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Disability Sociology (DISABILITY PRIDE) with Guinevere Chambers

Disability Sociology (DISABILITY PRIDE) with Guinevere Chambers

Released Wednesday, 3rd July 2024
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Disability Sociology (DISABILITY PRIDE) with Guinevere Chambers

Disability Sociology (DISABILITY PRIDE) with Guinevere Chambers

Disability Sociology (DISABILITY PRIDE) with Guinevere Chambers

Disability Sociology (DISABILITY PRIDE) with Guinevere Chambers

Wednesday, 3rd July 2024
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1:33

Oh hey, it is last week's

1:35

conference lanyard. I'm at the bottom

1:37

of your luggage, Allie Ward. Here we are, it's

1:39

July in America and in other parts of the

1:42

world. Guess what? It's

1:44

Pride Month. It's Disability Pride Month. Did you know that? I

1:46

did, which is why we're doing this episode. This

1:48

episode, it's one that was recorded months back, but

1:50

I've kind of kept it tucked in my pocket

1:53

waiting to bust it out on this occasion. This

1:56

guest, simply wonderful, a professor of sociology

1:58

at the University of Colorado. in

30:00

a lot of problematic things,

30:02

right? Classism, racism, queerphobia, ableism,

30:04

all of these sort

30:06

of oppressive views. But

30:09

what we've seen throughout a lot

30:11

of history, but even right now, is

30:13

things like the way that people respond

30:15

to prenatal genetic testing and

30:17

what people choose to do in the

30:19

instance that that testing shows the

30:22

possibility of a disability for a

30:24

fetus. A lot of the

30:26

time, genetic counselors or people kind of

30:28

working in those fields, especially like the

30:31

fertility industry, there's a lot of push

30:34

to terminate pregnancies where there's a possibility

30:36

that the baby could be born with

30:38

a disability. And the tricky thing about

30:41

that is, you know, what

30:43

do we value more in this case?

30:45

Is it the parental autonomy or is

30:47

it avoiding what looks like a eugenics

30:49

practice? It's like a really

30:51

tough moral question because a lot

30:54

of people will go through that testing and they'll find out

30:56

that, say, their baby is going to

30:58

be born with Down Syndrome. There are

31:00

a lot of very real concerns that that family

31:02

or, you know, the pregnant person or a couple

31:04

might be dealing with in that instance, because

31:07

it is just our reality that there's not

31:09

a lot of support for disabled children or

31:11

their families. There are a lot of

31:13

reasons that that could be very, very difficult. And

31:16

some people in the disabled community will say,

31:18

well, you shouldn't have children, period, if you

31:20

couldn't handle having a disabled child. Some

31:23

people will say that we should not

31:25

do any prenatal genetic testing because people

31:27

knowing about the possibility of a disability

31:29

is problematic because if those

31:32

abortions occur, then that's a eugenics practice.

31:35

Other people will say, well, it doesn't matter

31:37

if it's eugenics because it's more important that

31:39

people have autonomy over their own lives

31:41

and reproduction and family. And so

31:44

it's a really complicated question. And I

31:46

was talking to systems biology

31:48

guest Dr. Emily Ackerman, and

31:51

a little bit about the

31:54

eugenics of gene editing and

31:56

CRISPR and things like that, and

31:58

the notion of curing. a disability

32:01

or preventing it. This

32:04

is like something that I try

32:07

to be vocal about whenever I can.

32:10

The pervasiveness of

32:13

eugenics in disease research

32:16

can be very tough to

32:18

be a disabled

32:21

researcher and human and be

32:24

exposed to. There's a lot

32:26

of assumptions that go into biological

32:28

work as far

32:31

as that people with diseases would not like to

32:33

be the way that they

32:35

are. And so it's tough to watch people

32:37

who do

32:39

disease research and

32:43

have probably not much

32:45

exposure to those people who

32:48

are affected. It's just

32:51

such a harmful mentality

32:53

to think that people would

32:55

be better off without their

32:59

genetic disorders.

33:01

And obviously, there are things about it

33:03

that are valid

33:06

to think about, like life threatening illnesses

33:08

and things like that. That's a conversation

33:10

that should be had by the

33:13

people with those disorders. It's

33:19

great. I love being disabled. And

33:24

I know that everyone does.

33:26

And I fully respect anyone's

33:28

right to say that they do or don't. But

33:31

too often, we don't hear the voices

33:34

of people who love being disabled. And

33:37

so what is the outlook on

33:39

that within disability communities of stop

33:43

trying to fix

33:45

us for your convenience or

33:47

comfort? Yeah, absolutely. So

33:49

that is a big issue. And

33:52

it's this perspective that looks at

33:54

disability as a pathology or that

33:56

the primary issue is there's something wrong

33:59

with the person. body or mind that

34:01

we need to use medical intervention to

34:03

fix or cure that person. That

34:06

perspective, when we kind of look

34:08

at identity or disability as not an

34:10

identity, but just like a medical diagnosis,

34:12

then we do come to this place

34:14

where we're diminishing a

34:16

person to just that so-called

34:19

pathology. And a lot

34:21

of people don't feel like their identity

34:23

or their experience or their body is

34:25

pathological. And so that

34:28

process of medicalization, of turning human

34:30

experiences into this issue

34:32

in need of fixing, can be

34:36

pretty dangerous for a lot of

34:38

reasons because we've seen that used

34:40

against people, especially like Black and

34:42

Indigenous and people of color. The

34:44

BIPOC community has been medicalized and

34:47

attributed to having disability throughout a

34:49

lot of American history and just

34:51

history in general. And

34:53

the queer community has had the same

34:55

thing happen to them as well, this

34:58

idea that especially like the trans community

35:00

or gender non-conforming folks have some kind

35:02

of like mental illness or psychological

35:05

pathology at play. And

35:08

those ideas, just like any idea

35:10

about disability, they're all social constructs. And we're

35:12

kind of creating these labels

35:14

and creating these understandings as a culture.

