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1:59
dominant nation, President
2:02
Thomas Jefferson in 1803
2:04
referred to them as that great nation. He
2:07
also met with several Osage chiefs the following year
2:09
and promised that they would be treated like friends.
2:12
But within a few years, they began to be driven
2:15
off their land and like so many Native American
2:17
nations were
2:19
eventually bunched into reservations,
2:22
losing their territory. The Osage
2:25
ended up in Kansas on
2:27
a reservation in the 1800s and they were promised
2:30
that, okay, you'll finally be safe
2:32
here and be left alone. But
2:34
once more by the 1860s,
2:36
they were under siege by settlers, there
2:39
were massacres, they were starving, and
2:41
they knew they needed to move on. They were being driven
2:43
off their land again. And an Osage
2:45
chief famously stood up and
2:48
he looked across where they could maybe go and he
2:51
said, we should go to this
2:53
land in what would later become Northeast
2:56
Oklahoma because it's rocky,
2:59
it's infertile, you can't do
3:01
agriculture, and maybe the white
3:03
van will finally leave us alone. So
3:06
they ended up going to this land
3:09
and lo and behold, this land
3:11
turned out to be sitting upon some of the
3:13
largest deposits of oil then in the United
3:15
States. And by the early
3:18
20th century, the Osage began
3:20
to become enormously wealthy
3:22
and they soon became the wealthiest people not
3:24
only in the United States, but per
3:26
capita in the world.
3:28
Can you tell us a little bit about how that wealth
3:30
would be inherited from person to person
3:33
within the tribe?
3:33
Many Native American nations
3:37
were on reservations and the US
3:39
government began to force them to
3:41
break up these reservations. The process was called
3:43
allotment. And it was done in theory,
3:46
they would say, because they wanted to quote unquote, civilize
3:49
Native Americans and turn them into private
3:51
property owners. It was also really done
3:54
so that it would be easier to obtain
3:56
their land. And this process happened
3:58
to the Osage as well. were allotted
4:01
and their land was broken up. But the Osage
4:03
had very cleverly negotiated in their
4:05
treaty with the US government that they would
4:07
maintain all the subsurface
4:10
mineral rights. So what this meant
4:12
is, even when their land began to be broken
4:14
up, they communally controlled all
4:17
the rights to what was underneath their land. Now
4:19
they had some hints that there was oil, but nobody
4:22
suspected that it was sitting by these huge
4:24
deposits. And so they
4:26
were able to get this into the treaty. And
4:29
sure enough, their surface territory and reservation
4:31
gradually got gobbled up by settlers and disappeared.
4:35
But the Osage maintained all
4:37
this vast area underneath the
4:39
land. And they really became the world's
4:41
first underground reservation. And
4:43
there were only about 2000 or so Osage. And
4:47
each one was granted what was called a head
4:49
right. And a head right essentially meant
4:51
that they had to share in the mineral trust. So
4:54
that when prospectors came in and they wanted to
4:56
lease the land to extract oil, and
4:58
when they were able to find oil, they
5:00
had to pay royalties to the Osage. All
5:03
this money went into a communal pot. And each
5:05
Osage who had a head right got a percentage
5:08
of it, a share of it. And this was called
5:10
a head right. And a head right could not
5:12
be sold, and it
5:14
could not be bought, it could only be inherited.
5:16
And this was a way to keep that mineral
5:19
trust within the hands of the Osage. So
5:21
even as they lost their surface land, they
5:23
were able to hold on to this underground
5:26
reservation.
5:26
They obviously came into this huge wealth.
5:29
How was it viewed by outsiders and
5:31
by the government?
5:32
So just to give you some sense of the Osage wealth,
5:34
in 1923, these 2000 or so Osage received what
5:38
would be the equivalent today of about $400 million.
5:42
So they were enormously wealthy. And
5:45
this of course, the lied long standing stereotypes
5:47
of Native Americans and American Indians that
5:50
traced all the way back to the first contact
5:52
with settlers. And so the press
5:54
would come out and regale the
5:56
populace with stories of quote unquote the
5:59
red million years. for the quote-unquote
6:01
plutocratic Osage. And they would describe
6:03
how they lived in mansions and how they had
6:05
chauffeurs. They were shocked to report
6:08
that the Osage had white
6:10
servants who did their menial tasks.
