Episode Transcript
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Doctor Bartholomew Or is the
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senior pastor of Brown Missionary
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Baptist Church in South Haven, Mississippi,
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a church for all people where
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we are equipping believers,
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evangelizing sinners, and boldly
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proclaiming the Gospel of Jesus
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Christ. Despite a large church
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setting, Pastor Bartholomew Or
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works diligently to ensure that
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Brown Baptist maintains a
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family like atmosphere. Doctor
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Bartholomew Or is a humble
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yet powerful servant of God
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who loves people and is passionate
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about teaching and preaching the Word
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of God. Pastor Teacher
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Arthur Mentor podcast
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and one of the most sought after preachers
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nationally and internationally,
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and always ready to share an
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authentic, relevant and transformational
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word. Let's join Pastor
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Bartholomew Or as he takes
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us on another exciting in
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the Word of God.
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Acts Chapter two, Serm Verse fourteen.
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But Peter, standing up with the eleven, lifted
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up his voice and said, unto them, ye men of
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Judea, and all ye that dwell
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at Jerusalem, be this known unto you,
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and hearken to my words. For
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these are not drunken as you suppose,
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seeing it is but the third hour
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of to day. But this is that
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which was spoken by the prophet
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Joy, and it shall come to pass
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in the last day. He saith God, I will pour out
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my spirit upon all flesh. Your
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sons and your daughter shall prophesy and all
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and your young men shall see visions, and
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your old men shall dream dreams.
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Let's go skip down verse thirty six. Therefore,
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let all the house of Israel know assuredly
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that God has made that same Jesus
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whom ye have crucified, both
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Lord and Christ.
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And now when they hurt this, they were pricked
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in their heart and said, unto
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Peter and to the rest of the apostle
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men and brothers, what shall
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we do? And then Peter said
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unto them, repent and be baptize
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every one of you in the name of Jesus
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Christ for the remission of sins, and
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you shall receive the gift of the
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Holy Ghost.
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Amen.
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I want to preach to your hearts this morning from
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this subject. Your
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best sermon, your
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best sermon? How
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well can you preach? I
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mean, you know, come on, everybody probably
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at some point have played preaching.
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This past week.
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I was taking the boys to school one morning,
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and I tuned in and Bishop g the late
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Bishop G. Patterson, who was preaching,
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and he was preaching on Jonah and
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his message was just so profound. I
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mean, I've always just loved hearing him preach. And
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then it got to the hoop, pard
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And I have to be honest with you, y'all, my
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favorite hooping preacher in all the world
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is Bishop ge Patterson. I mean I
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felt like nobody just could as hoop
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as sweet as the late Bishop
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ged Patterson. So when he got to
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the hoop, like in a good preacher,
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I started hooping right along with him. And
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before I knew ed, I heard a
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sound out the back seat. Brandon,
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my youngest twelve year old, he had
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started hooping in as well. And the
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sad thing about it is is Brandon's
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hoop sounded better than my hoo. I'm
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pretty sure that all of us
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at some point probably marked some
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preachers have imitated preachers.
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I mean even parents talk about
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their young children and how
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they imitate means sometime
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and I think everybody probably got downpacked
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my you know, it
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seemed like that's the one something that the
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young folks always remember of
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my sermon. But in reality,
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Brown as believers of
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Jesus Christ. Believe it or not, every last
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one of us are preachers. Every
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last one of us have been called to proclaim
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the good news, the Gospel of
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Jesus Christ. Believe it or not, each
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one of us we are living
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sermons, and we
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are demonstrating the power
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of the Gospel.
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Of Jesus Christ.
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What I do on Sundays behind this
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pulpit is really what you do
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on a day by day basis Monday,
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Tuesday, Wednesday, Thursday, Friday, Saturday.
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You might not do it behind a pulpit,
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but you're preaching sitting at the desk.
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You're preaching, working on the assembly
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line. You are preaching sitting
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there in the classroom, even
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as you are checking folks
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out in the grocery store.