35:17

And a lot of people who

35:19

have what we would understand to be disabilities today

35:21

would say, I don't want to

35:23

be cured and I don't want to be fixed.

35:25

And a lot of people will kind of reject

35:28

that disabled label because they don't want to be

35:30

seen as something that needs to be cured or

35:32

fixed. It's really tricky

35:34

because if we only see disability as

35:36

this problem with the person

35:38

or this issue with the body or

35:40

the mind, then if the

35:43

only solution is to cure it, get rid

35:45

of it, erase it, prevent it, then there's

35:48

not a lot of room to have like

35:50

pride in one's identity or

35:52

to feel happy about being a

35:54

disabled person in the world when

35:56

the whole world kind of sees

35:59

you as this pathology or this.

36:01

problem. That's a really painful place to be

36:03

and it makes it really difficult for a lot

36:05

of people who acquire disabilities to kind of adjust

36:08

to that new life or

36:10

that new reality because we

36:13

only see these very negative ideas

36:15

over and over and over. And

36:17

how does that intersect with folks

36:19

who are struggling and

36:22

have a different viewpoint of it?

36:24

Like my mom has MS but

36:26

from a physical standpoint she is

36:29

very frustrated. So where

36:31

is the line there and how

36:33

do sociologists sort of approach people who are

36:36

saying this is my identity, I'm proud of

36:38

it, and others who are saying this is

36:41

really hindering me and I want

36:44

some sort of cure for this. For sure

36:46

and a lot of people will feel that

36:48

way. I know I felt that way for

36:50

sure myself. I deal with pretty severe chronic

36:52

pain and that's not something that I dealt

36:54

with until I acquired my disability in about

36:56

2018. And so that is very real.

37:01

Like the reality of experiencing

37:04

symptoms that gets in the way of you being able to do

37:06

those daily living tasks, that

37:08

is a really, really difficult transition that

37:10

is in a lot of cases

37:12

really traumatic. Like losing some freedom,

37:14

losing some independence. A

37:17

lot of people really, really, really struggle with

37:19

that and that's not a bad thing. Like

37:21

that's not something that we should just expect people

37:24

to just like suck it up and move on.

