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Why didn’t Chris and Dan get into Berghain? (Part 2)

Why didn’t Chris and Dan get into Berghain? (Part 2)

Released Wednesday, 26th June 2024
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Why didn’t Chris and Dan get into Berghain? (Part 2)

Why didn’t Chris and Dan get into Berghain? (Part 2)

Why didn’t Chris and Dan get into Berghain? (Part 2)

Why didn’t Chris and Dan get into Berghain? (Part 2)

Wednesday, 26th June 2024
Good episode? Give it some love!
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Episode Transcript

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for watching. My

2:00

body thinks that it's 2.30 in the

2:02

morning but I'm on a plane landing

2:04

in Berlin where it's

2:25

7.30 in the morning. My

2:28

body does not believe that. Welcome

2:43

to Search Engine. I'm PJ Boat. You're

2:45

listening to the second part of our story,

2:47

Why Didn't Chris and Dan Get Into Birkheim?

2:52

In March, I found myself on

2:54

a tarmac in Berlin holding yet another book

2:56

about the history of German techno, cramming, I

2:58

suppose, for a very strange kind

3:00

of test. It was all

3:02

part of this crazy plan that a man named

3:04

Lutz had described to me, and which I could

3:07

not resist trying. Lutz

3:09

had said that the real way

3:11

into the most exclusive nightclub in the

3:13

world, Birkheim, famous for its four hour

3:15

plus line, was to not

3:17

wait in that line at all. It

3:20

was instead to meet people in the

3:22

Berlin techno crowd, gain a deep understanding

3:24

of what the music meant to them,

3:27

and in doing so, somehow melt

3:29

into the scene. I

3:32

am not socially adept. I don't speak

3:34

German. I'm very new even to

3:36

just dancing. Assuming this plan

3:38

could work for someone, I'm pretty skeptical it

3:41

can work for me. But

3:45

I feel like I wanted to try. As

3:48

someone who has known the joys of belonging and

3:50

the pain of not, I've

3:52

always been very curious about where I can make myself fit

3:54

in, and which places are a bridge too

3:56

far. Could a

3:59

poorly dressed American with a weird laugh,

4:01

find even a temporary home in

4:03

a severe German techno dungeon? I

4:06

had less than a week to get an answer, but for once in

4:09

my life, at least I knew it would be

4:11

a definitive one. So

4:15

on March 13th, I get off the plane, blink

4:17

in the bright, cold sunlight, and

4:20

start practicing some rudimentary German. Hello.

4:31

Hello. I'm there with my editor,

4:33

Shruti, who, by some miracle, speaks the language.

4:36

But other than that, I could not have

4:38

been a more outside outsider to the city.

4:40

This is a tag? Like, it's

4:43

our first day, and so we head to the

4:45

neighborhood everyone had told me to start with. Friedrichstein.

4:48

Friedrichstein is the neighborhood that contains Berghain.

