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0:05
AVE and welcome to Emperors of
0:07
Rome, a Roman history podcast from
0:09
La Trobe University. I'm your host
0:12
Matt Smith and with me today is Associate
0:14
Professor Caelan Davenport, head of
0:16
the Centre for Classical Studies at the Australian
0:18
National University.
0:20
This is episode CCXIV,
0:23
Aurelian, Restorer of the Age. Aurelian
0:27
had seen off Vandals, Goths and conquered
0:29
the forces of Zenobia to reclaim the East.
0:32
But to the west lies the Gallic Empire,
0:35
once firm territory of Rome, awaiting
0:37
his attention. Here's Caelan Davenport.
0:41
The Gallic Empire, as we call
0:43
it today, has been going
0:45
strong since 260 when
0:47
it emerged in the aftermath of Valerian's
0:50
capture. So it originally
0:52
encompassed
0:53
Gaul, Britain and Spain.
0:56
At some point, probably in the reign
0:58
of Claudius Gothicus, Spain
1:00
rejoined the Central Empire. We
1:03
don't know the reasons for this, we can only tell
1:05
the change based on inscriptions and
1:07
whether they honour the Emperors of the Gallic Empire
1:10
or the Central Empire. But still,
1:12
controlling Gaul and Britain is a
1:14
major thorn in the side of
1:16
Aurelian. And they are legitimately
1:19
viewing themselves as their own empire,
1:21
their own version of the Roman Empire in their own right,
1:24
aren't they? That's right. They have
1:26
full imperial titles, Imperator
1:29
Caesar Augustus, etc. They
1:32
have consulships that
1:34
are held both by Emperors and by
1:37
Gallic Senators. So they have their own
1:39
Senate as well. They mint coins
1:41
in which the Emperors are depicted, just
1:44
like Emperors in the Central Empire. So
1:47
they're not a breakaway empire
1:50
in the sense that they want to be something completely
1:53
separate. One word that has been used to describe
1:55
them is loyalist, like they still want
1:57
to be Roman, but they want to be Roman on their own.
1:59
Oh okay, you guys aren't Roman enough for
2:02
us? Yes, yes exactly, exactly.
2:04
Okay, so the emperor then at
2:06
the moment of the Western Empire is
2:08
Tetricus. Yes, that's right. So Poshmas
2:10
established the empire but then he
2:13
was murdered and there was a
2:15
bit of a turnover of emperors
2:18
and Victorinus, who ruled
2:20
until 271, was
2:22
murdered by his soldiers but his mother,
2:25
Victorinus' mother, Victoria, took
2:27
action and actually chose the next successor,
2:30
Gaius Piusesusus,
2:33
Tetricus, who was the governor
2:35
of Aquitania, which is a province in
2:38
southern Gaul. So he was already
2:40
part of the regime of the
2:42
Gallic Empire and it's really interesting,
2:44
I wish we had better sources for this period, how
2:48
Victoria played this role in
2:50
actually giving the empire to
2:52
Tetricus but certainly because
2:55
Aurelian was so occupied
2:57
elsewhere, by the time we get to 274,
3:00
Tetricus is still in control of Gaul
3:02
and Britain. He even has a son, Tetricus
3:05
II, who he made Caesar
3:07
in 273, so by
3:09
all accounts they see a long future ahead
3:12
of them. But there is not a long future ahead of him?
