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Teddy Bears Are History’s Most Subversive Toy (Classic)

Teddy Bears Are History’s Most Subversive Toy (Classic)

Released Thursday, 30th June 2022
 1 person rated this episode
Teddy Bears Are History’s Most Subversive Toy (Classic)

Teddy Bears Are History’s Most Subversive Toy (Classic)

Teddy Bears Are History’s Most Subversive Toy (Classic)

Teddy Bears Are History’s Most Subversive Toy (Classic)

Thursday, 30th June 2022
 1 person rated this episode
Rate Episode

Episode Transcript

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0:00

hey everyone today

0:01

i'm replaying one of of my all-time favorite

0:04

episodes of of this this podcast it's about how

0:06

the teddy bear off a national

0:09

moral panic in 1907 and

0:11

why it it just might be history's, most subversive

0:13

toy next month i'll

0:15

have i'll have episode inspired by this one

0:17

because a toy history and recently heard

0:19

this episode then reached out to share

0:21

the untold story of the action figure

0:23

that'll make you think differently about

0:25

toys you grew up with i am really

0:28

excited about it but first let's

0:30

get into teddy bears

0:34

this is billed for tomorrow a podcast

0:36

about the smartest solutions to most misunderstood

0:38

problems i'm jason fiber and in

0:40

each episode i take something that seems concerning

0:42

are confusing today and figure out where it came

0:44

from what important things were missing and

0:46

how we can create more opportunity to oh

0:49

we don't know what's fun about reverend

0:51

michael g esper but we know that he was

0:53

loved he was a michigan man

0:55

born in town called bring well that

0:57

no longer exists and father ever

0:59

built a local life for himself in

1:02

year and i you know to he was hired as fourth

1:04

ever passed there have little church across state

1:06

of st joseph parish and a place

1:08

with bit of a fixer upper he

1:10

oversaw improvements the office and rectory

1:13

he put up school building and clean up the summit

1:15

eerie he took out a twenty thousand

1:17

dollar life insurance policy for himself so

1:19

that if he died the money would pay off

1:21

churches deaths local news stories on

1:23

the time talk about how love he was once

1:25

after taking a trip to milwaukee father

1:27

esper came back and got to work as usual

1:30

but at around eight thirty that evening he

1:32

was asked to join little gathering the church

1:34

ladies were having so walk in her room

1:36

and supply is it was really a party

1:38

for him in a place was packed people

1:41

applauded they sang songs a cake

1:43

and ice cream and years from the st joseph

1:45

daily press the

1:47

real surprise of the evening came when

1:49

john f word called father

1:51

as the to the stage and with a few words

1:53

of appreciation for what he had done for the parish

1:56

and telling of the love his people had

1:58

for him on behalf of the pool

2:00

the know presented him with a purse

2:02

containing one hundred and fifty dollars

2:04

in oh heavenly father the

2:06

way i share this with you so you see how trusted

2:09

and beloved this man was he

2:11

was voice the community and people

2:13

took him seriously so

2:15

they surely listened closely and with

2:17

great interest when he stood in

2:19

front of his congregation one day in july

2:21

of nineteen o seven and told his flock

2:24

that one the greatest evils in the world

2:26

was hi

2:29

, name is

2:32

a new and i be friend and

2:34

he and it would be and long time before teddy russian

2:36

was invented but teddy bears teddy

2:38

bears were the enemy we

2:40

unfortunately don't have the full transcript

2:42

of his urban that day but pieces of it were quoted

2:45

in very

2:45

this newspapers so we can get a nice sense

2:47

of it and here isn't least part

2:50

of what father esper said what more

2:52

concerns the community is the teddy

2:54

bear craze in relation to the children

2:57

the

2:57

children who wouldn't have turned that way if

2:59

they hadn't been encouraged when

3:01

you little girl as for dolly and you

3:03

gave her a teddy bear your action

3:05

was fraught with a consequence that is

3:07

only excusable on the ground of

3:09

your ignorance bring

3:12

your baby's back to dollies are

3:14

you will have weaned of the grown ups of future

3:16

from the babies that will never be nice

3:18

little wordplay at the end there though that he just be

3:20

clear about what he means father

3:22

esper is saying that if little girls don't

3:24

play with dolls now than they won't

3:26

grow up to have babies later and

3:28

that has far reaching consequences

3:31

the suicide the greatest

3:33

danger was conference or nation today is

3:36

been fostered as and encouraged

3:38

by the sad for supplanting the good old

3:40

dolls of our childhood with a horrible

3:42

monstrosity known as a teddy bear

3:45

the very instincts of motherhood

3:47

in growing girl or blunted

3:49

and often times destroyed if a child

3:51

is allowed to lavish upon an unnatural

3:54

toy of this character the loving care

3:56

which is so beautiful when bestowed upon

3:58

dull representing us was innocent

4:01

no more disgusting site has ever come

4:03

to my eyes than is presented by the spectacle

4:06

of girl fondling caressing

4:08

and even kissing the pseudo animals

4:11

i mean when you put like that don't

4:13

sound a little weird and ears one

4:15

more bit from father esper it is shame

4:17

upon the american people

4:19

that it will suffer the development of the instinct

4:22

of motherhood in it's future women

4:24

to be arrested for of sad for

4:26

these bundles of horrible miss the

4:28

most harmful and repulsive nature

4:30

fakes ever perpetrated woof

4:33

could you imagine a public

4:35

figure said something like this today it

4:38

would go viral which

4:40

is exactly what it did back nineteen or seven

4:42

when going viral met showing up in newspapers

4:45

across the country one day

4:47

after esper gave his sermon news

4:49

of it was everywhere here

4:51

for example with the headline in the journal gazette the

4:53

of mattoon illinois peggy there is

4:55

menace and in the detroit free

4:57

press teddy bear dooms race

5:00

we found versions of this story appearing

5:02

in iowa indiana massachusetts

5:04

california ohio utah on

5:06

and on in washington post there

5:08

was actually some nice news about teddy bears

5:10

a four year old boy named edward and hackett

5:13

had fallen out his third storey window while

5:15

holding his teddy bear than landed on and on

5:17

and rolled off and teddy bear

5:19

broke his fall he was totally fine

5:21

but news of this is published on page six

5:24

of the paper you know was on page one

5:26

aber that very same day teddy

5:28

bear sad destroys motherly instinct

5:30

and trends to race suicide

5:33

pretty soon as the entire nation

5:35

was leading the issue and many people

5:37

are on father esper side teddy

5:40

bears were banned in certain places and

5:42

parents and educators bemoaned they're bad

5:44

influence which sounds absolutely

5:46

nuts today of course tabor

5:48

seem like the most innocent queue to harm

5:50

the thing anyone's ever in kid

5:53

i mean except for lotto from toy story three

5:55

she loved you lot so you never

5:57

loved me so how were teddy

5:59

bear there's one scene so threatening

6:02

that they could destroy an entire civilization

6:05

the teddy bear was meant to be nice the more

6:07

than a cuddly toy buddy unexpectedly

6:09

became something far more

6:11

it became subversive or

6:13

at least became seem that way

6:15

for many young girls became a gateway

6:17

into the bigger world it changed

6:20

us for years the thing we

6:22

in turn changed the teddy bear to

6:25

there is a lot to snuggle up to here

6:28

but first let's take quick break if

6:30

you are an entrepreneur really minded person

6:33

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6:35

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6:37

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6:44

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these can be little side hustles that make you ten grandmother

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big ideas that could be a billion dollar

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thing they also chat with entrepreneurs

7:00

investors celebrities and billionaires about

7:02

business ideas and trends they're investing in

7:05

i recommend checking out there recent episode with

7:07

andrew wilkinson where he talked about white

7:09

getting rich slow is better

7:11

than getting rich quick they also talk about the

7:13

five pillars of happiness how to identify

7:15

winners and much more these are

7:17

the kinds of conversations that can get you thinking

7:20

big and then acting big so check it

7:22

out just search for by first

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million on apple podcasts spotify

7:27

or wherever you listen to podcasts

7:30

did you know

7:32

that the average podcast listener subscribes

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to six shows well

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assuming you already subscribed to my show than

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i have great reason for you to add another

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one is called the jordan harbinger

7:43

show and honestly jordan is a friend mine

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dives into the minds of fascinating

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8:05

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or wherever you listen podcasts right

