Episode Transcript
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0:02
I'm Alec Baldwin, and you were listening
0:05
to Here's the thing I
0:08
think of a recent documentary you've
0:10
loved. The slow pan over
0:12
still photos, the tight queue
0:15
of period music, the subtle
0:17
shift from a personal story to a historical
0:19
one. These techniques have become
0:22
so associated with Ken Burns
0:24
that the word burns in is found
0:26
everywhere from the New Yorker
0:29
to the Times of Israel. And like
0:31
any great artist, Burns has
0:33
created a whole studio of talent
0:36
to carry out his vision. In nine
0:39
he brought on board the brilliant Lynn Novic,
0:41
with whom he just wrapped up ten years of
0:44
work on PBS's The Vietnam
0:46
War. The series wades
0:49
deep into every possible angle of
0:51
a conflict still seared into
0:53
the American consciousness. I
0:55
invited them on the show to talk about
0:58
Vietnam, their paths to a making,
1:00
and they're ridiculously packed production
1:03
schedule. We are planned out
1:05
to and we can waste most of your time
1:08
telling you even the thumbnail descriptions
1:10
of all the things we're doing on the American Revolution and
1:12
Ernest Hemingway and Muhammad Ali in the History
1:14
of Reconstruction lb J
1:17
and civil rights, the possibilities
1:19
must be infinite. Is
1:21
budget a factor? No, who's the decider?
1:24
No, I'm at work, I'm the decider. So
1:26
far, how do you settle on? Hemingway is supposed
1:28
to fit general. So here's what it
1:30
is. It's sort of like friends and love and
1:32
intimacy. We have lots of ideas, as
1:34
you're saying, the cauldrons are all boiling
1:36
over with potential projects, and we think about
1:38
them. We're making lists all the time, but their ideas,
1:40
they're the pink bong balls of the lottery. But
1:43
every once in a while, something goes down in here. So
1:45
for example, Jeff Ward our principal writer,
1:47
and Lynn and I've been talking about Hemingway. Jeff
1:50
and I have been talking since the eighties. Hemingway has been
1:52
on shortlist of things. And then finally
1:54
it's just the gut feeling it comes
1:56
down and say yes, it's time to do Hemmingway.
2:00
Um, now, Lynn, I want to ask you, tell
2:02
me what film and you
2:04
studied American studies at Yale. Yeah.
2:07
Were your parents and the biz at all? No,
2:09
not at all. They're both sort of more in science
2:11
and math. My father's a biologist, my mother's
2:13
a neuropsychologist, so I'm kind of the outlier in the
2:15
family. It was a neuropsychologist who does
2:18
evaluations of kids with learning issues and tries
2:20
to figure out what's going on in their brains and then helps
2:22
figure out how to fix it. And you went to Yale
2:24
four. I thought I was going to be
2:26
premat actually, and that lasted about six
2:28
weeks and I sort of checking it
2:30
down. Yes, exactly. And
2:33
when I sort of evolved into realizing
2:35
I wanted to work in documentary film, they kept saying,
2:37
Okay, but how's that going to work? Where
2:39
are you? Where are you going to actually work? Are you ever going
2:42
to have a job? What are you going to do with yourself?
2:44
Are you gonna move out? Yeah? Exactly. There
2:46
was some of that too. So where did it begin for you in
2:48
terms of when you shouted American studies
2:50
at Yale? Did you go to graduate school? I
2:52
didn't. I thought about going to film school, but at
2:54
the time that I graduated, most film schools really
2:56
focused on narrative scripted. Um
2:59
you know drogs they are now, No, they
3:01
weren't there. You couldn't really study it in film school.
3:03
I don't think we talk about that, but when you
3:05
get out of Yale. So what's the path too? It
3:07
was a very non linear path. Um.
3:10
I worked for a while as a research assistant at the Smithsonian
3:13
Museum of American History, and then I realized
3:15
I didn't want to be a historian and work in a
3:17
museum, and I wanted to work on historical
3:19
documentaries. And I eventually got
3:21
an internship at w n E T here and
3:23
got some some production experience. I've
3:25
freelanced. I worked for Bill Moyers for several years.
3:28
That was wonderful. It was I was going
3:30
to graduate school basically in how
3:32
to do this, And then, luckily for me, I
3:34
figured out that ken Burns was working on a film on the
3:36
Civil War, and I just waited until
3:39
I've heard that he might have an opening, and then I
3:41
applied. And that was what do you think
3:43
he hired you? Four? What do you think ken burn saw
3:45
in you? That's a very good question. I
3:48
guess maybe. Um, I was passionate
3:51
and interested and I wanted to learn, I will
3:53
say those things. And I think having
3:55
worked with film Moyer's helped a little bit. So
4:00
So, first of all, where I
4:02
went to Hampshire College and study
4:04
film and photography every single semester,
4:07
every single semester, every single semester, and
4:09
started we did organize a little film company
4:11
in the college to do uh completely
4:14
at cost films for nonprofits
4:16
in western Massachusetts. And so following
4:19
that model, I started a company called Florentine
4:21
Films after I graduated, and the first one
4:23
was one on the Brooklyn Bridge. I moved out in Manhattan
4:26
up to up to the wilds of New Hampshire
4:28
then, but we were finishing the Civil War. It
4:31
was done or a month or two from
4:33
locking, and I had lost an
4:35
associate producer who just sort
4:37
of very unceremoniously left,
4:39
and friends suggested that I
4:41
talked to Lynn, and she said, you know, I'd
4:43
love this job. You know, all of her credentials
4:46
seemed perfect and and but she
4:48
was going to get married and go on her honeymoon. She wouldn't
4:50
be able to start until mid July. Said that's fine,
4:52
that's fine, that's fine. We take the long view this
4:54
this project had taken five and a half years, and
4:57
uh, she was gonna attend to some rights
4:59
issues for the photographs and other things. And
5:02
the previous person told me they thought it would be
5:04
done the following February.
5:06
By August fifteen, she had it done and
5:08
we've been working together ever since, like
5:11
a month. So so
5:13
Moyers was more shall we say, agit prop
5:15
than a lot of other people. He was a very political
5:18
guy, was the projects I worked
5:20
with him on. Joseph Campbell's series was not really
5:22
political, sort of existential and really
5:24
deep way about philosophical Yeah,
5:27
and that was surprising to me that I when I was
5:29
working on it, I thought, she, I don't know if American people
5:31
are gonna want to watch six or eight
5:33
hours of talking about philosophy and the
5:35
meaning of life, and turned out to be a huge
5:37
hit because there's such a hunger for that kind of conversation.
5:40
Um. Just watching Bill work and seeing how he related
5:43
to the people that he spoke to and the kind of quality
5:45
that he expected of all the producers that worked there was
5:47
a great education for
5:49
you. Ken, I'll go with you first, and then Lynn,
5:52
what did Vietnam mean to you personally?
