Episode Transcript
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MHM. Bridgewater is a production
0:02
of I Heart Radio three D audio and Grim
0:04
and Mild from Aaron Mankey for a
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full exposure listen with headphones.
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Listener discretion advised. Ah,
0:18
and and are you are?
0:23
And
0:25
and where are you? And
0:33
and and
0:43
and yeah,
0:57
and we're where are you? H
1:08
ahead? No?
1:11
No, no, no no no
1:14
add and
1:19
here, Jeremy, oh
1:23
dare me over here? Man? Right
1:27
here? Where where I'm
1:30
stuck? Oh god,
1:32
I didn't see it in the dark. Are
1:36
you hurt? No?
1:39
Just a little bruised. That's the nature.
1:43
Come on, help me up. Okay, okay,
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fine, fine, it's just a little wet, stupid
1:55
swamp. What the hell
1:57
happened? I just I could
2:00
and see in the dark, put my foot down in the wrong place
2:02
and just went down. Where
2:05
is this a sick hoole or an animals end of some
2:07
good? Maybe my
2:09
trap someone set for us? I don't know. Oh,
2:11
come on, it wasn't
2:14
a deer that slammed into us, Jeremy,
2:16
there's somebody. What
2:21
the I
2:23
don't know? Come on, m
2:39
oh my god, it's the gathering. So
2:42
Olivia was right, Well,
2:46
come on, let's go talk to them. Don't move
2:51
their hands. M hmm,
2:54
that so harmless. After all, where
3:24
aren't they back yere? Wheren't they back yet? Are
3:28
yet? Chill man? They'll be fine
3:31
and is a badass. A couple of Manson
3:33
family want to bees, are not going to scare her. Okay,
3:36
last I checked, the Manson family murdered
3:38
a bunch of people. You know what
3:40
I mean. The gathering is a bunch
3:42
of whack jobs. You have nothing better to do than spout
3:45
nonsense and stand in circles singing Kumbaya
3:48
because you're such an expert by
3:50
now I am. I have spent the last hour
3:52
and a half reading about them online. What how
3:56
No, No, that's not possible. I searched
3:59
every conceivable database trying to find
4:01
reference to them and have come up with basically
4:03
nothing. That's because
4:05
you're looking at all that. Yeah, you know, legal
4:09
places, something like that.
4:11
Anyway, while you've been sitting there with your cute
4:14
little papers, you think
4:16
you think my papers are cute, I have
4:19
been trawling every single board and form popular
4:21
with cultists. Oh, I've been
4:23
reading police files for your information.
4:25
There's plenty of stuff in there
4:28
that's useful. Oh yeah, like what
4:31
like like like did you know that the gathering
4:33
had an extremist offshoot in the seventies
4:36
that believed in human sacrifice.
4:38
They were called the Children of
4:40
Tichiva. Yeah,
4:44
yep, I found them too. Really,
4:47
I've only been able to find one or two references
4:49
in the period research I've done. After the
4:51
mid eighties, there's no trace. But but
4:53
you've found something in the past
4:55
two hours. Are you kidding?
4:58
A fringe black magic cult that believes
5:00
in human sacrifice? That is
5:02
internet catinet. What
5:09
are they saying? It's Latin? I'm
5:12
pretty sure. Do you speak
5:14
Latin? No? One speaks Latin
5:18
and no, so you don't know what they're saying.
5:20
No, but neither do you da?
5:26
What the hell? What are
5:28
they trying to do it? Who cares? They
5:30
have a six ft bonfire in the middle of protected
5:32
wetlands. Jeremy, did
5:35
you did you see
5:37
that? Just see what in
5:40
the fire? What
5:43
are they doing? They're
5:47
heating their blades, change
5:52
and change,
5:56
and they're
6:00
coming toward us. Wait
6:11
wait, wait, so are you saying that the Children
6:14
of Titchuba still exist? No?
6:17
Thankfully, it seems like the gathering excommunicated
6:20
those members. For lack of a better word, I
6:22
guess the main group wasn't so interested in human sacrifice
6:25
and realized how racist and misguided
6:27
the offshoot was because of the whole
6:29
Salem witch trial thing. Yeah, Titchuba
6:32
was the first one to be accused of witchcraft simply
6:34
because she was a woman of color and easy to blame.
6:37
She wasn't a witch. She was enslaved and abused
6:39
and scapegoaded and jailed, and we don't even know
6:42
how she died. And for a bunch of weirdos
6:44
in the seventies to take her name and apply it to their
6:46
creepy goth cult is racist
6:48
and insulting and just playing wrong.