8:51

right the thing i love about

8:53

this national teddy bear scandal is how much

8:55

challenge is the very fundamentals

8:57

of our lives i mean think about

8:59

your most basic childhood experiences

9:02

did have a teddy bear i did if

9:04

they would blueberry he was bright orange okay

9:07

getting he was a blueberry name blueberry but to really

9:09

understand the fear of teddy bear we have

9:11

to start reconsidering things that are as fundamental

9:14

to us as childhood don't

9:16

let's start that childhood promo

9:19

oh world history and

9:21

agreed most of american history

9:24

course children worked

9:26

everybody worked that's cure and sanchez

9:28

apple or who teaches american studies

9:30

and english at amherst college and

9:32

out there is a debate among historians

9:35

about exactly how children

9:37

were treated throughout most of history of

9:39

french historian has very same asli argued

9:41

a few decades ago that childhood was modern

9:43

constructs made up in the eighteenth

9:46

century and before then children

9:48

were basically treated as miniature adults

9:50

but karen and many childhood assyrians

9:53

today say that isn't quite right

9:55

and there is plenty of evidence that children

9:57

across times were in games

9:59

and being it it special and so

10:01

on but either way it is well

10:03

agreed upon the before the eighteenth century

10:06

people weren't catering to children way

10:08

that we do now if kids had toys

10:10

they were homemade if they had books

10:12

they were instructional and then

10:14

something new came along for the

10:16

earliest book that wasn't i'm

10:19

trying to teach you how do we

10:21

are you should have moral didactic

10:23

both read a book it's core

10:26

why is the support play

10:28

was published in seventeen

10:30

forty four it was

10:32

the british publisher named john newbury

10:34

and it's known by the title a little

10:36

pretty pocketbook loot that's actually

10:39

just the very first part it's title be

10:41

full title the book went like this

10:44

a little pretty pocketbook intended

10:46

for the and struck the

10:47

an amusement of little master tommy

10:49

and pretty miss paulie

10:51

the letters from jack the giant killer

10:53

as also a ball and a pin cushion

10:56

the use of which will infallibly make

10:58

tommy a good boy and paulie

11:00

a good girl and that's not all

11:02

the title i swear to you is actually

11:04

only halfway over there is a whole

11:06

other part about a songbook but whatever

11:09

we really need to dig into what you just

11:11

heard so remember as the title

11:13

says you've got your book and comes with bunch

11:15

stuff to letters from jack the giant killer

11:17

and ball or a pin cushion so

11:19

what the letters the letters explained

11:22

that the little boy or girl the got this book would

11:24

be constantly judged by their no research

11:26

whoever was taken care of them when the child

11:28

it's something good a pin would put

11:30

into the red side of ball or pin cushion and

11:33

when child did something bad a pin would

11:35

you put into the black side that

11:37

way there could be constant accounting

11:39

of child's deeds silicon

11:41

valley's ios they would call that demuth occasion

11:43

and also let's talk about that ball or pin

11:46

cushion the book didn't come with

11:48

two objects and there weren't

11:50

two versions of this thing that you could buy a store

11:53

the ball or the pin cushion

11:55

well they were it's the same object

11:57

is such a football it's just you

11:59

call it all you call it a concussion

12:02

depending on which gender you're talking to

12:04

even at that moment when the idea

12:07

of we're going make entertaining things

12:09

for children they're still going have this disciplinary

12:11

edge to them and

12:14

they're gonna be gendered in this really

12:16

sets the home for the future of

12:18

play

12:19

and publishers create more books for kids

12:21

and eventually in fact years start create

12:23

toys they are always thought of

12:26

as part of the grooming process

12:28

boys that balls and toys

12:30

and things that prepare them for a life of labor

12:32

and adventure and girls they

12:34

got home goods little iron

12:37

the

12:37

little washing boards

12:39

and so play for

12:42

girls always represented

12:45

as just another site for learn

12:47

a domestic skills and then

12:49

along came to teddy bear to shatter that

12:51

domestic bubble

12:52

so it's not actually that simple

12:54

so let's pause for a minute on history of childhood

12:57

in america and rewind a few years to november

12:59

of nineteen oh to the american

13:01

president teddy roosevelt is on a bear hunting

13:03

trip in mississippi but despite

13:05

being an avid hunter roosevelt never

13:07

gets bear so by the end of the trip rather

13:10

helps assistance finds a black bear and

13:12

ties into a tree so that roosevelt

13:14

could you shoot it point blank which is

13:16

kinda like when they put human being for a dick

13:18

cheney so he could shoot the guy in face that's

13:20

how that went right anyway roosevelt

13:23

refused shoot captive bear because

13:25

come on that just pathetic soon

13:27

news of this gets out and out and post cartoonist

13:29

draws roosevelt waving off this adorable

13:31

little bear and then the whole situation becomes

13:34

a national sensation it's

13:36

a hunter president who wouldn't shoot the bear

13:38

from here to popular origin

13:40

stories about the teddy bear emerge one

13:42

is from a guy named morris victim who ran

13:44

the ideal toy company in new york

13:47

the company would go on to become famous for the roubaix

13:49

cube and very appropriately for our conversation

13:51

about gender dolls they also invented betsy

13:53

west

13:54

ask your mom a to get you betsy

13:56

betsy and then in the amounting

13:58

to put back in

14:00

if you know to morris supposedly saw this

14:02

news about teddy in the bear and he thought

14:04

to create a plush bear and call it a teddy bear

14:06

he's often credited as the inventor of teddy

14:08

bear though some historians suspect that this was really

14:11

just a made up story to promote his company

14:13

the second more widely accepted story

14:15

comes from germany it starts with woman

14:17

named margarita steiff who owned local

14:19

clothing company was confined to a wheelchair

14:21

because of polio one day and eighteen

14:23

seventy nine the made a elephant pin cushion

14:26

based on little guide she found in magazine

14:28

and the children in family

14:30

sort of adopted this instead of being

14:32

a pin cushion as a toy

14:35

and soon there was so much demand

14:37

for the pain cushion

14:40

that her clothing

14:42

business turned into a toy business

14:45

the business was called stice and

14:47

it's around the states that voice you just

14:49