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You are delivering a
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sermon. And shall I stop about to share with us
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this and that. Since discernment is
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so important in the saving
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of souls, we need to get
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it right. We need to get it right
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if folks are going to come to know
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Christ, if people are going to be
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saved. God has used
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the preaching of the Gospel.
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That's what Paul said in Romans chapter one and verse
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sixteen. I'm not ashamed of the Gospel
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of Christ, for it is the power
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of God. I'm too salvation
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to everyone that believeth
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to the jew first, and the Greek also,
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he said even in one Corinthians one in
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twenty one. For after that,
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in the wisdom of God, the world by
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wisdom knew not God.
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But it please God.
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By the foolishness of preaching
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to save them that
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believe.
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God said, I'm going to use preaching.
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I'm going to use the proclamation of the
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gospel message of Jesus Christ to
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win folks unto Jesus Christ.
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And so Peter here on the day
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of Pennic he stands
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on this day, and he is going to preach
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a sermon.
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And the sermon was.
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So effective until it cut
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through the hearts of the hearers
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and they became saved. Three
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thousand folks came crying, what
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must we do to be saved?
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And they gave their hearts to Jesus Christ. What in
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the world, how can we preach good sermons?
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How can each one of us live
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good sermons to the point where it can
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cause others to come to no Christ.
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Well, I want to just tell you what a good sermon is
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all about how it looks. And what made this sermon
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so effective was number one, it was
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clear.
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It was clear.
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Look, when it comes to the message,
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we must know it and we
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must make the message clear.
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Peter.
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Here he begins at verse sixteen.
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Do you see how he starts. He
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starts with but this is
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that which was spoken of by the
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prophet Joel.
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He started with what was right there on
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hand.
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They were all amazed after folks speaking
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that, and everybody could hear them in their
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own tongue. And Peter used that
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as just an open door
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to say, look what you're looking at.
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Now you think these folks are drunk,
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but we want you to know we're not drunk
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with wine. It's just
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it's not even nine o'clock in the morning. We're
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not drunk with wine, but we I
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feel with the Holy Spirit.
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And they used that point there because he was headed
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somewhere, and he was head up to verse
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thirty six, where he says, I want you
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to know that this same Jesus whom
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you have crucified, God
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has made him both Lord
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and Christ.
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Peter said.
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Peter's message was all about
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the gospel, the good news
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of Jesus Christ, and what a statement
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of affirmation and verse thirty six
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speaking about the deity of Christ,
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He's Lord, as well as
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the mission of Christ, the
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fact that he is Christ, the Messiah,
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the anointed one that is sent from
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God.
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He was very clear about
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his message.
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He wanted them to know that Jesus is more than
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just a baby wrapped in swattening clothes,
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lad in a manger. He's more than just a
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babe born to a version. None of all
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this. Jesus is sovereign
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and save you. He's the
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creator and he's also the converter.
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He's our father who made us,
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and at the same time, he's our elder
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brother who interceded on
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our behalf. Look, y'all, when it comes
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to the gospel message, when it comes to
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the good News of Jesus Christ, we
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need to be clear about
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the message. We need to
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know who it is that we are preaching about and
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what it is it is all about.
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What is the gospel? What is the good news of Jesus
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Christ.
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I'm glad you asked first Corinthians, Chapter
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fifteen, verses.
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One through four.
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The good news of Jesus Christ is
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the life, death,
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burial, and resurrection
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of Jesus Christ. If you want to know
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what the gospel is is it's the life of Jesus.
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Look, he lived, and he lived to set
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an example for each one of us. It's
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the death of Jesus. He died
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to pay the sin debt for
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each one of us. The burial
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of Jesus. He went into a grave,
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stay there three day, so there is no
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doubt that he did die. But it's
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the resurrection of Jesus,
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the fact that he has all power that even
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conquers. Say that and death and
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the grave, and we need to know
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the message that
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we preach. Now, this is what I like about this message.
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Do you see what Peter did there in verse sixteen.