3:15
No, no, because Aurelian has other
3:17
plans. So Aurelian is back
3:19
in Rome in the winter of 273-274, again this is the
3:21
northern hemisphere winter,
3:25
so December-January, and
3:27
Tetricus and defeating the Gallic
3:29
Empire is the next cab off the
3:31
rank really, because then he can genuinely
3:34
claim to have restored the world. He may
3:36
have taken comfort from the fact that
3:39
all was not well in the Gallic Empire, a
3:42
certain Faustinus, who was
3:44
governor of Belgica, staged
3:47
a rebellion against Tetricus in Trier, which
3:49
was a major city, you know, had a mint,
3:52
so there was uncertainty
3:54
and upheaval which he could take advantage of. So
3:57
where does he move troops? So this happens in 275-07. Yes,
4:00
so in the spring, you know, you can notice that he always
4:03
waits out the winter and then goes in the spring. Yes,
4:05
yes, very sensible. Crosses
4:07
the Alps, he retakes Lugdunum,
4:10
modern-day Leon, and then moves
4:12
north to Trier where Tetricus
4:14
is based. And the forces
4:17
of Aurelian Tetricus meet in battle
4:19
at the Catalanian Fields. This
4:22
is northern Gaul, now near the modern
4:24
town of Chillon-sur-Chapin.
4:27
What happened next, or what happened
4:29
in the course of the battle, is
4:32
the subject of different
4:34
accounts. As always, we're
4:37
having to unpick different
4:39
traditions here.
4:41
So one story is
4:43
that Tetricus actually betrayed
4:45
his troops and handed himself over
4:48
to Aurelian before the battle.
4:50
So this is the version
4:53
in the Histor Augustus' life of Aurelian,
4:55
but it's not unique to the Histor Augustus. So
4:58
Eutropius, who's writing in the late
5:00
4th century, Book 9, Chapter 13,
5:03
has the same story.
5:06
And Eutropius says, and I quote, Tetricus
5:08
himself indeed betraying
5:10
his own army, whose constant
5:13
mutinies he was unable to
5:15
bear, had even by
5:18
secret letters entreated Aurelian
5:20
to
5:20
march against him, using,
5:23
amongst other solicitations, the
5:25
verse of Virgil. Unconquered
5:27
hero free me from
5:29
these ills.
5:31
The idea that there's
5:34
military instability in Gaul
5:36
is certainly plausible. The
5:39
idea, however, that Tetricus
5:42
betrayed his troops
5:45
and actually invited Aurelian
5:47
to invade Gaul is uncertain.
5:50
So the line of Virgil comes from
5:52
Book 6 of the Aeneid. It's spoken
5:55
by Pala Nouris, who was
5:57
Aeneas' helmsman, as they sailed
5:59
to Italy. but then died during the journey.
6:02
So his sort of sacrifice was seen
6:04
to be necessary for Aeneas to
6:06
make it to Italy and in book six
6:09
Palanuris meets Aeneas again
6:11
in the underworld and plaws
6:13
Aeneas to save him, to rescue
6:15
him, calls him Inwickday,
6:17
so Unconquered One and Inwickdus
6:19
is a title that is given to Roman
6:22
emperors. So I'm not sure how far
6:24
we can actually believe that Tetrachos invited
6:27
Aurelian into Italy.
6:29
In another version from Aurelius
6:32
Victor
6:32
on the Caesars chapter 35, Tetrachos
6:36
approaches Aurelian directly before
6:38
the battle and surrenders.
6:40
But the battle
6:42
still took place which makes
6:45
it I think unlikely that
6:47
Tetrachos did hand himself over because
6:50
why would there be need for a battle? One
6:52
in which you're essentially massacring Romans?
6:55
Yes, you're massacring your own troops, you're massacring Roman citizens
6:58
on the side. You're depleting potential soldiers
7:00
from your side. Yes, exactly and
7:03
it doesn't necessarily make Aurelian look that
7:05
good to you know just slaughter
7:07
these soldiers to make a point. It's
7:09
really difficult to work out what really
7:11
happened. It may be you know a blackening
7:14
of Tetrachos' character later by making
7:16
him a weak-willed leader
7:19
in comparison with the Valley into Aurelian, we
7:21
don't know. But you know Tetrachos
7:24
does survive, goes on to have
7:26
a life of retirement much like Zenobia.
7:28
So maybe this was the price he had to pay.
