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purpose.
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Before we begin, if you're listening to this
0:35
episode with children or with children
0:37
even in the room, please take
0:39
a close look at the title and
0:42
episode description before continuing.
0:45
We're going to be talking about the subjects mentioned
0:47
there very matter-of-factly.
0:51
Wink wink, nudge nudge, elbow
0:53
elbow, ho
0:54
ho ho. Please go check.
1:03
I find myself at
1:05
a certain stage of life. Is it wiggly? Mm-hmm.
1:08
What's going to happen when you lose it? Um, the
1:11
tooth fairy's going to get it.
1:14
My children are losing their baby teeth.
1:17
What do you do with your teeth? I put them in
1:19
my tooth pillow. And what happens in the
1:21
morning? The tooth fairy takes it
1:23
and then I get, she gives me money and
1:25
she flies away. The amount they
1:27
get for each tooth, a dollar, is
1:30
what I got as a kid, and the tooth pillow
1:32
they used was mine, too.
1:34
But the questions they have are all
1:36
their own. I
1:38
wonder what all the tooth fairies, if
1:41
they have a world to live in, like
1:43
a town or a world or a country
1:45
or something, like we do. Yeah,
1:48
totally. I feel like they might,
1:50
like, make their houses out of teeth. These
1:53
would take a long time because they're big.
1:55
Pixies are the tiny ones. Do fairies
1:58
have their own tooth fairy?
1:59
That is a great
2:02
question. You know what I actually
2:04
kind of think they do. They're
2:06
six and eight, and I must have
2:08
thought about things like this when I was their age, though
2:11
I seriously doubt I thought anything
2:13
as good as doofberries
2:15
have a tooth fairy. These
2:18
days, I still have questions about the tooth
2:20
fairy, but they've changed, gotten
2:23
more grown up. What
2:26
do you think the tooth fairy looks like? Tooth fairy
2:28
are like nature-y items. They're
2:30
not like weird things
2:32
that just like float around wearing big poofy skirts
2:35
all the time. What the tooth fairy
2:37
looks like is a grown-up question, because
2:39
there's no right answer.
2:41
I definitely don't know what I thought the tooth fairy looked
2:43
like. I don't
2:45
remember. Yeah, I change my mind all the
2:47
time. There are illustrations
2:50
of tooth fairies in plenty of kids' books,
2:52
and in 2010, a Hollywood movie
2:54
called The Tooth Fairy decided
2:57
it looked like a tutu wearing Dwayne
2:59
The Rock Johnson.
3:00
Who are you? I'm the tooth
3:02
fairy. Oh, yeah. That
3:05
movie also had the incredible tagline.
3:08
You can't handle the tooth. But
3:11
generally speaking, you can picture the tooth
3:13
fairy however you want. So
3:15
here's maybe the most grown-up question
3:18
of all.
3:19
How'd the tooth fairy pull that off?
3:21
How'd the tooth fairy, a widely
3:24
known and beloved magical
3:26
being already embedded in children's inner
3:28
lives, escape being sold to us in
3:31
a thousand different ways? How
3:33
has it not been given a name, an outfit,
3:36
a backstory, a TV show, a theme bark, a
3:39
cinematic universe, or an endless
3:41
line of merchandise? I
3:43
mean, how is it that we don't even know what it does
3:46
with all those teeth?
3:48
This is Decoder Ring. I'm Willa Paskin. We
3:51
pride ourselves on being grounded. grounded
4:00
rational beings, but flitting amongst
4:02
us is a mystery. That tooth fairy
4:04
is a flying piece of folklore alive
4:07
and well in the 21st century, handed down
4:10
from parent to child, like pretty
4:12
much however we want. In
4:15
this episode, with the help of Tinkerbell,
4:17
Santa Claus, and some savvy humans
4:19
who are trying to exploit this untapped
4:21
piece of intellectual property, we're
4:23
going to look at this strange creature, its
4:26
origins, its persistence, and
4:29
its remarkable
4:29
resistance to commercialization
4:32
in order to try and extract some grown-up
4:35
meaning from what we think of as
4:37
a childhood
4:38
ritual. So today,
4:40
on Decoder Ring, how has
4:43
the tooth fairy stayed
4:45
so free?
4:55
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5:49
Growing a tooth is a universal human experience,
5:51
but the tooth fairy is not. And
5:54
Amanda Beeler learned that as a child.
5:59
tooth fairy come. And my mom said, of course,
6:02
we'll make sure you put it in the bag. We'll take it home. At
6:04
the time, Amanda and her mom Selby were
6:06
visiting a friend from Brazil. And
6:08
the woman looked at her and said, what's the tooth fairy?
