,
40:32
John Hancock joined the Second Continental Congress
40:34
in Philadelphia, and that body
40:36
elected him as its president as well. So
40:39
Brooke, it seems clear that Hancock
40:41
was very popular in Massachusetts. But
40:44
all of the actions that Massachusetts took
40:46
to foment revolution, and by Massachusetts, I
40:48
mean really Boston, all of
40:50
the actions they took to foment revolution and
40:53
stand up to parliamentary taxation wasn't
40:55
always popular with the other 12
40:57
British North American colonies. So
41:00
how did John Hancock, who hailed from
41:03
what other colonies thought was a radical
41:05
colony, get elected as president
41:08
of the Second Continental Congress that
41:10
represented all of the colonies? Hancock
41:13
is chosen president of the Second
41:15
Continental Congress precisely because
41:17
he comes from
41:19
the radical colony of Massachusetts
41:22
and precisely because he's been
41:25
a moderate in that colony
41:27
of Massachusetts. So
41:29
those that were nervous about
41:32
the radicalism of Samuel Adams and
41:34
John Adams with good reason knew
41:37
that Hancock was different than
41:40
that. Part of that is
41:42
simply because they knew how wealthy he was. And
41:45
so he was unlikely to
41:47
act in a rash manner because
41:49
he had a lot of financial
41:52
interests to protect. Hancock
41:55
getting the job of president and
41:57
he took it essentially from Peyton
41:59
Randolph, a Virginia. Peyton
42:01
Randolph was president of the first Continental
42:03
Congress and then the second. And he
42:06
was called back to his home colony
42:08
to legislate there. And that's not unusual
42:10
that home colonies interests were seen as
42:13
more important than this Congress that some
42:15
of the men in the colonies were
42:17
taking part in. So
42:19
we go from having a president
42:21
from Virginia to the delegates looking
42:23
north for a new leader. And
42:26
Hancock being chosen president is
42:28
the single most important moment
42:31
of his life. And
42:33
it's what seals his legacy to Americans
42:35
today. He might pick a very
42:37
different moment as being the most important in his life.
42:40
But as a historian, that was
42:42
the moment, the seemingly small,
42:44
insignificant moment of Peyton Randolph
42:46
leaving and Hancock taking over
42:48
as president. That is what
42:50
seals his fame. Because
42:53
a year after it is only
42:55
the president that needs to authorize
42:57
the Declaration of Independence. And
42:59
that is Hancock. And Americans
43:02
today connect John Hancock and his
43:04
signature on the Declaration of Independence.
43:06
So much so that a synonym
43:08
for signature is John Hancock. And
43:10
that was only possible because he
43:12
became president. And what
43:14
was John Hancock like as a president
43:16
of the Second Continental Congress? Was
43:19
he as moderate as everyone had hoped that
43:21
he would be? Because he seems to have
43:23
had great success in Massachusetts. But we know
43:25
that not every politician could
43:27
translate their local and colony wide or
43:29
statewide success into national politics.
43:32
In fact, the same is true today. So
43:34
how would you rate John Hancock as
43:36
a national leader? And do you think
43:39
his success in Massachusetts followed him as
43:41
he led the Second Continental Congress? I
43:45
would say Hancock as a
43:47
leader was tireless. He worked
43:49
himself so much
43:51
with two sessions held twice a
43:53
day. He sat on committees as
43:56
president. He was also responsible for
43:58
a lot of correspondence. So he
44:00
would write to. General Washington, he
44:02
worked tirelessly. After serving
44:04
for nearly two and a half years, he said,
44:06
I'm exhausted and I have to leave. He
44:09
was proud of the efforts
44:12
that the Continental Army was making, the strides
44:14
they were making when he left. He
44:17
was proud that the Articles
44:19
of Confederation seemed near being
44:21
ratified. He considered that
44:23
one of his personal successes
44:25
for moderating those discussions. It
44:29
took its toll on him physically to
44:31
have to work so exhaustively. While
44:35
he ultimately leaves office,
44:38
he is without knowing this, he
44:40
is the longest serving president of
44:43
the Second Continental Congress. He
44:46
doesn't know it also, but when he
44:48
leaves as president, when he steps down,
44:50
that will be the highest national office
44:53
that he ever holds. Yeah,
44:55
as you mentioned, John Hancock served as president
44:57
of the Second Continental Congress from May 24,
44:59
1775 until October 31, 1777. He
45:06
also mentioned that Hancock's time in
45:08
Congress took a real physical and
45:10
probably even mental toll. Is