7:31
So Tetrachos is taken in battle and
7:34
this is the
7:37
very brief war which constituted
7:39
reconquering the West. Yes, it all
7:41
seems to come down to one battle essentially. Obviously
7:44
Aurelian did take ludonum and things like that but
7:46
the way in which our sources presented it is like
7:49
this is the moment and presumably you know fighting
7:52
in Britain and breaking Britain just goes over
7:54
as well when Tetrachos surrenders. There's
7:57
a slight chance that Britain didn't realise that anything had
7:59
changed.
7:59
Yes, yes, yes, that
8:02
is a possibility as well. I mean,
8:04
one thing that did change interestingly, so we
8:06
know that in the Gallic Empire, senators
8:09
were still pointed to command armies where that
8:11
had stopped in the central empire under Gallienus.
8:14
So it is now only with
8:17
the recovery of Britain and Gaul
8:19
that once again, senators lose
8:21
the right to command troops there and replaced by equestrians.
8:24
So that is one change they would have
8:26
noticed, at least in the upper echelons of the administration.
8:29
So what happens
8:29
to Tetricus then? Is this somebody
8:32
that Aurelian treats as a foreign
8:34
enemy? Is this triumph worthy? It
8:36
is triumph worthy, but like
8:38
Zenobia, he escapes with his life.
8:40
So the way the historian Augusta puts
8:43
it is that there's a joint triumph in 274
8:47
over Palmyra and over the
8:49
Gauls. Considering how much he had to do
8:51
and how long it takes to plan a triumph, that wouldn't surprise
8:53
me. It is actually plausible that
8:55
it happened together. I do actually agree with that rather
8:58
than the triumph was in Obian 273
8:59
and then Tetricus in 274. I
9:02
think it's plausible it was a double event. And
9:04
the way the historian Augusta describes it, as
9:07
the reuniting of both East and West is
9:10
convincing. So in the historian
9:12
Augusta life of Aurelian 32.4
9:15
says, and so Aurelian, now ruler
9:18
over the entire world, having subdued
9:20
both the East and the Gauls, Victor
9:23
in all lands turned his march towards
9:25
Rome, so that he might present the gaze
9:27
of the Rome and the triumph over both Zenobia
9:29
and Tetricus that is over both
9:32
the East and the West. Yeah,
9:35
interesting how much the triumph has changed.
9:37
It's no longer about conquering the enemy. In
9:40
this instance, it's reunifying the
9:42
Roman territory. Yes, there is a
9:44
change. So for example, you know, when Augustus
9:48
defeated both Marc Antony and Cleopatra,
9:51
it had to be presented as a victory over Egypt.
9:53
That was a foreign queen that had seduced
9:55
a Roman citizen. A shift we now
9:58
find from the third century of
9:59
onwards, and then particularly in the fourth,
10:02
is it becomes acceptable to stage
10:05
triumphs over civil war enemies.
10:07
Yeah. Yeah. And
10:10
that's perfectly fine. But despite that, I'm getting the impression that what
10:12
we do know about the triumph, what we're told
10:14
about the triumph is that Tetrarchus was presented
10:17
as a foreigner. Yes. So
10:19
well, according to the historian Augusta, he was
10:21
paraded in a scarlet cloak, yellow
10:23
tunic and gallic trousers. So
10:26
you know, only barbarians wear trousers, Romans
10:28
wear tunics and togas.
10:29
Sure. Okay. Definitely
10:32
foreign garb. A fashion faux pas. Yes, exactly.
10:35
But it marked me out as strange. That was very important.
10:38
And both were pardoned by Tetrarchus and his
10:40
son. Tetrarchus was made governor
10:42
of Leucania, a region of southern Italy.
10:44
So not just pardoned, but given a position. Exactly.
10:47
Exactly. And this is, you know, in several sources, so it's completely
10:49
believable. In the epitome Jocas
10:52
Arabus, the epitome on the lives of the Caesars,
10:54
Aurelian jokes that it was actually better
10:56
to govern part of Italy than to rule beyond
10:58
the Alps. Yeah, sure. I'm
11:02
sure they would have loved that beyond the Alps. Yes. Yes.