6:13
They reported that while each American
6:16
might own a car, each Osage owned 11
6:18
of them. So this caused a great sensation.
6:21
It also caused a great deal of envy. And
6:25
many, many people began to wanna get some
6:27
of that wealth for themselves. And as
6:29
one Osage chief said, they bunch us
6:32
up down in this rocks and now that it's worth millions,
6:34
everybody wants to get a piece of it.
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So the feeling of outsiders was definitely
7:06
drawn along racial lines, social lines,
7:09
and social prejudices.
7:10
It's almost hard to imagine. So the
7:12
Osage were millionaires and
7:15
they sent their children to the best boarding schools.
7:17
They were very educated. But the US
7:20
government passed legislation that
7:23
forced Osage, who they deemed
7:25
to be quote unquote incompetent, which basically
7:28
just meant you were a full-blood Osage, that
7:30
they would have to have a guardian, a white guardian
7:33
who would oversee their wealth. And
7:35
what this literally meant is that an Osage
7:37
who was a millionaire, who may be a chief
7:39
of a great nation, when
7:41
he wanted to go to the store and buy toothpaste, he
7:44
had a white guardian who had to authorize
7:46
these purchases. And what
7:48
this opened, not only was it greatly paternalistic
7:51
and racist, but it opened up a system
7:54
of enormous graft because these guardians
7:57
began to skim and get kickbacks.
8:00
gone with millions and millions of dollars
8:02
of the Osage's money.
8:03
So within this region, we then
8:06
see where your book explores the Osage
8:08
reign of terror. Can you tell us a little
8:10
bit about these killings and
8:13
how they influenced the society?
8:15
As the Osage became more and more wealthy,
8:18
primarily in the early 1920s, they began to be
8:21
mysteriously murdered one by one
8:24
for their oil money. And these
8:26
crimes were astonishing
8:29
in their breath, in their various
8:31
means. I describe in the
8:34
book how one Osage family,
8:36
a woman named Molly Burkhart, now
8:38
her family became a prime target of this conspiracy.
8:42
And one day in 1921 in May,
8:44
her sister, older sister Anna disappeared.
8:47
But week later, her body was found
8:49
in a ravine. She was shot on the
8:51
back of the head. Her mother soon dies
8:54
of suspected poisoning. One
8:56
day Molly is in her house and she
8:58
feels it's about three in the morning. She's sleeping
9:01
with her husband and she feels
9:03
this enormous explosion. This
9:06
explosion was so powerful. It shook
9:08
all the houses for miles in
9:10
the area. Windows were blown
9:13
out and shattered. People who were sitting on their chairs
9:15
were literally blown backwards. She
9:17
got up and went to the window and she could
9:19
see where her other sister, she had three
9:22
sisters, where her
9:24
sister Rita's house had been. And
9:27
all she could see was a large orange fireball
9:30
rising into the sky. And
9:32
somebody had planted a bomb under her sister's house
9:35
and blown it up, killing her sister, her
9:37
sister's husband, and a white servant who lived
9:40
in the house. So this just gives you some
9:42
sense. There were shootings, there were poisonings,
9:45
there was a bombing. And
9:47
these murders began to spread and
9:49
target various families, not
9:51
just Molly's family.
9:53
What was the reaction both
9:55
in the community and the wider
9:57
public reaction to these murders?
9:59
Well, within the community, there was a sense of genuine
10:02
terror. Nobody knew who would become the next
10:04
target. People literally would string
10:06
lights up around their houses at night so
10:08
they would hollow out the darkness with a glow. They
10:11
were so afraid of predators coming in to get
10:13
them. People wouldn't open their doors.
10:15
Children weren't allowed to wander the streets. I
10:17
mean, it was known as Osage Rain of Terror.
10:20
And the term rain of terror is overused. But
10:22
in this case, it was appropriate. There was a genuine
10:24
sense of terror. Nobody knew who
10:26
would be the next target. The few people
10:29
who tried to investigate the crimes were
10:31
themselves targeted. An
10:34
oilman went to Washington, DC to try
10:36
to get federal officials to help.
10:39
He brought with him just a Bible and a pistol.