45:13
that why John Hancock resigned from Congress
45:15
to return to Massachusetts or
45:17
were there other factors involved in causing him
45:19
to resign? Part of it
45:21
is because he was sick. He said he
45:24
was so exhausted. But
45:26
another reason is his wife had
45:29
left Philadelphia to return home to
45:31
Boston. They had recently
45:33
lost their firstborn child, Lydia. Dolly,
45:37
his wife, didn't write back to
45:39
him. When Hancock begged for
45:41
letters and begged to hear how she
45:43
was doing, he didn't hear
45:45
back. I think he got very,
45:48
very homesick and was
45:50
despondent about losing his daughter, not
45:52
having his wife find any comfort
45:55
in him. While
45:57
he was in Philadelphia as president,
45:59
he went through three moves, the
46:01
location of the Congress moved three
46:03
different times. And I think he
46:05
was worn out and felt he
46:07
deserved a break. He
46:10
goes back to Congress shortly after
46:12
the break, but realizes I don't
46:14
want to do this if I'm
46:16
not president and returns
46:18
home again. So he
46:21
didn't know he'd be leaving Congress
46:23
forever. He didn't know that
46:25
he'd be stepping down from that national role,
46:28
but he knew that he needed
46:30
to tend to matters at home
46:32
and take a break. After
46:35
Congress, John Hancock became the first governor
46:37
of the Commonwealth of Massachusetts and later
46:40
its third governor. But on October
46:42
8, 1793, John Hancock died at the age of 56. Brooke,
46:48
what do we know about the end of Hancock's
46:50
life? Do we know why he
46:52
died and why Boston threw him such a big
46:55
funeral? Hancock's death. There's
46:57
not much that we have in the
46:59
historical record about what we
47:01
know is that shortly before he
47:03
died, he wrote to Samuel Adams
47:05
that he wished for a healthy
47:07
mind in a healthy body. He
47:10
knew his body was failing him.
47:13
Why was it failing him? Well,
47:15
he'd been suffering from gout for
47:17
years. All of that
47:20
Madeira and the rich foods that he could
47:22
afford were taking a toll on his body,
47:25
so much so that very late
47:27
in his life, he often couldn't
47:29
walk on his own. He had
47:31
servants carrying him or he used
47:33
a wheelchair. He couldn't hold a
47:35
quill at certain points in his
47:37
life. So he was
47:39
ravaged by illness and
47:42
succumbs in October when he's 56
47:44
years old. That
47:46
is young to die. We
47:49
tend to think sometimes of the
47:51
life expectancy being very short for
47:53
colonists, but Samuel Adams lived
47:55
into his 80s and John Adams made
47:57
it to 90s. So it's
47:59
not as if. his contemporaries were dying
48:01
in their mid-50s. Boston
48:04
remembered Hancock with a massive funeral
48:06
that I think would have surely
48:08
delighted a man who loved detention.
48:11
And there was a procession through
48:14
Boston with Samuel Adams were there,
48:16
John Adams were there, professors from
48:18
Harvard, other lawmakers were there, and
48:22
they went by meaningful spots from
48:24
his life. And I
48:26
think he would have really appreciated the
48:28
thousands of people that lined the streets,
48:30
they shut down all the shops in
48:33
the afternoon so that people could attend
48:35
the funeral. And he
48:37
was buried in a mostly
48:39
unremarkable grave in the
48:41
Greenery Bearing Ground in downtown Boston. Today,
48:44
however, if you were to go to
48:47
the Greenery Bearing Ground, you see an
48:49
obelisk with Hancock's face engraved on the
48:51
top. And I think that
48:53
would delight him too, but that didn't
48:55
come around until another century after his
48:58
life when Massachusetts decided to honor their
49:00
first governor in that way. While
49:03
you were researching your book, King Hancock,
49:06
did you get a sense of how Hancock
49:08
was remembered at the time of his death
49:10
or how news of his death spread outside
49:12
of Massachusetts? Part of Hancock's
49:14
death was that it wouldn't have come as
49:16
a surprise to most people. In
49:18
1787, 1788, as the constitutional ratifying conventions were
49:24
taking place, there was some
49:27
talk that Hancock might be named vice president
49:29
or president of the new United States.
49:31
Should the constitution ratify, it would be
49:34
Hancock who would serve in one
49:36
of those two executive roles. And
49:38
he was even promised that by
49:40
Federalists in Massachusetts. And they went
49:43
back on that. And ultimately, no
49:45
one from Massachusetts voted for Hancock to be
49:48
vice president. And of course, it was John
49:50
Adams. But Liz, one of
49:52
the reasons people gave for not electing
49:54
John Hancock or not voting for him
49:56
rather is of how sick he was.