4:51

Walking in the streets, I feel this feeling

4:53

of deja street view. I've clicked

4:55

through the same box on Google Maps for my apartment

4:57

at home. I can see

5:00

the big sports arena that replaced Ostgut,

5:02

Berghain's previous incarnation. I

5:04

can see the River Spree, which winds along

5:06

the city streets. I

5:08

have the sensation that I get sometimes when

5:10

I'm in a restaurant where a celebrity has

5:12

appeared. A little giddy. A

5:15

little on edge. Act

5:17

1. The portal. Late

5:21

in the morning, I find myself en route to

5:23

see a man named Sven von Tulin. Not

5:25

the Berghain bouncer Sven. There are many Svens

5:27

in Germany. This Sven, a

5:29

DJ and a writer. The music studio

5:31

where he asks to meet, a walk

5:34

up. A

5:37

walk up with a lot of singers. I

5:39

trail behind a truthy. Check,

5:42

check. Middle-aged,

5:52

fashionable. A short red-brown widow's peak

5:55

and a white t-shirt. Sven

5:57

dresses to my eyes, more like a rock guitarist than

5:59

a rock. he

8:00

found himself listening to techno in a different

8:02

context, in different spaces. Seeing

8:30

the places where the music was

8:32

being played and understanding that they

8:35

were underground and illegal, part

8:39

of what you were looking for as a

8:41

young punk kid, it

8:44

didn't feel so clean and commercial and

8:46

whatever? Yeah,

8:48

the DIY aspect of it. Because I

8:51

was organizing concerts and we did all

8:53

kinds of labels and fanzines and all

8:55

this stuff. So everything was kind of

8:57

DIY and in Berlin everything was DIY

8:59

as well. And it was like, basically,

9:03

we take over spaces and

9:06

do something great for

9:08

us and our friends. I

9:14

remember having the same feeling as a

9:16

teenager, but listening to punk music in

9:18

Philly. When I tried to

9:20

listen to it first as recorded music, I

9:22

couldn't hear past its roughness. But

9:25

then I went to my first shows. In

9:27

some repurposed church basement, a DIY

9:29

show where bands full of kids

9:31

played for an audience of kids,

9:33

all flying arms and spit and

9:35

sweat. There the music

9:37

came alive for me. Likewise

9:40

Sven found he loved the people

9:42

we met at the squats and

9:44

empty warehouses, where Berliners showed up to

9:46

dance to this new music. Realizing,

9:49

okay, here are all the misfits. All

9:52

the misfits of society are here

9:55

and feel, today, safe here,

9:57

welcome and all that. I

10:00

had to see and experience

10:02

that to fully, I understand that. And

10:04

now I understand the music better as

10:06

well. Sven was transformed

10:08

in Berlin from a hardcore kid

10:10

to a raver. He became

10:12

a DJ, he's actually DJ'd at Berghain. And

10:15

he's written a history of Berlin techno called

10:17

De Klang de Familia, the sound of the

10:20

family. He's now a full

10:22

participant in the techno scene. A

10:24

subculture he once thought he hated. Okay,

10:26

can you just tell me the origin story

10:29

of techno music? Where is it born? Oh

10:32

God. So, techno

10:34

music. So in

10:37

1988, there was a seminal compilation

10:39

that was released by a British

10:41

label, Ten Records. And

10:45

that was the first compilation to basically

10:48

showcase to the world the new

10:50

dance sound of Detroit, which was

10:52

techno. Why were people in

10:54

Detroit, what was happening in Detroit when the

10:56

people were like, we should make music with

10:58

synthesizers and dance to it? Like why did

11:00

that happen? Well, there's

11:02

this famous quote by Derek

11:04

May, who said techno is

11:06

like craft work and parliament

11:08

stuck in an elevator. Techno

11:12

is like craft work and parliament stuck

11:14

in an elevator? I've

11:18

always tried to understand music, any music by listening

11:20

to the lyrics. It's part of why techno is

11:22

actually hard for me to crack. It just doesn't

11:25

have many lyrics. But

11:27

I need to understand techno because I've been

11:29

told that that understanding is part of my

11:31

mission, this plan to break into burkheim. And

11:35

the stories Fen has to tell me about techno, it's

11:37

about all the meaning that gets imprinted into music

11:39

without lyrics. It's about Detroit, this

11:42

place that was in the 1970s, experiencing

11:45

all this strange and inexpressible

11:47

history. History that would

11:49

somehow be encoded into techno as

11:51

the music that was being invented here. So

11:54

here's how that happens. At the

11:56

end of the 1970s, the city of Detroit is in

11:58

some trouble. The US- auto industry

12:00

is beginning to sink, taking Motor City with

12:02

it. But

12:05

it's just the beginning of that decline. And

12:07

Detroit still has something that was rare in

12:09

American cities back then. A black

12:11

middle class. In a

12:13

Detroit suburb called Belleville, three of these

12:15

middle class kids are obsessing about music.

12:18

One of those kids is Derek May, whose

12:20

friend just mentioned, the other two, Juan Atkins

12:22

and Kevin Sonderson. They're

12:24

staying up late listening to this

12:26

very weird radio show hosted by

12:28

a mysterious DJ named The Electrifying

12:30

Mojo. Awesome. A before a

12:34

trip down prototype of

12:37

your musical future, the

12:39

sound of sounds to

12:42

come. It has

12:44

long been the desire of

12:47

the Metro to experience

12:50

advanced sounds and concepts

12:53

compatible with the

12:55

technological advances of our time.

12:59

That voice belongs to the DJ. And

13:02

the crazy thing is that all this hyped up shit

13:04

he's saying, the prototype of your

13:06

musical future, the sounds of sounds to

13:08

come. All of this

13:10

is actually true. The Electrifying

13:12

Mojo did see the future. Welcome

13:15

to Awesome 84. A

13:20

trip to the future of your

13:22

musical. Awesome 84. Awesome

13:26

84. Awesome

13:28

84. And

13:42

he makes it all up. He would play

13:44

whatever the B-52s, Prince, he

13:46

would play electronic music that

13:49

came over from Europe.

14:04

So you had Kraftwerk, obviously you had

14:06

like the Belgium stuff like Telex, Italo

14:08

Disco, and he would kind of create

14:10

these narratives and he was kind of

14:12

a mystical figure as well. So

14:16

you've got the electrifying mojo, this unusual

14:18

visionary mixing genres on the radio that

14:20

Tamer DJ has kept on separate dials

14:22

or off the air entirely. He's

14:25

playing records for five hours at a time. And

14:27

you have these three kids from Belleville who are listening

14:29

to this strange radio program. And it's

14:31

not just them, a bunch of other young

14:33

Detroiters are listening. Jeff Mills,

14:36

Mad Mike Banks, and

14:38

these listeners decide to start making their own

14:40

music, inspired by the sounds they're hearing. In

14:48

1985, Juan Atkins puts out

14:50

a track called No UFOs. He's

14:53

made it on an eight track recorder and his Roland

14:55

TR-909 drum machine. The

15:03

track is synth-y like Kraftwerk. The

15:05

beat is funky like Parliament. There's

15:08

also this doomed science fiction feeling

15:10

to it. This dance track about

15:12

UFOs over Detroit. This

15:25

music isn't just imagining a future for Detroit.

15:28

It also seems to be mourning its past. I

15:31

hear that in this track Temptation by Final

15:34

Cut. The four on the floor beats, their

15:36

construction sounds. The sounds of what

15:38

the city is losing bleeding into this music. It's

15:47

been said like many times that being

15:49

in Detroit at the time, kind

15:52

of in a post-industrial city,

15:54

the idea of the conveyor belt and the

15:56

industrialness, that it all kind of played

15:59

its role. into how

16:01

you approach making music. This

16:04

new form of music, both enabled

16:06

by technology and sometimes about technology,

16:09

it ends up with an appropriate name, Techno.

16:12

Detroit would become known as the birthplace of Techno,

16:15

a metropolis where raves were thrown in

16:18

grand, abandoned buildings in the broken down

16:20

city. Dancers entering spaces

16:22

that didn't even have working lights, dancing

16:24

while holding flashlights, catching glimpses of all

16:26

sorts of strange human behavior in the

16:29

dark. The

16:32

feature of this music that I most notice

16:35

is how it loops. It loops

16:37

in a way that sounds, to some people,

16:39

meaningless, but to others, deeply meaningful. What

16:42

can seem repetitive often isn't. The

16:44

same pattern returns, but now it's been

16:46

complicated by some change in

16:49

frequency or energy, an element added, an

16:51

element removed. This

16:53

is a stripped down, and it turns out

16:55

for many surprisingly powerful kind of music. Techno

16:59

would begin in Detroit, find homes in

17:01

small pockets of cities in North America

17:03

and Europe, perhaps most

17:05

consequentially Berlin. Berlin

17:10

in the late 80s was

17:13

still divided. It was still the

17:15

GDR and West Berlin had

17:17

a really small

17:19

scene. Like it was really just like,

17:22

I don't know, 100 people or something. Small,

17:25

small. Yeah, small, like really, everybody

17:27

knew each other by name, small.