10:41
He was sent to telegram to the boarding house where
10:43
he was staying to be careful. That
10:46
evening, after he arrived, he walked out of
10:48
his boarding house. He was abducted. Somebody put a plastic
10:50
bag over his head. He was found the next
10:52
day in a ravine. He had
10:55
been strangled to death, his
10:57
body beaten in. He had been stripped naked. And
11:00
this was a warning sign that nobody
11:02
was safe and that they would hunt you down, not
11:04
just in Oklahoma. They would hunt you down
11:06
across the country. And then nobody was
11:08
safe. And nobody dare stop it. And
11:11
so the sense of terror was just palpable.
11:14
Now, within the white structure,
11:17
all the lawmen in the area were
11:20
white. And so there
11:22
was a great deal of prejudice. And because
11:24
of that, many of these crimes went on to
11:26
be unsolved, not just because people
11:28
had been targeted, but also because there was just
11:31
such racial prejudice that people
11:33
did not treat the victims of these crimes
11:35
like full-blooded human beings, which
11:37
they were. And so many
11:40
of the crimes were ignored. Molly Burkhart,
11:43
for example, pleaded for the authorities to investigate
11:45
the cases. And she was often met with
11:47
indifference. There was also a great
11:49
deal of corruption at the time. And in some cases,
11:52
the law enforcement and the establishment was
11:55
actually complicit in the crimes. So
11:58
the power structure was just a case. This
12:00
was a genuine conspiracy where
12:03
you had a power structure that was making millions
12:05
and millions of dollars by pilfering
12:08
Osage money and by murdering them
12:10
to get their money. There
12:12
was a complicity, there was a silence, there
12:15
were willing executioners. So
12:18
it was part of the tragedy of these cases.
12:21
The way society responded,
12:23
it's pretty abhorrent that for many
12:25
years bodies piled up and nobody did
12:27
a damn thing.
12:28
You touched on there the pressure that Molly
12:31
Burkhart applied to get the murders
12:33
investigated. And also in the book
12:36
you mentioned that the Osage people
12:38
used their own money to fund some of the investigations,
12:41
which led to the FBI's involvement. Can
12:43
you talk a little bit about that?
12:45
It's important to understand that even though
12:47
this is not that long ago, the 1920s was a remarkably
12:50
lawless time in the United States. There
12:53
was very few competent local
12:55
police forces, there was very little forensics,
12:58
very little training, there was a good
13:00
deal of corruption. Molly
13:02
Burkhart did everything she could to try to get help.
13:05
She issued using her money for
13:07
rewards. They hired private
13:10
investigators and there were teams of private investigators,
13:12
but often the private investigators were themselves
13:15
easily bought off by the killers or
13:17
themselves were corrupt. Eventually
13:19
the Osage tribal council issued
13:22
a resolution, a formal
13:24
resolution, it's a document I quoted in the book,
13:26
in a very formal way pleading for federal
13:29
authorities to send in investigators.
13:33
And eventually these police do reach a
13:35
then very obscure branch, or was then
13:37
very obscure branch of the Justice Department,
13:40
the US Justice Department. The branch
13:42
then was called the Bureau Investigation, but
13:44
we would later know it as the Federal Bureau Investigation,
13:47
the FBI. And this became
13:49
one of the FBI's first major homicide cases.
13:52
And also one of the first major homicide
13:55
cases of its new director, J. Edgar
13:57
Hoover. Can you
13:58
tell us a little bit about J. Edgar Hoover? and
14:01
how he approached the Osage Murders case.