6:10
And my mom said, what do you mean, what's the tooth
6:13
fairy?
6:14
Amanda's mom Selby asked the friend
6:16
what had happened to her baby teeth instead.
6:19
And the friend said she'd tossed them outside
6:21
while reciting a poem. Soon Selby
6:24
was asking everyone. We
6:26
lived in Rochester, Minnesota, which is where the Mayo Clinic
6:29
is. It's got a huge international population.
6:31
And so she had access
6:34
to people from all over, even at home, and started
6:37
asking people, can I ask you a silly question?
6:40
Do you remember when you were a child what you did with your
6:42
teeth? When Selby asked this, people
6:44
who'd been looking at her skeptically would
6:46
smile and remember and answer.
6:49
And she just started writing them down. Selby
6:51
ultimately gathered all the rituals
6:53
she found out about in a children's book. So
6:56
my mother would be over the moon
6:58
to have this conversation. But my mother has Alzheimer's
7:00
disease. She's 81.
7:02
And she's had it for a
7:04
long time, but she has her
7:07
book on her bedside table.
7:09
It's called Throw Your Tooth on the Roof. Tooth
7:12
traditions from around the world. And
7:14
I read it to my own children. In your hand and a
7:16
big hole in your mouth. It happens
7:19
to everyone everywhere all over the world.
7:21
Look, look, my tooth fell out. My tooth fell out. But
7:23
what happens next? What
7:26
in the world do you do with your tooth? So
7:29
Throw Your Tooth on the Roof obviously is a
7:31
big one because they chose that as the title.
7:34
But there are many other traditions too. In
7:36
a bunch of countries, upper
7:39
teeth
7:39
are thrown on the roof, lower teeth are
7:41
buried in the ground to make your teeth, your
7:43
top teeth grow down and your straight
7:45
and your lower teeth grow
7:47
up. Heavy teeth are also buried.
7:49
They're thrown into fires and towards the
7:51
sun. And very often they're taken
7:53
by animals. Makes sense for a mouse
7:56
or a rat because it's somebody who's got good, strong teeth
7:58
that's going to take your tooth.
7:59
I put my tooth
8:02
under my pillow and wait for El Raton to leave
8:04
me some money. He's a mouse.
8:08
In Europe specifically, the tooth mouth can be traced
8:10
back to at least the 17th century, a
8:12
folkloric ancestor of La Petite
8:15
Suri, the little mouse who takes children's teeth
8:17
in France to this day, and also
8:19
of El Raton Bérez, who does the honors
8:22
in most Spanish-speaking countries. In
8:25
fact, the tooth fairy is the norm in just a handful
8:27
of places, mostly English-speaking
8:29
and including
8:29
Canada, where the writer Michael
8:32
Hingston
8:32
is from. It's not a foot, it's not
8:34
a finger, it's not a piece of clothing. Michael
8:37
has always been captivated by teeth. There's
8:40
something about a tooth being like this part
8:42
of a person that detaches and
8:44
then like lives on that I found so fascinating.
8:47
He started researching teeth, which promptly
8:49
led him to the tooth fairy.
8:51
So I think the surprising thing
8:53
for most people, certainly the surprising thing for me when I started looking
8:55
into this, is the tooth fairy is a pretty
8:57
recent entry to sort of these
9:01
folklore figures, these like mythological
9:04
holiday-related creatures. The
9:06
tooth fairy basically dates back to the turn of the
9:08
20th century. So she combines
9:10
two different figures that you see in
9:13
Europe and other places that date back much
9:15
further. One is that animal with
9:18
strong teeth, like a mouse or a rat,
9:20
but it could be a dog or a beaver. The other is
9:23
the fairy. Fairies
9:25
go back centuries, but they could be impish,
9:28
naughty, frightening. And
9:30
that's not the tooth fairy. She's
9:32
a good fairy. Tinkerbell! Hey,
9:36
where are you? And around the turn of the century,
9:39
the good fairy was having a bit of
9:41
a moment. J.M.
9:45
Barrie's Peter Pan, which introduced the world
9:47
to the beam of light known as Tinkerbell, was
9:49
first written as a play and staged in 1904. Around
9:53
the same time, romantic-looking fairies
9:55
were appearing in paintings and poems and illustrations.
9:58
In 1908, the term The Tooth Fairy appeared
10:01
for the first time in print, in
10:03
a domestic advice column in an American
10:05
newspaper, as a tip on how to get stubborn
10:07
children to part with their teeth. Tell
10:10
them about the Tooth Fairy, and set
10:12
aside some nickels.