heard was rick emerson has been has product development

14:51

and marketing consultant for stay for fifteen

14:53

years so as the story goes margaret

14:56

goes margaret all sorts of other animal

14:58

toys and had some members of her family joined

15:00

company and one of those people and

15:02

nephew named richard style was visiting

15:04

zoo one day and ninety know to when

15:07

started sketching out toy based on bear

15:09

he saw he called it p

15:11

b fifty five that's

15:13

actually the very first name of a teddy bear

15:15

p b fifty five and in nineteen or

15:17

three the company decided to take p

15:19

b fifty five to market size presented

15:22

the beer at it at toy

15:24

fair in germany and there

15:27

wasn't much interest at first

15:29

however at the end of this show

15:32

which i believe was in leipzig the

15:34

buyer from the us placed in order

15:36

for three thousand pieces i'm assuming

15:39

that's because

15:41

the is association

15:43

work with popularity of

15:45

that you are you up and us the original

15:47

order a three thousand went missing

15:50

nobody knows what happened them and finding

15:52

them is basically the greatest dream

15:54

of every teddy bear collector today but

15:56

whatever happened that was just the beginning

15:59

more orders

16:00

game and and more and more by

16:02

the urinating o seven the company

16:04

made over one million

16:06

teddy bears mostly for the export

16:09

market that year newspapers were

16:11

of light with stories about the booming popularity

16:13

of teddy bears here's the lancaster

16:16

new era of lancaster pennsylvania

16:18

the girl and society women have taken

16:20

up the feds has the boston herald and

16:22

there is no telling whether claim will stop

16:25

that arizona state street or wall street

16:27

is nothing to the barest domination

16:30

of the toi market oh and after

16:32

new era

16:33

your workplace so good i can hardly bear it

16:35

anyway or stories people lining

16:37

up for these bears and drawings of girls

16:40

playing with these bears and just general

16:42

bear loving mania so

16:44

there's also at least a small bit

16:46

of grumbling about the teddy bear one

16:48

of the earliest came from child rearing

16:50

experts because this was a time of great

16:53

change in the way the kids were being raised

16:55

at home more and more parents were having

16:57

their little children sleep in separate room

16:59

rather than keeping them with them that's

17:01

peter stearns a university professor

17:03

of history george mason university who studies

17:05

the history of the family and peter says that

17:07

his parents moved their children into their

17:09

own rooms for the first time they started

17:12

giving teddy bears to the kids to comfort them

17:14

though some people said that was sending the

17:16

wrong message it gives wrong signal

17:19

that the first thing you should develop

17:21

an attachment to is a thing

17:23

rather than person which sounds

17:25

not unlike things we still do today

17:27

like nipple confusion but then

17:29

things started to get little more hysterical

17:32

variable in scranton tribune on

17:34

june sixteenth nineteen o seven

17:36

a columnist report said teddy bears are

17:38

having quote as permanent and effect

17:41

upon the manners and morals of our age

17:43

as pretty nearly any other factor

17:45

you can mention and quo for example

17:47

the columnist rights

17:48

for the and most the and grab

17:50

that and this that and and us and

17:52

grab and us bear how in subversive

17:55

to the horrible destroy changed

17:57

teddy then in com grab people developing

18:00

it means that dignity to seen snuggling

18:02

them under their arms and i even

18:04

saw a devoted lover once

18:07

come into a house full of people

18:09

who was brilliantly gown didn't

18:11

evening dress class been

18:14

a big teddy bear

18:16

to his immaculate shut fucked

18:19

one month after that call was written the

18:21

mother lode arrives father

18:23

michael g esper goes on

18:25

tirade against teddy bears at st

18:27

joseph's parish and the news rockets

18:29

around the country and just refresh

18:32

your memory here is bit of what he had to

18:34

say no more disgusting sizes

18:36

ever come to my eyes than is presented

18:38

by the spectacle of girl fondling

18:40

caressing and even kissing the pseudo

18:43

animals soon a national

18:45

debate is fueled newspapers are running

18:47

around town surveying the locals most

18:49

people to be fair think that teddy bears perfectly

18:52

fine but there are also plenty of people

18:54

going anti bear for example

18:56

here's guy named w a ramsey

18:58

who's quoted in nevada state journal i

19:01

agree with the priest

19:02

i never liked the teddy bear the old

19:04

fashioned all is the thing to play with there

19:06

is something human about a dull at least

19:09

it has the human image but he's

19:11

toy be seven doesn't recommend

19:13

them by the way the nevada state journal

19:15

describes that guy as quote childless

19:17

and unmarried yet to an observer

19:20

and quo

19:22

sharp sounds like he's qualified comment what

19:24

children should play with but soon enough more

19:26

consequential people also start

19:28

to take father esper side for example

19:30

teddy bears begin being banned at schools

19:33

here's piece from the idaho record now

19:36

the teachers have joined the fight little girls

19:38

they point out formerly got their first lessons

19:40

and so

19:40

the to the natural desire to provide their

19:42

dolls with pretty close

19:44

the teddy bear however does not wear clothes

19:47

say possibly ribbon or sweater or

19:49

cap and so the up to date child

19:51

was discarded her dollars for the intrusive

19:53

bruin has no incentive to learn

19:55

to stitch and make buttonholes and

19:58

in new york where teachers were also

20:00

inning teddy bears a woman named mrs

20:02

jessup

20:02

had been running the so when department at n y u

20:05

and she told local paper this formerly

20:07

as went about the city visit the schools it

20:10

was delight to me to see the little girl sydney

20:12

group's making dark clothes are engaged

20:14

in so and that i knew they had learned in school

20:16

now instead of these domestic scene that

20:18

is invariably is invariably bear

20:20

that is the center of ten in and a

20:22

little hands are idle

20:25

and you might be wondering how

20:27

could people possibly be this worked

20:29

up over a cute little teddy bear

20:31

it is now time to pick back up

20:33

on our history of childhood because

20:36

all is not well in ninety

20:38

seven

20:39

definitely with a time of anxiety

20:42

possibly , i don't know if i

20:44

go that far but there's

20:46

there's sense sense course because

20:48

women's roles are changing so

20:50

rapidly at the turn of the twentieth century

20:53