14:03
So, J. Edgar Hoover was named
14:06
acting director in 1924. He'd been deputy director before. This
14:10
case actually went to that by 1923, and he was involved as deputy director,
14:13
and then was in charge of the case when
14:15
he became acting director in 1924. And
14:18
he was only 29 in 1924. He
14:23
was then skinny, did not look the way he looked
14:25
in later life. He had dreamed
14:27
of building a bureaucratic empire, but
14:30
at the time, he was still very insecure in his job. He
14:33
tried to professionalize the Bureau to
14:35
a large extent and to bring
14:37
in more formal training, college educations,
14:41
adopting more forensics. But
14:43
the Bureau initially really badly bungled
14:45
this case, and for two
14:47
years, there was no arrests, and
14:50
most famously, they had made a huge,
14:53
embarrassing, bloody mistake, which
14:55
is they got an outlaw, a
14:57
guy appropriately named Blackie, and
15:00
they decided they were going to use him as an informant. And
15:02
so they took him out of prison, and they were
15:05
supposed to keep him under surveillance, but
15:07
instead, he managed to slip
15:09
his tail. He proceeded to rob
15:11
a bank and kill a police officer. So, Hoover,
15:14
facing a potential scandal, last
15:17
turned the case over to an old frontier lawman, a
15:19
man named Tom White, a former Texas
15:21
Ranger. He stood about 6'4". He
15:24
was an old cowboy who grew up in a log cabin. He
15:27
did not quite fit the image of the new hires at the Bureau under
15:29
Hoover. He was not college educated,
15:32
but Hoover was desperate to
15:34
get results, and he turned the case over to
15:36
White, who
15:39
led the investigation and ended up putting together
15:42
an undercover team to lead the investigation.
15:45
And this team was quite extraordinary. He
15:49
took several old frontier agents, one
15:51
of them posed as an insurance salesman. Before this
15:53
man had become a lawman, he had actually sold
15:55
insurance. Incredibly
15:58
enough, he actually set up an insurance company. insurance
16:00
office in town on the reservation.
16:03
And he sold real insurance policies. Two
16:05
other undercover operatives went in as cattlemen.
16:08
And perhaps most remarkably, an American
16:10
Indian agent was recruited. And there
16:13
were no statistics back then, so we don't know for
16:15
sure, but he was probably the only
16:17
American Indian agent in the bureau at the
16:20
time, especially given the prejudices. And
16:22
he went in as well undercover, and they began
16:25
to infiltrate the region. And they did this
16:27
partly because there was so much terror, they
16:29
didn't think they could get people to talk, but they
16:31
also did it because anyone who was
16:33
going in to try to stop the killings were being
16:36
killed. And so they were marked
16:38
men. And this was a very dangerous
16:40
operation. And in many ways for Tom
16:42
White, it became both a criminal
16:45
operation, a criminal investigation,
16:47
but it was almost like a spy operation because
16:49
there were moles, there were double agents,
16:51
there were threats of triple agents. The
16:54
operatives were being followed and trailed while
16:56
they were carrying out their investigations. They
16:58
were threatening to tear down a very
17:01
powerful system and structure.
17:04
And what they began to discover was, first
17:06
of all, the guardians who had been appointed to
17:08
quote unquote protect of the Osage
17:11
and their fortunes were instead themselves,
17:14
in many cases, most cases, criminals
17:16
themselves. These were in theory,
17:19
the leading citizens in society.
17:21
They were often bankers and lawmen and politicians.
17:25
These people were the ones who were guardians, but they were
17:27
in effect using their power
17:29
to steal and graft. And it's important
17:31
to understand that there was just a enormous amount of corruption. The Bureau
17:34
itself, the FBI, had
17:36
just come out of a great oil corruption scandal
17:38
where members of the Bureau and members of the Justice
17:41
Department were taking kickbacks
17:43
from oil men, taking kickbacks
17:45
from criminals to let them go free. And
17:48
so the Bureau itself was trying to emerge from its own
17:50
corruption scandal. So all this
17:52
corruption, this kind of sinister,
17:55
garish corruption, is
17:57
part of the backdrop in which this investigation is taking
17:59
place.
18:00
Can you tell us a little bit about the legal
18:03
system and how it functioned at the time to protect
18:06
the people who committed these horrible
18:08
crimes? Law enforcement back in the 1920s,
18:11
I was shocked. I mean, when I begin these stories, I know very
18:13
little about them. And I spent almost
18:15
nearly half a decade on this story. And I was shocked
18:18
by just how a lawless part
18:20
of the United States was
18:23
back then, meaning it was very, the
18:25
legal system was very fragile. Often
18:28
if there was justice, it was meted out by the barrel
18:30
of a gun. There was a great deal of corruption.
18:33
Most law enforcement did have training.
18:36
But on a deeper level, many
18:39
people in these communities, especially
18:41
with the Osage community, there was so much money.
18:44
And so law enforcement and politicians
18:47
were often either directly
18:49
involved in the crimes or bought
18:52
off or were quietly complicit.
