Episode Transcript
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0:00
When I am driven by
0:02
my own pride and not
0:04
by humility, I begin to
0:06
prefer myself to other people
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and begin to act in
0:11
a hottie, a mean-spirited
0:13
and prideful way against
0:15
other people, all of
0:18
which again links pride to
0:20
selfishness, because selfishness and pride
0:22
go hand in hand where
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the center of our concern
0:27
is the self. C.S.
0:35
Lewis said that the humble man
0:37
will not be thinking about humility
0:39
because he will not be thinking
0:41
about himself at all. This
0:44
side of glory, we will all continue
0:46
to battle against pride and the
0:48
various ways that it can appear in our life.
0:51
And today, on this Thursday edition of
0:53
Renewing Your Mind, R.C. Sproul
0:55
will share what he knew to
0:57
be the only antidote for pride.
1:01
Love does not boast, it is not
1:03
arrogant or rude, it does not insist
1:05
on its own way. It's
1:08
this humble love that Dr. Sproul will
1:10
address today. Before he does, I do
1:13
want to remind you to request
1:15
this entire 20 message series at
1:17
renewingyourmind.org with your donation of any
1:20
amount while there's still time, as
1:22
this offer ends tomorrow. Here's
1:25
Dr. Sproul continuing his study of
1:27
biblical love from 1 Corinthians 13.
1:33
As we continue now with our
1:36
study of growing in the Christian
1:38
life and developing a
1:40
Christian character, we've really looked
1:42
at this process in various segments.
1:44
We've spent considerable time on
1:47
the importance of establishing the assurance
1:49
of salvation. And now
1:51
we're looking at the standard
1:55
of sanctification that we find in
1:57
the New Testament in terms
2:00
of the fruit of
2:02
our salvation. We saw the fruit of
2:04
the Spirit that Paul listed in Galatians,
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and we've also been looking now
2:10
at 1 Corinthians 13, the great
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love chapter, because in
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that chapter Paul elevates
2:17
love to the greatest fruit
2:19
of the Spirit and the
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greatest of the Christian virtues
2:25
and incorporates in the
2:27
Corinthian letter an
2:30
expanded understanding of
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the fruit of the Spirit as it's connected
2:34
to love. In Galatians, he
2:37
mentions love as the first fruit
2:39
distinct from the other fruits, whereas
2:41
in 1 Corinthians, the other fruits
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are shown to be extensions of
2:47
the virtue of love. And so,
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let's look once more at 1
2:51
Corinthians 13, and
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we'll look at it today, beginning
2:56
in the second part of verse 4. We
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saw already the passage, love
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suffers long and is kind,
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love does not envy.
3:08
And then Paul goes on to say, love
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does not parade itself,
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is not puffed up,
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does not behave rudely,
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and does not seek its
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own. Now, these
3:25
characteristics of love in terms
3:27
of what love does not
3:29
do are all
3:31
linked to one of
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the most deadly of
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the deadly sins of which
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the Old Testament speaks, and
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that has to do with the sin of
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pride. The
3:46
late Swiss theologian Karl Barth
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once made the observation that the
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three most basic
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fundamental sins
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of the human heart are,
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first of all, pride, and
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second of all, sloth,
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and third of all, selfishness.
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And these also are interrelated,
4:15
but the Scripture has much
4:17
to say about pride.
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We hear the famous expression,
4:24
pride goeth before what? The
4:27
fall. Yes, that's not right. But
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I knew that somebody would answer
4:31
my question that way. That's
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an abbreviation, a telescoping of
4:36
the whole proverb. What
4:38
the Bible says about pride
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is that pride goeth before
4:43
destruction and
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a haughty spirit,
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haughty, H-A-U-G-H-T-Y, a
4:52
haughty spirit before the
4:55
fall. So we
4:57
condense that and say pride goes
4:59
before the fall. And
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one of the reasons why
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Scriptures tell us that pride
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precedes destruction and pride anticipates
5:09
a falling is
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elaborated in the New Testament, as we've
5:13
already seen in an earlier study on
5:15
the book of James, that
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God resists the proud,
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and He gives grace to
5:24
the humble. And
5:26
so we see these
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contrasting human characteristics, pride
5:31
and humility, humility and
5:33
pride. These two are
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polar opposites. Now
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pride, arrogance, haughtiness,
5:44
what the earlier translation
5:46
calls a vaunting spirit,
5:49
all of these characteristics are
5:51
again linked to the idea
5:54
of pride. And now we
5:56
have to ask the question, why
5:58
are we so proud? What do we... have
6:00
to be proud about. Paul
6:04
tells us elsewhere, let him who
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boasts, boasts in
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the Lord. And he
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also indicates that we ought
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not to think more highly
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of ourselves than we
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should, but that we ought
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to have a sober
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assessment, a sober evaluation of
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who we are, of our strengths, of
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our weaknesses, of our gifts, and
6:29
of our lack of gifts, and
6:32
have an honest
6:34
evaluation of our own
6:36
capacity. Now, when
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we talk about evaluating who
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we are and
6:43
having a sober
6:45
assessment of
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the degree of our worth and
6:50
of our strengths and so on,
6:52
we need some kind of standard
6:55
by which to measure that. And
6:58
the Bible, in measuring
7:00
human activity, uses
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alternately two different
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standards. In
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the first place, the ultimate
7:10
standard by which all virtue
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is judged is
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God Himself supremely,
7:18
and then proximately
7:21
in the person and work
7:23
of the God-Man, the perfect
7:25
man, Jesus. Now,
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if we go to those standards to
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measure ourselves and
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make an honest evaluation of the character
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of God and then look at our
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own characters, what's the inescapable conclusion we're
7:42
going to come to? That
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we have not just a
7:47
little bit to be proud
7:49
about, but we have nothing
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to be proud about, because
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when we compare ourselves by
7:57
the standard of virtue, and
8:00
of excellence and of
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loveliness, it is
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no wonder that the Scripture
8:07
uses some of the most
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graphic terms imaginable to
8:12
describe the baseness of
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our humanity. You
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know, it's not just a self abasement
8:20
that makes an Old Testament man cry
8:22
out, I
8:24
am a worm. That seems to
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denigrate the value of humanity to
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say that we are
8:30
as lowly as worms.