the there's a great deal of concern

20:55

that girls aren't going to turn out right this

20:58

turn out i'm jennifer how grim i'm

21:00

associate professor of history as the university

21:03

pacific and jennifer says a

21:04

lot is happening just as these teddy bears

21:07

are entering the picture so first of all

21:09

women are increasingly leaving their traditional

21:11

gender roles they're becoming more athletic

21:14

and more independent by nineteen hundred

21:16

women make up thirty seven percent

21:18

of college students and they were increasingly entering

21:20

the workforce and this alarmed

21:23

many scientists because saw pattern

21:25

women who are educated we're having

21:27

fewer children instead

21:29

scientists have the day determine

21:31

that oh my goodness education

21:34

is bad for women's fertility that

21:36

ah honestly took me second even understands

21:38

of to clear the scientists

21:40

didn't think that women were simply making choice

21:43

to delay child rearing they

21:45

thought the education literally

21:47

harmed women's physical

21:49

ability to give birth so

21:51

that's what we're dealing with here and as

21:53

american culture worried about these last

21:55

women it started to focus a lot

21:57

on how to preserve the girls

21:59

there

22:00

psychologist by the name of g stanley hall

22:03

and he's generally regarded as the

22:05

father of adolescent psychology

22:07

and he writes this huge book in a

22:09

chino for called adolescence

22:12

the overwhelming majority of majority is

22:14

focused on boys with you've got this chapter

22:17

on girls and one of the things

22:19

that he argues in there is

22:21

that girls during their sensitive

22:23

adolescent years especially

22:25

when they're menstruating mean

22:27

to take it easy

22:29

no relax be quiet

22:31

focus on nature says this is actually

22:34

pretty liberal compared some of g stanley

22:36

horse contemporaries who made arguments that like

22:38

girls need to lay down in the recumbent

22:40

position for the entirety of their periods

22:42

either way the message was clear for girls

22:45

particular childhood was not a

22:47

time of exploration and experimentation

22:49

it was a tearful and fragile path

22:51

and any false step could lead away from

22:53

motherhood so that may

22:55

explain all the motherly instinct stuff

22:58

that father esper was talking about in his sermon

23:00

but he also said something else in

23:02

there something that i hadn't drawn attention

23:04

to until now but that we really do

23:06

need to pause and look at despite how

23:09

ugly is t use the phrase

23:11

race suicide here

23:13

it is it get race suicide the

23:16

greatest danger was conference or nation today

23:18

is being fostered and encouraged

23:20

by the sad for supplanting the good old

23:22

dolls of our childhood with horrible

23:25

monstrosity known as a teddy bear

23:27

so what are you talking about here will

23:30

easy jet x ray the if the right people

23:32

don't meet marry and have

23:34

kids then the quality

23:36

of the human race will degenerate

23:38

but of course people who used the phrase

23:40

race suicide back then weren't just talking

23:43

about the human race they were talking about the white

23:45

race there was a belief that immigrants

23:47

and african americans were having more and more babies

23:50

and yet white people were killing themselves off

23:52

with things like education for women and birth

23:54

control which was just becoming thing and

23:56

this wasn't some crackpot theory spoken

23:58

in hushed tones and the president

24:01

of the united states of america at the time

24:03

had endorsed it this is teddy

24:05

roosevelt second and considerably

24:07

less flattering intersection with teddy bear history

24:10

for example here is a letter from ninety

24:12

know to the he wrote in which he talked

24:14

about the dangers of waste suicide

24:16

the man or woman who deliberately

24:18

avoids marriage and as hot so

24:20

cold as the no no passion

24:22

and brain so shallow and selfish

24:25

as to dislike having children the

24:27

is in effect a criminal against

24:29

the race then should be an object

24:31

of contemptuous abhorrence by all

24:33

healthy people

24:35

in fact after father esper theory

24:37

of a teddy bear fueled race suicide went

24:39

viral a reporter managed to ask

24:41

roosevelt specifically about what he thought

24:43

of it all and according to the news palladium

24:46

have been harbor michigan he the

24:48

laughed when he was asked to comment

24:50

on the priests remarks he

24:52

said he had read the remarks a father

24:54

esper with interest but he had

24:56

nothing to say for or against

24:59

his name the park so

25:01

now let's look at whole picture the role

25:03

of women was changing girls

25:05

were becoming more active just as the most

25:08

respected thinkers of the day we're urging girls to

25:10

become less active there was big

25:12

broad racist fear that white people going

25:14

extinct which was endorsed by the man

25:16

sitting in the white house and now here

25:18

comes the teddy bear replacing dolls

25:21

those wholesome dolls those toys

25:23

do with toys for girls been meant to do

25:25

for centuries which is to teach them how to become

25:28

mothers and homemakers you

25:30

could imagine it being seen as the lowest

25:32

of all blows

25:33

there's more list the nation were saying

25:35

everything in our world is already

25:38

changing and now this of

25:40

all basic things you're going to take away

25:42

the dolls that is the girls

25:44

are doing anything other than

25:46

developing those maternal instincts

25:49

the and is signaling danger to

25:52

people in this era or least

25:54

some of the people in this era of

25:56

by the way motherhood was not the only

25:58

thing to also the time teaching harvard

26:01

professor robin bernstein wrote a paper in

26:03

two thousand and eleven that explored how white children

26:05

in nineteenth century would also be given black dolls

26:07

and they would quote read books about

26:09

slavery and then use dollars to act

26:11

out scenes of racialized violence and forced

26:13

labor and quote how much of this

26:15

was in father father mind when he gave that

26:17

sermon about teddy bears it's impossible

26:20

to know but his language was certainly

26:22

clear and now i think have

26:24

a far fuller understanding of just

26:26

what people were concerned about when said

26:28

that the teddy bear was harming girls

26:32

that lot the ugly

26:34

stuff you ready for a curve ball

26:37

because while researching history of

26:39

the teddy bear something landed something my

26:41

inbox that blew my mind

26:43

and made me look at this history very

26:46

differently and it's coming

26:48

up after the break

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alright we're back so to recap father