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He looked for an open door, and
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when he saw the open door, the folks being
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amazed at those speaking
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in tongue, he used that open
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door to walk through it. And
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then he began to use the
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Old Testament the New Testament
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David to talk about and to
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prove who Jesus really
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is. He used the Old Testament prophets
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because he talked went back to Joel chapter
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two, said this is just a fulfillment
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of Joel, a partial fulfillment of Joel
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chapter two.
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The spirit being poured out.
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He even used a New Testament verse twenty
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two through twenty four. He said, look, the
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miracles that Jesus did, they
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just weren't any old miracles, but
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they were wonders. They were
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signs to point to whom
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Jesus really was. Every
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miracle that Jesus did, there was
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some significant behind
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the miracle to take two
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fish and five loaves of bread and feed
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a month to two. Look, that was really
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saying I'm the bread of life.
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Moses talked about bread, and
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Moses gave y'all bread from heaven.
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But Jesus said, I am
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the bread that can sustain and
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intact deliver you. When he opened
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blinded eyes to
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be able to take spit and to mix
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it in with dirt, make the mud pie
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and naughty blinded eyes,
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he was in, I can open even the blinded
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eyes of your spiritual heart
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to say that I'm the water of
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life, to say that I'm the
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water of life and that.
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I can give and quench you.
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Every third he says, Look, all
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of those miracles.
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Were sign of who Jesus
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is. He said. Even David pointed out
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who Jesus was. Verse twenty five through thirty
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six.
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David as a Prophet himself talked
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about that Jesus was one to die
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and was going to go into the grave. But he
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was quoting from Psalm sixteen when
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David said, you will not leave my soul
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in hell, but you're gonna bring
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me out, And that was talking about the resurrection
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of Jesus Christ.
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And this is what I like. In verse thirty two, he
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said, y'all know what.
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We're even witnesses as well, because
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we have seen him for ourselves.
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We are eye witness that God
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raised him from the dead.
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He was clear about
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the message. Brothers and sisters know
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the Gospel, know the Bible so
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well, until each one of us ought to
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be clear about who Jesus
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is, what he came to do, and
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how other folks can receive him.
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And what you ought to do is you ought to
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look for the open doors.
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That's the Holy Spirit to make you sensitive
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so that when a door open,
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you can walk in and ultimately
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lead to telling somebody about
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Jesus Christ.
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Were you talking about open door?
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Just say, for instance, somebody tell you, oh, I'm
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having such a bad day, that's
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an open door.
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That's an open door.
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And because you can hear what they are
12:50
saying, listen to that problem. But
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before you leave, now, you ought to be able to tell him
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God, I understand what you're going through. Can I tell
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you about somebody who can help fix
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your problem.
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His name is Jesus.
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Look, somebody is having problem
13:04
making ends meet and they don't know
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how where the next meal is.
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Gonna come from. That's just an open.
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Door for you to tell somebody
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about the fact that My God shall
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supply all of your need.
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Are called them to as rich as
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in glory. Look
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for those open doors and be ready
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to be clear about the message
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of who Jesus is.
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Let me say this too, about this being clear about
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the message and we must know it. But because
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sometimes you're gonna run across even folks
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who on the surface sound good. Ran
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across such fellows this week we started
13:43
talking. He had been in a Christian church.
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Now he was studying with all kinds
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of folks, Muslims and everybody
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else, and he was talking and
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on the surface, you know, sometimes they talk real good.
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I believe Jesus, Yes, I
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believe Jesus this way because the Bible
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said Jesus, it's away. Muslims
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will tell you they believe in Jesus Muslims
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would tell you they believe in Jesus.
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But here's what you need to ask them. What do
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you believe that Jesus and God,
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that they are one and the
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same, Because we believe trending
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to God, to Father, God, to Son, God, the Holy
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Spirit three. But yet they are one.
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Now when folks start coming back talking about,
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well, you know what, I believe God is
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one and God it's God. No, no, no, that ain't what
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I ask you, because what Peter says
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here in verse thirty six, you need to
14:35
know that Jesus is both Lord
14:38
and Christ. Look, Jesus
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just ain't a good prophet.
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He's not just some messenger of God.