10:15
The
10:16
American twist is money. Like
10:18
Americans introduced money to the equation. Tooth
10:21
rituals don't have to be transactional. Children
10:24
throw their tooth on the roof so their new tooth
10:26
will grow in straight and strong. And
10:29
in America, it
10:30
doesn't mean anything unless you also get cash.
10:33
The money may help explain why after sporadic
10:36
mentions through the 1910s and 20s, the Tooth Fairy
10:38
really took off at the tail end of the Great
10:41
Depression, when families would have
10:43
been able to afford to shell out
10:45
for a tooth.
10:48
It's also when the Good Fairy got
10:51
an exceptionally powerful boost
10:53
from a hype mouse
10:55
named Mickey. As
10:58
I live and breathe, a fairy.
11:00
Mm-mm. In 1940,
11:03
Disney released Pinocchio, in which
11:05
the Blue Fairy, a glimmer of light
11:07
who becomes a full-sized blonde woman with
11:10
wings and a sparkly blue gown,
11:12
brings the puppet to life.
11:14
She was followed by Cinderella's fairy godmother,
11:17
and in 1953, Disney's animated Peter Pan. Oh,
11:21
look, a firefly.
11:23
A pixie. Amazing. Moviegoers
11:26
are starting to become familiar with this benevolent
11:29
fairy-like figure who can make wishes and
11:31
dreams come true, and the Tooth
11:33
Fairy emerges as a result.
11:36
By the 1960s, the Tooth Fairy
11:38
was just about as established as it is
11:40
now, though a survey from the 1970s found
11:42
that 25% of people thought the Tooth Fairy was male.
11:47
Fifty years later, even if most
11:50
people now imagine the Tooth Fairy as
11:52
a Tinkerbell clone, they still
11:54
don't have to.
11:56
A kid could say they thought the Tooth Fairy looked like
11:58
a poked-out monster, and the grown-up
11:59
on hand would probably tell them they had a great
12:02
imagination or just play along.
12:04
In fact, adults playing along is
12:06
a big part of this tradition.
12:09
And sometimes it can
12:11
go wrong. So
12:13
according to my mom, I started
12:15
losing my teeth in first grade and
12:18
almost immediately I started asking
12:21
a lot of questions about the tooth fairy.
12:23
Christina Kottarucci is a senior
12:25
writer at Slate.
12:26
I was asking like, well, yeah, what's her
12:28
name? How does she do it? Basically
12:31
like what's her deal? So
12:34
Christina was encouraged to write the tooth fairy
12:36
a letter. When she woke up in the morning, there
12:38
was a response from a fairy
12:40
named Tooth Lula written
12:43
in delicate, shaky fairy
12:45
handwriting.
12:47
Tooth
12:47
Lula and Christina began a correspondence.
12:50
One time Christina even left her a present, a
12:52
cute little fruit eraser. If
12:55
you were ever a kid, especially in the
12:57
90s, you know how valuable little like novelty
12:59
erasers were. So it was actually kind of a precious
13:02
object that I was giving her.
13:04
But Christina and Tooth Lula's back and forth
13:07
was interrupted when Christina read a book for
13:09
kids that just came out and said, the
13:11
tooth fairy isn't real. I
13:14
read this book and was sort of astounded
13:17
by this revelation and
13:19
thought, you know, you don't believe
13:21
everything you read. So let
13:24
me try to figure this out for myself.
13:28
She decided to do an experiment. So
13:31
I went into my parents
13:33
room specifically with the intention of
13:36
trying to find this little token that I had given the
13:38
tooth fairy. Sure enough in
13:40
my mom's jewelry box, there was the
13:42
little eraser if I remember correctly, it was shaped
13:44
like an apple. So, you know,
13:46
that
13:47
was a big disappointment. But in my head,
13:49
I was like, okay, this
13:53
is an incontrovertible proof. There
13:56
could still be a way to explain this away. You
13:58
know, maybe the tooth fairy is a little
13:59
fairy didn't have room
14:02
for my eraser in her bag and
14:04
my mom didn't want me to feel bad. So I said,
14:06
okay, let me try one more thing.
14:09
She wrote the tooth fairy another note, but
14:11
this time she didn't tell anyone. I
14:13
put the note under my pillow
14:15
in the morning. I checked and it was still there.