27:56

esper and his sympathizers across country

27:58

were concerned about the seat of their young girls

28:00

the culture was changing and for many traditionalists

28:03

the teddy bear became the representation

28:05

of that change it seemed like

28:07

something nefarious a weapon aimed

28:09

at very heart of girlhood while

28:13

researching this episode i received an email

28:16

from miranda sacks visiting history

28:18

professor at denison university she'd

28:20

done a research paper on night you know seven

28:22

teddy bear scare and unfortunately didn't

28:24

have time to hop the phone with me to discuss it

28:26

but she did send me couple of notes

28:28

on her findings and one of them

28:30

said this

28:32

reading of picture books were teddy bears or anthropomorphizes

28:35

they are badly behaved they're not really

28:37

models of behavior they act like

28:39

bad boys which is why a lot the early marketing

28:41

was four boys but they

28:43

ultimately sit more in the dolls world

28:46

which is why they were for girl all to put

28:48

it more simply

28:49

heidi bears were originally thought of as

28:51

toy for boys

28:53

after i read this i started scouring the

28:55

archives to see what she has found a

28:57

sort of their is in ninety

29:00

seven for example there's a series of book called

29:02

the teddy bears were these rambunctious bears

29:04

keep causing trouble for little boy named john

29:06

and can get dark in one both

29:08

john finds the teddy bears piled up a

29:10

heap outside the school house and

29:12

the text reads like this each

29:14

teddy bland about pint who's

29:17

very laugh all round was spilling

29:19

for you must know a teddy bear can't

29:22

live without is sold us feel

29:24

who who any night you know six a newspaper

29:27

called the san francisco call ran a full

29:29

page explanation of how the teddy

29:31

bear became so popular it started

29:33

by referencing a german woman who made

29:35

these things she's never actually named in story

29:37

but it's clearly margaret stice and

29:40

then the story describes patient

29:42

zero of the teddy bear the first

29:44

child to by a bear in a store

29:46

along either the jersey shore or and linux

29:49

city now is this true know

29:51

who knows but the gender and here is worth

29:53

noting because that first child by

29:55

bear the first kids who supposedly

29:57

spark a national interests it

29:59

was a boy there's some at night you know sixty

30:01

he marched away hugging his prize

30:04

just as probably as a grown up man

30:06

or the president of the united states

30:08

returning from a successful hunt that

30:12

started the bear sad every

30:15

other little boy on the boardwalk had to have

30:17

bear it was just

30:19

the thing vulnerable girls

30:21

had dolls to play with and boys

30:24

on a has something like a bear when it was too

30:26

hot for baseball or to play indian

30:28

in the park or shipwreck sailors on

30:30

sand and here's where it's worth noting

30:32

that these earliest states dolls were

30:34

not actually cuddly they were

30:36

hard instead of being filled with cotton

30:39

that they were filled with kind

30:40

the would shaving called excelsior

30:42

they also had hump at the bottom of their neck

30:45

not a soft and gentle thing so

30:47

one could assume it was not meant to be

30:49

handle gently now i tried

30:51

my absolute damn this to

30:53

find historian who has deeply studied

30:55

the teddy bear but i just couldn't it's a very

30:58

understudied topic and rig consultant

31:00

for size knew nothing about it's early gender ring

31:02

to rest of his knowledge the company in the nineteen

31:04

hundreds had no position on whether teddy bears

31:06

were for boys or girls but i have have

31:09

and to be clear this is only my theory

31:11

but it's one i think as well supported by sachs

31:13

it goes like this though and perhaps

31:15

because the teddy bear never intended

31:17

to be more than innocent toy it

31:19

just might be the most consequential

31:22

he subversive toy we have ever had

31:25

consider it from the moment that the

31:27

first children's book was released and seventeen

31:29

forty four girls were only

31:31

given toys a promoted domesticity

31:34

the pin cushion was soon joined by toy

31:36

irons and cookware and baby dolls basically

31:38

the world would not permit the creation

31:40

of toy for girls if it didn't

31:42

serve the purpose of training that girl to

31:44

be a mother and housekeeper and

31:46

this was true the turn of century to

31:48

when teddy bear was created it's hard

31:51

to imagine anyone approving the teddy

31:53

bear as a toy explicitly for girls back

31:55

then because it just didn't have a domestic

31:57

purpose of boys on

31:59

the other hand allowed to have a wider

32:01

range of things they got toys

32:03

that encourage adventure and discovery

32:06

a bear with a perfectly fine thing for

32:08

them to have because i mean just listen that story

32:10

from nineteen o six bringing home

32:12

teddy bear was like bringing home a bear the shot

32:14

and killed yourself just like president

32:16

theodore

32:17

the about my do so that's how bears

32:19

enter the home stats the only way they

32:21

could have entered the home through

32:24

boys and once they were there

32:26

well here's some that ninety six

32:28

san francisco call story again

32:30

but boys not the only lovers of teddy bears

32:32

by no means they're little sisters

32:35

like them too little

32:37

girls looked at the new playthings the some

32:39

trepidation bears and dolls

32:41

are so very different goals

32:44