5:55
At the advent of the project. So I
5:57
always picked things I don't know about and want
5:59
to know about. Rather telling you what I know, I'd
6:01
rather share with you our process of discovery.
6:04
So two films Baseball, which Lenn and I
6:06
produced together uh In
6:08
in the nineties. I thought I knew something because
6:10
I've been a wild about baseball from the moment
6:12
I could remember anything, and I
6:15
instantly found out how little I knew. I
6:17
grew up in Antarbora, Michigan. I was
6:19
present for the first teaching against
6:21
the war and demonstrations, and I
6:23
had a high draft number. But it was very politically
6:26
active campus, very politically active campus,
6:28
and a politically active father, and you
6:30
know, I was just thought, well, I know everything
6:32
about it. And basically
6:34
for ten and a half years, it was daily humiliation
6:36
of what we didn't know. And what's so great is
6:38
that to basically lose your baggage
6:41
early on, lose that conventional wisdom
6:43
that actually is wrong, and then
6:45
be able to avail ourselves in a very clean
6:48
way of more than forty years
6:50
of new scholarship in every single
6:52
department, so that we got excited because
6:54
we dissembled all these scholars there, and as
6:57
we're working first with proposals, then with
6:59
early scripts, then with advanced scripts, then
7:01
with assemblies and rough cuts and fine cuts,
7:03
they're all blown away, not by
7:05
what they've contributed, which is significant
7:08
but what their colleagues have contributed because they
7:10
don't know that stuff. And then all the other colleagues
7:12
are saying the same thing about their stuff, and
7:14
you begin to realize, Wow, we are aggregating
7:16
in here the latest stuff. You know, the centrality
7:19
of Ho Chi Minh to the leadership of the Vietnam
7:22
we assume, you know, we so
7:24
we we we have in episode one. It turns
7:26
out it's another guy who's really in charge,
7:29
and he'll be a character in old ten episodes.
7:32
But everybody presumed Ho Ho
7:34
Ho Chi Minh and LF is gonna win, and
7:37
nobody asked another question about that. I know Lynn
7:39
will agree with me. When Americans talk
7:41
about Vietnam, we just talk about
7:43
ourselves, and that what what we needed to do
7:46
was to triangulate with all the other
7:48
perspectives, not just the enemy. This
7:50
isn't just Clint eas We're doing postcards
7:53
and all of that sort of stuff. It's finding
7:55
out what the civilians felt, the enemy felt,
7:57
the viet Cong felt, But then our our our
7:59
all the South Vietnamese who get
8:01
treated like you know what all the time,
8:04
and their civilians and their protesters,
8:06
as well as all the servicemen
8:08
that we did in the air or marines
8:11
or army guys and everybody all the
8:13
way out to deserters and draft dodgers
8:15
across the American spectrum. And if you
8:17
then do that, then the kind
8:20
of political dialectic loses
8:22
its its force because you realize
8:24
that more than one truth could obtain at
8:27
any given moment. From my money,
8:29
what I walked away with that project was that ho Chiman
8:31
was a man who understood his people and what
8:33
they wanted and what he needed more than
8:36
his American counterparts. From the moment Kennedy
8:38
is assassinated to the moment that Nixon resigns.
8:40
Yes, you go, there's a line from
8:43
sixty three all the way down to seventy
8:45
three. There's ten years there was out
8:47
of power when he died in sixty nine, and by
8:49
sixty four he had essentially neutralized
8:52
himself on the Polite
8:54
Bureau. From there on end he had opposed the tet
8:56
offensive vehemently, and his secretary
8:58
was throughout
9:00
the fifties and then on in the early sixties. And you
9:02
get to some point in this project and go, my
9:05
god, I'm just no, My my next project
9:07
is going to be about the boy Scouts. No, Because
9:09
Lynn came in and we looked at each other and realized we
9:12
had to do Vietnam, inviting exactly
9:14
what you just talked about. The Second
9:16
World War. Our first episode is called a necessary
9:19
war. But what would happen if you took a war
9:21
in which there's not a positive
9:24
that. You know, we didn't unite the Union and free
9:26
slaves, we didn't end the world of militarism
9:29
and fascism. And Americans particularly
9:32
are susceptible to the disease of argument
9:34
that their Second World War they call it the good War.
9:36
It's obviously not the good war. Sixty million people
9:38
died, that's not a good war. You know, you can't
9:41
do that. History is not a parlor game. When they're
9:43
more PTSD candidates from World War Two
9:45
than there are in Vietnam. We just didn't have a name
9:47
and a convenient level. You're saying in the sense that Vietnam
9:49
was no worse than the other war, that's hugely important. It
9:51
was divisive. I think, um,
9:54
it is different than the other wars before
9:56
then that we paid attention to and
9:58
that we didn't win. And it was so divisive
10:00
while it was going on, and we never could talk
10:03
about like Kinna saying, so I
10:05
always think a bit sort of like this childhood
10:07
trauma, say that we never talked about and just never
10:09
dealt with, and it just keeps cooking away underneath
10:12
the surface. And so that's why the
10:14
film was the most challenging thing we've ever done.
10:16
And like Kenna's saying, just this chance to bring people
10:18
together to kind of start over. Okay,
10:21
something terrible happened. We've never really figured it out.
10:23
We don't know what it was, We don't know what was
10:25
going on in Vietnam. Maybe if we would
10:27
just let people tell us their story and
10:29
put it together, we could find out some
10:31
sort of deeper truths that we've never really acknowledged.
10:33
Obviously, the Vietnam War has been covered in you
10:36
know, to a fairy Well and film,
10:38
in books, in Broadway musicals.
10:41
Do you start by immersing yourself and what other people
10:43
have done or you just tune that out completely.
10:45
It's a really tough one because you don't want
10:48
to imitate when anybody else has done. And
10:50
we've certainly carry around in all of our heads the Hollywood
10:52
versions of the Vietnam War, so we didn't have to immerse
10:55
ourselves. They're just they're present health poclets
10:57
now put you in the deer Hunter. We're very familiar
10:59
with those. But for documentaries that
11:01
have been done, and there have been some great ones, and there have been some
11:03
very sort of dated things that were great at
11:05
their time, we sort of check them at the door.
11:08
Our colleagues have to look at all that for for footage
11:10
and stills, so for research perverses,
11:12
we have to go through everything and see what's out there.
11:14
I go to a monastery and take a vale of silence.
11:17
I will not look at anything anywhere,
11:19
nothing, and just try to make sure complete.