14:18
And I, you know, like my heart fell. I
14:21
don't know how I made it through that whole day, but I
14:23
remember I didn't confront my parents until that
14:25
night. They were tucking me into bed
14:27
and I was like, I
14:29
have to ask you something. You
14:32
know,
14:33
I think you're the tooth fairy. I don't
14:35
think the tooth fairy is real. And here's why.
14:38
And my mom and dad were like,
14:41
you know, you're right. We're
14:43
so sorry. But like,
14:46
you know, I hope you appreciate the magic of it.
14:49
It's almost one of my strongest memories from my childhood
14:51
bedroom was like sitting in my bed and having
14:53
this conversation with my parents. And then my
14:55
mom tells me now that she could just see the gears
14:58
turning in my head and probably
15:00
like one minute into the conversation.
15:03
I go,
15:04
oh my God, what
15:06
about the Easter bunny and
15:08
Santa? Here comes
15:10
Santa Claus. Here comes Santa Claus right
15:12
down Santa Claus Lane. The tooth
15:14
fairy is, of course, part of an exclusive
15:17
club, a trio whose other members
15:19
young Christina just named. And
15:21
though they share a lot of qualities, you
15:23
can't just go around saying Santa's got polka
15:26
dots or that his name is tooth Lula.
15:28
There's so much attention paid and
15:31
detail fleshed out about like
15:33
all the questions a kid might have to try to
15:36
disprove Santa, like how does he get into
15:38
a house without a chimney? How does he make it around the
15:41
world in one night? Why do some kids not
15:43
get presents? And so I think that helps
15:45
kids believe in it more because you're like, oh,
15:47
OK, you're telling me that you recognize
15:49
that those questions exist and there's an explanation.
15:59
come back, we're going to take a look at how Santa became
16:02
Santa to get some insight into why
16:04
it hasn't happened to the tooth fairy, and
16:07
if it still could.
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So before we continue, I feel that I have to
18:12
tell you, I do not have personal
18:15
experience with the magic of Santa
18:17
Claus, because I don't celebrate
18:19
Christmas. But you don't have to have
18:22
personal experience with Santa to
18:24
know a lot about him.
18:27
Santa, like you literally close your eyes, we
18:29
all see the same thing. Isn't that stunning?
18:32
Penny Reesat is the author of Christmas in America,
18:34
a history. Well into the
18:36
1800s, Christmas was not
18:38
as we now know it. It wasn't even
18:40
a national holiday. Back then, America
18:43
was a new country full of immigrants with
18:45
different traditions and churches. Puritans
18:48
banned Christmas because it wasn't scriptural.
18:50
For many, it was an occasion for carousing
18:52
and drunkenness. People did not have
18:55
Christmas trees. And there was certainly
18:57
no Santa Claus in the mix.
19:00
Santa Claus has got a really long history
19:03
and also a very short history. So
19:06
the long history starts him off as
19:08
being St. Nicholas of Barry.
19:10
St. Nicholas supposedly performed miracles
19:12
back in the third and fourth century AD.
19:14
But by the late Middle Ages, he'd been adapted
19:17
and adopted by various European cultures
19:19
as a gift bringing folk character who would visit
19:22
in the winter.
19:23
Versions of this figure made it to the New World.
19:25
But despite going by the name St. Nick,
19:27
Kris Kringle, and the Dutch Sinterklaas,
19:30
they were not chubby, jovial bearded
19:32
men in red suits.
19:34
One of these figures, for example, was called Belznickel,
19:37
and he was found among German immigrants in Pennsylvania.
19:40
Belznickel wore a furry pelt and carried
19:42
a sack and a switch that he would use
19:45
on kids who couldn't recite a Bible
19:47
verse.
19:49
So here's a character
19:51
that is a fantasy
19:54
or a folk tale or a folklore,
19:56
and he exists in kind of hazy. in
20:01
various parts of the nation, but
20:04
not in all of it. And
20:06
we start to see this, what,
20:08
is it a felt need? Is it an impulse
20:11
to envision
20:13
this character? This
20:16
envisioning began with a poem.
20:20
Twas the night before Christmas,
20:23
when all through the house, not
20:26
a creature was stirring, not
20:28
even a mouse. A visit from St. Nick
20:31
was written by Clement Clark Moore, a member
20:33
of New York City's literary elite in the early 1820s.
20:36
He just shows up in
20:38
Clement Clark Moore's poem as
20:41
this little elf. He's
20:44
short, he's rotund, he's
20:46
cheerful. He's a little driver so
20:48
lively and quick. He's impish.