18:55
And in many ways, this story,
18:58
in my eyes, is really about the birth of
19:00
a modern country, at least the way we think of
19:02
the United States as a modern country today. It was
19:05
the birth of the beginning of establishing
19:08
legal institutions. Initially,
19:11
when they captured one of the masterminds,
19:14
one of the main criminals, even when
19:16
they caught them, they didn't know if they could ever prosecute
19:18
them because they didn't know if they could get 12 jurors
19:21
given the prejudice at the time to even rule
19:23
against them, despite the abundance
19:25
of evidence. And so these
19:28
forces are all working out at this time.
19:30
And so this is the emergence
19:32
of American legal institutions, the
19:35
emergence of more scientific detection,
19:37
the emergence of what might be called professionalism,
19:40
to kind of a simple, easy term, but one
19:42
we tend to take for granted in this
19:45
day and age. And just to give you an example,
19:47
Tom White is
19:49
in many ways the embodiment of this transition,
19:51
the man who leads the investigation
19:54
that is successful, at least
19:56
in many regards. He grew up in a
19:58
log cabin. His father was a frontier. when
20:01
Tom White was young, he watched his father hang
20:04
a man. This was kind of a time of raw
20:06
justice. And by
20:09
the time in the 1920s, when he's leading the
20:11
investigation, he's struggling to use fingerprints.
20:14
He is learning about handwriting analysis,
20:16
which becomes a pivotal part of this case. He
20:19
is wearing a suit and
20:21
a fedora, rather than riding on a
20:23
horseback, carrying a pearl handle
20:26
pistol. And the thing that he
20:28
hates most is he has to file lots of paperwork.
20:31
And so he embodies in many ways the
20:33
emergence of the country
20:36
of the United States, as we will come to know it. And
20:39
also Molly Burkhart in many ways is a transitional
20:41
figure. She grew up in a wigwam,
20:44
which is essentially a lodge.
20:47
It's like a basically large TV. And
20:50
when she was young, she spoke only Osage,
20:53
and she wore a traditional blanket. And
20:55
within 30 years, she's living in a mansion
20:58
with a white husband, with a chauffeur,
21:00
and speaking English. And so even
21:02
in her own life, she represents
21:05
the straddling, as does Tom White, a
21:08
straddling not only of two centuries,
21:11
but in many cases, and at least in Molly's
21:13
case, the straddling of two civilizations.
21:16
What did the Osage Murders' case
21:18
come to represent for J. Edgar
21:20
Hoover?
21:20
I mean, Hoover, you could see all the elements of
21:23
Hoover's character even early on back
21:25
then at his earliest stage, which
21:27
is, he wanted to resolve
21:29
these cases, but he was probably less
21:31
concerned with justice than he
21:33
was with his own reputation and cementing
21:36
his power. And the
21:38
men and the agents
21:40
and operatives who did the real work to
21:43
help break, at least part of the conspiracy,
21:45
he would never acknowledge publicly. He
21:48
then buried them and ignored them or fired
21:50
them, and took
21:52
the credit himself. And in many ways,
21:55
the case was important because it represented
21:57
some of the good side of Hoover, which was...
22:00
the beginning of trying to professionalize law enforcement,
22:02
to modernize it, to make it more systemic,
22:06
to adopt more scientific means
22:08
of detection. He deserves enormous credit
22:10
for those things, but he also exploited
22:12
the case to burnish his own reputation
22:14
and to create himself into what would
22:17
also become one of the most autocratic and dangerous
22:19
bureaucrats in the history of the United States.
22:22
Can you talk
22:22
a little bit about how the
22:24
reign of terror was covered up, how
22:26
it was almost wiped from
22:29
memory?