11:23
Even though I've seen this, has lind said that, even though I've seen
11:25
this stuff, I need to be free of I'm always in President
11:27
Lincoln. It's difficult. I read
11:29
a lot too. I mean, I think a lot of you know, we we do
11:31
have a big team of people helping us. So I've been in an
11:33
interview you did with somebody where you mentioned a
11:36
board of advisors that you can so describe
11:38
the board of advisors and what their role is. Yeah,
11:40
so we we put together the foremost
11:42
experts on the subject whatever film we're working
11:45
on. So in this particular case, you have an ad hoc consultants
11:48
like that people some some We have a couple
11:50
of people who come on more than one project because they just understand
11:52
American history and pretty much can talk about
11:54
and understand. And every Bill Luchenburg is
11:56
in nineties something year old, yeah year
11:59
old historians, Dean of American Historians. He's
12:01
we don't leave home without him. He was with my Hue Long
12:04
film back in the early eighties and I think he's
12:06
just done the majority of the film since. But
12:08
for this case, we also wanted um veterans,
12:11
we wanted Vietnamese historians, we wanted military
12:13
storms, you wanted social historians, pop culture,
12:16
Hispanic American, African American
12:18
presidential audio. Right, So it's it's
12:20
a wide range. Actually, probably twenty people
12:22
by the time we collect all these different experts.
12:25
Some of them read scripts and then don't come to screenings,
12:27
some kind of screenings and haven't read a script. Some are
12:30
there every step of the way, and their
12:32
roles kind of evolve over time as the film evolved.
12:34
You you remember in another interview
12:37
you will also reference how you
12:39
had the Vietnamese producer Ho
12:43
Ho dang Wa, and you mentioned said
12:45
in another project you did where you were interviewing
12:47
the famous Japanese baseball player, and you couldn't keep
12:50
up with him, and you couldn't that you're a follower, so
12:52
you decided you wanted to approach things differently. But
12:54
but you also mentioned that you were talking to some of these
12:56
men in the Vietnamese counterparts,
12:58
and you were kind of taking with how gracious they
13:00
were talking about people you knew they hated in a despise
13:03
and had fought in war. Very different
13:05
from the American point of because when Americans
13:07
talk about these things it's often very heated.
13:09
We had both, you know, we had people on
13:11
both sides that talked about their hatred
13:14
for the enemy. But it's interesting now that they're
13:16
at the age that they're at and
13:18
many of them are grandfathers and have survived,
13:21
they're most curious. Like we we were
13:23
able before the film came out to share with Center
13:26
McCain, who we did not interview, and consciously
13:28
told him early on in the project we weren't
13:30
going to interview him, or carry or Kissinger
13:32
or heroes. That
13:35
wasn't been a big because no, no, no, because they're
13:37
still polishing their apple in the public sphere,
13:39
and we didn't want any of that. We want people
13:41
that you didn't know, and then they
13:44
would be characters carry and and McCain
13:46
and Kissinger and and but
13:48
they couldn't try to put their thumb on the
13:51
scale in anyway. He got it immediately. But when it
13:53
was done done, he invited us
13:55
in for what was just going to be a few minutes. All he
13:57
wanted to watch, and he kept extending
13:59
it in the aids said no, you've got to go. Was
14:02
he wanted to watch them the other side.
14:04
And what you begin to realize is
14:06
that at that point of combat, which is
14:09
where human beings are at their very worst,
14:11
they're really good at killing the other people and avoiding
14:13
being killed or all this stuff happens. But
14:16
it's hell, and we couldn't even possibly
14:18
imagine what it's like. And we've tried so hard in so
14:20
many films, from Civil War through World War
14:22
Two into this. But they recognize
14:25
each other, and they that recognition has
14:27
transcendent, and so he wants to see
14:29
what they're saying, and what they're saying sounds
14:31
so exactly like our marines and our
14:33
army guys. And so you have a marine,
14:35
for example, Karmar Lantis who says you
14:38
know, we're not the dominant
14:40
species on the planet because we're nice,
14:42
right, And people complained that, oh, the military
14:45
turns young men into killing machines. I'd suggest
14:47
it's only finishing school. On the other side, we
14:49
have an n V a young soldier now kind of beloved,
14:52
David McCullough, Yoda uh
14:54
figure in in in their culture, and
14:57
he says, um, humans are
14:59
the only animal the kill when they're not
15:01
hungry. I've been in the jungle. I spend time in
15:03
the jungle. Even the tiger does not kill
15:05
when it's not hungry. And so what
15:07
you find on the front line is
15:10
a kind of similarity. And so for the North
15:12
Vietnamese, nobody had asked them these questions before,
15:14
because I remember, this is the singular victory
15:17
of the people capital p So they've
15:19
never heard about losses. They've never seen
15:21
their dead bodies scooped up with uh
15:24
you know, you know, bulldozers and things like
15:26
that, and no one said, what did you feel,
15:28
who did you lose? What did your mother worry about? Which
15:31
is the questions we in a kind of egocentric,
15:33
narcissistic Western society kind
15:35
of promote. And so when you
15:38
hear them they break down and cry just
15:40
like our guys do, and they get outraged
15:42
just like our guys doing. It's a pretty
15:45
it's a wonderful affirmation of what
15:47
we sort of loosely talk about
15:49
and don't really believe is a common humanity.
15:52
I think, as this is evolved in my life,
15:55
I'm somebody that as a boy on
15:57
Long Island, they named an award
16:00
my high school, uh for the most
16:02
improved athlete that was called the Roland
16:04
Floria Award, who died
16:07
two weeks before he was meant to come home. He was all
16:09
ready to get discharged. And he was
16:11
the brother of a family that lived down the block
16:13
from us, and the and the sisters in the family were
16:15
our babysitters. And as
16:17
this is evolved in my life watching films
16:20
which Full Metal Jacket is my favorite because you distill
16:22
it down to the the indefective ability
16:24
of the of the enemy. It's a girl
16:26
with a gun in a building and just she's gonna
16:29
take it all the way down the line and kills many of her
16:31
enemy as she can infend. And you met
16:33
her in real life in the Ted Offensive
16:35
a couple of times, right, I mean, you met
16:38
that counterpart from full matile jacket, but it
16:40
really a real person. But for me, what we would
16:42
I arrived at the point I arrived at is not
16:44
just Ellsberg, Pentagon
16:47
papers McNamara. We knew
16:49
was wrong at the time, not in hindsight. We knew
16:51
it was wrong. They knew it
16:54
was a mistake in
16:56
the middle of it. When it also takes me
16:58
to us is the evolution of the MA are in
17:00
military. People are embedded. It's
17:02
a limited transparency, there's no draft,
17:04
it's a professional military. The ten part
17:06
documentary I'd like to see Lennovik and ken Burns
17:09
do is the history of the U. S Military
17:11
and how we've arrived where we are now. We're on
17:13
one hand, you believe even
17:15
though a hornet's nest has been kicked,
17:18
maybe we kicked it, Maybe we should
17:20
have, maybe we shouldn't in the Middle East, But the point of
17:22
the fact matter is we've kicked its kicked
17:24
and if we walk away, we can't walk away.