, always lady like and their manners but

32:46

there's no counting on the actions of their

32:49

but after a while the article says the girls

32:51

started to take to the bears they like

32:53

their little faces and how the they are moved

32:55

like the dolls both have movable arms

32:58

and legs instant

32:59

baby sister decided she liked

33:02

bears to and olivia

33:04

may with all her gorgeous silken most

33:06

fox and cassettes in bonnets was

33:08

left lying on her face in the corner

33:11

of the nursery love little mother

33:13

transferred mother reception to

33:15

teddy

33:15

ah know how the writers just refer to

33:17

little girl as little mother

33:20

reminder the time they're how

33:22

the changeable young mother soon found

33:24

that she could not count on being able to borrow

33:26

teddy from her brother show

33:28

, the wisdom of her sexy decided

33:31

that the only thing to do was

33:33

to have one also has area

33:36

so the shift was complete

33:38

the boys had brought home a non domestic

33:40

toy and it was adopted by the girls

33:42

it was a doll dressed as a bear or bear

33:45

in the form of adult whatever was a change

33:47

the discussion of what a girl's toy could be

33:50

it helped us imagine a different world

33:52

now imagine a guy like father esper

33:54

who stood to protect traditional values

33:57

you can hear a kind of panic in his voice

33:59

now can't you the firewall

34:01

had been breached here is jennifer held

34:03

run again

34:04

so one of the things i like to ask is

34:06

a historian and in terms of how

34:08

people get through things and how social change

34:10

happens is as

34:12

the question who won and in fact

34:14

in fact there's one and

34:17

it's teddy bears are probably already winning

34:20

i'm a lot these editorials were written

34:22

father esper was giving a rallying

34:24

cry he was giving fashion

34:27

speech so what does it

34:29

look like

34:29

teddy bears to have one well it's

34:32

obviously too simple say that the bears

34:34

alone changed us to bear came along

34:36

at time of great change and

34:38

although they zero didn't create that change they

34:40

came to symbolize that change so

34:42

as the bear spread they reinforce the change

34:45

and surely they helped lead to even

34:47

more change but we

34:49

also chain the bears

34:52

he what i mean let's take a little field

34:54

trip ago we were just in this room

34:56

so rights to my right we have margaret safe

34:59

this safe this perry he's a co

35:01

owner curator and chef at the den

35:03

of marble town which is museum of

35:05

stays teddy bears and marble tell new york

35:07

the place was closed on the day i happen

35:09

to be encounters let me and anyway because

35:11

this is man who love the talk about

35:13

teddy bears and so i'm

35:16

not his usual kind of visitor this

35:18

place is really all about women in their fifties

35:20

sixties and seventies and eighties and nineties

35:22

allah they'll obviously they

35:24

loved every second are they get they get it completely

35:27

is not just a fun place it's like oh my god

35:30

i see my past i

35:32

see quality i see things built

35:34

the last and it's you know

35:36

it's just i love watching them enjoy

35:38

it so much you know and and each citizen

35:41

of the best times and , kids

35:43

right after that the

35:46

museums prize collection is a nineteen

35:48

oh for teddy bear which looks

35:50

pretty good for his age although the for

35:52

i most of it's faces rubbed away and

35:54

as you walk around you can get better sense

35:56

for what was like actually play with

35:58

one these early bear forget about

36:01

this is meant

36:01

nowhere in any the articles be sound but

36:03

some of the earliest bears made noise

36:05

you tip them back and bring them sword and

36:08

now these are held rallies and they've been groans

36:10

about nineteen away and

36:13

, up to three wildlife experts

36:15

in this room telling me they're not

36:17

goats sheep slandering my staff of

36:19

is selling baby this this

36:21

time goes on the bear start to track with history

36:24

in nineteen twelve stay for least a black

36:26

teddy bear with red eyes which was meant to

36:28

comfort children who lost family on the

36:30

titanic and nineteen thirty

36:32

five stuff created panda bear just

36:34

as china allowed real panda bears go

36:36

outside the country but something

36:38

else is happening over time as well the

36:41

bears started to look different it's

36:43

easy to notice in place like this or ten there

36:45

museum and in nineteen eighty five

36:47

to scientists named robert hi

36:49

and in l a bargain were wandering around

36:52

similar museum in england when they were inspired

36:54

to start measuring the teddy bears faces

36:57

because they sensed a pattern there's

36:59

from paper that they published their findings me

37:02

earliest teddy bear in collection dated

37:04

nineteen or three had a low forehead

37:06

and long snout and was muffled

37:09

survey of the other bears in the collection

37:11

showed a trend over time toward

37:13

larger forehead and shorter snout

37:15

relatives did the dimensions of the head as

37:17

whole the bears evolved the

37:19

first teddy bears has ceases that looked

37:21

like paris long snout angular

37:24

face but over time that softened

37:27

which the scientists point out is exactly

37:29

the same thing that happened to mickey mouse since he

37:31

debuted nineteen twenty eight with long snout

37:33

bulging eyes today his nose

37:35

and eyes a small in his forehead is much bigger

37:38

the question is

37:39

why of course teddy bears do