20:52
Despite being tiny, he uses
20:54
a chimney. He's got Donner and Blitzen, and
20:56
he arrives on Christmas Eve. But
20:59
even as this poem began running annually
21:01
in newspapers across the country, St.
21:04
Nick was still ill-defined to the
21:06
point that he could have a sleigh pulled by
21:08
turkeys, as he did in an 1858
21:11
illustration in Harper's Magazine.
21:14
That changed just a few years later though,
21:16
thanks to some other illustrations published
21:19
in Harper's by the famous cartoonist, Thomas
21:21
Nast.
21:23
It's Nast who creates
21:25
this kind of full-size portrait
21:28
of Santa Claus, and
21:31
who's no longer an elf. He's
21:33
got his own elves. Nast began
21:36
to draw Santa in the 1860s, and
21:38
the images were so popular, he would go on to
21:40
draw Santa for the next 20 years.
21:42
Thomas Nast had this wonderfully
21:45
creative mind, and
21:47
really loved home. And
21:50
I think he had a great deal of fun
21:52
creating this Santa Claus that
21:55
we now look at
21:56
as, oh, where's Santa? One of his drawings
21:59
is called Santa. and his works. It's
22:01
a large illustration with a number of inset
22:03
circles showing Santa getting up to
22:06
various, now familiar, activities.
22:09
And it shows Santa Claus checking a list.
22:11
Do you
22:12
know he's got a telescope looking
22:14
for good boys and good girls?
22:16
As Penny
22:18
and I spoke, I peppered her with questions
22:20
about when things that we think of as canonically
22:23
Santa first appeared. When
22:25
did he start to live in the North Pole? When did he
22:27
get a Mrs. Claus? When did he start
22:29
wearing red?
22:31
Penny explained that he picked up all
22:33
of these qualities in the late 19th century,
22:36
as various creative adults and business
22:38
people elaborated on this myth
22:40
meant for children. Even so,
22:42
she says it wasn't until the 1920s and
22:45
30s that his image became completely locked
22:47
in. And that was thanks to magazine covers
22:50
by Norman Rockwell and other illustrators
22:52
and a series of famous Coca-Cola ads.
22:56
And even after that, the myth was still growing.
22:59
Rudolph the Red-Nosed Reindeer didn't appear until 1939,
23:01
when the department store Montgomery
23:04
Ward was looking for a draw during the
23:06
Great Depression.
23:07
And so one of their admin
23:09
writes this story, and they give out
23:13
the story of Rudolph as
23:15
a freebie for people who come into the
23:18
store to buy things.
23:20
Less than a decade later, the movie Miracle
23:22
on 34th Street suggested a Macy's
23:25
department store Santa was the
23:27
real deal.
23:28
And that Santa was already worried
23:30
about the holiday's debasement.
23:32
That's what I've been fighting
23:34
against for years, the way they commercialize
23:37
Christmas. Yeah, there's a lot of
23:39
badisms floating around this world, but
23:41
one of the worst is commercialism. Makeup
23:43
buck, makeup
23:45
buck.
23:47
The Tooth Fairy is never going to be
23:49
Santa Claus. It's never going to be the centerpiece
23:52
of the nation's biggest, most revered, most
23:54
lucrative annual domestic and religious
23:57
holiday. But in the 2000s, commercialism
23:59
is not the only thing that's been
23:59
Commercialization finally came
24:01
for it anyway, thanks
24:04
to one company in particular.
24:06
Can you believe that a childhood character known
24:08
by millions worldwide has
24:11
not yet been licensed? We'll
24:13
be right back.
24:17
Priceline presents Go
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To Your Happy Price. What's
24:22
up? It's Kaylee Cuoco. When
24:24
it comes to travel, we all have a happy place.
24:26
You can see yourself already there. It's
24:29
beautiful. It might be sunny and sandy for
24:31
some, neon and urban for others,
24:33
deserts or rainforests or hiking trails. With
24:36
Priceline, you can get to your happy place
24:38
for a happy price with deals you really
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can't find anywhere else, like up to 60%
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off select hotels to Costa Rica
24:46
or five-star hotels for two-star prices
24:48
in Cabo. Go to Priceline.com
24:51
and travel to your happy place for a
24:53
happy price. All right, see ya. I'm
24:55
off to Miami. No, actually,
24:57
wow, look at that. No, I'm going to Hawaii now. Ooh,
25:00
Cancun looks nice. You know what? Belize
25:03
looks pretty nice this time of year. Or,
25:06
mmm, Palm Springs.
25:07
Go to your happy place for
25:10
a happy price. Go
25:13
to your happy price, Priceline.