17:27
We have to engage somewhere, some where
17:29
we engage and how is always the question. But
17:31
the idea that we can just hold the bartend to come home is ridiculous.
17:34
But but but I want to ask you both back
17:37
to one thing that I just in this question of
17:39
heroes, because it's come up a few times about what's
17:41
the hero, and this film taught us that there's lots of different
17:43
ways to be a hero in a situation like this.
17:46
And they're certainly incredibly heroic soldiers
17:48
on both sides, and you know, sacrifice
17:50
for other people and are brave and do incredible
17:52
things and sometimes suffer terribly
17:55
for it. But they're also the heroes
17:57
who went to Canada and the heroes who protested
17:59
the war, and the heroes who revealed
18:01
what was wrong about the war, you know, and the reporters
18:03
who tried to cover it, and the Vietnamese
18:06
who didn't believe that what their government was doing was right.
18:08
So it's just it's sort of up ended our no conventional
18:10
wisdom of what's the hero, which may deal
18:12
with this really horrendous tragedy over
18:15
ten years inspiring for us. Actually,
18:17
I was overcome by a Rory Kennedy's
18:19
movie Last Days of Vietnam, which he talks
18:22
about that guy that was the guy that got everybody out of thereon
18:25
Yeah, he's tortured, Stewart Harrington
18:28
by the people they left behind. To this day, you
18:30
know and and like he personally feels
18:32
he's carrying the weight of the decisions
18:34
made by people in Washington. My
18:37
next question for you is, um,
18:39
are you a filmmaker or a journalist? And
18:43
an easy one, I think yeah. I think we definitely
18:45
in ourselves filmmakers and not journalists. But
18:47
have you picked up some kind of you Obviously you've acquired
18:49
some journalistic education along the world, trying to be
18:51
really scrupulous about what we think is
18:54
true and what the facts are the way of journalist
18:56
would, but we really want distance to
18:58
be able to evaluate which facts are important.
19:00
So Philip Graham, who owned the Washington Post,
19:03
um said that journalism
19:05
is the first rough draft of history. It's a great
19:07
thing. But what history is able to do is come back
19:09
and triangulate, take advantage of
19:11
the perspective. The passage of time has permitted
19:14
us to get uh clearer sources.
19:16
So we do participate in certain
19:19
journalistic ethics, but we're filmmakers. We
19:21
are interested in telling a story. Have you
19:23
ever had a situation where you're doing a project
19:25
and you have someone who is significant
19:28
to the project, even integral, and then
19:30
you find out that they weren't necessarily on the up and up with
19:32
you and what do you do in war?
19:34
You have to be particularly careful because
19:37
the fish gets bigger the farther away
19:39
from the lake you get. And there are people who
19:41
feel a certain amount of survivor's guilt who
19:43
then have to expand their story. And because
19:45
war is tenent combat
19:48
and the rest is support, people who were in
19:50
support often guildlily a little
19:52
bit. So we always make sure that we
19:54
can at least place them at
19:56
the place where they are based on their military
19:58
record at that day. Then we have to
20:01
look him in the eye and say, is this story
20:03
believable? And that's why one of the things
20:05
the veterans do, the advisors do is
20:07
they go, oh, that's bs that that that
20:09
debt didn't happen, And we do it. And sometimes
20:12
we've found people that were, as you say,
20:14
central parts of our narrative that we just
20:16
felt that we felt more comfortable if
20:19
we could pare them back a little bit. Well, people
20:21
who come right out and say John carry
20:23
lied, he didn't do any of the things he did that one in the Purple
20:25
Heart. Some people argue it cost him the presidency,
20:28
that he didn't respond adequately to that nothing
20:30
happened. Well, this is what happens when we politicize.
20:33
We permit that relatively superficial
20:35
but so intoxicating and so seductive
20:38
world of the buying area of the yes and no. And
20:40
so you can't do that with Vietnam. You can't
20:42
do that intel an accurate story because it just
20:45
sort of sets itself against itself,
20:48
you know. So it's we That's why we
20:50
took ourselves out of that contemporary debate
20:52
about say carry it's interesting to hear
20:54
you talk now about you know what the political DNA
20:57
is or isn't in some of these projects, and you privately
20:59
have been somewhat politically. You've given money
21:01
to the Democratic Party. UM. In
21:04
mid June of I
21:06
came out warning people about
21:09
what I felt were the supreme existential
21:12
dangers of the then presumed
21:14
Republican nominee. And that was the first time
21:16
I've ever done it that kind of went viral. Did the video
21:18
for Teddy Kennedy's memorial correct, Yeah, but completely
21:21
anonymously and didn't charge a
21:23
cent and didn't want to be involved in anything other than
21:25
somebody that I had known and respected. I
21:27
don't list that film on my resume. I just
21:30
it was something that I'm say, you have a democratic
21:32
political DNA, but what I would
21:35
think it's masterful. This may be one of the greatest
21:37
things about ken Burns is filmmaking, because you've kept
21:39
the politics out of it. I think the
21:41
integrity of the films is inseparable
21:43
from our collectively, not
21:45
just Lynn, but the films I do with other producers.
21:48
Um, we've we've made that
21:50
decision to leave it out of it
21:53
because it is so binary, it is so
21:55
superficial, it is so easy to just
21:58
it's it's it's in the end
22:00
it is. I mean, there's a place for political
22:02
films, and that's an important part
22:05
of the tradition of documentary films that we have
22:07
advocacy. We still have a First Amendment. People
22:09
can say, I believe it's this way
22:12
I'm trying. There's too much pluribus, Arthur
22:14
Sassenger Jr. Said, and not enough unhum.
22:17
So we actually just started a website called Unum,
22:19
which is trying to curate and take the scenes from
22:21
all these films to say, look, we have shared
22:24
stories. We're not trying to exclude
22:26
anybody. When you add an African dimension
22:28
to a civil war story, you're not excluding other
22:30
people. Well, I mean, this can't
22:32
be helped your ken burn, so you must walk around old day
22:35
people going excuse me, could you do a
22:37
story on the history of pizza.
22:40
I think that people don't understand
22:42
how important pizza is. But
22:45
you know, getting to this idea of
22:47
your own personal ethic, did
22:50
you have to do some kind of political lobotomizing
22:52
in order to do the work you do? Affective? What
22:54
happened for you when you're a politize? You know, I
22:56
feel very grateful that my parents gave me a great education.
22:59
Being credit and thinking about what happened and being
23:01
honest are important, and that's been
23:03
a huge sort of existential challenge to sit
23:05
down people. You do it all the time. A
23:07
lot of people don't do it. Talk to someone
23:10
that you don't necessarily agree with, and here where they're
23:12
coming from, think about why, think about
23:14
who they are. Understand the documentary character.