37:26

Like it is really difficult. Not

37:28

everybody has to have that disabled pride,

37:30

right? Not everyone has to be like

37:32

this is an identity that I'm really

37:35

happy about. Sometimes it can

37:37

just be, it just

37:39

is. It doesn't have to be a positive

37:42

thing for everyone. And in

37:44

the cases of those experiences

37:46

that are very difficult or people

37:48

who are living with symptoms that

37:50

are very like life altering or

37:53

activity hindering, we absolutely do

37:55

still want to be looking for cures and we want

37:57

to be looking for ways to make

37:59

life better. and easier and more fulfilling

38:01

for people who are in those situations. I

38:04

think the tricky thing is when groups like,

38:06

if we want to talk about like Autism

38:08

Speaks or you know groups that are kind

38:10

of considered like hate groups or eugenicists. Just

38:13

a side note, if you are not

38:15

hip to this info, yes. The organization

38:17

Autism Speaks is widely considered by the

38:20

autistic community to be trash for the

38:22

way that it seeks to just eliminate

38:24

the very things that make autistic people

38:26

who they are. Also, some

38:29

of the Autism Speaks officers were making

38:31

like well over half a million dollars

38:33

a year and they were

38:36

funding vaccines cause autism research long

38:38

after that one shitty study had

38:40

been debunked. But yes, the notion

38:42

of curing or eliminating people who

38:45

don't fit in, let's just say

38:47

it's chafing. The issue with

38:49

that perspective is it like takes it

38:52

all the way to like the you

38:54

know furthest end of that perspective of

38:56

like we need to get rid of

38:59

disability. We need to

39:01

eradicate autism, right? And

39:03

that perspective is very problematic. But

39:06

then if we take a couple steps down from there,

39:08

we do have a lot of people that are in

39:10

that place where they're like, well, I do really want

39:12

to cure. I don't want to experience this. I don't

39:14

want to feel this way. And

39:16

I think it can coexist when

39:18

people have disability pride and people

39:20

also want a cure or they

39:22

want things to be alleviated. It

39:25

can be a spectrum and you can change the

39:27

way you feel about your own situation or that

39:30

identity or that label like from

39:32

a day to day basis. And

39:34

that's also totally okay. Speaking of

39:36

labels, let's talk about emotional support

39:38

peacocks and the

39:40

abuse of vests that you can buy

39:43

off Etsy that make your dog an

39:45

emotional support animal. I feel like thankfully

39:49

this has been cracked down on

39:51

a little bit. But can we

39:53

talk a little bit about accommodations

39:55

that perhaps abled

39:57

folks take advantage of? Yeah,

40:00

so that is a big problem. Unfortunately,

40:02

it kind of adds fuel

40:05

to the fire of people thinking that

40:07

those with invisible disabilities might be faking

40:09

it or pretending that they have a

40:11

disability or that it's not a real

40:13

disability because a lot of people who

40:15

do have service animals or who do

40:17

use those kinds of resources and accommodations,

40:20

they are kind of lumped into that same

40:22

group of people who are doing it for

40:24

clout or for their own personal convenience or

40:27

for reasons like that. And

40:30

it is a big issue. So

40:32

a good thing for anybody to know if

40:34

they're working in retail or food

40:37

service or anywhere where you might encounter people

40:39

who are coming in with service animals, the

40:42

ADA does protect the use of service

40:44

animals and bringing them into spaces where

40:46

you can't bring pets. And

40:49

so you can always ask, is this a service

40:51

animal? And then you can ask what the animal

40:53

is trained to do. You can't

40:55

ask somebody for their diagnosis or anything like that.

40:58

There are some kind of clues that will

41:00

key you into whether an animal is actually

41:03

a service animal or not. If you're in

41:05

a work situation where you might have to

41:07

make those kinds of determinations, a

41:09

lot of the time you'll see those fake

41:12

vests or those fake placards or people trying

41:14

to park places that they shouldn't be in

41:16

accessible parking. And before you're like, Ali, stop

41:18

being a dick. Maybe that lady who got

41:20

banned from flying on United for trying to

41:23

bring a large emotional support peacock named Dexter

41:25

actually did need Dexter for support. Well

41:28

hang on and trust me. All right.

41:30

I looked into it and yes, she's

41:32

a performance artist who adopted the peacock

41:35

and kept it after her installation was

41:37

done. And at first she

41:39

just tried to straight up buy a seated

41:41

ticket for this large bird. But United was

41:43

like, we're not going to sell you a

41:46

ticket for that large bird. And

41:48

she was like, well, he is an

41:50

emotional support animal. So you must. And

41:52

I was like, sweetheart, don't give me that

41:54

horse shit. And later, yes, Dexter's owner did

41:57

say on record that he doesn't even usually

41:59

go on transport because she

42:01

doesn't want to traumatize him. So the

42:03

likelihood that Dexter, the emotional support peacock,

42:05

was actually emotionally supporting her and not

42:07

the other way around is pretty

42:10

dicey. Now other non-trained

42:12

emotional support service animals have

42:14

included a pig named Hobie

42:17

who screamed and took a

42:19

dump on the plane. Meanwhile

42:21

countless wheelchair users will tell you

42:24

that airline handlers are not well

42:26

trained on how to handle their

42:28

mobility devices. Check Twitter if you

42:30

don't believe me, check TikTok. Countless

42:33

times breaking really expensive chairs that

42:35

mean life or death to the

42:37

people who own them. So folks

42:40

let us not abuse accommodations that others have

42:42

spent their life fighting for just

42:44

so that you don't have to pay a pet

42:46

fee or you think you can skip a line.

42:48

And I really wish

42:50

people wouldn't do things like that but I

42:53

understand why people do you know they want

42:55

that convenience or they want to bring their

42:58

chihuahua with them to the grocery store and

43:00

I get it you know but I

43:03

would really encourage anyone who's considering

43:05

doing those kinds of things to not do

43:07

those kinds of things and

43:10

for the people who do have actual service

43:12

animals to just you know try

43:14

to tough it out and you know make

43:16

sure that you're self-advocating as much as you

43:18

can if you deal with those situations where

43:21

people might question if you do have a service

43:23

animal or not try to keep

43:26

in mind the way that those laws do protect

43:28

those animals or the use of those animals and

43:31

try not to give into that pressure

43:33

to share unless you want to things

43:35

like your your diagnosis details or anything

43:37

like that because there is a lot of

43:40

pressure there's a lot of hype especially

43:42

on social media about those instances where

43:44

people with genuine service animals

43:46

are dealing with discrimination and

43:49

not being taken seriously. She

43:51

says that there have been instances

43:53

of people faking their animals credentials

43:55

and then their untrained pet has

43:58

attacked a service dog. which

44:00

can have far reaching consequences for that

44:02

person's life. So. It's good to

44:04

be aware of what service animals really

44:06

are, what they're for and who, you know,

44:09

should or should not be kind of engaging in

44:12

those conversations or practices. Right, also

44:14

so expensive. Yes.

44:17

I mean, a service animal is like 20 grand. Yeah.

44:20

Like you're talking 20, 30 Gs.

44:22

Yeah, there's a lot of training.

44:24

Protective. Yeah, absolutely. And it's really

44:27

important that, you know, if there are animals who

44:29

are not service animals that we're not bringing them

44:31

into those spaces because of those kinds of issues.

44:34

You mentioned something about disclosing and asking. And

44:36

I know we have so many listeners who

44:38

are really curious and want to do the

44:40

right thing. And also who are

44:43

disabled, who want advice on this. When

44:45

someone asks you out of

44:48

warmth or genuine curiosity, or out of

44:50

aggression, you really kind of don't know

44:52

when someone asks you, what

44:54

happened to you? Why do you use that?