11:07
That's quite merciful of him. Yeah. Well,
11:09
it seems to be what he wanted to do with both
11:11
Zenobia and Tetrarchus was to display
11:14
them in the parade, but then
11:16
not to kill them because normally at the end of a triumph, you kill
11:18
the foreign enemy. Yes. That they're sacrificed
11:21
to Jupiter. So not to do this,
11:23
you know, is a sign of mercy
11:25
for an emperor who does have, you know, reputation
11:27
for being unmerciful. Yeah. It's
11:29
also not
11:29
making a martyr out of them. Yes, that
11:32
is true. Yes. Which you don't want to give,
11:34
you know, the Palmyraans another excuse
11:36
to kick off. No, nor the Gauls either.
11:38
Yeah.
11:39
So we don't really know a lot about the process
11:41
of reintegration then. You
11:44
said that the change of who's commanding when you're in
11:46
senator or just a general,
11:48
but beyond that reintegration
11:51
just happened quite smoothly.
11:54
Well, we can only tell from inscriptions,
11:56
inscriptional evidence, and of course that
11:59
presents
11:59
a rather artificial version
12:02
because it just tells us what happened rather
12:04
than people's reactions to it. So
12:06
for example we know there were milestones
12:08
in Gaul, in Gallia and Arbonensis
12:11
that hail Aurelian as the
12:13
restorer of the Gallic provinces
12:16
but this of course could be set up by
12:18
members of his own administration. We
12:20
do know that some officials who had served
12:23
in the Gallic administration now continued
12:26
to serve in the reunited
12:28
empire. So there's
12:29
an acephalus career inscription
12:32
from Rome and that certainly doesn't have a head, we don't
12:34
know the name of the person but they
12:36
do seem to have been procurator
12:38
of the mint in Trier before
12:40
going on to Rome and this is quite
12:43
important because the mint of Trier only operates
12:45
in the third century under the Gallic Empire
12:47
and then it's closed and
12:49
the minting takes place at Lugdunum.
12:52
So there is a mint again later in Late Hand Equity
12:54
but this inscription dates in the third century. So
12:56
not only do you get the acknowledgement of the previous
12:59
career path
12:59
but you get a reintegration
13:02
into the normal Roman career release.
13:05
That's right, that's right. One other interesting
13:08
thing we're looking at the Gallic Empire is that
13:11
inscriptions for equestrian commanders,
13:13
so command of cavalry units or auxiliaries,
13:16
their names suggest local Gallic
13:19
or British origin so rather
13:21
than people being drawn
13:24
from across the empire to serve
13:26
in these posts they're actually promoted from local
13:28
regions and that kind of locality
13:32
is a really interesting twist on
13:35
career paths in this period. Yeah.
13:38
I mean the other thing in terms of the impact
13:40
of the Gallic Empire is that there's
13:43
a sense from the third century onwards
13:46
that
13:48
there needs to be an emperor in
13:50
Gaul. There's a fourth
13:52
century text, it's anonymous,
13:54
it's called on the description of the entire world
13:57
and when it goes through Gaul it says Gaul
13:59
always...
13:59
always needs an emperor. And
14:02
so really from
14:04
the late third century
14:06
onwards, so from the
14:09
late 280s, for
14:11
about a hundred years, the late fourth century,
14:14
there is always a Caesar Augustus
14:16
based in Gaul, and particularly
14:18
close to the Rhine frontier. And
14:21
this
14:23
reflects an expectation
14:26
by the Gallic people that
14:28
there be an emperor based there
14:30
to protect their frontiers. And
14:32
then this also stops them from raising
14:35
their own in opposition to a central
14:37
emperor. Timeline wise, we're not far away from
14:39
that. They're 274 now. So yeah, in
14:41
about 15 years, there is basically going
14:43
to be an Augustus and or
14:45
Caesar based in Gaul for the next 100 years.