23:16
Look, you want a narrative character. The minute
23:18
you look at that character in in in literature,
23:21
whether it's Williams or Faulkner or Shakespeare,
23:23
and you look at them and you study and they go, wow, that's interesting.
23:25
You meet the person in real life, feel like, get away from me. You
23:28
mentioned round the Board of Education.
23:31
I can't help but suggest that would be a really great topic
23:33
of the Supreme Court. The Court. So
23:36
sometimes these uh formulations
23:38
get a little bit expository into dactic.
23:41
So what I often say is that
23:43
a lot of times our films will cover
23:45
this, like we've got obviously the Dreads got Decision
23:48
in this film, We've got plus the versus Ferguson
23:50
in five films, We've got you known.
23:54
So what happens is instead of just segregating
23:56
it into Philadelphia with the
23:59
with the wigs and the green felt tables
24:01
with the white quill pens,
24:03
exactly what you you have
24:05
the Constitution operating in
24:07
all of the stories that we're telling, whether it's Jackie
24:10
Jackie Robinson, our film on Jackie Robinson that
24:12
I made with my daughter Sarah Burns and her husband,
24:14
the filmmaker David McMahon a few years
24:16
ago, that is as much the
24:19
story of Jackie Robinson taking away some
24:21
of the myths that everybody has promoted. Even so,
24:24
he was an amazing Lincoln was Lincoln
24:27
during the Civil War and in the Civil Rights movement. You said
24:29
Jackie Robinson was the Lincoln. He's a Republican
24:31
who can't stand Jack Kennedy, won't look him
24:33
in the eye. Kennedy says, well, you know, we
24:36
don't know too many negroes, and he goes, you're
24:38
gonna have to know negroes, and then Kennedy
24:40
has his come to Jesus. By the time of the Civil Rights
24:42
Act, Jackie's with Rockefeller are still a Republican,
24:45
but watches the Goldwater Tide votes
24:47
for Johnson. And you can see
24:49
in the arc of part two of Jackie Robinson
24:52
the whole history of modern political
24:55
America, which is the switch of the
24:57
Republican Party founded in eighteen
24:59
fifty four and rip on Wisconsin with one thing
25:01
in mind, the emancipation of the slave
25:03
hypocrisy that cannot exist any longer
25:06
in this Republic. And now they
25:08
become the harbor, the safe
25:10
haven for white supremacists
25:13
and racists. And and it is
25:15
just it's a stunning flip.
25:18
And the Dixiecrats, who the
25:20
Northern Democrats look the other way and counted
25:23
on their votes and to carry us ali itself
25:25
went the other way. But the Democratic Party
25:27
has been liberated from the tyranny
25:30
of those people. Does he call
25:32
you up at three o'clock in the morning and do this. I
25:35
got this idea and it's like a twenty minute,
25:37
one breath monologue. We're try not to
25:39
send text before six am.
25:43
At the core of Burns and Novic's
25:45
documentaries is a belief in listening
25:47
deeply and understanding all sides.
25:51
But, as Burns said, activist filmmaking
25:53
has its place too. One of the
25:55
best examples, to my mind is Josh
25:58
Fox's gas Land, about fracking
26:00
for natural gas in Pennsylvania. I
26:03
spoke to Josh after the release of
26:05
the film. Their priorities are
26:07
not about protecting groundwater or
26:09
keeping this situation non toxic. That couldn't
26:11
be further from their priorities. Their priorities
26:14
to get the gas out of the ground and make their money.
26:17
Here the rest of my interview with Josh
26:19
Fox at Here's the Thing dot
26:21
org. When we come back, Ken
26:23
Burns and Lynn Novik on Vietnam,
26:26
Trump and why he'd never leave
26:28
PBS for Netflix. I'm
26:41
Alec Baldwin and you're listening to
26:43
Here's the Thing. One
26:46
of Ken burns few overt
26:48
activism projects was lobbying
26:51
presidents to pardon the Great boxer
26:53
Jack Johnson. Burns thinks
26:55
the conviction was driven by racism,
26:58
but after over ten years he much
27:00
gave up. Then, advised
27:02
by Sylvester Stallone, Donald
27:04
Trump made it happen. In May two
27:07
eighteen. You mentioned Jack Johnson, and I'm
27:09
going to think you must be a huge Trump then, Now,
27:12
didn't you lead a movement. I've been working with
27:15
Sander McCain since two thousand and six
27:17
and we couldn't get w to move And for very obvious
27:19
Truss, we tried really
27:21
hard. And and then for Obama,
27:24
you know, I put I lifted up on the accelerated
27:26
because I knew it was a no win situation for
27:28
him. What this black president
27:31
is going to pardon an African American
27:33
who married white women and beat them? Explained
27:35
that people, what what what Johnson's would
27:37
need to be pardoned? Four yea. So Johnson is the
27:39
first African American heavyweight champion, which
27:41
was kind of He won on a mistake.
27:44
Nobody had intended to ever allow a black
27:46
man into the ring to possibly show. In
27:48
those days, the superiority of the races
27:51
was determined in some ways by who was the most
27:53
powerful. So this is a real, just mono
27:55
amount of thing, and he won great hope, and
27:57
then they sent a series of white hopes
27:59
up against him. And then on July four they
28:02
sent up Jim Jefferies, the greatest of all white
28:04
hope, and John Just Johnson
28:06
demolished him, and there were white on black um
28:09
riots all across the United States. So then there
28:12
are a few more fights, but basically everybody
28:14
said, how do we stop this guy. This is a decade
28:17
nineteen o five nineteen fifteen when war African
28:19
Americans were lynched that in any other time,
28:21
and yet he's living exactly the way he wants
28:23
to, dating women and multiple women
28:26
and marrying white women. And so they hooked.
28:28
They got him expost facto, meaning
28:30
they apply to law that had passed after
28:32
he'd done this thing, which is illegal, constitutional
28:34
on on the Man Act and basically for
28:37
crossing state lines with a moral purposes.
28:39
So she wasn't underage, she wasn't under age.