44:57

What is your invisible illness? Or

45:00

if you're asked that and you don't want to

45:02

disclose it, you don't want to talk about it,

45:05

you don't want to re-traumatize yourself if that's the

45:07

case, that disclosure and

45:10

that asking and being asked, what's

45:12

a sociologist's perspective on that? Yeah,

45:15

so that is a big topic. With

45:17

the first topic, they're kind of asking

45:20

strangers about their medical history.

45:22

Most people don't appreciate that.

45:24

So even if you're

45:26

burning with curiosity and you really, really want

45:29

to know if you see somebody with a

45:31

visible disability and you're just like, oh my

45:33

gosh, I'm so curious what their story is,

45:36

it's usually best not to ask. There's

45:39

not really any good reason that you need

45:41

to know why somebody uses a wheelchair or

45:43

a cane or a walker or anything like

45:45

that. If someone has

45:47

scars or facial differences or anything like

45:50

that too, if you're not

45:52

personally close with that person, you probably don't

45:54

need to ask. And

45:56

it's tricky. I know humans

45:58

were curious creatures. is right. And what if

46:00

someone asks and you don't want to tell

46:02

them? That is tough, right? That's kind

46:05

of a confrontational sort of interaction, which a

46:07

lot of people are not going to be

46:09

comfortable with, but you can be respectful

46:11

about it and just say, you know, Hey, I'm

46:13

not comfortable sharing my personal details with a stranger.

46:15

If you want to kind of educate

46:17

the person, you can say something like, Hey, it's really

46:20

not cool to ask a disabled person that kind of

46:22

question. You can also just make

46:24

up a story if you'd like. I know a

46:26

lot of people who do that. And especially if

46:28

you take it to like a really just absurd

46:30

level and, you know, make up

46:32

something that they absolutely know that you're

46:34

lying. Think about what they asked a

46:36

little bit. So make something up. Say

46:38

you were struck by lightning while riding

46:41

a hippo. Tell them it's your fifth life.

46:43

And these are battle scars from a fight

46:45

in Mesopotamia. Or some people

46:47

say that the best response to a

46:49

thoughtless intrusion is just to pause and

46:51

then volley back the question. Why

46:54

do you feel like you need to know? So trying

46:56

to kind of prepare those responses ahead

46:58

of time can be useful, especially,

47:01

you know, in workplace contexts where people will feel

47:03

like they do have some kind of right to

47:05

know. Your coworkers might think that

47:07

it is an issue that affects them or that

47:09

they have some kind of right to that information.

47:11

And it can

47:13

be challenging to deal with. It's something that

47:15

I deal with a lot actually in teaching,

47:17

because I'll self disclose that I'm disabled to

47:19

my students. And all the time they'll ask,

47:22

you know, well, what is wrong with you?

47:24

And I like when they ask that question, because then

47:26

I can kind of answer why we

47:29

shouldn't ask that question. Yeah.

47:31

What is wrong with you is

47:33

such a, I mean,

47:35

you should either ask that to every single

47:37

person you encounter or absolutely none of them.

47:42

Yeah, you don't ever ask, you know, non disabled

47:44

people that kind of question on a day to

47:46

day basis, right? If you see any old person

47:48

walking at the grocery store, you're not going to

47:50

go and be like, what's wrong with you? What

47:53

happened to you? You

47:55

can ask me that any day out of the year. And

47:57

I'd be like, okay, I got a list for you. And

52:00

I'm wondering if there's any current media that

52:02

you feel like does a

52:04

good job of that, that has writers

52:06

who come from a perspective of inclusion

52:09

and understanding and anything

52:11

that actually gets it right? I

52:14

mean, I've been looking for representation that gets it right

52:16

for a long time. There are

52:18

examples that are very close, but

52:22

then the caveat that we keep seeing

52:24

time and time again is that non-disabled

52:26

actors are playing disabled characters. And

52:29

that's kind of a tricky situation because

52:31

even if it's a

52:34

very complex and humanizing representation,

52:37

if the character being played is

52:39

not played by someone with that

52:41

actual disability, some people

52:43

within the field will say that that's kind of

52:45

like the disability version of blackface where that

52:49

non-disabled actor is trying to kind of make a

52:51

profit, make a

52:53

living off of exemplifying an experience that's not

52:55

their own. And so

52:57

we really push for hiring disabled

52:59

actors to portray those characters because

53:02

that's just going to get you

53:04

the best representation. And if

53:06

for some reason you can't do that, if you

53:08

can't hire someone who is say like, actually a

53:10

wheelchair user for that role, having

53:12

people on the writing team, people

53:15

involved in the creation of that

53:17

media who do have that experience

53:19

is really important. That's at David

53:21

Radcliffe on Twitter or David.Radcliffe on

53:24

Instagram. Emmy-nominated TV writer, managed by

53:26

Entertainment 360, Justine. There

53:28

is some really great, very entertaining,

53:31

very humanizing, very complex representation out

53:33

there. There's a movie

53:35

called Margarita with a Straw, which is about a

53:37

young woman, kind of like a

53:39

coming of age story, sort of exploring

53:42

her sexuality and queerness and college as

53:44

a person with terrible polity. I

53:47

said I have Margarita with a straw.