17:30

And there were music enthusiasts and

17:32

dancers and all of that, and

17:34

the music would obviously be played

17:36

in the two and a

17:38

half clubs that West Berlin had at the time.

17:41

And then for Berlin, the catalyst for everything was

17:43

that the wall just came down. Act

17:50

Two, The Wall. So

17:53

where are we right now? Behind

18:00

us is Au Baba in Bricke, which is a beautiful bridge.

18:04

It's 3 p.m. now, and Sri and I are

18:06

walking with Gizina Kuna. Gizina

18:09

is a person we've been told to meet, because she

18:11

seems like a perfect guide. A club kid,

18:13

but also a radio reporter, who's

18:15

covered the scene here for years. And

18:18

a DJ. I'd

18:20

been picturing my stereotype of an intimidating Berghain

18:22

scene star clad in four shades of black

18:25

with an asymmetrical haircut. Gizina

18:27

instead is all smiles, wearing

18:30

a lavender sweatsuit and these big glasses. She

18:33

has the energy of an enthusiastic substitute techno teacher,

18:35

not yet burned out by the job.

18:37

We're staying in Friedrichshain,

18:40

because I wanted to show you Berghain, which

18:43

is, by the way, the name

18:45

stems from Kreuzberg and

18:47

Friedrichshain. So the Berghain from

18:49

Kreuzberg and the Hein from

18:51

Friedrichshain comes together in

18:53

Berghain. Oh, so it's just two

18:55

neighborhoods, Port Manteau, smashed up together. Exactly.

18:59

And so, blah, blah. This

19:02

is the explanation of the name. How boring, hey?

19:04

I do think it would be more something. Nah,

19:07

it's not. It's

19:10

very, very boring. Gizina tells me

19:12

Berghain is actually closed on Wednesday, so

19:15

all we can do this afternoon is study

19:17

the club's perimeter. I still have

19:19

a few days to do all my research before Klubnacht

19:21

begins on Saturday. Berghain sits

19:23

near a cluster of clubs, small,

19:26

big, discreet, not, tucked along the

19:28

banks of the river Spre. On

19:30

the right side, there is the Erävägerländer,

19:33

we call it Raup, where

19:36

is a nice flea market on Sunday

19:38

and also certain little clubs, which

19:41

are totally okay to start

19:44

clubbing, or as a tourist, actually. But

19:47

be careful. A lot

19:49

of shady drug dealers around here don't

19:52

buy from them because it's apparently

19:55

not so boring. Gizina has lived in

19:57

Berlin most of her life. She was born just

19:59

outside the city in Germany. in East Germany while the wall was

20:01

still up. We're gonna go this

20:03

way around because I want to show you the... The

20:06

death strip. The

20:08

death strip, yes. The death strip. The death

20:11

strip. The death strip. Almost.

20:14

Almost. The

20:16

death strip. It's

20:20

a strip of death. Let's

20:22

just say the death strip. During

20:24

the Cold War, East Germany built what

20:26

we call the Berlin Wall, but which was

20:28

actually two parallel walls with a big negative

20:31

space between them. That

20:33

negative space is the death strip, patrolled

20:35

by guards with guns, dogs, surrounded by

20:38

barbed wire. It was

20:40

called the death strip because over 100 people were killed

20:42

trying to pass. The

20:44

death strip is Berlin's defining scar, but

20:46

it's also crucial to our story today, weirdly

20:49

because it's the cradle that will eventually birth

20:51

the city's techno scene. But

20:53

for Gazina, as a kid, before there's the music,

20:56

there's just the wall. Her

20:58

family lived in the Soviet controlled East, the

21:00

GDR. Gazina's father ended

21:02

up on the wrong side of the secret

21:04

police there, the Stasi, for what sounded to

21:06

me like the dumbest possible reason. When

21:09

he was 16, he was actually knocked

21:11

down by an old Stasi guy because

21:13

he said something about the GDR, like

21:16

something not even nasty, but saying, well,

21:18

in this shitty place, you can't even

21:20

get a lemonade because it was summer

21:22

and all the lemonades were out, which

21:24

happened. And so

21:26

he knew he always had this file

21:28

and he couldn't move as he wanted

21:31

to because... You guys didn't

21:33

complain about there being a lemonade that was

21:35

out. Exactly. This

21:42

stray complaint about lemonade one

21:45

time, it meant Gazina's family

21:47

would always be surveilled, targeted. Reading

21:50

about life under the Stasi gives me a deep

21:52

chill. The Stasi tortured, they

21:54

poisoned, but what they're most

21:56

famous for today is the way they surveilled and

21:58

smeared German citizens. Germany's

22:01

commitment to privacy, its suspicion of

22:03

internet companies and camera phones, I

22:06

can't help but wonder if some of that traces

22:08

back to this moment. The

22:10

Stasi and their vast network of

22:12

collaborators spied on everyone. They

22:15

used secrets and rumors to destroy anyone in

22:17

their way. Gossip, wielded

22:19

by idiots, a weapon of mass

22:21

destruction. Today Germans

22:23

talk about privacy the way we talk about free

22:25

speech. But

22:28

Gazina's family, they actually found an escape from

22:30

the East. In 1984,

22:32

this door opened for them. Some

22:37

East Germans were being allowed to go west,

22:39

the West essentially paying the East for workers

22:41

it needed. One day

22:43

Gazina's family found out they'd been selected. But

22:46

the opportunity had come out of nowhere and her

22:48

mother wasn't ready. She needed time to

22:50

prepare. So they came up with a story.

22:53

Her parents told Gazina, six years old at

22:55

the time, to pretend to be sick, to

22:58

buy the family a little more time while the

23:00

Stasi monitored them. And

23:03

we've been followed when we're

23:05

driving around with the car. We've been followed

23:07

by the Stasi all the time. And

23:10

my parents always looked to the backseat and said

23:12

to me, okay, when we arrive now, you're

23:15

going to be sick again. You have to act sick. So I've

23:18

been holding my stomach and acting all sick.