49:59
They said... We don't even know if
50:01
he could finish out a term. He
50:03
seems ready to go at any point.
50:06
And so I think that illness hurt
50:08
him politically. I know that it hurt
50:10
him in the later stages of his
50:12
life and would not have come as
50:14
a surprise to people. Brooke,
50:17
before we move into the time warp,
50:19
I'd really like for us to discuss
50:21
Hancock's legacy. So as we
50:23
just mentioned, he died at the age of 56. And
50:26
today we tend to remember John Hancock as
50:28
the man with the obelisk grave marker and
50:30
the granary-bearing ground in Boston. And
50:33
there are two buildings in Boston that
50:35
have borne the name Hancock Tower, two
50:37
skyscrapers, in fact, and there's even a
50:39
Hancock skyscraper in Chicago. So
50:42
John Hancock, for whatever reason, seems
50:44
to be a man that we
50:46
remember with skyscrapers. So would
50:48
you tell us why we have
50:50
Hancock skyscrapers and what
50:52
you think his biggest and most lasting
50:55
accomplishments actually were? How do
50:57
you think we should remember John Hancock? The
51:00
skyscrapers are named for the John
51:02
Hancock Financial Company. It was an
51:04
insurance company founded in the 19th
51:06
century. And their logo
51:08
was a stylized version of
51:10
the John Hancock signature. And
51:13
for a while, Liz, you know this,
51:15
that it was over the center field
51:17
scoreboard at Fenway Park as well. So
51:20
John Hancock's name became synonymous with
51:23
those buildings, even if the buildings,
51:25
I think both in Chicago and
51:27
Boston, they've been bought out, but
51:29
they're still known by locals as
51:31
the John Hancock Towers. So
51:34
they're named not for the man
51:36
that we've just been talking about,
51:38
but for a financial company that
51:40
was named for the man we've
51:42
been talking about. And
51:44
I write in the book that I think
51:46
Hancock, he would see this as a fair
51:48
trade, that if he was
51:51
remembered for nothing else, but tall
51:53
buildings and an elegant, bold signature,
51:56
he would take that trade off because there
51:58
are many men who... spoiled
52:00
through these years and don't
52:02
have the same popular memory
52:05
among Americans. What
52:07
I hope readers of the book and
52:09
listeners of this episode take is that
52:12
Hancock's signature on the Declaration of
52:14
Independence, it was bold and audacious,
52:17
but his politics were much less
52:19
so. And he really
52:21
serves as an example, as we
52:23
talked about, about the uncertainty of
52:26
the American Revolution. So
52:28
while I would love to be able to
52:30
make it black or white, that he
52:32
should be known for this, what I'd like
52:34
him to be known for, in some ways,
52:37
is someone who was so very human
52:39
during a very tumultuous time, who
52:41
sought out what was best for him and
52:44
what was best for the people that
52:46
he led. We should move
52:48
into the time warp. This is a
52:50
fun segment of the show where we ask
52:52
you a hypothetical history question about what might
52:55
have happened if something had occurred differently or
52:57
if someone had acted differently. So
53:20
Brooke, we really have to know.
53:22
In your opinion, would we still remember
53:24
John Hancock today if his signature on
53:26
the Declaration of Independence had either not
53:28
been on the document or not as
53:30
large as it really is? Definitely
53:34
not. Him signing
53:36
the Declaration of Independence, him authorizing it,
53:39
sealed his fame even at that
53:41
time. Elbridge Gary, who
53:43
was no friend of Hancock's, a fellow
53:45
Massachusetts politician, he was critical of Hancock
53:47
all of the time. But he said
53:50
that if Hancock supported the U.S. Constitution
53:52
at the Massachusetts Ratifying Convention, that that
53:54
would seal his fame because he also
53:57
had his name tied to the Declaration
53:59
of Independence. Declaration of Independence. So
54:02
even in his lifetime, contemporaries
54:04
knew the significance of his
54:06
name authorizing the Declaration of
54:09
Independence. What we often don't
54:11
think about, it's not
54:13
until 1818 that Americans first
54:15
see the signature of John
54:17
Hancock on the Declaration of
54:19
Independence. There was only one
54:22
original copy with everyone's signatures on it,
54:24
and there wasn't a copy of that
54:26
made for the public until 1818. What
54:28
they'd seen before was
54:31
just the typeset name, the
54:34
typeset Declaration of Independence with all of
54:36
the words printed, and then at the
54:38
bottom it says John Hancock President. And
54:41
then once people began seeing his
54:43
actual signature and those of others,
54:46
his fame really grows because people
54:48
were so attracted to the signature.