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You think of that thing that's attached
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to the earth, that squiggly, dirty
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thing called a worm, and we can
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think of very few things that are
8:42
lower in esteem than
8:44
a worm, and yet biblical
8:47
characters will beat themselves on the
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chest and say, behold, I
8:52
am a worm. And Jesus was not
8:54
far away from this kind of an
8:56
evaluation when He looked at His contemporaries
8:58
and called them serpents. I
9:01
remember John Calvin made a
9:03
comment about babies when
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he was speaking about the
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inherent corruption of the human
9:10
race and that
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infants are born in original sin
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and trying to explain the
9:17
degree of depravity with which
9:20
we enter the human experience.
9:22
Calvin made the statement that
9:25
babies are as
9:27
depraved as rats, and
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I've seen that statement quoted
9:33
by opponents of Calvin
9:35
and say, look at this, what
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an insult the human dignity this
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is to call little babies as
9:42
wicked or as depraved as rats.
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And I have to go on record
9:46
here of saying I also strenuously
9:49
disagree with John Calvin in that
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association. I think it's a slip
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of the pen by the
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great reformer because he doesn't do
9:57
justice to the rat. Our
12:00
station in the universe is
12:02
of a higher degree than
12:05
any rat. So obviously
12:07
God has invested more dignity
12:09
in people than He has in
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rats. That's what makes
12:14
our sin so serious. The
12:17
very elevated status and station that
12:19
God has given to us should
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make us profoundly grateful
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and profoundly humble that
12:29
the Creator should bestow upon us
12:32
this extraordinary level
12:35
of dignity. And
12:38
instead it has become an
12:40
occasion for our pride and
12:43
our imitation of Satan
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himself. The Scriptures say that the
12:47
sin that induced
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Satan himself as an angel
12:52
created above the level of
12:54
men to fall
12:56
away and to revolt against God was
12:58
his pride. The basic
13:00
approach of the serpent to Adam and
13:03
Eve in the garden
13:05
was an appeal and an
13:07
attempted seduction at the level of pride.
13:09
You remember the invitation that he gave
13:11
to Adam and Eve saying that if
13:13
you eat of this tree, what? You
13:17
shall be as gods. And
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so the very first sin of
13:24
the human race was a
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sin of pride, a
13:29
sin of refusing to be
13:32
willing humbly and
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gratefully to submit
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to the authority of God which
13:39
authority is inherent and
13:42
intrinsic. Now if we
13:44
compare ourselves again
13:46
with the character of God, if
13:50
we look in the mirror of
13:52
God's holiness, if
13:55
anything should teach us humility,
13:57
that should be it. merit,
14:01
because we have nothing of which
14:03
to boast in terms of
14:05
our own righteousness or
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of our own goodness,
14:09
virtue, or merit.
14:13
But the Bible is concerned not
14:15
only with our evaluating ourselves with
14:18
respect to the standard of the character of God.
14:22
Even an unfallen creature has nothing
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to be proud about before the
14:28
glory and the majesty of God.
14:31
But also there is that sense
14:34
in which Scripture at times condescends
14:37
to speak about our
14:39
relationship among ourselves
14:42
as human beings. And
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there is where pride
14:48
becomes significantly destructive in
14:50
human relationships and where
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pride violates love.
15:00
Because when I am driven by my
15:03
own pride and
15:05
not by humility, I begin
15:07
to prefer myself to
15:10
other people. And
15:12
I begin to seek a higher
15:14
status, a higher level
15:17
of power, a higher
15:19
level of applause, a
15:21
higher level of honor than
15:25
is rightfully mine.