23:22

So we got, I don't know, a couple more

23:24

weeks in the GDR. So mom could

23:26

finish up whatever. She had to finish up and then

23:28

we left. But the day

23:30

you leave, they cut

23:32

your passport and you're not a citizen

23:35

of anywhere. Like, you don't have a

23:37

passport. You don't have an identity anymore,

23:39

pretty much. And the

23:41

good thing was us being Germans, when

23:43

we went to West Berlin, you're instantly

23:46

a German citizen. So that was kind

23:48

of good. But now

23:50

being 46 or 40 years

23:52

later, actually, wow. deal

24:00

with that a lot. I'm actually like

24:02

trying to work through things because we're

24:05

ripped out of our

24:07

environment and now slowly

24:10

realizing how much harm

24:12

it actually did. Gazzina's

24:17

family moved to the part of West

24:19

Berlin that was specifically for people coming

24:21

in from the east. As she describes

24:23

it, a quasi-refugee camp. Life

24:26

there would end up being challenging. Her

24:28

brother was badly bullied in school and turned

24:30

around and bullied her. Her

24:32

parents, who had been much more present in the

24:34

east, now disappeared into work, leaving

24:37

her and her brother home alone with

24:39

the television. For

24:41

her parents, life in the east was the

24:43

bad memory. For Gazzina, who left all that

24:45

so young, it's the West. This

24:48

strange new country that changed her family. They

24:50

left a bruise that stuck around. Okay,

24:53

so where are we? So this is part

24:55

of the wall which is like

24:57

now a monument east side gallery with

25:00

lots of different paintings along the wall. We're

25:03

standing with our backs to what's left of the east side

25:05

of the Berlin Wall. It's covered

25:07

in street art and graffiti now. Nearby

25:09

there's a field of grass and dirt and then the

25:11

river. Honestly, as far

25:14

as monuments go, it's not much.

25:17

The wall fell in November 89 and the

25:19

two cities that had been kept apart rushed to join

25:21

each other. It's strange to think

25:23

that this place where we're talking, anyone

25:25

standing here would have been shot. It's

25:27

just a field. This would have been

25:30

the death strip because then

25:32

the canal was also part of the

25:34

wall or of the no-go

25:36

area and then behind it is Kreuzberg on

25:38

the other side. The size of this trip

25:40

is pretty crazy. It's just so expansive. Yeah,

25:43

we can walk towards the water. So

25:47

yeah, here is where Bath 25

25:49

used to be and now it's like

25:51

Carter Blau and the whole

25:53

area. But Bath 25 was also

25:55

quite famous. Gazina starts

25:58

pointing down river to the spot. A

26:00

decommissioned soap factory turned into a club,

26:02

which closed and turned into another club.

26:05

I know exactly the feeling she's having. Like

26:08

anybody who's lived somewhere long enough, she's looking

26:10

at the city, but she's seeing all the

26:12

cities that used to be here underneath it.

26:15

Berlin in the 1990s, a decade

26:17

really of parties, many of them

26:19

technically illegal, occupying spaces for

26:22

a few years, maybe longer, before

26:24

disappearing. A good

26:26

party is typically about

26:28

celebrating something, a

26:34

birthday, a promotion, but the

26:36

truly great ones, they're almost always

26:38

about release. And

26:41

the intensity with which Germans grabbed ahold of tech

26:43

now, the height of the fire of the scene

26:45

they built here, this was

26:47

a country with decades of awful, unspeakable

26:50

history, trying now to find a way to

26:52

move forward. I'm

26:54

gonna tell you the story of the one party

26:56

that towered over all the others, a

26:59

party that somehow tied all these strange

27:01

threads of time and history together. After

27:04

the break, I'm gonna tell you the story of

27:06

Trisor. A�

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29:31

3. The Vault. In

29:36

the 1910s, before the Nazis took over, the

29:39

biggest department store in Europe was a store

29:41

called Vertheim. Founded by

29:43

George Vertheim, a Jewish man, his

29:45

chain's flagship store was the one in Berlin.

29:48

There's photos of it from before the destruction. It's

29:50

worth looking them up. Honestly, store

29:52

doesn't really describe it. Usually

29:55

it's a cathedral, featuring an

29:57

enormous light-filled atrium, beautiful

29:59

frescoes, 83 elevators

30:01

somehow? In

30:03

1933, the Nazis start picketing the store.

30:05

There's a photo of them standing outside

30:07

holding their signs. Don't buy from Jews.

30:11

Wertheim is forced to hand his store

30:13

over to non-Jewish Germans. He

30:15

dies of pneumonia in 1939. The store itself

30:17

is destroyed a few years later by Allied

30:19

bombs. What's left is

30:22

raised to make more room for the

30:24

wall. The former Wertheim location, unfortunately, falls

30:26

in the death strip. In

30:29

the end, all that's left, some rubble

30:31

and the old vault that was beneath the store.

30:34

It's like every horrible decision Germany made

30:37

for 50 years, they also

30:39

made on this one building, Wertheim.

30:43

And then the wall falls. Sven

30:45

von Tüllen, the DJ techno-historian, picks up

30:47

the story of Wertheim here. During

30:50

the war, the building was destroyed,

30:54

but the wall was still there. And

30:57

then on top of the wall was like just a

31:00

kind of small bungalow

31:03

shack, whatever you want to call it. And

31:06

it was situated right at the

31:08

former death strip. This

31:10

whole area, there was nothing.