53:50

Look at this straw. There

53:53

are some other characters with disabilities in that

53:55

movie as well, but none of the actors

53:57

actually had those disabilities. So that's kind of...

1:00:00

violence against deaf people. And

1:00:02

this overlooked issue is really close to their

1:00:04

heart, they say. They'd also like a donation

1:00:06

to go to the Trevor Project, which focuses

1:00:08

on preventing suicide among LGBTQ plus youth. And

1:00:10

they say that the Trevor Project provides a

1:00:12

lot of mutual aid and mental health resources.

1:00:14

And those causes will be linked in the

1:00:16

show notes. So thank you to sponsors of

1:00:19

the show who make those donations possible. The

1:00:22

show is sponsored by BetterHelp. So is

1:00:24

my brain. Hey, are you messy? Aren't

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45 minutes before I'm out

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the door for a trip that I have not

1:03:19

yet packed for. You know what's going in my

1:03:21

luggage? One of my favorite new dresses from Quince.

1:03:23

I've treated myself, got myself a little navy summer

1:03:25

dress I'm very excited for. But if you need

1:03:28

some basics that are high quality and always stylish,

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dresses, they have blouses, they have shorts from $30,

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And they have great fabrics, great finishes. So

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1:18:00

to be treated. And if

1:18:03

you're somebody with marginalized identities, whether it's

1:18:05

disability or any other marginalized identity, finding

1:18:07

people who are gonna be accepting is

1:18:09

really, really crucial. If you're

1:18:12

like, why isn't there a dating app

1:18:14

just full of people who get it?

1:18:16

And there is one, and it's called

1:18:18

Dateability, which as far as we could

1:18:20

find, it's the only dating app for

1:18:23

disabled and chronically ill communities. And it

1:18:25

was founded by a disabled woman to

1:18:27

create a safe space and an accepting

1:18:29

space to create good connections for people

1:18:32

with physical, intellectual, and psychiatric disabilities. And

1:18:34

I checked into the reviews of this

1:18:36

Dateability app, and a few folks said

1:18:38

that they wish more people were on

1:18:40

it and knew about it. So the

1:18:43

Dateability app is free. So feel free

1:18:45

to spread the word. Speaking of costs,

1:18:47

patron Conchetta Gibson shared, can we talk

1:18:49

about the additional social expenses and complications

1:18:51

that come with being disabled? The extra

1:18:54

time, appointments, phone calls, et cetera, and

1:18:56

Conchetta writes, I've been dealing with

1:18:59

chronic disease and brain fog my

1:19:01

whole life. And suddenly when quote,

1:19:03

healthy people experience it from long

1:19:05

COVID, it's now a national conversation

1:19:07

and a thing worth researching. I'm

1:19:09

glad it has attention, Conchetta writes, but

1:19:12

it's absolutely not a new phenomenon. So

1:19:14

yes, folks who have lived

1:19:16

with disabilities for years and years

1:19:18

have paid these longstanding prices socially,

1:19:21

financially, effort-wise, to navigate a

1:19:24

society that was not built

1:19:26

with them in mind. And

1:19:28

on that note, a

1:19:30

lot of folks asked about newly

1:19:32

acquired disabilities. Lena Brodsky, Max

1:19:34

Gutman B, and first time question asker

1:19:36

Lindsey Burke all asked about COVID. Max

1:19:39

asked, what have you seen about

1:19:41

how COVID is influencing the sphere

1:19:43

of disability sociology, both as a

1:19:46

mass disabling event and

1:19:48

an airborne illness that has

1:19:50

been downplayed by those in power, they ask.

1:19:53

Yeah, so COVID has been a really,

1:19:55

really interesting example of a lot of

1:19:57

the things that the field was already

1:20:00

looking at. And of course, we've seen

1:20:02

a lot of people acquire disabilities or

1:20:04

things like long COVID or post-viral illnesses.

1:20:08

And I would have loved to see

1:20:10

a lot more of those accommodations stick around, a

1:20:12

lot more support for the people going through that.

1:20:15

But unfortunately, we're not seeing too

1:20:18

much of that happening. We are seeing a lot of people

1:20:20

kind of getting back to business

1:20:22

as usual, which puts a lot of

1:20:24

people in a very difficult situation, especially

1:20:26

like our immunocompromised folks, like there are

1:20:28

a lot of people that are still

1:20:30

living in isolation. And that's just

1:20:32

kind of their reality right now, because the rest

1:20:34

of society is kind of, you

1:20:36

know, like, no more masks, no

1:20:39

more social distancing, people aren't really keeping

1:20:41

up with their boosters all the time.

1:20:43

And that creates a really difficult situation.