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He's not on the same level as
14:48
and Elijah Muhammad or
14:50
as somebody else. No, no, he's in
14:52
a class all by himself because
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here is God beside him.
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There is no other. We need to tell folks.
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Look, there ain't many ways he used to get to heaven,
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y'all. Every way ain't going to heaven.
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Jesus said, I am the Way, the
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Truth, and the life.
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No man coming to the Father.
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But by me, it's
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time that we are clear about
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the message.
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It was a clear sermon. It was clear but not
15:19
only was it clear.
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Here's the reason why it was a good sermon. It
15:23
was challenging. It
15:25
was challenging. And this speaks about
15:27
the motivation of a sermon. What is the whole
15:29
purpose of a sermon. A sermon just ain't to make you look
15:32
good. A sermon ain't to
15:34
put the spotlight on you. Look,
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the reason why we preach, and the reason
15:39
why we live it out is because
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we are trying to make a change
15:43
in somebody else. What is
15:46
preaching preaching is the art of
15:48
communication with the purpose
15:51
of persuasion. I'm
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not just up here for my own exercise. I
15:56
ain't just up there trying to sweat y'all. Look,
15:59
we are trying to bring about a
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change in folks. Like to
16:04
persuade folks to get it right
16:06
with the Lord. And this is what like about Peter. He
16:09
was challenging because he cut right
16:11
to the chase. See, a lot of times folks are
16:14
free to call the speed of speed. We're
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afraid to call sin sin.
16:19
And boy, we kind of.
16:20
Dance all around the itshe we
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tiptoed because we don't want to offend
16:24
anybody, don't want to hurt nobody.
16:27
Feelings, don't want to step on nobody toes
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thank you, I'm gonna do that. I'm gonna do that.
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Because Peter, he cut right
16:38
to the chase. You know
16:40
what y'all did to Jesus. That's
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why he said, verse twenty three, you crucified
16:46
him, took him and with wicked
16:48
hand, you crucified and slew
16:51
him. See what he says verse thirty
16:53
six, You crucified him. You
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that this same Jesus whom
16:57
you have crucified.
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And so he didn't. He didn't.
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He didn't try to sugarcoat it. He wasn't trying to
17:03
give them some little sermon. It took over their ear.
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Verse thirty eight. He said, what y'all need
17:08
to.
17:08
Do repair, repent,
17:11
get right.
17:11
With God, have a change of
17:14
mind, a change of heart. You need
17:16
to ask God to clean me up from
17:18
the inside out. Repair Even
17:22
verse four that he began to even continue
17:24
to teach them, saying, save yourself
17:27
from this crooked generation.
17:29
Look, we need to preach.
17:31
Some challenging messages.
17:33
Don't ever be afraid to
17:36
confront folks and to challenge
17:39
folks when they are wrong. Peter
17:43
cut it right to the case. Look, we got
17:45
to call sin sin if
17:48
somebody come to you and they are distraught
17:51
because they are messed up. I
17:53
want, I know you want to encourage them.
17:56
But you know that that godly
17:59
saw I or that they're feeling on the inside
18:01
is from the Holy Spirit. So we
18:03
need to let make sure that we allow the Spirit
18:06
to have his work. They need
18:08
to feel remorseful, because it
18:10
is that godly remorseful that ought
18:12
to lead to repentance and get
18:15
in better. Now do you need to point
18:17
out something here because verse thirty eight have
18:19
caused a lot of controversies within the Body
18:21
of Christ because folks don't
18:23
know the place of baptism, and some
18:26
folks have elevated baptism and
18:28
made baptism an essential
18:31
part to salvation. Let
18:33
me tell you, some brothers and sisters, Baptism
18:36
does not save you, and
18:38
you don't need to be baptized in order
18:41
to be saved. Isn't
18:44
that what Peter says in verse thirty eight. He says,
18:46
repent and be baptized, every one of you, in the name of
18:48
Jesus Christ. A couple of things about
18:50
that verse dare a number one. Repent is plural,
18:54
and so what Peter was saying to them in general
18:57
repent.
18:58
All of us.