14:48
So I think that is a really important impact
14:51
and local elites become accustomed
14:53
to having an emperor close by their accustomed
14:55
to foreign parties court, they're accustomed
14:57
to holding office in Gaul
15:00
or Britain without having to travel across
15:02
the empire. Again, this is a feature
15:05
of the later Roman Empire, but you
15:07
do get these sort of provincial clusters
15:09
that become really important because there's an emperor in
15:11
the region. So we've spoken
15:13
about Aurelian in the terms of
15:15
him being a restorer. How
15:18
important was that to his propaganda
15:20
that he's now he's restored
15:22
the Roman Empire, and he's now ruling
15:25
over an empire that hasn't been
15:27
seen for years for decades,
15:30
really, with the slight footnote
15:32
that he's gotten rid of one Dacian province.
15:34
Yeah, he's got rid of Dacia across the Danube and
15:36
recreated it on the other side. Yes, so this
15:39
is clearly a moment of triumph
15:42
for Aurelian. So in 274,
15:45
his wife, Olpia Severina is
15:47
given the title of Augusta as she appears on
15:49
coins. This is a milestone
15:51
because we know very little about her.
15:53
But the fact that she's given this title
15:55
then suggests it was part of the celebrations.
15:58
We know
15:59
that speeches of praise,
16:02
Panangerics were given in
16:04
honor of Aurelian. So Kalinicus of Petra,
16:07
who might remember was at Zenobia's court,
16:09
writes a Panangeric entitled on
16:11
the restoration of the world. Someone
16:14
else got spared. Yes, yeah, no, he,
16:16
yes, exactly, you know, he was the historian
16:18
of Alexandria. He also wrote
16:21
a Panangeric on the great king, which
16:24
we think was written about Aurelian because
16:26
it contained no reference to the emperor's
16:28
family background because he was of such
16:31
obscure birth. So
16:33
this is something we find from this period
16:35
onwards because we have emperors rising
16:38
from the ranks of the soldiers. You know, they're
16:40
usually not equestrians by birth.
16:43
They gain equestrian rank in the course
16:45
of their career. They don't
16:47
have, you know, illustrious lineage
16:50
to refer to. So instead,
16:52
Aurelian's public
16:55
image concentrates on how he restored
16:57
the empire, but also his
16:59
association with the gods
17:02
because of that.
17:03
So coins produced
17:06
at the mint of Seridica have
17:08
the legend imp Deo
17:12
et Domino. So
17:14
this would be to the
17:16
emperor, god and lord.
17:19
And one has imp Deo
17:22
et Domino natto Aureliano.
17:26
So two emperor
17:28
Aurelian born, lord
17:31
and god. So just think of the,
17:33
you know, furore when Domitian wanted
17:35
to be called Dominoes et Deos back
17:37
in the first century AD. Here
17:40
we find Aurelian's coinage
17:42
proclaiming that he was born
17:44
to this. This was his destiny. And
17:46
this was a way to overcome their humble
17:49
background, to say really it's their innate
17:51
virtues that have them chosen
17:54
by the gods. We have
17:56
an anecdote which we don't know
17:58
the time of the year.
17:59
period of it, so we can't place it
18:02
precisely, but it does shed light
18:04
on this attitude of Aurelian. And
18:06
this comes from our good old friend the anonymous
18:08
continuity of Cassius Dio, fragment 10.6.
18:11
And
18:14
in this it says, Aurelian
18:16
once learned of a military mutiny and
18:18
said that the troops were mistaken if they suppose
18:20
that the fates of the emperors were in their hands.
18:23
For he said that God had bestowed the purple,
18:26
and this he displayed in his right hand and
18:29
had totally determined the duration of
18:31
his reign. And he did not depart
18:34
before he had punished about 50 instigators
18:36
of the revolt. So you can't do
18:38
anything to me because I've received this from
18:41
the gods. Yes,
18:43
interesting as well that they've determined the duration
18:46
of his reign. Yes, yes.
18:48
So however long I reign is in the lap of
18:50
the gods.
18:52
His coins also promote ideas
18:55
of restoration and pacification.