31:14

It was only like

31:16

debris, sand. It

31:20

was empty. So when

31:22

they found the place

31:24

by chance, Johnny Stiller from the east

31:26

and Achim Kolberger and Dimitri Hegeman from

31:28

West Berlin, they were driving around like

31:31

we want to open a club in

31:33

East Berlin. And basically

31:36

by chance saw this

31:38

shack. It's like, man, what's

31:40

that? So they

31:42

parked their car, went in,

31:45

and the door was open. They

31:48

kind of looked around and didn't look

31:50

so special. But then they found this

31:52

like door, like where does

31:54

this door lead? And then they opened the door and

31:56

then it was just like dark, wet

31:58

stairs going down. down into the basement

32:01

and they were like, huh, okay. And

32:05

so they had their lighters went down

32:07

around the corner and then they suddenly

32:09

stood in front of these, like

32:12

in a prison, like rusty

32:14

steel bars and

32:16

like a big vault

32:18

steel door. And

32:21

they were like, what is this? And

32:23

they all knew it was empty

32:26

for at least 30

32:31

years. There

32:34

was nothing. They basically, the air they would

32:36

breathe, like when they went down, it was

32:38

like kind of old. They

32:41

all said it was kind of like a spiritual

32:44

experience. They said

32:46

they, when they got out, they didn't talk. They

32:48

didn't talk for like half an

32:50

hour because they were like completely like in this

32:53

mixture of in awe, in shock.

32:56

They all knew this is it. This is

32:58

a place. This

33:02

place would become the site of a club called

33:04

Tresor, German for vault, the

33:06

jewel of the city's new techno scene, years

33:09

before that title was seized by Berghain. Tresor,

33:12

a nightclub, but also a portal between

33:15

Berlin and Detroit. One of

33:17

the men in the car that day, Demetri Hegemon

33:19

had already been flying to America, even signing some

33:22

Detroit DJs to his label, getting their music into

33:24

his West Berlin club before the wall fell. But

33:28

now Tresor would be where

33:30

Detroiters like Derek May, Jeff Mills, Juan

33:32

Atkins, could now fly out and spin

33:34

techno records for ecstatic Germans, sometimes quite

33:37

literally ecstatic, MDMA, a large part of

33:39

the scene at the time. These

33:42

American DJs were finding that the techno they made

33:44

at home meant something else here

33:46

in Germany. This

33:49

place that had been so stuck in its

33:51

own history loved this music, whose power lay

33:53

in how it looped. It

33:55

looped in a way that sounded to some

33:57

people meaningless, but to others deeply meaningful. The

34:00

music looped. Sometimes the stories about it

34:02

did too. One

34:04

of the Germans converted to techno in the sweaty

34:07

dungeon of Trisor, Gizina Cuna. Although

34:10

before Gizina loved electronic music, she actually

34:12

hated it. Her

34:15

association with dance music was this cloying, repetitive,

34:17

syrupy stuff that was sludging out of Europe

34:19

in the 1990s. But

34:22

then a friend of hers told her that

34:24

there were these strange new underground clubs populating

34:26

the empty parts of the city, and he

34:28

invited her to come explore them. My best

34:31

friend, Martin, who is such

34:33

a soul in all kinds of ways,

34:35

he started taking me to those places.

34:37

And one was Trisor. Trisor

34:40

was a turning point for Sven von Toulen, too,

34:43

the site of his conversion. Do you remember

34:45

just the first time you went to Trisor? Yeah,

34:47

yeah, yeah, I remember the first time I went

34:49

to Trisor. I went right down

34:52

the basement. downstairs was

34:54

super interesting with the old compartments

34:57

and the very famous style

35:01

guitar here. What would

35:03

you have in a prison? What's it called?

35:05

The steel bars, which looked

35:07

like a cell kind of thing. It

35:11

was full of fog and

35:14

the strobe was going off. And you walked

35:16

in there and there was the techno

35:18

floor, that was the Trisor floor where

35:20

techno was played. And I was standing

35:22

on the floor there and looking

35:25

around me because I felt a bit

35:27

uncomfortable because that was loud

35:29

and strobe lightening,

35:31

always a bit weird for my eyes.

35:33

And then it became all dark. And

35:36

I couldn't see anything. And

35:38

the next thing I know, I just fell

35:40

because there was like a speaker on the

35:42

ground. And I was like, oh, and then

35:44

I went to the wall kind of like,

35:47

where's the wall? Where am I? And it

35:50

took me a little bit to adjust.

35:54

And I felt something wet dripping on my

35:56

nose and I'm just like, looked up, couldn't

35:58

really see, but then there's straw was

36:00

started. I'm like, oh, that's like

36:02

sweat from the ceiling. That's

36:05

very interesting. And then the kick

36:07

drum kicked in. So

36:14

like pure bass in

36:17

my stomach and I felt in my

36:19

stomach and that was such an amazing

36:21

feeling. Like seriously, I was standing there

36:23

a bit like I had an epiphany

36:25

or maybe Jesus came to me. I

36:27

was like, oh, I understand.

36:29

I looked at my eyes and

36:31

I'm like, I understand. No. Okay.

36:33

And I didn't drink or anything

36:35

back then. I was pure, pure

36:37

energy of the music. Yeah,

36:49

I'll never forget that. Funnily enough, I kind

36:51

of started my DJing at Trissot

36:54

as well because a friend of mine,

36:57

she was cleaning Trissot at the time

37:00

and I didn't have turntables yet. So

37:02

she was like, you know what, just come over

37:04

while I clean. So I was

37:07

there quite

37:10

often on Saturday, Sunday

37:12

afternoons, basically playing and

37:14

cleaning. Okay.