28:41
She was a prostitute. Of course. For people who are
28:44
not familiar with the Mayor film called Unforgivable
28:46
Blackness, The Rise and Fall of Jack Lola Johnson,
28:48
which is from a quote by W. B. Two Boys, a
28:51
great black scholar, who said, look, you know boxing
28:53
is in disfavor, and Johnson hasn't done anything
28:55
that other ball players and sportsmen, meeting
28:57
boxers and even senators haven't
29:00
on it all comes down then to his unforgivable
29:02
black So in this is so at least in the context
29:05
of the single issue thing with Jack Johnson, Trump,
29:07
as far as you're concerned, is the greatest president
29:09
of the modern century. So let me put this very
29:11
delicacy. We support the
29:13
pardon, but let's understand that the underlying issues
29:16
about Jack Johnson are about race, and we're
29:18
dealing with the human being who has a dismal
29:21
record on race. We actually made a film on
29:23
the Central Park five in which these
29:25
are five innocent children, children,
29:27
right, that did not commit the Central Park
29:29
jogger. Right. We know that they've been exonerated,
29:32
but they went to jail, and he took out
29:34
full page ads saying bring back the death penalty
29:37
and double down on it the day of the Access
29:39
Hollywood tape. So this is, you
29:41
know, a tweet from he has a conversation
29:44
with Sylvester Stallone. If
29:46
he does it, that's great. You want
29:48
justice to prevail, to
29:50
get behind the Central Park five. Yes, and then
29:53
he could call Trump. We'll be done. Now
29:55
here's my big gooey deep fried
29:57
smother than cheese. Larry King question,
30:00
what's a Ken Burns movie? Because I
30:02
have Michael want to give him my answer. Yes, Sir Burns,
30:04
his films are He's like Spielberg. You're
30:06
the Spielberg of documentary film, big canvases,
30:09
big themes, big budgets.
30:11
Comparatively speaking, you think about Spielberg,
30:13
you think God doesn't even want to do a movie for like two
30:15
million bucks, and it's Edward Norton
30:18
and Refines trapped in an elevator.
30:20
It's like one set great dialogue. Which
30:22
one do you want to make that you can't? You're
30:25
right, we do bite off. And I have had many
30:28
opportunities to talk to Steven Spielberg about
30:30
this, and we look at each other and we go we
30:32
do the same things. You can make stuff
30:34
up. I can't. What's a VIC movie? I
30:37
think we're plowing in the same field. It's
30:39
too we could pick something very small, but it
30:42
ends up that these projects take a long time, enormous
30:45
amount of effort and sort of psychic energy,
30:47
and so you want to pick something that you're going to really care about
30:49
spending time on. So it's
30:51
American history for sure, but it's also these
30:53
sort of deep questions about the human condition. That sounds
30:55
very pretentious to say that, but when you're looking at
30:58
individual artists like Time Away our Frank
31:00
woid right, it's how do people create and live
31:02
and get their work done. I think what we're
31:05
really interested in ultimately is
31:08
our country stands for something really
31:10
profound and inspiring and beautiful, which is that
31:12
we're all equal and we have this capacity
31:15
to be great, and yet from the day
31:17
we were founded, from before that we are so far
31:19
away from that thing. And in that
31:21
space is where we want to hang
31:23
out and explore, and it's very painful
31:26
and it's also really inspiring. I would just suggest
31:28
too that these big themes, these big
31:30
stories, the constituent building blocks,
31:33
are these intimate, bottom
31:35
up stories, more often than not, of people
31:38
that you don't know. And so like William
31:40
Blake, we're finding the world in a grain of sand,
31:42
and that changes, particularizes,
31:45
literally atomizes the
31:47
way you tell these stories. So it isn't just
31:50
the thirty thousand feet Great Man
31:52
history of the presidency in generals
31:54
and wars. It's something that is bottom
31:56
up and you and you touch on the African American
31:59
experience, which is in almost every film we've
32:01
made, and the failure, as Lena is talking about,
32:03
to live up to our creed. And when
32:05
you learn from so called ordinary people,
32:08
then it sort of mitigates the tension of the
32:10
big idea, right and somewhere
32:12
and there you can begin to negotiate
32:14
some of these bigger questions about who
32:16
we are, where we fail our promise,
32:19
where that exceptionalism is. So it's possible
32:21
in Vietnam, which is a horrible failure
32:23
to find unbelievable pockets
32:26
of love and beauty and redemption. And how
32:28
the political climate in this country now
32:30
make you feel about that. I think we're right
32:32
now in the greatest existential threats, certainly
32:34
since World War Two and the Depression. I
32:37
would just find that an assault on institutions
32:40
and values. And because of the way media is
32:42
and the Internet, which we thought of our
32:45
as our friend, now we don't know what's true, and
32:47
the ability to manipulate images and voices
32:50
now and video give us the
32:52
possibility for a kind of say whatever you
32:54
want to disseminate into. And we've
32:56
stayed in public broadcasting consciously a kind
32:58
of Some people would suggest some creaky old
33:01
form, but in fact is extraordinarily
33:03
was changed during the ark of your career. Not
33:05
much we what I happened to know what I mean,
33:07
everybody knows who studied this, that Reagan
33:09
stacked the CPP with more conservative
33:11
people. Do they wanted doing? They had
33:14
documentaries about the oil
33:16
business. Yeah, but one of his appointees is
33:18
the long time ahead of it now and she's been one
33:20
of our greatest supporters. And the last thing they want to
33:22
do is cross over any kind of line,
33:24
which is why I've stayed there. The unstated
33:26
agreement is you don't make me look bad, I won't make
33:28
you look bad. I wouldn't even say that. I mean, I came out
33:30
with a film called called Unforgivable
33:32
Blackness, and they swallowed hard. They wanted
33:34
to be called Jack Johnson, The Rise and Fall
33:37
of an American, you know, like that. But but
33:39
but but so I feel sort of fortunate.
33:41
I think we all feel very very grateful
33:43
for it. But we're able to make the
33:45
films that we do. And look what happened
33:47
with Vietnam. We accumulated,
33:50
just in the fall its first sets
33:52
of showings, thirty nine million people,
33:54
and then they had thirteen million streams,
33:57
which means this makes it one of the biggest
33:59
things to pass sue the PBS system.
34:01
Ever, this is a truth of people
34:03
don't understand. After the big
34:05
three networks plus Fox, the
34:08
next highest network trading
34:11
with Fox News PBS,
34:13
which means we're already able
34:15
to activate a huge segment
34:18
of the American population, which means old
34:20
media is not so dead. We're actually
34:23
able to approximate the unum
34:25
that we all just talk about in Wanna and
34:28
Wanna, you know, not our head to it. Actually
34:31
we can in a documentary film like this,
34:33
you can have people have a conversation that
34:35
you can't really put in a room together. You couldn't,
34:37
you know, that they would argue, so they'd start yelling at
34:39
each other. And in a documentary,
34:41
we can interview you, and we can interview you, and then we can
34:43
put you together and you can have a civilized
34:45
conversation. And we're kind of modeling a kind of civil
34:48
dialogue or discourse that our country
34:50
really lacks. It's not Jerry Springer. It's not Jerry
34:52
Springer. And PBS is where
34:54
people kind of come. They're expecting that people
34:58
and I'm assuming there must have been many, many
35:00
times that the Netflixes of
35:02
the world and these other independence have said, you come
35:04
with us, come work with us, you leave
35:07
pps that's your childhood. Well
35:09
it's been throughout networks, studios
35:12
more a lot of money in your face. Yeah,
35:15
but you know what it is is that I moved
35:17
out of New York in seventy nine, the summer seventy
35:19
nine, because I had finished most
35:21
of the shooting on my first film. Brooklyn Bridge had
35:24
no idea how he's going to make it into a film. But
35:26
I realized I needed to get a job to survive
35:28
in New York, like a real job, and that if
35:30
I put that film away, I'd still be
35:32
in New York. And you know, like the ad guy who
35:34
woke up and didn't write the novel that he always wanted.