54:51
And that's when we begin to
54:53
get that myth about him signing
54:55
so big so that George III
54:57
can see it. That's when his
55:00
popularity continues to rise. So it's
55:03
for that signature that he
55:05
is remembered broadly by Americans
55:07
today. Otherwise, he would
55:09
be confined to being remembered by
55:12
specialists. Now, a lot
55:14
of historians are led to their next research
55:16
projects because of the research they just conducted
55:18
and just wrote up. So I
55:20
wonder, is your next project involving John Hancock
55:22
at all, or has John Hancock pointed you
55:25
to a new project? Somewhat.
55:27
Boston history is my biggest interest,
55:29
Boston's revolutionary history. And so for
55:31
my next project, I'm zooming way
55:33
out, which is different for me,
55:35
and looking more at the American
55:37
Revolution as a whole. John
55:40
Hancock, of course, will be a
55:42
part of that, but looking at
55:44
others not like him. So native
55:47
peoples and black women and men,
55:49
as well as the people like
55:51
Hancock. So I'm excited to step
55:53
away from Boston history and look
55:55
nationally, but Boston's history
55:58
is just my ultimate favorite. When
56:00
not writing, Brooke also runs a company
56:03
called Yield Tavern Tours. When
56:05
people visit Boston, they have a lot
56:07
of different tour options. Boston by Foot, for
56:09
example, offers architectural tours. There are also chocolate
56:11
and food tours. Brooke, you
56:14
focus on tavern tours. So would you tell us
56:16
about the tours you offer and how we might
56:18
be able to take one of your tours? We
56:21
would love to see Ben Franklin's world
56:23
listeners on our tour. They're a lot
56:25
of fun because we walk along the
56:27
Freedom Trail in Boston, which is a
56:30
red brick trail that links up several historic sites
56:32
from the 17th, 18th, and 19th century. We
56:36
see historic sites, including the site
56:38
of the Boston Massacre and
56:40
the grave of John Hancock. But we
56:43
also stop in three historic taverns along
56:45
the way to have a beer or
56:47
cider. We didn't really get
56:50
into this today, but taverns were essential
56:52
to the social and cultural fabric of
56:54
18th century life, especially
56:56
in Boston. Hancock spent so
56:59
much time in taverns. This
57:01
is also where he built influence. So
57:03
you're being historic and revolutionary by coming
57:05
into a tavern with us. And
57:07
we talk about the role that alcohol played
57:09
in Boston's history and the American Revolution. It's
57:12
a lot of fun. Do you
57:14
stop where the molasses flood happened in the 19th
57:16
century in the North End? We
57:18
don't go that far. We
57:21
see some quirky aspects of Boston's
57:23
history that you might miss otherwise.
57:26
Okay, I just needed to know how far your
57:28
alcohol tours of Boston go. Brooke,
57:31
if we have more questions about John Hancock in
57:33
Boston during the American Revolution, where's
57:35
the best place for us to reach you? I
57:38
have a website, brook-barbier,
57:41
and someone could submit a question there.
57:44
And we'd love to see you on a tour
57:46
also. And that's
57:49
at yeoldtavrentours.com. And
57:51
I really just want to thank the
57:53
listeners for their interest in John Hancock. And
57:55
Liz, it's such a thrill that I
57:57
got to speak with you today. Well,
57:59
Brooke, Mark Barbier, thank you so much for
58:02
joining us and for taking us through John
58:04
Hancock's life, his many accomplishments, and
58:06
for showing us what John Hancock was
58:08
like as a real human being. Thank
58:10
you. I've loved it. It's
58:12
easy for us to think that all
58:15
of the United States' founding fathers were
58:17
steadfast and enthusiastic revolutionaries right from the
58:19
start of the American Revolution. But
58:22
our conversation with Brooke revealed that many founding
58:24
fathers and mothers had to work
58:26
their way to a revolutionary position. The
58:29
reality of British North America in the
58:31
early to mid-1760s was that early Americans
58:33
were prospering as Britons and as members
58:35
of the British Empire. Great
58:37
Britain was fresh off a major victory in the Seven
58:39
Years' War, which put a lot of money into the
58:42
pockets of early Americans. Now sure,
58:44
merchants like Thomas Hancock made a fortune
58:46
by supplying military units in North America,
58:49
but everyday farmers and tradesmen also
58:51
did well generally speaking. It
58:53
really wasn't until the mid to late
58:55
1760s that early Americans started to see
58:58
the economic depression or recession that came
59:00
from switching a wartime economy to a
59:02
peacetime economy. And even then, this economic
59:05
downturn tended to hit cities harder than
59:07
those in the countryside. It
59:09
was within this deteriorating urban economic
59:11
situation that Great Britain started to
59:13
pass taxation measures to pay for
59:15
its soldiers that it was stationing
59:17
in outposts at Pittsburgh, Detroit, Montreal,
59:19
Quebec, and St. Augustine all to protect
59:22
the new territories that the Empire
59:24
had won during the Seven Years'
59:26
War. While men of wealth
59:28
like John Hancock should have been able to weather
59:30
these taxes, but everyday men who
59:32
relied on stamp goods could not afford
59:34
these new taxes. Plus, there
59:36
were these learned men in history
59:38
and law that argued that Americans
59:40
shouldn't accept these new taxes because
59:42
they weren't truly represented in Parliament.