6:52
Wow. That was Have
6:55
you been sitting here keeping that in for
6:57
the past hour? It drives
6:59
me not it's probably a bunch of rich
7:01
board kids. You don't know a single thing about
7:04
the history of the place they live. Oh
7:06
well, that's not fair, because
7:08
I mean, they clearly knew a little
7:10
bit of history if they decided to name their
7:13
group after Chichiba. Why
7:15
are you defending them? No, No,
7:17
I'm not. I'm not. I get where
7:19
you're coming from completely. My heritage
7:22
has been co opted and twisted, to
7:24
believe me, but that doesn't mean it's not
7:27
interesting At least academically.
7:30
Whoever the children of Chichiba were, they
7:32
were clearly familiar with at
7:35
least basic Salem history. And we're
7:37
trying to accomplish something by invoking
7:39
Tichiba's name. That's
7:42
what I'm interested in. History
7:44
is written by the victors, which is why the Salem
7:46
Witches are still so maligned and misunderstood.
7:50
Well, I'm so glad all that suffering can
7:52
be your academic interest. It's
7:55
important the way history is told.
7:58
When there's something complicated and strange
8:00
like the Salem witch trials, most people don't even
8:02
attempt to understand the nuances
8:04
of it. Instead, the myth
8:07
survives. And that's what you study,
8:10
the myth exactly. Why
8:13
why not just study history then help
8:16
people understand the complicated pieces
8:18
because stories are the easiest
8:20
way to do that. There's a reason
8:22
the weird, incorrect legends
8:25
survive. They're easier to digest,
8:27
more interesting to engage in. Okay,
8:31
but as far as I'm concerned, Oh
8:33
thank god, Hey, where
8:36
the hell have you guys been? And why
8:38
are you covered in dirt? Um? We
8:42
found the gathering? Yeah, and they've what challenged
8:44
you to a mud wrestling contest? I
8:46
don't think we would have one, considering they had
8:49
very big, scalding hot knives on them. Knives.
8:52
Yeah, are you guys okay? Yeah? Yeah, yeah,
8:54
Yeah, we're fine. We got out of there really quick. Why
8:56
you didn't stay and talk to them, Well, we didn't
8:58
think it was a good idea, with being armed in us
9:01
having recently fallen down a lot, but
9:03
we know that it is not our only chance.
9:06
What do you mean the leader? I
9:09
know her, Olivia. I'm
9:11
gonna need you to find an address. Look,
9:18
I'm just saying that if you spend all your time
9:20
focusing on the legends, I think you're
9:23
really missing the point of it all. Oh,
9:25
there are a lot of people ratshaw.
9:29
Yeah, I think we should talk about
9:31
what we saw. Isn't that what we've been doing
9:34
now? You know what I mean? Not the gathering,
9:37
not the knives, the fire. What
9:39
about the fire. I know you saw it too. I
9:42
could see the look on your face. I was
9:44
watching a cult have a secret
9:46
ceremony. I can't even imagine what my face
9:48
was doing. No, No, I saw you
9:51
and you saw the symbols in the flames. They
9:54
were the same ones that we saw on the rock. But
9:57
that sounds like a trick of the light, and
10:00
not to mention, we both bumped our heads. Yes, yeah,
10:02
and what about that huh? Who was in the woods
10:04
with us? All the gathering members? You
10:07
know they were dressed in white, right, so if
10:09
one of them had knocked us over, we would
10:11
have seen it. It was like no, no more
10:13
like the shadow was chasing us, I think,
10:16
and it was an animal. Why
10:19
did you call up for your dad? What
10:23
I heard you? I heard you call out for him.
10:26
Did you hear something? I don't know
10:28
what you're talking about, Jeremy, you're
10:30
ready to go? Yeah? One
10:32
sec? Well,
10:35
anyway, things, why you do debate?
10:39
Sure thing, I'll see you around
10:42
yeah, look,
10:46
see him monday, Okay, you
10:48
will? I mean yeah,
10:51
I think we should go talk to Celeste together, right,
10:54
Yes, yeah, I agree?
10:58
Okay? Good? Hey
11:01
and Anne, thank you for
11:04
what you really
11:06
kept your cool tonight. That's
11:09
what I do. I'm not some shrinking
11:11
violet Bradshaw. That's
11:14
not what I'm saying. I know.
11:18
Look, it's not what I do. I
11:20
was terrified, and even
11:22
with all the insanity and being chased through the woods and
11:24
falling down into a sinkhole, you kept
11:27
your head and you got us out of there, so just
11:30
thank you. Well, you're welcome.