22:30
What is so shocking in this story
22:32
is that
22:33
we often like to think of evil as a singular
22:35
figure. And in this case, there was
22:38
one man who was an embodiment
22:40
in many ways of evil. But we like to
22:42
think of in a crime story that there's kind of
22:44
a singular figure, and if you catch that
22:46
figure and purge it, society
22:49
returns to normal. But
22:51
this is a case where there were the conspiracy
22:54
and the conspirators, and there were so many of
22:56
them. Many of them on the outside seem
22:58
like perfectly ordinary, law-abiding citizens,
23:01
but they were participants and
23:03
they would cover up the crimes. Lawmen
23:06
would cover up murders. People
23:08
who were burying victims would cover up
23:10
the fact that the person they were burying
23:12
had a gunshot wound in their head or that their body
23:15
had been poisoned. There was a complicity
23:17
of silence by even
23:19
those who were not directly profiting. The
23:22
fact that these people were Osage,
23:24
that is that they were Native Americans, allowed
23:28
these crimes to be
23:30
covered up and to be treated differently than
23:33
if the victims had been white. And
23:35
because of that, the crimes
23:37
went on for many years. And
23:40
the truth be said, even
23:42
though the Bureau was able to resolve many
23:44
of the cases, and Tom White, who
23:46
was in many ways a very good man, who was quietly
23:49
a good man, and there's a lot
23:51
of goodness in the story. There's not just evil,
23:54
but
23:55
even with the Bureau's efforts that the breath
23:57
of the conspiracy was far wider and far
24:00
darker than the Bureau ever exposed.
24:01
What are the reasons that prevented these
24:04
cases from being found and talked about until
24:07
your book? Well, I think to some
24:09
degree, Hoover exploited the case early on and
24:11
it got a fair amount of attention especially
24:13
after some of the criminals
24:16
were arrested and prosecuted. But by
24:18
the 1930s, there were other cases that Hoover
24:21
used from the war on crime. There was Dillinger,
24:23
there were other outlaws, and he paid less
24:25
attention to this case. But also, I think
24:27
the victims don't write history. I mean, it's a cliche,
24:30
but it's true. So many
24:32
of the victims or people, even though they had wealth, were
24:34
more on the margins of society. There
24:37
was a great deal of racial prejudice. I
24:40
think there was whether
24:42
consciously or unconsciously, an excising
24:45
of this from history. I mean, I was shocked
24:47
that I had never read about this case
24:50
in any books when I was growing up.
24:52
I mean, this is unquestionably one of the more
24:54
sinister crimes in American history, one
24:57
of the worst racial injustices in American
24:59
history. Also, an incredibly important chapter
25:01
in American history because these
25:04
forces of the clash between Native
25:07
Americans and white settlers was playing
25:09
itself out in the 20th century. Yet,
25:12
it was
25:13
largely ignored. Now, I should make
25:16
it abundantly clear that it was not ignored by the Osage.
25:18
The Osage remembered this history to
25:20
this day, and for them, it's living history,
25:23
it remains living history. But for most
25:25
people in the United States and beyond, they've
25:27
never heard of this. I never heard of this. In
25:29
what context should we remember the Osage
25:32
reign of terror today? Well, I
25:33
think it's important that we remember this because
25:35
it is a part of our history, and
25:38
for too long, it's been overlooked. I
25:40
think the victims have
25:42
a right to have their story recorded. I
25:45
think the criminals deserve
25:47
to be remembered. Often
25:50
in criminal cases, and this is one where many
25:52
of the cases did go unresolved, and
25:54
I think history can come in and hopefully
25:57
provide at least some accounting
25:59
where
26:00
the victim's stories are finally heard
26:02
and memorialized.
26:04
Also the murderers, at least if
26:06
they escape justice, at least
26:09
face some shame or punishment.
26:12
I think sorting out some of that is very important.
26:14
I also think some of
26:16
these things are cliches, but we do learn
26:18
from our past and we need to learn from our past.
26:23
We see elements playing out
26:25
today now, nearly a century
26:27
later at Standing Rock, where
26:30
with the oil pipeline access, which
26:32
has drawn so many protesters
26:34
and so many demonstrators from
26:36
various American Indian nations around
26:39
the country, because these are issues about
26:41
tribal sovereignty, even though
26:43
the issues between the two cases are
26:45
very different. The central core
26:47
that is at stake is about tribal rights
26:50
and tribal sovereignty, and that hasn't gone away. And
26:52
so I think it's important to understand the Osage if
26:54
we're going to deal with issues like that
26:56
today.
26:59
That was David Gran. Killers of the Flower
27:02
Moon, oil, money, murder
27:04
and the birth of the FBI is out now, published
27:07
by Simon & Schuster, and the film
27:09
is currently showing in cinemas. Thanks
27:12
for listening to the History Extra podcast.
27:15
This podcast was produced by Jack
27:17
Pateman.
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