25:16
Hey, everybody. It's Tim Heidecker. You know me, Tim and
25:18
Eric, bridesmaids in The
25:19
Fantastic Four. I'd like
25:21
to personally invite you to listen to Office Hours
25:23
Live with me and my co-hosts, DJ
25:26
Doug Pound and Vic Berger.
25:29
Every week we bring you laughs, fun, games, and
25:31
lots of other surprises. It's live. We take
25:33
your Zoom calls. We love having fun. Excuse
25:35
me? Songs. Vic said something.
25:37
Music.
25:39
Songs. I like having fun. I like
25:41
to laugh. I like to meet people
25:43
who can make me laugh.
25:45
Please subscribe now.
25:49
From
25:49
the minute I noticed the Tooth Fairy was relatively
25:51
uncommercialized, I've had this kind
25:53
of dual reaction. I'm grateful
25:56
that she's still so unfettered and
25:59
very supportive.
25:59
that's the case. In fact,
26:02
the first thing I did when I started thinking about
26:04
all of this was Google commercializing
26:07
the tooth fairy because I couldn't believe
26:09
someone hadn't tried to do it. And
26:12
lo and behold,
26:13
someone had.
26:15
And someone else had noticed. My
26:17
name is Susan Lynn. Susan is a
26:19
psychologist and the author of a number
26:21
of books, including Who's Raising the Kids,
26:24
Big Tech, Big Business, and The Lives
26:26
of Children. She's also a puppeteer
26:28
and a ventriloquist.
26:30
Sometimes I think
26:32
that when I'm in the hospital,
26:35
it's because I'm bad. Going
26:38
to the hospital doesn't have anything to do with
26:40
being bad or being good. It
26:42
has to do with being sick.
26:45
That's her on a 1987 episode of
26:47
Mr. Rogers' Neighborhood, doing what
26:49
she does, using puppets to talk
26:51
with kids about serious issues. In
26:54
the 1990s, she was becoming concerned
26:56
with an issue that hit close to home.
26:59
When my daughter was in fourth
27:01
grade, their spring concert
27:03
was just an evening of Disney music.
27:06
For me, the idea that the
27:08
school
27:10
was teaching
27:12
a body of music that she was sold
27:15
every single day. That's not
27:17
what school is supposed to be for. I
27:20
was the only parent who was upset about
27:22
this.
27:23
As someone who sang A Whole New World from Aladdin
27:25
for her sixth grade graduation, I wouldn't
27:28
have been that upset about this either. But
27:30
it distressed Susan. She
27:32
started to notice just how blatantly companies
27:35
were milking kids for money, encroaching
27:37
on every aspect of their imagination.
27:40
It's not that the characters
27:42
are necessarily bad. It's
27:45
the business model. The
27:48
commercialization of children's lives has
27:51
been linked to childhood
27:53
obesity, eating disorders,
27:54
precocious sexuality, youth
27:57
violence, family stress, the
27:59
erosion of creative play and
28:02
the acquisition of materialistic
28:04
values, the false notion that
28:07
the things we buy will make us sustainably
28:10
happy.
28:11
And so she became the founding director of a nonprofit
28:13
called the Campaign for a Commercial-Free
28:16
Childhood, which is now called Fair
28:18
Play. In 2013, the organization
28:21
received a tip.
28:22
We were anonymously sent
28:26
this sales video for
28:29
a brand called the
28:31
Real Tooth Fairies. What
28:33
if this moment of real life magic
28:36
that kids and parents already buy into
28:38
could be captured in a tooth fairy
28:40
brand that girls love? The
28:42
video was meant for potential investors, not
28:45
the general public. And the gist is that
28:47
the tooth fairy is a slam dunk,
28:49
a hugely lucrative idea hiding in
28:52
plain sight, one that has a giant
28:54
head start on becoming a mega brand.
29:10
The video includes clips of smiling little
29:12
girls with missing teeth, some parent testimonials,
29:15
and an interview with a former Disney executive
29:17
about the brand's massive potential. It
29:20
also boasts of offering hundreds of licensing
29:23
opportunities and a sticky online
29:25
experience.
29:27
It includes games, virtual
29:29
shopping, and a social community
29:31
where users make friends, exchange
29:33
presents, and rate each other's castle
29:36
rooms. Needless to say, whoever
29:38
sent this video to the Campaign for a Commercial-Free
29:41
Childhood
29:42
knew what they were doing.