37:16

It's also, it's so, when, when

37:18

like I've heard this week, we've spoken

37:20

to people and like, I've

37:23

thought, like I was aware

37:25

of the Bro and Woffel as a historical

37:27

event. I had not spent that much time

37:30

really like thinking about the emotional reality of

37:32

it and the strangeness of its existence and

37:34

the strangeness of its end. And

37:36

there's something, the way you talk about

37:38

that, it's a combination of

37:40

like, it's so beautiful, like as an expression of

37:43

like human freedom and joy. And

37:45

so strange, like it's so strange to

37:47

me that there would be a city

37:50

divided where two different

37:52

economic models were in competition with each other,

37:54

where people had to live these like very

37:56

constrained lives. And that when you set those

37:58

people free, it turns out the thing that

38:00

they're going to do is

38:03

have computers make music for

38:06

them and shake their asses

38:08

in like this dungeon-y, like

38:11

bombed-out buildings. It's so strange. Yeah,

38:15

I mean, it's, you cannot make

38:17

it up in a way. It

38:19

just kind of coincided perfectly. There

38:21

was this whole optimism, you

38:24

know, like the end of the Cold

38:26

War, the future is bright, like, oh,

38:28

we had impending nuclear war, like all

38:30

of that was like, oh, now it's

38:32

gone. And then you have all these

38:34

possibilities suddenly. You have the spaces, you

38:36

have zero economic pressure. You didn't have,

38:39

you didn't pay taxes. You

38:41

didn't do anything. You just,

38:43

you just did, right? It

38:45

felt like an exorcism for a lot

38:47

of Germans, like the exorcism of the

38:51

Second World War, Nazi Germany,

38:53

the separation, all of

38:55

that. Even I have trouble sometimes

38:58

finding words for the history I

39:00

have within my body and having

39:02

something like techno where everyone comes

39:04

together and people with no agenda

39:06

on both sides. There were still,

39:08

you know, conflicts and all that,

39:10

but overall, whereas in

39:13

the rest of German society, a lot of shit

39:15

went down, a lot of infighting, you know, and

39:17

a lot of like blame going back and forth

39:19

between East and West and all of that. But

39:22

it was really wasn't an issue

39:25

in the club scene at all. It didn't

39:27

matter if you're from the East or West.

39:29

It was like reunification first started on the

39:32

dance floor. For

39:38

Sven, Trisor is where the new city began,

39:40

where he learns to love techno music, where

39:43

he found a path for his life in

39:45

a former vault where sweat and chunks of

39:47

plaster routinely dripped from the ceiling into people's

39:49

drinks. And this was the scene

39:52

that would over the years draw an international crowd. People

39:54

from all over the world who had no

39:57

real feelings about a unified Germany or the scars

39:59

of the cold. but who could

40:01

recognize a good party and who wanted to join

40:03

one. Tresor would lose

40:05

its original location. A lot of those early

40:07

clubs would disappear. At some

40:09

point, the egalitarian anyone-can-join-the-party vibe

40:12

would fade, replaced with

40:14

something more exclusive. A

40:16

new, intimidating club, which drew foreigners, even

40:19

ones who didn't know very much about tech now, but

40:21

who had just heard there was a room that was

40:23

very hard to enter, a room they

40:26

now wanted to try to get into. Berghain.

40:29

Act Four. Portraits.

40:33

It's still Wednesday afternoon. Our

40:36

stroll with Gazina, the DJ and

40:38

radio reporter, continues. She's about to

40:40

show us Berghain's outside, the castle's

40:42

exterior. We leave the park

40:44

and its remnants of the old Berlin Wall, and we

40:47

walk towards our destination just a few minutes away. We're

40:49

gonna get there from the side, which

40:52

isn't maybe as cinematic as we thought it would

40:54

be. Maybe as...

40:58

Cinematic? Yeah, bombastic, but I think you

41:00

still get the gist of it. Okay.

41:03

You can already see. Is that it?

41:05

Yeah, you can already see part of

41:07

Berghain there. Oh, it's enormous. It's huge.

41:09

Like, seriously, it's so big. Berghain

41:12

takes me by surprise somehow. We're

41:15

walking down a side street when suddenly the

41:17

top of this massive building appears in the

41:19

distance. It doesn't

41:21

look like a power plant. It's

41:23

palatial, with double-height, skinny rectangular windows.

41:26

Honestly, to my eye, it looks like

41:28

an industrial version of Buckingham Palace, maybe

41:31

one occupied by squatters. For

41:33

Gazina, if Trazor was the site of her

41:36

techno conversion, Berghain is the

41:38

church she now visits most regularly. Can

41:41

you tell me the first time you went to Berghain? Yes

41:44

and no, because when I start telling those

41:46

stories to my younger friends,

41:48

when they ask you, what was your first time

41:50

to Berghain? How long? That's what they ask. No,

41:53

no. They're like, how long have you been coming

41:55

here? This is the question I got. I'm like,

41:57

you know what? I've

41:59

been going. to Osgood. This is

42:02

how long I've been coming here.

42:04

And this is where I say

42:06

grandma is starting to tell stories

42:08

from before the war. It's okay

42:10

grandma, let's get you to bed. So my first

42:15

Birken experience was not Birken, it was Osgood.

42:17

Which is the predecessor to Birken. Exactly.

42:21

Gesine said she went there to see

42:23

one of her friends DJ. The line

42:25

was short back then. But Sven Markeart

42:27

was already manning the door. Two decades

42:29

younger, his reputation already firmly established. When

42:33

Osgood morphed into Birken, it kept

42:35

the same values. Secrecy and privacy

42:37

for its guests. Walking

42:39

toward the club, Gesine explains that even today,

42:41

when you enter, your phone is taken so

42:44

its camera lens can be covered. No

42:46

photos, so you get your stickers on. Can't

42:49

take any pictures in there. It doesn't

42:51

matter what kind of performance or

42:53

whatever you're going, it's always stickers.

42:56

Here look. Oh

42:58

what's that? There's a little green sticker on the ground.

43:00

Yeah well this is. Is that a Birken sticker? Yes,

43:02

is this. Yes. Oh it goes right over

43:04

the lens. Those are

43:07

like mostly neon colored and you see there's a

43:09

yellow one. Yeah there's a bunch. There's an

43:11

orange one. There's Birken shrapnel just a couple

43:13

blocks away. Yeah. We

43:15

pass through a small park, a former

43:17

train lot, concrete and graffiti covered benches.