18:58
Need to repent, all of us need to
19:00
accept Jesus Christ, but be baptized
19:03
is singular because what Peter
19:05
was saying, look, all of us need to repent,
19:08
but guess what in the visual lad
19:10
after you are repented, and I
19:13
say, then you need to follow through
19:15
in baptism in the visual But
19:17
baptism is not on the same level
19:20
as repentance. Another reason
19:22
why I believe that baptism is not on the same level
19:24
as repentance.
19:25
Because we are saved, y'all by faith
19:28
alone.
19:29
We're saved by faith alone,
19:32
and save and faith has
19:35
with it. Repentance is
19:37
two sides of the same coin. Repentance
19:39
is a turning away from saining. Faith is
19:42
turning to Jesus Christ. Repentance is
19:44
recognizing I'm a sinner and I need
19:46
the Lord. Faith is saying, I believe
19:48
in what Jesus did on the cross.
19:50
Now, from cover to cover in
19:53
the Bible, what you're gonna always find
19:55
if it's talking about salvation faith,
19:58
faith actually faith mixed
20:01
with repentan as matter of fact, even in the Book of acs
20:03
Alon, if you read chapter five, verse
20:05
thirty one, Chapter ten, verse forty
20:07
three, Chapter thirteen, verse thirty
20:09
eight, Chapter twenty six, verse eighteen.
20:12
All of those verses talk about salvation, but
20:14
none of those verses mentioned baptism.
20:18
Any cooks in the house.
20:20
Now, when you're doing a recipe, would you
20:22
leave out a main ingredient
20:25
on the recipe if it was
20:27
If it was important, guess what, every time
20:29
you give the recipe, you would do what you
20:32
would give all of.
20:34
The main ingredients.
20:36
It kind of reminds me a few
20:39
years back, few years back, to church put out a cookbook
20:41
and miss Mother Calamee pound
20:44
cake was in that cookbook. And so my wife got
20:46
up one Saturday and
20:48
Valerie cooked bake
20:51
Mother calames pound cake.
21:00
Something.
21:00
It didn't hit it, and
21:03
and so Valerie she
21:05
made it again. Bless
21:08
my wife's heart. That
21:11
day she made three cakes in one day
21:14
because she was trying to get it right.
21:16
Finally, she she called Mother Calum
21:18
may Mother.
21:19
Calib Maye, I'm just trying to get you this
21:22
pound cake.
21:23
Right, and it just won't get it right. Mother Calum
21:25
mays, oh baby, I left out a pound of butter.
21:27
I stick a butt out of that recipe.
21:32
She wasn't gonna ever get that.
21:33
Cake right because
21:35
a main ingreedy and what's missing.
21:39
So if the Bible, when you look at the Bible, if
21:41
you do it, if it's talking about faith
21:43
all the time, that tells us faith
21:45
is the main ingredient for salvation.
21:47
It was a challenging message. It was a challenging
21:50
message. It was a clear message.
21:52
Here's the third reason why this sermon was so effective.
21:55
It was a convincing message.
21:59
It was a convention send message.
22:01
Something about this message
22:03
that that really touched
22:05
folks heart.
22:06
And brought them to Jesus Christ.
22:09
Can I tell you what I believe helped make the message
22:11
convincing. I believe
22:14
the messenger help
22:16
made the message convincing.
22:20
I believe the.
22:21
Messenger help made the
22:23
message convincing. What this
22:25
says to each one of us we are
22:27
the messenger and.
22:29
So we must live it
22:31
out.
22:32
Because you say you cannot take Peter out
22:35
of the equation.
22:37
Peter is in the equation, Luke, Chapter
22:39
twenty two.
22:40
Jesus told Peter and Luke twenty two thirty
22:42
one, Peter, Satan has
22:44
desired to sift you as we but
22:47
I prayed for you, and when
22:49
you are converted, strengthen
22:52
the brothers. Peter, right after that said
22:54
Lord, I'm with you all the way I'm gonna
22:57
go.
22:57
I mean, I'll go to the grave with you.