1:20:45

But yeah, we saw a lot of issues, especially at

1:20:48

the beginning of the pandemic, you know, as I started,

1:20:50

where very eugenicist attitudes of

1:20:52

like, oh, well, it's only like old and

1:20:54

sick people who are going to die. So

1:20:56

I'm not worried. And,

1:20:59

you know, just very problematic ideas

1:21:01

about, you know, okay, do we just not

1:21:03

value the lives of people who are older

1:21:05

adults or people with pre-existing conditions? Like are

1:21:08

they just collateral damage and

1:21:10

that's fine. And obviously,

1:21:12

that's, you know, really hard to deal with if you

1:21:14

are in that community. And you see society

1:21:16

at large kind of having this attitude of like,

1:21:18

well, those lives don't matter. And

1:21:21

what we did see also with

1:21:23

medical triaging practices in ICUs and

1:21:25

stuff, a lot of people with

1:21:27

visible disabilities were being kind of turned

1:21:30

away or shunned by those institutions, those

1:21:32

healthcare institutions, because their lives were

1:21:34

seen as less valuable. And so a

1:21:36

lot of the time people who were

1:21:39

prioritized in those triage situations are

1:21:41

going to be like younger individuals, people

1:21:43

without visible disabilities. And

1:21:45

so a lot of people, especially

1:21:47

like wheelchair users were really scared, you know,

1:21:49

at the beginning of COVID, people with chronic

1:21:52

illnesses and pre-existing conditions and older adults were

1:21:54

really scared of, you know, what does this

1:21:56

mean? What's going to happen? of

1:24:00

the ban say that it would

1:24:02

help law enforcement crack down on

1:24:04

pro-Palestine protesters who wear masks. For

1:24:07

more on Palestine and Gaza, you can

1:24:10

see our recent genocidology episode with the

1:24:12

world's leading expert on genocide, Dr. Dirk

1:24:14

Moses. But yes, roughly 5.3% of people

1:24:16

are estimated in the US to

1:24:21

have long COVID symptoms, which

1:24:23

occurs more often in people assigned female

1:24:25

of birth, people of color, folks over

1:24:27

65, or people

1:24:30

with underlying health conditions. Okay,

1:24:33

what is long COVID, right? The

1:24:35

CDC says the most common symptoms

1:24:37

of long COVID are fatigue, brain

1:24:39

fog, and something called post-exertional malaise.

1:24:42

But there are over 200 other

1:24:45

symptoms and associated conditions,

1:24:47

like myalgic encephalomyelitis or

1:24:49

chronic fatigue syndrome. And

1:24:51

that's abbreviated to ME

1:24:53

slash CFS, which can

1:24:55

be absolutely debilitating. And

1:24:58

if you're familiar with other psychomers,

1:25:00

physics girl whose name is Diana

1:25:02

Cowern, she contracted COVID right

1:25:04

after her honeymoon in the summer of 2022.

1:25:08

And she has scarcely left her bed

1:25:10

since if you've been following her story.

1:25:12

And actually coincidentally, or not coincidentally, because

1:25:14

it is Disability Pride Month, this Saturday,

1:25:16

July 6th, Diana is doing a live

1:25:18

stream. She probably will not be talking.

1:25:21

It's sort of a day in the

1:25:23

life of what her life with this

1:25:25

condition is like our friend Simone

1:25:28

Yehch and Vanessa Hill and Derek Muller

1:25:30

of Veritasium, as well as Diana's husband,

1:25:32

Kyle. And Ian Hecocks are raising awareness

1:25:34

and funds for long COVID research and

1:25:36

ME CFS. So you can look for

1:25:39

Diana's handles at The Physics Girl for

1:25:41

more on that type of disability, and

1:25:43

you can join the live stream. And

1:25:46

as someone who is immunocompromised myself, I do

1:25:48

hope that we all just try to mask

1:25:50

up and get vaccinations and try to keep

1:25:52

ourselves and others safer. Now, many

1:25:54

people wanted to know about allyship, but on

1:25:56

a more personal basis, Andrew Stone had a

1:25:59

question. how do you keep

1:26:01

a relationship healthy when you're a caregiver,

1:26:04

talking boundaries, not forgetting about oneself and the

1:26:06

things that you wanna do, but also being

1:26:08

available for them? If someone's found themselves in

1:26:10

a situation where they

1:26:12

are now disabled or

1:26:15

they have a partner, did any of your

1:26:17

work look at that aspect

1:26:20

in relationships? Yeah, and I

1:26:22

also, I have a little bit of personal experience with that

1:26:24

kind of thing as well. That

1:26:26

is a really challenging situation, especially

1:26:28

if it's like a transition or

1:26:30

a change that you go through with your

1:26:33

loved ones where you become a caregiver when

1:26:35

you previously were not one. It's

1:26:37

really important to prioritize your

1:26:39

self-care and to make sure that you're

1:26:42

still taking care of your own needs

1:26:44

and not sacrificing too much or taking

1:26:46

on too much in that situation, which

1:26:49

is obviously easier said than done, but

1:26:51

using as many resources as you can.