18:58
They feature legends such as Picata Orbis,
19:00
the pacifier of the world, Residue
19:03
to Orbis, the restorer of the world, and
19:05
Restitutor Cyclae, the restorer
19:08
of the age. Now what's
19:10
really interesting is this excessive
19:13
extravagant language is also found in inscriptions.
19:16
Now some of these inscriptions are erected by
19:19
members of the Imperial Administration. Some
19:22
of them are
19:22
by provincial communities. But
19:25
what we do find throughout all these texts
19:28
is an extravagant inflated
19:30
language which reflects
19:33
that they're honouring Aurelian for his
19:36
achievements. So
19:39
in 274 the urban prefect of Rome,
19:41
Vereus Orphatus, erected a statue
19:43
of Aurelian in the city that said
19:46
he was restorer of the world, the
19:48
strongest and most victorious
19:51
prenkaps.
19:52
So this gives him epithets
19:56
fortissimus and victoriosissimus.
19:59
really flowery
20:02
superlative language there. We
20:06
find a governor in Moisia
20:08
describing Aurelian's Restorer of the Fatherland,
20:12
whereas the community of Brixia in North Italy
20:14
said he was the mighty Augustus,
20:17
greatest prince, most valiant emperor,
20:19
preserver of the world. And
20:22
sometimes these epithets
20:24
are built up one after another,
20:27
so in North Africa in milestones
20:29
there he's eternal, most
20:31
victorious, most indulgent.
20:34
And we also find other new epithets
20:36
like Packartissimus, the most
20:39
pacifying emperor.
20:42
So these are results of
20:44
individuals and state
20:46
officials wanting to reflect this extravagant
20:49
language. Eternal imporato,
20:51
perpetual imporato is found throughout
20:54
the Empire as well as part of this explosion
20:58
of flattery. And the historian David
21:00
Porter has suggested that this language
21:02
has parallel with that which we commonly find
21:04
in panegyrics, so it could
21:07
have been inspired by speeches in praise
21:09
for Aurelian that were delivered throughout
21:11
the Empire.
21:12
So I wonder how
21:14
he's going to live up to his own
21:16
propaganda at this point. If
21:19
you've done this in you know five short years
21:21
of rain, what's going to be done for the rest of
21:23
your life?
21:25
Well that does pose a challenge, yes exactly.
21:28
One story we do find is
21:30
that he was perhaps
21:31
planning a Persian campaign at the end of his life
21:34
because you know that would outstrip his achievements about
21:36
Palmyra. The evidence is uncertain
21:38
but we know you know there are further campaigns to
21:41
protect the frontiers, but yes certainly
21:43
once you've restored the world where do you go from there?
21:46
But this as well it's important to
21:48
keep in mind is all happening
21:50
within 274. You're essentially got all this propaganda
21:54
coming out as a connection to this one
21:56
great achievement that you've had, one great
21:58
achievement in a few parts sure. But
22:00
this can just be all seen as part of
22:02
the triumph, the celebration, the veneration
22:05
that you've got a united Roman Empire
22:08
again.
22:09
Yes, exactly. We're all together, we're all restored,
22:11
we're united under this most victorious
22:13
emperor. That was Associate
22:16
Professor Caelan Davenport, head of the
22:18
Centre for Classical Studies at the Australian
22:20
National University, and you've been listening
22:22
to Emperors of Rome. If you like
22:24
this podcast, please subscribe and leave a review
22:27
on any podcasting platform you're inclined
22:29
to visit. You can like the Emperors of Rome on
22:31
Facebook, and I realise that I have previously
22:33
promoted this podcast on Twitter, but
22:36
Twitter no longer exists, so hey,
22:38
if you want to get in touch,
22:39
send Emperors of Rome an email. We're
22:41
at emperorspodcast at gmail.com.
22:44
This podcast has been produced at La Trobe University
22:46
in Melbourne, Australia, on the traditional
22:48
lands of the Wurundjeri people. So
22:50
until the next episode, I'm Matt Smith, you've
22:53
been fantastic, and thanks for listening.
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