23:00
Jesus told Peter before the rooster
23:02
crows, you would have denied
23:04
them three times. Peter was so,
23:07
oh, oh no, no, no, no, no, that's not me. And
23:09
so when they came to arrest Jesus in
23:11
the garden of get some of that, Peter was
23:13
right there. He even took a swore cut
23:16
off a man's ear.
23:18
Peter, Peter, Peter. But but they went.
23:20
On and arrested Jesus. And you know what happened.
23:22
After they arrested Jesus. The Bible said,
23:25
the disciples ran away, and
23:27
Peter found himself blending
23:29
in with the enemy, warm
23:32
in his hands by the enemy's
23:34
fine.
23:35
And as the trial was.
23:37
Going on, somebody looked at Peter
23:39
and said, want you with him?
23:41
Peter said, oh, no,
23:44
not me.
23:45
I don't know the fellow. I don't
23:47
know the fella. Somebody else said, man, man, surely
23:49
you were with him. To call you gotta leave. You
23:51
even talked like you're with him. Peter
23:53
said no, no, non, no, no, you got
23:55
me. Mistake them. A third time somebody said,
23:57
sure you was with him, and then he
24:00
been the good Baptist that he is. He whipped the cussing.
24:02
I don't know this man. Look, brothers
24:04
and and sister. The rooster crow Bible
24:09
said that Peter win and
24:12
will better let why.
24:14
Because he had let the Lord down.
24:16
This is that Saint Peter, Brothers and
24:18
sisters that and now we see Peter.
24:21
He is no longer scared, He
24:23
is no longer denying Jesus.
24:25
He is no longer trying to cut folks.
24:28
He is hot, But there's been a change
24:30
in Peter. He is standing bold,
24:33
he has curage, he is stemmed and feel
24:35
whip the Holy Spirit preaching this
24:38
message.
24:38
Can I tell you something?
24:39
If you want your life to be convincing,
24:42
if you want the sermon to be convincing,
24:44
we need to let it start within us,
24:47
and we need to say, God, I want you to work on me.
24:50
I want you to.
24:50
Work on me because I want to be real
24:53
in this thing. Look, brothers and sister,
24:56
is your life convincing? Are
24:58
you convincing as a believer? Or
25:00
are you a conniving individual?
25:04
Two face one way in front of folks,
25:06
but another way behind the folk.
25:08
Look, are you believable
25:12
or do you send baffling messages
25:15
because you send mixed signals when
25:17
you talk one something that live another
25:19
way. Are you persuasive in
25:22
your living or are you just a
25:24
pretender in your living?
25:26
Are you real or are your faith?
25:28
If you won't determine to be convincing,
25:31
you got to be convincing. I got
25:33
to be convincing. We got to be real
25:36
about this thing. And that's why
25:39
I stop about to tell you. We need to get it right. We
25:41
need to get it right, brothers and such, when it comes to the
25:43
message, get it right, get it right.
25:45
Concerning the message that Jesus Christ
25:47
came one day and he died on
25:49
an old rigged crass. He had to die.
25:52
He had to shed his blood because
25:54
without the shedding of blood there is no
25:56
remission of saying, no forgiveness.
25:58
Somebody had to die because
26:00
the record is the wages of sin is
26:03
death, but the gift of God is eternal
26:05
life. Look, all of us, we were born
26:07
in sin, shaped in iniquitee. It
26:10
should have been us hanging on the
26:12
crawl. It should have been us with our
26:14
nail in our hands. It should have been
26:16
us with crowns of throwings on our hands.
26:18
But Jesus died
26:21
in our stall. He was the
26:23
substitute. He took our place
26:25
on an old reggord crass. Get the message
26:28
right that he worked down
26:30
in the grave, but he just didn't stay
26:32
daddy, but ever sunning them
26:34
morning got up out of the grave with
26:36
all power in his hand. Get it right, y'all.
26:39
Don't leave off the resurrection, because the
26:41
resurrection proved he got power. What if
26:44
he got power over death, hell and
26:46
the grave. He got power over your
26:48
addiction. He got power over
26:50
your gambling addiction. He got power
26:52
over your drug addiction. He got power
26:54
over your alcoholism. He got power
26:57
over your whole mangarein.