1:26:53

So you'll last longer and be better

1:26:55

at caregiving if you make sure to

1:26:57

get the sleep you need, the help

1:26:59

you need, and to do things for

1:27:01

your own mental health to prevent a

1:27:03

burnout. But what are those

1:27:06

resources to help out? Like there

1:27:08

are a lot of government resources, a lot

1:27:10

of mutual aid and community care resources that

1:27:12

people can make use of. And

1:27:15

it's kind of like the idea of how like every

1:27:17

therapist has a therapist and that therapist has a therapist,

1:27:19

like it goes up the chain. You

1:27:22

absolutely need to rely on other

1:27:24

people for social support

1:27:26

to step in and provide care

1:27:29

and resources to the person that you're doing caretaking

1:27:31

for and try not

1:27:33

to be everything for that other person

1:27:36

all the time. Obviously

1:27:38

there are a lot of reasons why it's

1:27:40

not always possible to have other support or

1:27:42

other people in that situation. And

1:27:44

so in that kind of situation, if

1:27:46

you're the sole caregiver for someone and you

1:27:48

don't really have any other health and you

1:27:50

don't really have access to that

1:27:53

mutual aid or community resources or government

1:27:55

resources, if you're kind of running

1:27:57

like a one person show, trying

1:27:59

to... take that time to do self-care

1:28:02

and take care of your own needs

1:28:05

and not neglect those needs is really

1:28:07

really important. Again, easier said

1:28:09

than done, but depending on what works for you,

1:28:11

you can do journaling to deal with

1:28:13

if you've got like difficult thoughts and feelings to work

1:28:15

through. Do some stretches, like move

1:28:18

your body if that's something that helps you feel

1:28:20

good. You can take a bubble bath, like read

1:28:22

a book that you like, watch a show, like

1:28:24

whatever it is that makes you feel like yourself

1:28:27

and take care of yourself. There's

1:28:29

only so much time in the day and so whatever you

1:28:31

can do to kind of band-aid,

1:28:33

deal with those individual instances of

1:28:35

hurt or stress or frustration and

1:28:37

then having those bigger moments to

1:28:39

decompress as well. Time block

1:28:41

like three hours on Saturday, I'm going to

1:28:43

do absolutely nothing or whatever it needs to

1:28:45

look like for you. And then

1:28:48

also having those conversations if you're able to

1:28:50

with the person that you're a caretaker for,

1:28:52

I think it's really good to be

1:28:54

open and say like, hey, you know, like I'm

1:28:56

really struggling right now with the amount of things

1:28:58

that are on my plate. Is there anything that

1:29:00

we could do to kind of compromise a little

1:29:02

bit here? Like, is there anything that maybe I

1:29:04

can take a break from doing for a little

1:29:06

while? And it'll depend on kind of what the

1:29:08

person's needs are. But if they're

1:29:10

able to kind of take care of some of

1:29:13

those daily living tasks themselves once in a while,

1:29:15

and you can kind of step in here and

1:29:17

there, perhaps that's a possibility. If it's

1:29:19

kind of round the clock, like complete

1:29:21

total care, then in that

1:29:23

case, I think it's really important to have other

1:29:25

people to step in as well. So you're

1:29:28

not doing absolutely everything for yourself and

1:29:31

another person. But even

1:29:33

in that case, again, like trying to prioritize

1:29:35

self care wherever you can, can make

1:29:38

a really big difference. But it is a tricky

1:29:40

situation to be in. And it's okay to just

1:29:42

acknowledge that sometimes too. And on

1:29:44

the topic of what to acknowledge,

1:29:46

Megan Lynch, our guest for the

1:29:49

caribology episode about not chocolate trees

1:29:51

wrote in, I think disability is

1:29:53

just a regular part of being

1:29:55

human. But because systemic oppressions create

1:29:57

a category and the other you

1:30:00

you identify by the category imposed

1:30:02

by the oppressor, even when you're

1:30:04

trying to dismantle the systemic oppression,

1:30:07

in this case, ableism. So,

1:30:09

Megan writes, we want to dismantle

1:30:11

ableism, and I'd like it if

1:30:13

disability were eventually just seen as

1:30:15

part of being human, like some

1:30:17

folks have brown hair, some don't.

1:30:19

Not othered, not punished, not stigmatized,

1:30:22

and Megan's episode on eating your local

1:30:24

street trees is amazing, we're gonna link

1:30:26

that to the show notes. We talk

1:30:28

about ableism and disability in that episode

1:30:30

as well. Now, in terms of identity,

1:30:32

Addie McBaddy asked, how do we work

1:30:34

through internalized ableism? And Addie writes, I

1:30:36

have chronic pain from hypermobility EDS, and

1:30:38

occasionally, it's bad enough that I need

1:30:40

a cane, but most days, I look

1:30:42

fine on the outside. So, I have

1:30:44

a hard time claiming I'm disabled. Kyle

1:30:46

Christensen wrote in and said, I live

1:30:48

with type one diabetes, I try to

1:30:50

live my life in a way that

1:30:52

makes people think I have no extra

1:30:54

limitations, which I obviously do have. In

1:30:57

our society, Kyle writes, should I get

1:30:59

over it and admit when I'm not

1:31:01

functioning at 100% or keep

1:31:03

pushing through it so no one

1:31:05

thinks I'm less capable than others?

1:31:07

And other folks, Alana Wood, first

1:31:09

time question asker, Katie D., Ashley

1:31:11

Oakey, Kelly B., Shara Harrison, Olivia

1:31:13

Parkinson, and Joe Ferrantino also asked

1:31:15

about owning a disabled identity when,

1:31:17

in Joe's case, their partial hearing

1:31:19

loss doesn't feel central to who

1:31:22

they are. B. Wilson and first

1:31:24

time question asker, Ellie Dreyes also

1:31:26

asked about living with chronic illness

1:31:28

and disabilities here in our society.