37:41

not reproduce but they are made for sale

37:44

types more successful and leaving the shop

37:46

ledges and one year are more likely to be

37:48

strongly represented there in the next

37:50

it's darwinism by commerce and

37:52

why the larger forehead and shorter stout relative

37:55

to the dimensions of the head as a whole well

37:57

the hypothesis is that these of features

37:59

found

38:00

the things we like to nurture it's

38:02

kitchen sima a german term

38:04

coined nineteen fifty that we've come to understand

38:06

as the features that make something cute

38:08

whether it's in human infants are little puppy

38:11

or cartoon mouse or stuffed bear

38:13

the scientists nineteen eighty five left it at that

38:15

but a decade

38:16

later in nineteen ninety five a paper

38:18

in the journal animal behavior tried to

38:20

pick up where they left off it's

38:22

titled the survival of the cutest

38:25

who's responsible for the evolution

38:27

of the teddy bear in aims to find

38:29

out exactly when we as little humans

38:31

start caring about kitchen sheila

38:34

and here's what it reports the preference

38:36

for baby featured bears was examined

38:38

in three age groups for

38:40

six and eight year olds the

38:42

six and eight year old significantly

38:44

preferred baby featured bears however

38:47

the four year olds did not the

38:49

evolution of the the bear is thus apparently

38:51

not driven by the ostensible consumer

38:54

the young child the preference

38:56

for baby features maybe part of a wider

38:58

relatively late development

39:00

of nurturing feelings toward young

39:03

in other words we don't start looking at things

39:05

is cute not until we're about sixty

39:07

years old but then we have strong

39:10

preference for it there's something inside of

39:12

us that not just gravitate towards cuteness

39:14

but will literally all through the things

39:16

around us to become more cute as results

39:19

are natural instinct and least in some

39:21

then use use to soften and

39:23

soften it was it was bear and objects

39:25

at once struck fear into the hearts of moralists

39:28

and was then transformed into the platonic

39:30

ideal of to this you know it

39:32

just makes me think of this is gonna

39:34

sound like a total tangent but sick with me here

39:37

you know the history song take me out

39:39

to the ballgame of course

39:41

it's the main event of the seventh inning

39:43

stretch where everyone at ballgame sings

39:45

about wanting to go to a ball game but that

39:47

is not full song that's just chorus

39:50

of much longer song one

39:52

that was written in nineteen oh eat

39:54

only one year after father esper

39:56

railed against teddy bears impact on young

39:58

girls and mobile mobile

40:01

phone began

40:16

so this is a song about a woman named

40:18

ttc who loves the faithful

40:20

she had baseball fever and had bad

40:23

song says and on saturday her boyfriend

40:25

asked she'd like to go to a show but tt

40:27

says no i'll tell you what you can do

40:30

and that's when we get to the chorus

40:37

the course is key these words

40:40

it's cheating telling her boyfriend

40:42

the take her out to the ballgame

40:45

at a time in which the ball games was

40:47

primarily place for men

40:49

later in song she got what she wanted the

40:51

lyric say the katie the

40:52

all the games new the players by their

40:54

first names and would yell at the umpire when

40:56

he got call wrong the song was written

40:58

by jack nor were who at time

41:00

was having an affair with an actress and seem

41:03

as suffragists named trixie for danza

41:05

and historians now believe that td

41:07

in the song is really trixie it

41:10

may be a stretch to say that take me out of the ballgame

41:12

was a feminist anthem because it was

41:14

instantly popular the time by men and women

41:16

alike but it was certainly feminist tribute

41:19

it was cheering on the changes of the

41:21

time would you course we

41:23

don't remember now all

41:25

modern baseball fans know now is the

41:27

chorus which is song by whoever

41:29

is in the stands so anyway

41:31

here is the i'm telling you all this when

41:33

i was talking to jennifer

41:35

and she said as the question who won

41:37

and in fact teddy bear there's one i

41:39

started to think about the evolution of

41:41

the teddy bear and shortening tic

41:43

the out the ballgame and what it really

41:45

means to win historically speaking

41:48

the teddy bear definitely did when of

41:50

course you know know seven people like

41:52

father esper soft fork in the road

41:55

one direction was defined by the doll

41:57

and represented women as traditional homemakers

42:00

the other was defined by the bay or and represented

42:02

a more complex sidey and we got

42:04

the fair

42:05

then we changed the bear we

42:07

got rid of it's harsh edges we were

42:09

pleased it's tough insides with fluffy cotton

42:11

and we switched its face down into something that frankly

42:14

isn't very bare like at all mean

42:16

look at teddy bear today it is not a bear

42:18

it's a series of overlapping circles the

42:21

bear had come to symbolize a cultural

42:23

force has shaped our world with and we

42:25

ship the bear based on something deep

42:27

inside us something that makes six

42:29

year olds gravitate towards things that need nurturing

42:31

and what we ended up with is a steal

42:33

imperfect but certainly more equitable

42:36

world the we had in nineteen o seven but

42:38

also no sense at all

42:40

that are teddy bears were once much wild

42:42

animals justice now go to baseball

42:44