35:36
So I moved to this tiny, little world town where I could
35:39
live for nothing. And that model has
35:41
informed the spirit at least, if not
35:43
precisely the letter, of what we've
35:45
done ever since that we've had a kind of independence,
35:48
we've stayed there. Yes, that
35:50
all that is attractive, but it comes
35:52
with certain things. Suits can come in
35:54
and say longer, shorter,
35:57
more sexy, less sexy, more
35:59
violent, and it's just do
36:02
not want to ever say,
36:05
even when somebody even has
36:07
the whiff of wouldn't it be better if you didn't
36:09
do it? This no focus because and you know what, I'm
36:11
not good at us because I also get in a separate
36:13
way like people I really admire,
36:16
like Errol Morris and Spike Lee who do commercials
36:18
like I would shrivel up to nothing
36:20
if someone said we want you to do like a commercial
36:23
for X y Z and the ken Burn style and
36:25
we're gonna pay you this. You don't do this, Fort
36:28
Knox, I cannot problem. I
36:30
cannot. I've got four kids. I'm hosting
36:32
a game show Friday. Yeah,
36:36
I admire you for that ability to do
36:38
that. I can't do that. But I live in New Hampshire
36:40
and we're fine. Ten and a half
36:42
years somebody was sitting with Richard Plepler and me
36:45
and saying he's the head of HBO. He
36:47
said, well, why don't you fun Ken And
36:49
he stops and I said, because Richard wouldn't
36:51
give us thirty million dollars and ten
36:53
and a half years to do this. The model they're
36:56
as generous and elastic as it is
36:58
at HBO doesn't permit even though the
37:00
PBS brand is
37:02
no less quality wise, it's just a little more obscured
37:04
because of the marketplace is so diverse now and so
37:07
fractured. Just as our
37:09
Civil War came out in nineteen ninety
37:11
when there were maybe twenty other stations,
37:14
right, and then we've gone through all
37:16
of this cable revolution and then the
37:18
Internet revolution. So we've got fifteen
37:21
hundred cable channels and millions
37:23
and millions of Internet possibilities at anything
37:25
in a moment. And what is that that bit
37:27
of audience marching through from thirty
37:30
nine million people for civil wars? But what
37:32
did we get in in the aggregated
37:34
of a few different showings in the fall of Vietnam
37:37
thirty nine million is Florentine headquartered
37:40
up in New Hampshire. That is that where the I L
37:42
M is. Does all the stuff flow through there?
37:44
That's where you cut you do You have
37:46
some superspace station set up there where
37:48
you cut everything and do it. We have a little house
37:51
off the town green that we got in, but
37:53
there's at us. It's the
37:58
former knitting mill that you as a doctor's
38:00
house. You're
38:02
you're contemplating or you're gonna do ali
38:05
What do you think you're going to bring to I
38:07
mean all, he's like the Beatles, He's been covered from every
38:09
angle. What are you gonna do? We're gonna bring a lie, right,
38:12
because here's I made a film on Huey Long in the mid
38:14
eighties, right, And part of my proposal was, we're
38:16
going to intercut pieces of Roderick
38:18
Crawford's performance in the Academy Award winning
38:20
motion picture All the King's Men. We
38:23
put him next to the real speeches of Huey Long.
38:25
It just diminished. Now, I thought, Will Smith, that was a
38:27
you know, that was not a perfect film. The first twenty five
38:29
minutes is one of the greatest openings
38:31
of a modern American movie that Michael Mann
38:33
did. It's just it's but
38:36
here's what happens in all the Ali stuff,
38:38
and there's lots of Ali stuff. It's basically
38:40
this fight or it's that fight. But we want
38:42
to start, as we do with
38:44
the French coming in eighteen fifty
38:46
eight to Danang, Let's tell the whole story.
38:49
So we want to start in Louisville and
38:51
and and tell the whole story up to the end.
38:53
That's what my podcast is about, Origins, is
38:55
you have to do this and what happens is we
38:57
are now, you know, biting
38:59
off smaller and smaller chunks and
39:01
sometimes doing extraordinary
39:03
things with it. I'm not proscribing
39:06
any other way of doing it. We just think
39:08
that there is room for us to learn
39:10
a lot more about, as you say, a person
39:13
who would be impossible to duplicate, So
39:15
why try to duplicate him. Let's just go to the archives
39:17
here and spar with Cosell see the fightstial,
39:20
you know, and people at the end who were there when
39:23
you know most of us were not. You
39:25
know, we understood the power of that
39:27
shaky lighting of the torch
39:29
in Atlanta, But but who was there
39:31
who went back to the hotel room with him
39:33
that night? You know? Um, I
39:36
have for Lynn? How does the me too movement
39:38
play out for you? I mean, I don't mean to be so
39:40
topical, but are you any thoughts about that
39:42
in terms of making a film? Well, I mean,
39:44
it's been really overwhelming
39:47
to see what's happened in our world in the last
39:49
year and a half and how much the stories we've been
39:51
hearing resonate for everyone. I know,
39:54
just the wide range being interrupted,
39:56
just not being taken seriously, having people
39:58
comment on how you look. We've had
40:01
I've had all kinds of inappropriate comments
40:03
in my time, and I've never talked about it. Sure,
40:05
even in public television, even in public
40:07
television, perfectly, the men in public television
40:10
are like the men everywhere else. It's shocking to
40:12
say, but yes, I think it's part
40:14
of human relations and how we've all been. I
40:16
think conditions should just ignore that and just keep going.
40:19
And I frankly would take offense at
40:21
someone saying, oh, you know, what does it
40:23
feel like to be a woman filmmaker. I want to be taken
40:25
seriously as a filmmaker. Was it hard for you to be as a woman
40:27
filmaker in the beginning, No, it really wasn't.
40:30
No, I don't think so. In the documentary world, even
40:32
before landed in Florentine, What was it like
40:34
in the early days. Yeah, I don't I really don't
40:36
have any mess came on this show and she
40:38
was, I don't want to say, in the extreme
40:41
on Mike in the show, she was very
40:43
forthcoming. She said, the guy put his hand
40:45
in the sixties or whatever, the late sing she goes, the guy
40:47
put his hand on my on my leg right, So
40:49
I mean their generation. I think really paid their dues.