1:31:30

And any advice for disabled

1:31:33

people about making sure

1:31:35

their needs are met or dealing

1:31:38

with just the sort

1:31:40

of day-to-day crush of ableism or anything that

1:31:42

you wish you knew? Yeah,

1:31:47

I mean, again, the lived reality of being

1:31:49

a disabled person can be really, really tricky.

1:31:51

There are a lot of

1:31:53

challenges that non-disabled people

1:31:56

might not understand and that, especially

1:31:58

like a person who's just acquired. I

1:36:01

imagine ableism, ignorance,

1:36:03

funding, so many challenges. Yeah,

1:36:08

definitely just dealing with fighting

1:36:11

against those misconceptions and educating

1:36:14

people on the reality of disability.

1:36:16

There is a lot of

1:36:18

pushback on a lot of these topics.

1:36:20

There's such a huge diverse variety of

1:36:23

perspectives and experiences within the disability community.

1:36:25

So that can be challenging.

1:36:27

I think a lot of

1:36:29

the time when I'm teaching, people have so many misconceptions

1:36:31

that they come in with. So it can be kind

1:36:33

of an uphill battle to get to that point where

1:36:35

we're on the same page now. We're

1:36:38

not using words that are slurs anymore. We've

1:36:40

kind of gotten rid of some of those misconceptions that

1:36:43

we're getting a little bit more open-minded

1:36:45

about these topics. But interestingly, that same challenge

1:36:47

is the reason why I like this kind

1:36:49

of work. When we get

1:36:51

to that point where people kind of see

1:36:54

that it's not that way and that

1:36:56

they don't have to think about it

1:36:58

in this very black and white, disability

1:37:00

is bad, non-disability is good kind of

1:37:02

way, that is really

1:37:05

fulfilling. So it's challenging to

1:37:07

work through those conversations, but it's

1:37:09

also what I'm really passionate

1:37:11

about. So kind of a mix

1:37:13

for sure. Is that your favorite thing

1:37:15

about the work, that kind of

1:37:18

intrinsic fulfillment? I think it's

1:37:20

a big one. Another one

1:37:22

would also just be understanding myself better. That's

1:37:25

a big reason why I kind of went into the

1:37:27

field. And I think learning about all these things, it's

1:37:29

made it a lot easier for me

1:37:31

to advocate for myself and to

1:37:33

help other people in my life advocate for

1:37:36

themselves too. Being able to

1:37:38

support people and understand these experiences better

1:37:40

and understand myself better has made my

1:37:42

own life a lot better. And

1:37:45

so I think that ties in with being

1:37:47

a sociologist and doing work within the field,

1:37:49

but it always spills over

1:37:51

into every other part of life too.

1:37:53

Which is really cool, but it

1:37:56

also makes me really annoying. like

1:38:00

I can't watch movies or TV shows or

1:38:02

anything without just it's like always in the

1:38:04

back of your mind, so Yeah,

1:38:09

you're always thinking about it. It's it's wonderful

1:38:11

that you can highlight these things and have

1:38:14

other people look for them, you know? For sure. Yeah,

1:38:16

it's really it's everywhere. So once

1:38:18

you start seeing it, you really can't

1:38:20

stop seeing it. It's everywhere. And that's

1:38:23

true for everything in sociology. Sociologists were

1:38:25

some of the most annoying scientists for

1:38:27

sure, because like we're

1:38:29

living in society all the time. We're

1:38:31

studying society. And so it's

1:38:33

kind of like if you talk to a fish that's like a little

1:38:35

too aware of the water. So

1:38:39

it's definitely interesting, but that can be

1:38:42

like a challenge and kind

1:38:45

of a bonus all in one. Well,

1:38:47

thank you for educating me and us so

1:38:49

much. This has been great. Thank

1:38:51

you for answering some of the questions that are

1:38:55

hard to ask, but the

1:38:57

more we learn, the better, you know? Absolutely.

1:38:59

Yeah, I'm happy to be here. So

1:39:03

ask expert people earnest questions,

1:39:06

but not strangers, the intrusive ones. So

1:39:08

follow Gwen on social media at the

1:39:10

links in the show notes. Definitely check

1:39:12

out their lectures and slides on YouTube,

1:39:14

which will link right in the show

1:39:16

notes. There's so much more to cover

1:39:18

and consider this an intro to the

1:39:20

topic or kind of a free Costco

1:39:22

sample into their work, much more inventory

1:39:25

online. Their YouTube channel is awesome. You

1:39:27

can find us at Ologies on X

1:39:29

and Instagram. I'm Allie Ward on both.

1:39:31

Smologies are their own show now. You

1:39:34

can subscribe for weekly kids safe episodes

1:39:36

that are shorter anywhere you find podcasts.

1:39:38

Look for the colorful new logo art

1:39:40

that was designed by Bonnie Dutch. Aaron

1:39:42

Talbert, Admins, the Ologies podcast, Facebook group,

1:39:45

Aveline Malek makes our professional transcripts. Noelle

1:39:47

Dilworth is our scheduling producer. Susan Hale

1:39:49

manages to be a managing director every

1:39:51

week. Kelly Ardoire is on top of

1:39:53

the website. Jake Chafee edits beautifully in

1:39:56

the very empathetic Mercedes Mayland of Mayland

1:39:58

Audio is our lead editor.

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