26:58
He got power.
27:00
He can break habits, He can
27:02
make a change on the inside. Get
27:05
the message right that he was hung
27:07
up five hang.
27:08
Ups, but oh whip Jesus,
27:11
he can pick you up.
27:13
Turn you around, place
27:15
your feet on solid ground.
27:17
We need to get the message right. But then we need
27:19
to.
27:19
Get the motivation right, y'all. And that is
27:21
we're trying to change somebody.
27:24
We're trying to make a difference in somebody's
27:26
life. We're trying to let somebody know
27:29
you ain't got to stay in the same shape that you're
27:31
in because If you're dumb, he
27:34
can pick you up. If you're doady,
27:37
he can clean you up. If you're
27:39
outdoors, he can bring you in. There
27:42
is no secret what God
27:45
can do, what he have done for
27:47
others. If he a dude, the same for
27:49
you. You ought to be able to tell somebody
27:52
he can make a change in
27:55
your life. Get the message right,
27:58
get the motivation right. But
28:00
then we ought to make sure that even when it
28:02
comes to the messenger, God,
28:05
I want you to get me right, because
28:07
before I can stand before somebody
28:10
else, Lord, make me
28:12
right, Create hitting me a
28:15
clean hog, and renew
28:17
the right spirit, restore
28:19
unto me.
28:21
But jord of your salvation.
28:23
We ought to say, God, get me right,
28:26
because when I stand before folks, you
28:28
ought to want to preach a sermon that's visual,
28:31
because they ought to see in you Jesus
28:34
Christ only inside. They ought to
28:36
see it in the way you walk. They ought
28:38
to see it in the things you do. They
28:41
ought to see it in the life you live. It
28:43
ought to be visible, but
28:46
then it ought to be vocal. They
28:48
ought to hear it from your lips. Every
28:50
now and then, you ought to say something about Jesus.
28:53
You ought to not go the whole week.
28:55
Y'all, without letting Jesus come
28:57
out of your lips.
28:59
It ought to be for you
29:01
ought to tell.
29:01
It in the mountain,
29:05
tell that even in
29:07
the fire, that.
29:08
It ought to be vocal.
29:10
But then this sermon ought to be victorious
29:12
because you ought to be able to tell somebody, look
29:15
at me, He made a change
29:17
in my life. And that's all I stopped
29:19
about to tell you today they brothers and sister,
29:21
Your best sermon ain't gonna
29:24
happen on Sunday morning.
29:26
Your best sermon ain't.
29:28
Gonna happen when you got on your suit and
29:30
you.
29:30
Got a Bible under your arm.
29:32
Your best sermon it's not gonna be the song
29:35
that you're seeing in the chiet on Sunday
29:37
morning.
29:38
But your best.
29:39
Sermon it's gonna be Monday
29:41
morning when you're having to referee
29:44
between two co workers.
29:46
That they had ours with each other, and you
29:48
have to.
29:48
Let them know that Jesus is a prince of peace,
29:51
and you got to love one another, be
29:53
willing to forgive one another. Your
29:56
best sermon is gonna
29:58
come winsday him the class when
30:00
you're getn't study for the test. But
30:03
yet Saturday is sitting right next to you,
30:06
and the answers are all in clear view.
30:08
That's when the best sermon comes. When
30:11
you refuse to cheat on the test and
30:13
you do the right fame and say,
30:16
Spirit, I know I
30:18
didn't study, but give me some
30:20
answers right now.
30:22
Your best sermon ain't.
30:24
Gonna be on Sunday, but it's
30:26
gonna be doing the week when
30:28
you're sitting in that tax office getting
30:31
ready to prepare your taxes, and
30:33
you know good and well that
30:35
Qusha wasn't in.
30:36
Your house all year. Loan, your
30:39
best.
30:39
Sermon is gonna
30:41
come Friday.