11:33
So now can you agree that you need to listen
11:35
to me about all of it? I
11:38
think I think
11:41
what we both need is a good night's sleep.
11:44
Sleep isn't going to make this go away, Bradshaw,
11:47
Well, it's worth a try. Have
11:51
a good night, Annah?
12:00
Yeah, yeah,
12:07
why are yet?
12:13
Yeah? It
12:54
kind of looks like your place. What
12:56
do you mean, secluded near
12:59
the woods, a bit
13:01
of a creepy hermit vibe. My
13:04
house doesn't have a creepy hermit vibe.
13:06
Well, you don't have any neighbors, Anne, and
13:09
it's not like we live in the middle of nowhere. You really have to look
13:11
to final places secluded his years. Oh
13:14
well, at least I don't have wind chimes. I
13:16
mean, how much more cliche can you get? She's
13:20
definitely got a very neighborhood
13:23
witch feeling going here. Yeah.
13:27
Hey, don't you think we should
13:29
bringing in the police on this because
13:31
you think they would listen? I just think
13:34
I don't know. We were almost attacked by burning
13:36
knives last night and this woman was at the center
13:38
of it. She's not dangerous. How do
13:41
you know? I interviewed her
13:43
and I'm pretty good at reading people from you
13:45
know, my decades in the police force. But
13:47
you interviewed her forty years ago. I think
13:50
it's likely that things have changed since then.
13:52
Yeah, people don't change. Do
13:55
you think she's going to remember you? I
13:58
guess we'll just have to wait and see. Yes,
14:05
how may I help you? Sorry to bother
14:07
you, ma'am. My name is Jeremy
14:10
Bradshaw is an
14:12
beer. Yes, I remember
14:14
you, my How we've
14:16
aged well?
14:19
I don't know about you, but I'm feeling pretty spry,
14:22
almost like I could run through a swamp in the middle
14:24
of the night. Mm hmm. Would
14:27
you like to come in? Thank
14:37
you for the tea. It's very
14:41
that's unique my own blend. You
14:44
don't want any, Miss Becker. I
14:46
don't typically drink homemade bruise given to
14:48
me by cultists. Yes, let's
14:50
not skate around while you're here. You said
14:53
you came across our little meeting last
14:55
night. Yes, sorry
14:58
to be so blunt. You weren't supposed to to see
15:00
that. I don't know if it lived up to your
15:02
expectations, Miss Becker. From what I told you
15:04
about the gathering in the past, you
15:06
barely told me anything about the gathering. You
15:09
were a potential witness to a crime. Come
15:11
now, you didn't actually believe that everyone
15:14
else did, but you knew, you knew that the
15:16
gathering had nothing to do with any of the dark happenings
15:19
in Bridgewater at that time. You
15:21
knew we weren't Satanists. We still
15:23
aren't. That doesn't mean you're not messing
15:25
with things that you shouldn't be. I mean,
15:28
what exactly were you trying to invoke last
15:30
night? We were trying to speak to
15:32
the other side? What does
15:34
that mean? Do you know
15:36
what hawk a mock swamp means? And wappa knock
15:40
the place where spirits d well. You
15:42
see, I'm like you, I actually have family
15:45
members who are wamping up. Don't presume
15:47
to know my heritage, Miss Becker. Is
15:49
that why you were there? Because you believe there
15:51
are spirits? Hacka mock
15:53
Swamp is just one of several places we
15:56
meet. I can't divulge the other
15:58
locations free times day
16:00
for us, maybe Dighton Rock.
16:02
I couldn't say this entire
16:05
area is ripe for communication.
16:08
The veil is thin here again?
16:10
What does that mean? The Bridgewater
16:13
Triangle, as I believe you call
16:15
it, is a bright spot, a
16:18
portal between worlds that attracts
16:20
creatures of all sorts looking to get
16:22
to the other side, the
16:25
other side. Yes, what
16:28
what is the other side? Well,
16:31
it's the side that isn't this one, okay?
16:34
Meaning meaning what exactly?
16:38
The other side is many things, too many people.
16:41
For some, it's a demon realm, a place of fire
16:43
and malice and great and terrible power.