29:44
The nonprofit began to look into the
29:46
Real Tooth Fairies, which was launched in 2011 by
29:49
a married couple. They declined to
29:52
speak with me for this episode, but they had a lot
29:54
of experience in children's entertainment
29:56
and with children.
29:58
One was a veteran of the children's Toy Jogernot
30:00
Hasbro, and the other is a licensed
30:02
social worker and psychotherapist who
30:05
had consulted for Fisher Price and written
30:07
more than two dozen
30:08
children's books for Disney. The
30:10
company had already raised $2.9 million and had a website,
30:12
which they
30:15
said had reached millions of
30:16
users. They were trying to raise $5 million
30:19
more with the aim of reaching 30 million
30:22
users by the end of 2014.
30:25
They'd trademarked scores of real
30:27
world products and counted executives
30:29
from companies including Disney and Mattel
30:32
as consultants. They
30:33
would also later attach Hilary Duff
30:35
to an animated film project.
30:39
Twinkle, are you in
30:41
there? I want to fly
30:43
with you. Twinkle
30:45
is one of six main fairies who all
30:47
have impossibly big eyes and heads
30:50
that sit atop tall, slim,
30:52
glittery, B-wing, the begowned
30:54
bodies.
30:56
This is going to sound strange if you're not already familiar
30:58
with contemporary girls toys, but the doll's
31:00
sexualized airbrushed physical aesthetic
31:03
was paired with a stated interest in math
31:05
and science and computer coding. STEM
31:08
skills have become a pretty standard way
31:10
to insulate a toy from any critique
31:12
about over-sexualized or unrealistic
31:15
beauty standards. And in fact, back
31:18
in 2013, the real tooth fairy's villain
31:20
who has since been changed was a short,
31:22
clump, glasses-wearing woman named Stappella
31:26
who
31:26
didn't shave her legs. Like
31:28
that was a really big character beat her
31:30
unshaven legs.
31:37
Anyway, the six kindness
31:39
performing science-loving fairies all
31:41
reside in fairyland, where they
31:44
work hard answering earthy kids
31:46
letters while manufacturing them
31:48
presents that would presumably
31:50
also have been for sale on the website.
31:53
At center is the present popper
31:56
powered by glow magic. It
31:58
pops out the perfect present.
31:59
for earthy kids for every occasion.
32:02
Susan Lynn and her colleagues took all of this
32:04
in and decided that though the real tooth fairies
32:07
was a fledgling company, it should be
32:09
taken seriously. They launched a PR
32:11
campaign with Susan writing an op-ed
32:14
for the Huffington Post titled, Save
32:16
the Tooth Fairy.
32:17
It was easy to horrify
32:20
people with this particular
32:22
campaign, which was, you know, so
32:24
blatantly about greed. The
32:27
story, which does have a real, you
32:29
can't make this up quality,
32:31
was aggregated across the feminist blogosphere
32:34
covered by the New York Times and disparaged
32:37
by the comedians on NPR's, Wait, Wait,
32:39
Don't Tell Me.
32:40
I would rather have my kids' teeth rot out of
32:42
their head. All right. It
32:45
seemed that plenty of adults who were inured to
32:47
a certain amount of commercialization in
32:49
children's lives were not inured
32:52
to this. It all amounted to
32:54
a big burst of negative attention for
32:57
what was a new company, attention,
32:59
The Real Tooth Fairy's has never generated
33:02
again.
33:02
It's been almost 10 years.
33:06
The Real Tooth Fairy's website
33:08
is still up and functioning, but
33:10
it has not become the mega lucrative
33:13
brand it aspired to be.
33:15
Hilary Duff no longer seems to be attached
33:17
to the movie, which has been stalled out for years,
33:20
and it has not seared a copywritable
33:23
image of The Tooth Fairy into our
33:25
minds.
33:26
The Tooth Fairy's freak flag is
33:28
still flying.
33:30
And I'd like to think that's innate to the Tooth
33:32
Fairy, somehow guaranteed
33:34
that there's an inherent wildness
33:37
to a creature so associated with
33:39
teeth,
33:40
but I'm not so sure. The
33:43
Real Tooth Fairy's founding observation
33:45
seems sound to me if icky. The
33:48
Tooth Fairy is low hanging fruit.
33:50
If this particular attempt to monetize
33:52
it was way too brazenly ka-ching, ka-ching,
33:55
maybe something more subtle, more adorable,
33:57
more innocent could work.
34:00
Something that wasn't trying to be like other
34:02
girls' toys, but had its eye on Disney
34:04
or the history of Santa Claus. A
34:06
brand that understood that though you
34:09
absolutely have to appeal to children,
34:11
you have to appeal to adults too. Be
34:14
something grownups will accept and
34:16
pass on.