59:45
But John Hancock wasn't really one of those
59:47
men. Sure, he was an
59:49
educated man thanks to his Uncle Thomas, but
59:52
he was primarily a traitor and his
59:54
business really flourished within the British Empire.
59:57
So as Brooke showed us, John Hancock
59:59
was l... less than enthusiastic about the
1:00:01
American Revolution in its very early days.
1:00:04
Brooke also helped us see that John
1:00:06
Hancock always had an on-again, off-again relationship
1:00:08
with the American Revolution and that most
1:00:11
of his decisions about the movement were
1:00:13
influenced by his checkbook. It
1:00:15
was only in the aftermath of a Boston Tea
1:00:17
Party during the coercive acts in 1774 that John
1:00:21
Hancock finally decided to become a
1:00:23
revolutionary and a revolutionary leader. Now
1:00:26
as a leader, John Hancock seems to have
1:00:28
worked tirelessly. Having on any
1:00:30
of the Congresses held in the Revolutionary America
1:00:32
was no joke. Congressman
1:00:34
worked really long hours, they served on many committees,
1:00:36
and it often fell to a handful of the
1:00:39
people on those committees to get the real work
1:00:41
done. Now as president
1:00:43
of the Second Continental Congress, John
1:00:45
Hancock had to read and correspond
1:00:47
to all the committee reports, plus
1:00:49
the reports, needs, and letters of
1:00:51
the individual colonies turned states, the
1:00:54
Continental Army, traitors and representatives abroad,
1:00:56
and everyday Americans who petitioned for
1:00:58
help. The amount of work
1:01:00
that John Hancock handled for two and a half
1:01:02
years broke his health, and it led
1:01:04
to his early death at 56. Now
1:01:07
a bright spot in Hancock's work is
1:01:09
that he had the sole responsibility of
1:01:11
authorizing the Declaration of Independence. He
1:01:14
had to authorize the Declaration so that
1:01:16
men like John Dunlap and women like
1:01:18
Mary Catherine Goddard of Baltimore or Clementine
1:01:21
Orion of Williamsburg could print and share
1:01:23
the Declaration of Independence with the American
1:01:25
people and with foreign nations. So
1:01:28
John Hancock boldly signed the Declaration
1:01:30
of Independence, and with his signature,
1:01:32
Hancock wrote himself into United States
1:01:34
history and into our historical memories
1:01:36
of the American Revolution and our
1:01:39
nation's independence. Look
1:01:41
for more information about Brooke, her book,
1:01:43
King Hancock, plus notes, links, and a
1:01:45
transcript for everything we talked about today,
1:01:47
all on the show notes page. benfranklinsworld.com/three
1:01:51
eight eight.
1:01:54
Let's tell friends about their favorite podcasts. So
1:01:57
please tell your friends and family about Ben
1:01:59
Franklin's world. Seriously, telling others is the best
1:02:01
way for us to find new listeners. Production
1:02:05
assistance for this podcast comes from
1:02:07
my colleagues at Colonial Williamsburg Innovation
1:02:09
Studios, Jordan Hammond, Ashley
1:02:11
Bocknite, and Morgan McCullough. Breakmaster
1:02:13
Cylinder composed our custom theme music.
1:02:16
This podcast is part of the Airwave
1:02:18
Media Podcast Network. To discover
1:02:21
and listen to their other podcasts, visit
1:02:23
airwavemedia.com. Finally,
1:02:26
what other stories of independence, the Fourth of
1:02:28
July, or the Declaration of Independence would you
1:02:30
like to explore? Let me know, liz
1:02:33
at benfranklinsworld.com. Ben
1:02:36
Franklin's World is a production of
1:02:38
Colonial Williamsburg Innovation Studios.
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