40:52
To be honest, She's quite a bit older than me, and I think
40:54
in that time there were very few women in the world
40:56
of news and journalism. And right,
40:58
so Dickerson Right's
41:02
mom exactly, um, and
41:05
what's her name? Povitch Shirley Povid should be interviewed
41:07
for Baseball film. His daughter Lynn Povish
41:09
was a pioneering reporter in news Day Newsweek,
41:12
who sued. I mean, I've heard these these pioneering
41:14
women, and even the women ten years older than me working at
41:16
CBS sixteen minutes. I've heard incredible stories.
41:19
I really have not experienced anything criminal
41:21
or regious or anything I would call harassment, but
41:23
I've certainly been objectivided. I think every
41:25
woman who walks the earth has been. And
41:28
the way I was brought up and the way I just sort of functioned
41:30
was Okay, I'm gonna do my job and
41:33
I have I mean, you know, and I think
41:35
for women coming after me, though, and I have a daughter who's
41:37
twenty five, almost twenty six, I
41:39
don't want that to be her world. In the best
41:41
no, she wants She's getting out of lost medical
41:46
school. Major
41:49
parents happy for healthy granddaughter. Well
41:52
but anyway, you know, I just I
41:54
think it's an exciting time actually that some
41:56
of this kind of conversation is happening. I think that's
41:58
healthy. I think it has gone way too
42:00
far in some ways of convicting
42:02
people without any kind of do process,
42:05
And I think that's the problem. Did you want
42:07
to say something, Well, I have four daughters, so
42:09
you know, we're working with one of Lynn's
42:12
counterparts, another producing partner, Dayton Duncan,
42:14
and I've been working for many years on a film about
42:16
country music. And what's so interesting is that
42:18
women from the very very beginning to take
42:20
a central role in this story, well
42:22
before Rock and roll was dealing with
42:25
some issues about sort of
42:27
spousal abuse and marital rape
42:29
and divorce and taking
42:31
the pill. Loretta Lynn is in the mid
42:33
sixties. This is stuff that Grace Slick is not doing
42:36
or Joni Mitchell is not going to do for another decade.
42:38
But there she is, and you've got Passy Klin
42:40
before her, and all of these stories are
42:42
there in American history. It's what
42:44
we choose to show, and that the ability
42:47
for the patriarchy to limit and narrow
42:49
the story, We've just widened the story and nothing's
42:52
diminished. He gets more dimensional. And the
42:54
same with race, the same with labor, the
42:56
same with you know, complications.
42:58
There's undertow and my real brother
43:01
from another mother. When Marsalis
43:03
said in our Jazz film said that sometimes
43:06
a thing and the opposite of a thing are
43:08
true at the same time, and we have been,
43:11
we've been, we have been working
43:13
on trying to honor that in all
43:15
the situations since he said that in the mid nineties.
43:18
Cust Now are you ken Burns? Are you a collector?
43:20
Privately? What does ken Burns collect? Quilts?
43:23
American quilts by women who
43:26
tell the story I think of
43:28
in an elemental way who we are, the warp
43:30
and the wolf, and in that these are sometimes
43:33
anonymous or collective efforts.
43:35
An Amish piece from the eighteen thirties. A
43:38
hundred years later, piet Mondrian is
43:40
doing these geometrical, loud,
43:42
geometrical, bright colors, which is the epitome
43:45
of modernism. And I go, excuse
43:47
me, I've got a shaker quilt from a hundred
43:49
years before that can sit next to any Piet
43:52
Mondrea painting. And let me show
43:54
this to you. It's like on fire. And
43:56
then it just the lies the kinds of
43:59
borders that we ach, they don't exist for the artists,
44:01
and the borders we make between people based
44:03
on color of the skin or regions, or
44:05
whether they're blue voting or red voting,
44:07
or whether they're gay or they're straight. All
44:09
of these superimposed distinctions
44:12
don't actually exist, and it is possible
44:14
to embrace a complex narrative.
44:17
I have been immersed in
44:20
the world of documentary film for the past almost
44:22
decade because David Nugent, the artistic director
44:24
of the Hampton's Film Festival, and I are partners. But
44:27
docs have become so ubiquitous
44:29
now and so it desired, you know, it's
44:31
thrilling. I remember an
44:33
article that Vincent can Be wrote
44:35
in five about
44:39
the releases of documentary that year.
44:41
The Way I had a film out on Huey Long
44:43
Uh. Fred Wiseman had a cinema very
44:45
Tay. There was a thing called street Wise
44:48
which was really flirting with a dramatic
44:50
films uh and using real
44:53
people. And Ross mckaway did Sherman's
44:55
March, self referential film.
44:58
He said the documentary was too arrow
45:00
word and I think why we're drawn to it today is
45:02
that we have all these outlets that need to
45:04
fill stuff out. But more importantly,
45:07
our plots are not tired
45:09
anymore. Right, Steven's gonna invest
45:12
everything with the meaning. But these plots
45:14
we know what. You know what it's like to go into a movie and go,
45:16
she's dead. She's not gonna survive this film
45:19
and and documentaries, even when you
45:21
know it's gonna turn out the way you know it
45:24
did. You don't think it's gonna happen. Right, you go
45:26
to Ford see or anything. Maybe this time the gun's gonna
45:28
jam. Have you ever put yourself in anything? Done?
45:30
In one film? In baseball, I was interviewing
45:33
Billy the Spaceman,
45:35
the Boston Red Sox pitcher who know
45:37
people when he was traded to Canadian
45:40
team, he would find, uh, you know
45:42
tin foil? I said, why are people throwing tinfoil
45:44
at me? And it was hash
45:47
But anyway, I said, what's your best pitch? And you needed
45:49
it to set up his onlie. You
45:52
put yourself Yeah, and you felt
45:54
you had to do it. Yeah, it was just really necessary.
45:56
We debated about it though. We had a big, huge conversation.
45:59
Do you have one? Well, I have one. It's a World
46:01
War two veteran said Phillips, and I was asking
46:03
him, um, you know, did you have
46:06
a hard time kind of keeping your language clean
46:08
when you came home, because you know how Marines
46:10
talk. And here was this very courtly,
46:12
southern gentleman and he said, you know,
46:14
in the Marines, we only use but one adjective,
46:18
and when I came home, it was really really hard to
46:20
not use that adjective at the dinner table.
46:22
And so you hear me say what was it? And
46:25
he says, I can't tell you. My wife will come down and Heaven
46:27
and hit me on the head. But it's kind of a conceit
46:29
if you think about it. I mean, we were
46:31
doing an event the other day and someone said, was it intentional
46:34
when you cut to this picture? After
46:36
that person said something and as if it was some
46:38
kind of accident that these things happened. I mean,
46:40
every single thing in the film is intentional.
46:43
Right, So we don't put ourselves
46:45
in but we're in every frame. Filmmakers
46:54
Lynnovic and Ken Burns. Their
46:56
latest documentary is The Vietnam
46:59
War. I'm Alec
47:01
Baldwin and you're listening to here's
47:03
the thing
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