34:18
Because we're the ones who are keeping
34:20
these mythical beings alive in
34:23
the first place. When
34:26
my children started losing their teeth, I
34:28
hadn't thought about the Tooth Fairy for decades.
34:30
But there she was, just waiting
34:33
for us. A ritual that had been
34:35
packed up and stowed away, but
34:37
that could be taken down and put right
34:40
to use. Most parents
34:42
do this, has the Tooth Fairy
34:44
on reflexively, because it's sweet
34:46
and magical, because we remember it fondly,
34:49
because it's what you do, because it's a way to
34:51
reassure ourselves our children are still
34:54
little, even as they are demonstrably
34:56
going through the physical process of getting
34:59
older. We pass it on
35:01
even though it's not as central or sacred
35:04
as Santa, and even though it is a lie.
35:09
My mom described it in hindsight as
35:11
like the end of innocence. Christina
35:15
Kottarucci again. Apparently my
35:17
sister and I both asked my parents, like, why
35:19
did you lie to us? Why do parents lie to
35:21
their kids? Because it is painful in that moment.
35:24
And they're like, we didn't really have a good answer,
35:26
just sort of like, well, we enjoyed it when we were
35:28
kids, and it's just
35:29
kind of what you do. But
35:31
the experience wasn't only negative.
35:34
I just remember the next day, you know, waltzing
35:36
into second grade, feeling like
35:38
an old grizzled vet, like almost
35:41
feeling like super
35:44
upset by the knowledge, but proud also,
35:47
that I felt like I had some knowledge that
35:49
these other kids didn't have. So
35:51
Christina felt disappointed. But
35:53
she also felt mature. We
35:56
tend not to focus on this part of the ritual,
35:58
the end and all its completeness. complexities.
36:01
But I think it's as important as all of the adorable
36:03
believing that comes before. The
36:06
Tooth Fairy, the Easter Bunny, and Santa
36:09
may be about magic and imagination
36:11
and innocence, but they peter out
36:13
for kids, usually between the ages of 8
36:15
and 10, with a creeping awareness
36:18
that something is not quite right, that
36:20
grown-ups are keeping something from
36:23
them, that they have to figure out
36:25
what's really going on for themselves.
36:29
And if they've been lucky, that might
36:31
be the first time that's happened
36:33
to them. But no matter how
36:36
lucky they are, it
36:38
will not be
36:41
the last. It's another
36:43
strange thing about these mythical
36:45
beings. We think of them as
36:48
a joyful right for little kids, but
36:50
they're also a milestone on the
36:52
way to no longer being
36:55
one. In this way, the Tooth Fairy
36:57
is for grown-ups. It's
36:59
for helping us make them. I
37:02
wonder if it's actually real, because sometimes
37:05
it looks like a grown-up's handwriting, and then
37:07
the other times it looks like a fairy.
37:09
But it's weird. So I'm in
37:11
the middle of whether I think a Tooth Fairy is real or not.
37:20
This is Decoder Ring. I'm Willa Paskin.
37:23
You can find me on Twitter at Willa Paskin.
37:25
And if you have any cultural mysteries you
37:27
want us to decode, you can email
37:29
us at DecoderRing at Slate.com. This
37:32
podcast was written by Willa Paskin, who
37:35
produces Decoder Ring with Katie Shepard. This
37:37
episode was edited by Jamie York. Derek
37:40
John is Slate's executive producer of narrative
37:42
podcasts. Merritt Jacob is senior technical
37:44
director. Thank you to Charles Duan,
37:47
Jim Piddick, Purva Merchant, Hannah Morris,
37:49
Laura Leahy, Tori Bosch,
37:50
and Rebecca Onion. I'd also
37:52
be remiss if I didn't mention Rosemary
37:55
Wells. Wells was an instructor at
37:57
a dental school in Illinois who in the 1970s— realized
38:01
no one had ever seriously looked
38:03
at the Tooth Fairy or where it originated
38:05
and so she became that person.
38:08
She is the Ur Tooth Fairy Investigator
38:11
and a lot of her work is out of print but you
38:13
can find one of her pieces in a collection called
38:15
The Good People, new fairy
38:17
lore essays. If you haven't yet
38:19
please subscribe and rate our feed
38:22
wherever you get your podcasts. Even
38:24
better, tell your friends. If
38:27
you're a fan of the show I'd also love for you to sign up
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38:33
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38:35
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38:37
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38:39
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