43:20

We pop around a corner and now Sruthi, Gesine and

43:23

I are standing by what seems to be the

43:25

side of Birken. I noticed this

43:27

unassuming metal door that looks like a service

43:29

entrance maybe. So the main line just goes

43:31

this way and then to the left. No no this

43:33

is the door. This is

43:35

the main door of Birken. We're here

43:37

already. 4 30 pm

43:39

on a Wednesday. The club is closed. No one's

43:41

outside. A gray door

43:43

sealed tight and graffitied. This

43:46

will be where the line ends on Klubnacht. In

43:48

front of the door a series of waist

43:51

high metal gates to corral that line and

43:53

overlooking it all I noticed two

43:55

prominent white security cameras. The

43:58

scene does not feel like what you'd see outside of a night It

44:00

feels like what you'd see in front of a tiny patch

44:03

of the Berlin Wall. High

44:05

security. I have a question

44:07

actually. So is there a

44:09

way to sneak in, i.e. has

44:12

anyone snuck into Percocut? Not

44:15

that I know of. Because, I

44:17

mean, look at it. You have barbed wire,

44:19

you have cameras there at

44:21

the door. Gazina says, highly

44:23

unlikely. Just given how

44:25

tight the security is here, the sheer number of

44:27

people who work the door. But

44:30

she also uses the opportunity to point out, people

44:33

sort of misunderstand these bouncers, these

44:35

doorman, these gatekeepers. Everyone obsesses over

44:37

and sometimes reviles. Let's

44:40

talk about any bouncer in

44:42

the city, not the place that

44:44

we're standing dead away from. I

44:46

know it's a very delicate

44:49

topic, very delicate, because you select.

44:52

And selecting people has

44:55

a very bad ring-shirt, very bad. Also,

45:00

the selector, calling it a selector, has a

45:02

very Nazi ring-shirt as well. I've always thought

45:04

that, yes. So

45:07

I don't want to say that term because

45:10

it's nasty. And given our history,

45:12

even worse. The

45:15

thing is, which makes

45:17

it so delicate, is that they decide

45:20

about you within milliseconds.

45:22

Not even seconds, but

45:25

less than that. In

45:27

a very, very short amount of time. They

45:29

look at you, they check you

45:32

out, and then decide, do

45:35

you fit tonight? Not just in general, do

45:37

you fit tonight or not? Then they might

45:39

ask questions. Hey, where

45:41

are you coming from? How old are you?

45:43

Who's playing? They ask a lot, like, who's

45:45

playing tonight? It's to

45:47

see if they're really into the music. But

45:50

they really decide how the party's going to

45:52

turn out. The thing

45:54

is, in my club life, I kind

45:56

of grew up with bouncers. It's a

45:58

weird thing to see. but I

46:01

always felt like every part of the club is

46:03

very important, not only the DJ, and I was

46:05

always very fond of the bouncers. I

46:07

always became friends with them, different

46:09

clubs in the city, and

46:12

stood there with them

46:14

and realised how

46:17

much trouble they have to go through, like

46:19

how much hate they get. And that's

46:22

why they also have to be

46:24

a bit more strict and kind of the

46:27

feel of being intimidating. But

46:30

usually they're not, and usually very, very important.

46:32

A good bouncer is a very smart person,

46:35

by the way. It's not a dumb,

46:37

whatever broad person that was just casted

46:39

out of the gym with big muscles.

46:42

No, not at all. The best bouncers are

46:45

super smart people. Standing here doesn't

46:47

look so hard. Does the

46:49

line go much, much farther back? It's just

46:51

going to lead the way to where the

46:53

line sometimes goes to. Gizina

46:56

walks us away from the door,

46:58

away from Burghain. We're now

47:00

walking down a concrete path. We

47:03

pass by a closed imbus, a German snack shop, whose

47:06

entire business seems to be selling food

47:08

to Burghain's line supplicants. We

47:11

walk, and we walk, this currently

47:13

empty path that in a few nights will

47:15

be filled with pilgrims. We

47:17

walk to the end of the road, and

47:20

then we turn around and behold the grandest

47:22

view of Castle Burghain. I

47:24

imagine for a moment the ghosts of Chris

47:26

and Dan making minor dance movements here, wondering

47:29

if the club can perceive them and, if

47:31

so, what it's thinking. So if

47:33

you were here, how many would it be, like a couple of

47:35

hours? Yeah, probably. I

47:38

mean, the longest my

47:40

husband waited with his friends was seven

47:42

hours. Seven hours? That

47:45

was the day where two guys got

47:47

rejected, and he, with his good

47:49

friend, got in. And so they

47:51

waited seven hours in line, half of their

47:53

party was rejected, and he was

47:55

like, I'm so sorry, I'll see you tomorrow? Well,

47:59

yeah. when

50:00

we say goodbye to Gazina and leave Friedrichstein. I'm

50:03

still jet lagged and a little confused. I eat

50:05

a Donor Kebab at dinner with some American friends.

50:08

They want to hit the bars. I try, but

50:10

I find myself falling asleep into a gin and

50:12

tonic. I tell myself, it's the

50:14

first night, there will be others. I

50:17

say goodbye, and my friends forge on in search of

50:19

an adventure, which for them

50:21

does not quite work out. What

50:23

happens is they go from bar to bar,

50:26

but then somewhat randomly end up outside the

50:28

KitKat club, a very famous fetish

50:30

club where the dress code runs

50:32

towards leather gear or else basically

50:34

nothing. My friends show

50:36

up at the door dressed in comfortable

50:38

American tech worker fleeces. The

50:41

bouncer is horrified. He

50:43

looks at them and says, no,

50:45

no, this is impossible. If

50:48

you're a fetish club, please go home,

50:50

read our website. The

50:52

Americans seem to find this experience completely entertaining,

50:54

a good story to take home. Through

50:57

all of this, I am asleep. Despite

51:00

visions of Berghain Dormann's Ben Marquardt,

51:03

I have no nightmares. You

51:28

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58:00

an intangible cultural heritage site. But

58:02

still, Philip says as a lawyer,

58:05

this UNESCO designation will be useful

58:08

ammunition in his ongoing battles. Because

58:11

when you have to outweigh the

58:13

interests between neighbors and club owners,

58:16

it will be a bit easier to

58:18

get the permits with this decision. And

58:21

it's a way of saying like basically all of these

58:23

things amount to the same thing, which is like the

58:26

city is constantly having to make choices about

58:29

whether to favor the needs of a resident

58:31

or a business. And what

58:34

something like this does is it lets culture make

58:36

its argument as well to say like, this might

58:38

inconvenience a neighbor in this way, or this might

58:40

prevent this other business from being here, but we

58:43

are deciding to preserve our culture. Exactly.