game sing take me out the ball with

42:46

no idea the were actually singing a countercultural

42:49

song with all the counter cultural parts

42:51

chopped off leaving only the warm

42:53

fuzzy middle that brings us all together

42:56

i wonder what other things around us are like

42:58

this objects at once challenge

43:00

does by design or by accident

43:02

and went on to cheap our culture new

43:05

so what does it mean to win historically

43:07

speaking you could argue that winning means

43:09

changing the world so thoroughly that

43:11

the things he once represented sounds

43:13

archaic

43:14

confusing to moderate years and you don't

43:16

need to front anyone anymore

43:19

you can just lay down your weapons let's

43:21

sync the way start drifting

43:23

towards your one

43:24

the enemy until both are we made

43:26

some version the others image and

43:28

you find new purpose for each other and

43:30

then for better for worse you end

43:32

up in a nice warm katie

43:35

their embrace

43:37

and here

43:38

where we would bring the music back in and run the credits

43:41

but week before we do there really

43:43

is one last place had

43:45

to call it , joseph's

43:47

parish and st joseph michigan where father

43:50

esper divas famous sermon the place still

43:52

exists though the woman

43:54

who picked up the phone had never heard of father esper

43:56

or his legacy addresses

43:59

on news to me i asked if anyone

44:01

there it might know something about father esper

44:03

and she said it was unlikely almost

44:05

everyone there is new including the current pastors

44:08

though that just left me with one question

44:11

harder teddy bears fc your

44:13

sisters that

44:15

i know nothing i know us never

44:18

, any specific into each

44:20

why think there would some in the

44:24

in a church know maybe

44:26

there is a children's room missing teddy bears

44:31

i'm pretty sure i've never seen in our

44:33

in our rose center where we have been activities

44:36

that we have any teddy bears around but

44:39

, will be interesting some skills

44:42

but kind of like that

44:43

way the teddy bear didn't need

44:45

to have made inside father a spurs church

44:48

it just went everywhere else instead

44:51

and thats our episode but of course

44:53

its not all ive got for you perhaps

44:55

as you listen to steve of the teddy bear

44:57

museum you wondered how the legacy

45:00

of the teddy bear gets passed on to a new

45:02

generation the answer is

45:04

unexpected ive say and all

45:06

bear it but fast if you love

45:08

build for tomorrow the podcast you will totally

45:10

love build for tomorrow the book its

45:13

and action plan for how to embrace change

45:15

adapt fast and cute your perhaps your life

45:17

and career and combines lessons from this

45:19

podcast with what ive learned from the smartest

45:21

actors of teddy you can find

45:23

it wherever you get books or by going to jason

45:26

fate for adapt com classic book

45:29

and if you want even more advice and encouragement

45:31

on how to adapt fast then sign up for my

45:33

newsletter you can find it going to jason

45:35

fate for adapt bulletin not

45:37

com you can also get and touch with me directly

45:40

my website jason piper not com or

45:42

follow me on twitter or instagram i am

45:44

at a piper even you i

45:46

f you i fr thanks to our wonderful

45:48

voice actors who read our archival material

45:51

the we rant ruin who can find it

45:53

rant ruin our com and you more

45:55

a who can find at jason more adapt

45:57

com this episode was reported and

45:59

written by jason fate for with additional

46:01

research by louis ano are thing

46:03

music is by kasper baby pants

46:05

learn more at baby pants music got com thanks

46:08

to the many people who helped out as

46:10

a research this episode including daniel

46:12

rados who first alerted me to father

46:14

asper sermon as well as ashley

46:16

remer of girls museum the nice people

46:18

at the strong as well as alison

46:20

robinson keith masha emily

46:22

gallagher elizabeth yang patrick

46:24

ryan more and a thanks emily a we

46:26

law pier as and chris cornelis thanks

46:29

to the podcast between the liner notes

46:31

which is where i first learned about take me out to the

46:33

ballgame now finally heres

46:35

the thing about teddy bears there are people who

46:37

love teddy bears and that there

46:39

are people who love teddy bears so much that

46:41

will build a museum and funny thing

46:43

you can now predict who will be who

46:46

steve of the den of marble town certainly

46:48

couldnt have heres worked as a television

46:50

news producer and chef but when he got

46:52

married a feared was planted in

46:54

form of collectible teddy bear from

46:57

his mother in law first

46:59

toy there family i story get

47:01

in there's

47:02

in the mail and ask my wife what's going on

47:04

and she's like my mom was via gentleman

47:06

teddy bear collector and either

47:09

good says in says in that it

47:11

but you know i love animals i love things

47:13

built to last and ,

47:15

i knew she was work and mean gets a collection that

47:17

no one else seemed interested in so

47:20

so i realize i was going get it i thought what

47:22

am going do with it and wanted

47:24

share because was really into hammered

47:26

by the whole thing actually really kind of grew

47:28

on me

47:29

and steve really has done it if

47:31

you're in marble town new york go check

47:33

that please out all right that's all for

47:35

this time thanks for listening i'm jason

47:38

pfeiffer and let's keep digging for

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