15:28
And in seeking for that
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honor and for that success,
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so often we denigrate those
15:36
who compete and vie with us
15:38
for the places of power and
15:40
for the places of honor and
15:43
so on and begin to act
15:46
in a haughty, a mean-spirited,
15:48
and prideful way
15:50
against other people,
15:54
all of which again links
15:56
pride to selfishness, because selfishness
15:58
and pride requires
20:00
us to give honor to
20:03
whom honor is due. One
20:08
of the Ten Commandments speaks of
20:10
the need of giving honor. Honor
20:14
your father and your mother. That
20:17
means that you humbly
20:21
submit to their
20:23
status and station as
20:26
parents, and you honor
20:28
them in that role. We
20:30
are to honor the king. We
20:32
are to honor the civil magistrate.
20:36
The student is to honor the
20:38
teacher. The
20:42
employee is to honor the
20:44
employer. We have different levels,
20:46
and all of us live
20:48
in all of these different levels. In
20:51
some places, we are the ones who
20:53
receive honor. In other places, we are
20:55
the ones who are to give honor,
20:57
but we are to do it according
20:59
to what God has established in terms
21:01
of our circumstances. Where pride
21:04
becomes destruction is when we
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refuse to give honor where honor
21:09
is due, and
21:12
set ourselves up arrogantly
21:15
and hotly above
21:19
the place where we have been
21:21
positioned. Self-confidence
21:26
is seen as the supreme virtue,
21:29
and I understand in athletics particularly
21:31
how important it is for a
21:33
player to have confidence when they're
21:35
executing their activities, but
21:37
there is a thin line
21:40
between self-confidence and self-reliance. Self-confidence
21:45
in a virtuous sense is to
21:47
be able to have a sober
21:49
assessment of our own abilities. Arrogance
21:53
really comes from insecurity when
21:55
we don't have the confidence and
21:58
pretend that we do. or
22:00
try to force it and impose
22:02
it by intimidating other people. But
22:06
love is not like that. Love
22:09
is not puffed up. Love
22:12
does not make an ostentatious
22:14
display of one's status, of
22:16
one's wealth, of one's gifts,
22:18
or of one's power and
22:20
authority. To
22:23
love is to be
22:25
humble as Christ was
22:27
humble. One
22:30
of the most dangerous concepts we ever
22:32
consider in the New Testament is this
22:35
concept of pride. We
22:37
may be able to escape the
22:40
indictment that comes with
22:42
the other criticisms of our behavior
22:45
under the law of God, but
22:48
who among us can ever
22:50
escape the indictment of
22:52
pride? You
22:54
may have mastered all kinds of
22:57
disciplines in your life, but
22:59
none ever masters
23:03
the power of pride in
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this world. Think
23:08
of the ways, if you will today,
23:10
in which your pride has gotten you into
23:13
trouble, in trouble
23:15
on the job, in trouble in school,
23:17
in trouble in games,
23:19
in trouble in
23:21
your personal relationships, in trouble in
23:23
your marriage, in trouble with your
23:26
children. Think
23:29
how much destruction has come into
23:31
your life because of
23:33
your pride. And
23:36
also think in terms of the destruction that
23:38
has come into your life because of
23:40
other people's pride. And
23:43
the only antidote I know, the only
23:45
cure for pride I know is
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an understanding of two things
23:50
of who God is and
23:53
who we are. The
23:56
more we understand the character of God.
24:00
And the more we understand
24:02
who we are with
24:04
respect to God, the
24:06
more we will be driven and molded
24:08
to bear the fruit of the Spirit
24:11
in a humble love. That was R.C. Sproul from
24:14
his series, Keeping in Step with the Spirit. And
24:26
this is the Thursday edition of Renewing
24:28
Your Mind. Over
24:30
the past few days, as Dr. Sproul
24:33
has walked through the biblical definition of
24:35
love, we've seen how far the world
24:37
has drifted from a right understanding of
24:39
love, and even how some in the
24:41
church hold to a very watered down
24:43
version of it. It's why
24:46
it's so vital that we return to
24:48
the Word of God and renew our
24:50
minds, our thinking, according to Scripture. The
24:53
message you heard today is from
24:55
a 20-message series, Keeping in Step
24:57
with the Spirit. And you
25:00
can have lifetime digital access to it
25:02
when you give a donation of any
25:04
amount at renewingyourmind.org, or when you call
25:06
us at 800-435-4343. In
25:11
addition to this extensive series
25:13
on Christian character, we'll send
25:15
you a new resource from
25:18
Ligonier Ministries. It's a 90-day
25:20
devotional called Our Great Salvation.
25:22
This newly published resource is filled
25:24
with biblical reflections on the Christian
25:26
life, and we'll send you a
25:29
copy to thank you for your
25:31
donation of any amount in support
25:33
of renewing your mind at renewingyourmind.org,
25:36
or when you click the link in
25:38
the podcast show notes. But be quick,
25:40
because this offer ends tomorrow. Join
25:45
us tomorrow as R.C. Sproul considers
25:48
the fruit of self-control and how
25:50
that relates to love. See you
25:52
then here on Renewing Your Mind.
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