16:46
Those are the groups that everyone has always been afraid of,
16:49
Like the children of Tichuma. Yes,
16:52
those awful people. I
16:54
thought that they were part of the gathering. We
16:56
shared some members for a time, but
16:59
no, our philosophies were entirely
17:01
different. The children of Titchuba,
17:04
so heinously named for a woman whose
17:06
personhood has been already dragged
17:08
through the mud. Plenty believe that Bridgewater
17:11
was a doorway to hell. They believed
17:13
that they could call in the devil as the Salem, which
17:15
is purportedly did and gained unthinkable
17:18
power. But just as they misunderstood
17:20
history, they misunderstood this area
17:23
terribly. But you understand
17:25
the area, yes, I
17:27
do. Well. No,
17:31
that's an awfully arrogant thing for me to say. I
17:33
am but a mere mortal. I could never
17:36
truly understand all the secrets and magics
17:38
that this place holds. But I
17:41
understand it better than most. I
17:43
am attuned and
17:46
I take it. You don't think this is a doorway
17:48
to help, No, I do not,
17:52
But it is a doorway for
17:55
others. The other side is the Faye Realm, the
17:57
place where magic is real and creatures of mischief
18:00
rain. For some it's a wormhole,
18:02
a place to transport you through time and space.
18:06
But for the Gathering, it is none
18:08
of those things, and all
18:11
of those things. It is
18:13
a doorway to everything else,
18:16
everything except how We
18:19
don't believe in hell, but you do believe
18:21
in magic. We believe in energy,
18:25
and we believe that there are many mysteries in this
18:27
world that we simple humans will
18:29
never be able to fully comprehend.
18:32
So then, what were you doing last night?
18:34
What were you channing? A
18:37
parry? Ianuam venite
18:40
ad open
18:43
the door? Let us here speak?
18:46
Now what does that mean?
18:48
Well? I just told you what
18:51
What do those words mean to you?
18:55
The gathering is dedicated to communicating
18:58
with the other side, to would
19:00
end. I can't tell you that because
19:03
it's a secret, or because you
19:06
don't have any goal at all. Hm.
19:10
You don't believe in anything, do you? Jeremy, No,
19:12
I do. I believe in I
19:14
believe in science, and I believe
19:17
in what I can see with my own
19:19
eyes. But you say you're a folklore
19:21
professor, and yet it is
19:24
clear to me that you don't have respect for the
19:26
gathering and our beliefs. No,
19:28
no, please, I'm look, I'm
19:30
sorry if I offended you. I really
19:33
don't honestly have any problem with
19:35
anyone believing anything as
19:37
long as they're not causing
19:40
harm. We're not doing harm.
19:43
The gathering is a peaceful, spiritual
19:45
group. Then why were you while carrying
19:48
burning hot knives last night? You
19:50
were leaving your ceremony to go further and just want
19:53
to do God knows what carvings,
19:55
My dear, the knives were
19:57
for carvings. We have to
20:00
communicate somehow. You
20:02
were all there, So who were you communicating
20:04
with other members of similar
20:07
groups who might happen upon our doorway?
20:09
As our future selves are meeting. Places
20:11
must constantly shift as the land
20:14
shifts. It's the twenty
20:17
first century. Why not use
20:20
I don't know, phones, are signal
20:22
or some other secure messaging. We
20:25
know that some of your members are using anonymized
20:27
emails to talk to each other online. So it's not like
20:29
you can't use technology. Well,
20:32
some of our newer members prefer that form of communication.
20:35
Yes, but we are not only
20:37
communicating with those in the here and now
20:39
Jeremy, right, you mean you're also
20:42
trying to talk to the other side with with
20:45
the carvings. That is correct,
20:48
the forest, the swamp, this
20:50
entire region. It
20:52
wants to speak to us, speak
20:55
for us. So you vandalized
20:57
protected lands. It is in vandals
21:00
in its freedom of expression. Free speech
21:02
doesn't cover the facing state parks. I
21:04
think you know a little something about unconventional
21:07
communication, miss Becker. What
21:11
do you mean someone has
21:13
been trying to communicate with you and
21:16
with you, Jeremy, he's desperate
21:19
to talk. Excuse me, forgive
21:26
me. I'm speaking out of turn. I
21:30
think it's best for you to to leave now. Oh
21:32
we're not done talking. I'm afraid we are,
21:34
Miss Becker. I'm sorry. It couldn't be of more help to
21:36
you. You know, we could cause you quite a lot
21:39
of trouble. I don't think you could. Last
21:42
I checked, you were how do you put it?
21:44
Persona on grata with the police. I'm
21:47
not sure they listened to you. And even if they did, what
21:50
exactly would you be saying? You
21:53
may have trespassed on a very private meeting last
21:55
night, but you didn't witness anything illegal.
21:58
Correct your harming detective
22:00
forests on swampland and the
22:02
police are suddenly so concerned with nature.
22:06
You need to face reality. You
22:09
don't have any power here. I
22:11
had absolutely no reason to talk to
22:14
you, and yet I did. And
22:17
I don't need to indulge this any longer, not from
22:19
people who don't respect who I am or
22:21
what I do. I think you should
22:23
go fine.