30:42
Night when you have to
30:44
move this and the date done
30:46
gone one step too far. That's
30:49
when the best sermon comes out. When
30:51
you can put on the bricks and say
30:53
oh no, no, we
30:55
can't go there right now, that's
30:58
when the best sermon comes. And
31:00
so let me tell you what you ought to do if
31:02
you want to learn how to preach goodcern man. My
31:05
friend doctor John Wallace, he
31:07
told me he was gonna preach about the remote control.
31:10
Had a funeral on yesterday, and
31:12
after he got through talking.
31:13
About that remote control, I told him, man, I'm gonna use
31:15
that remote because what we ought to do
31:18
is tell the Lord. First of all,
31:20
God, I wanna take the remote control
31:23
out of my hand. You see, too
31:25
many of us are in control of our own life,
31:28
and some.
31:28
Of y'all are just like me with
31:30
the remote control.
31:32
Valerie, don't lack it when I have the remote control,
31:35
because I try to wash.
31:36
Two and three shoulders at the same
31:38
time.
31:39
I'm flipping over here and I'm flipping
31:41
over there, trying to catch this way
31:43
in the between. And some of us are living
31:46
like that. We are flip flopping
31:49
all over the place. But
31:51
we ought to say, Lord, I'm
31:54
giving you control. Lood,
31:58
take control and turn
32:00
me on.
32:01
I don't want to just be on on.
32:03
Sunday, but turn me on
32:06
Monday in.
32:07
The grocery store. Turn me
32:09
on. I want to be on
32:11
on the job. Do turn
32:14
me on. But then, God,
32:16
I want you to mute the world. I
32:18
want you to mute the world. I don't
32:20
want to listen.
32:21
To what Shanna is saying. I don't
32:23
want to govern my life by what meets you is
32:25
saying. But mute the world
32:28
because I.
32:29
Want to hear you. I
32:31
want to hear you speak,
32:33
Lord, speak loud.
32:37
Mute the world.
32:39
Turn me on.
32:40
But then tune me in because
32:43
I want to be on your channel. I
32:45
want to be on the right channel. Because
32:48
BT ain't the right channel. MPD
32:51
ain't the right channel. Tell
32:53
me, I mean it ain't the right channel. But
32:55
g O D is the right channel. We
32:58
ought to say, God, I
33:00
want to get tuned into you.
33:02
Turn me in, tun
33:05
me in.
33:07
But then, last God, I
33:09
want you to hit the volume button because
33:11
I.
33:11
Want you to turn me up.
33:14
Turn me up.
33:16
I wanna be loud, turn
33:19
me up. I don't wanna
33:21
be quiet. I don't wanna
33:23
be silent. Got been too
33:25
good, roll and culsa,
33:29
got be too well.
33:31
Turn me up, he turn
33:33
me up. I want to holler
33:36
for you. Shay yay,
33:41
yeah, God.
33:46
Yeah, take
33:57
control, take
34:00
control, turn
34:03
me on, mute
34:06
out the world,
34:08
tune me.
34:09
In and
34:11
then turn me up. Because
34:14
I want to be a sermon. I
34:17
want to preach. I
34:19
want to teach. I
34:22
want to live it. I
34:24
want folks.
34:26
To see Christ inside
34:29
of us. That ought to
34:31
be our prayer. Help me,
34:33
God, preach
34:36
my best sermon.
34:38
Help me.
34:39
That concludes today's broadcast.
34:42
To hear more messages from doctor bartholowme
34:44
or please visit barthollow
34:46
you or dot org or his YouTube
34:49
channel bar follow you or pastor
34:51
or would love to connect with you on social
34:54
media through Facebook, Instagram,
34:56
YouTube, LinkedIn, x and
34:59
TikTok on behalf of Pastor
35:01
Bartholomew or thank you for
35:03
tuning in. Please share this message
35:06
to encourage others. God bless
35:08
you and continue to walk in God's will
35:10
for your life. We pray that you grow closer
35:13
to the Lord every day. Let's
35:15
get ready to change lives and make
35:17
a difference as we impact the
35:19
world with the Gospel of Jesus
35:22
Christ.
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