22:27
We were appreciating your time so list and
22:30
I'm not trying to cause you any trouble,
22:32
I promise, But would
22:34
you be willing to talk to me more about the gathering?
22:37
It would I think makes
22:39
some really wonderful local coverage for my
22:41
book. Mm hmm. I'm
22:45
not sure that's the wisest idea, Jeremy, neither
22:48
of mine. Please just consider
22:51
it. I will if
22:55
you will consider opening your mind. There
22:59
are a message just Jeremy, your
23:02
father? Did
23:06
you know him? I just
23:10
the story. I just know the story.
23:13
What do you mean? Really?
23:15
You need to leave? I wish you all the best, keep
23:18
an open mind. Wait, wait, the last well
23:27
that was a crop a nonsense.
23:30
Well if it's such a nonsense, then
23:32
why did you ask if you could talk more? Are
23:35
you kidding? You were right? She's a wonderful cliche.
23:37
The windshimes were just the tip
23:39
of the iceberg, So you
23:41
don't believe a word of it. I definitely
23:43
believe that she believes it. But
23:45
that's why I want to talk to her more. The more research
23:48
I do, the more Vippin
23:50
was dead on. This personal angle
23:53
is so important. I
23:55
don't think my book is just about the legends of this
23:57
place. It's it's about the people
24:00
too, and what the legends mean to them. And Celeste,
24:04
she's a great example of the ways that all
24:07
these myths mixed in with the age
24:09
of conspiracy, they've
24:11
congealed into something brand
24:14
new, new myths, new ways of interacting with them.
24:17
What's so interesting? No offense,
24:19
bread shob But I don't need the whole academic
24:22
lecture here. I get that you're excited about your
24:24
tenure and you're publishing your deal or
24:26
whatever. Well, my publishing deal
24:28
isn't totally finalized, and I think I'm
24:31
looking at a slightly bigger picture here.
24:34
She's hiding something. She's not hiding
24:37
something I don't think that woman is capable of hiding
24:39
anything. Now, whether she's been watching
24:41
us or is genuinely in tune with something
24:43
that we're not, I can be fairly
24:45
certain it's not that she knows
24:48
things that she shouldn't, And I'm
24:50
going to find out how she knows, one
24:52
way or another. Oh and what are
24:54
you talking about? What does she know
24:56
that the unconventional means of communication that she was
24:59
talking about mentioning your father. Of
25:01
course you mentioned my father. She's praying on my
25:03
vulnerability. Yes, yes, but she she was
25:05
right. I do know something about unconventional
25:08
forms of communication. What are
25:10
you talking about? I
25:15
got a voicemail from your father? Okay,
25:18
I'm sure you've got a lot of voicemails from my father
25:20
when you were working together. No, Jeremy,
25:23
not when he was alive. I
25:26
got a message from him two days ago. Bridgewater
25:37
was created by Aaron Mankey and written
25:39
and directed by Lauren Shippen, with executive
25:42
producers Aaron Manky, Misha Collins,
25:45
Matt Frederick and Alex Williams,
25:47
supervising producer Trevor Young, editing
25:50
and sound designed by Trevor Young and Matt
25:52
Stillo, and music by Chad
25:54
Lawson, starring Misha Collins
25:57
as Jeremy Bradshaw, Melissa Ponzio
25:59
as An Becker, Karen Sony as
26:01
Vipen Corona, Lori Allen as
26:04
Nancy Collins, Cheryl Umania
26:06
as Officer Bautista, Victoria
26:08
Grace as Katie Frank's Will Wheaton
26:11
as Captain Haddock, Hillary Burton
26:13
Morgan as Shelley Hoskins, Jonathan
26:15
Joss as Joseph Hoskins, Sabra
26:18
May as Olivia Hoskins, Samuel
26:20
Marty as Ethan Hoskins, Kristin
26:23
Bauer as Celeste, and Nathan
26:25
Fillion as Thomas Bradshaw, with
26:28
additional voice acting by Brigand Snow,
26:30
Andrew Nowak, Julia Maurizawa,
26:33
Jarvis Johnson and Brielle Bresnan,
26:36
Kristen dim Curio, James
26:38
Oliva, and Leron Amil.
26:42
Learn more about the show over at Grimm and
26:44
Mild dot com slash Bridgewater
26:46
and find more podcasts from I heart
26:48
Radio on the I Heart Radio app, Apple
26:50
Podcasts, or wherever you listen
26:53
to your favorite shows, and as always,
26:56
thanks for listening
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