58:46

That UNESCO designation may

58:49

be a sign that Berlin's nightlife has won

58:51

its multi decade war for legitimacy, a war

58:53

which Philip played a role in. Philip had

58:56

been there in the 2000s, when

58:58

this new generation of Berlin clubs had

59:00

to fight against being wiped out by

59:02

a proposed new tax designation. This

59:05

was the story I'd heard in broad strokes before from

59:08

Lutz Leichsenring in the last episode, but I

59:10

wanted to hear it from Philip, who'd actually

59:12

helped put the club's legal argument together. A

59:15

refresher, just in case you need it, in

59:18

the early 2000s, underground techno clubs in

59:20

Berlin had been taxed mostly as concert

59:22

venues, which pay pretty low taxes to

59:24

the city. The tax authorities

59:26

wanted to start charging the clubs at

59:28

entertainment rates to treat them all like garden

59:31

variety disco tax, which would mean almost 20%

59:33

of all the club's

59:36

earnings went to the city. And

59:38

Bergein and other clubs like it wouldn't just

59:40

owe 20% going forward, they'd

59:42

have to pay those taxes retroactively

59:44

as well. The club

59:46

owners, was it like existential? Like

59:48

were there clubs that were worried that they would go

59:50

out of business that they had to pay this bill? Absolutely.

59:53

Yeah, we're talking about like 100,000 of

59:56

euros would have been like an

59:58

earthquake and it would have been dramatic.

1:00:01

And I think there would have

1:00:03

been some clubs that had to close the doors if

1:00:05

they had to pay back all that money. So

1:00:08

it was existential, absolutely. So

1:00:12

in 2011, Phillips Law Firm starts meeting

1:00:14

with the club commission and certain club

1:00:16

owners, you can't say which ones, but

1:00:18

let's say some key players. They

1:00:21

meet with the tax authorities to make their case.

1:00:23

Bureaucrats and club owners in a

1:00:25

room together hashing it out. I

1:00:28

remember I was at the top

1:00:30

of the building, very

1:00:32

impressive old building. And

1:00:35

we were sitting there with older,

1:00:38

gray haired people that didn't

1:00:40

look like they would go

1:00:43

clubbing. And we sat there

1:00:45

together with the different club

1:00:47

owners. I can say

1:00:49

who was there, but they also tried to

1:00:51

dress up a bit and to

1:00:53

behave seriously in that situation. These

1:00:55

club kids in suits had to

1:00:58

defend the thing they did at

1:01:00

night as meaningful discussion

1:01:02

ensued. And that was

1:01:04

a very funny conversation because you

1:01:07

have to agree on two things

1:01:09

for the reduced taxes. First, it has

1:01:12

to be a concert. So you need

1:01:14

an artist. So we had discussion about

1:01:16

the DJs being artists. How do they

1:01:18

use instruments? What are they doing there?

1:01:21

And the tax authorities was of the

1:01:23

opinion that, no, this is not art.

1:01:25

I mean, you put on a CD

1:01:28

or LP and you just let it play as no

1:01:30

art. So that's the first

1:01:32

point of contention. Is a

1:01:34

DJ an artist? The second point was,

1:01:37

even if they are, is a DJ

1:01:39

set really like a concert? One

1:01:41

way you could define a concert would be fans

1:01:43

pay for tickets and the price of the ticket

1:01:45

is based on how famous the artist is and

1:01:48

how close to the artist the fan gets to

1:01:50

sit. The physical authorities looking

1:01:52

at a techno club did not see that

1:01:54

happening. And physical authorities,

1:01:56

they said, I know we checked it

1:01:58

and you have bars and you drink.

1:02:00

very much and you have low entrance

1:02:03

price, you make much more with drinks.

1:02:05

So this holds against a concert. And

1:02:07

what also holds against is that people

1:02:09

don't know who's playing, who's the DJ.

1:02:12

And the DJ is not like on the

1:02:14

concert on a big stage, he's maybe in

1:02:17

the corner, there's no light and people move

1:02:19

around and they don't really care who's playing

1:02:21

there. And we went

1:02:23

into all this discussion and said, okay, come

1:02:25

on, look, we have lower entrance fees because

1:02:28

we want to provide opportunity for many

1:02:30

people to enjoy club life. But at

1:02:32

the same time, the clubs pay a

1:02:34

lot for the DJs. I mean, they

1:02:36

have resident, they have international DJs, they

1:02:38

are well known. Of course people come

1:02:40

because they want to see these DJs.

1:02:42

They celebrate a DJ. If he's doing

1:02:44

a good job, then they're applauding, they

1:02:46

are cheering. So down for a

1:02:48

second, like these tax authorities

1:02:51

who you're having these conversations with, are

1:02:53

they people who are more used to

1:02:55

like rock shows? Because

1:02:57

if you just think about it, like, is

1:02:59

there any reason why when a rock band

1:03:01

plays, we all stand and watch them strum

1:03:03

a guitar, we could celebrate it by standing

1:03:06

away from the band and dancing. Like it

1:03:08

makes you think about the arbitrariness of how

1:03:10

we celebrate music together in

1:03:12

modern life. It's very strange. Yeah,

1:03:15

it is like a very old

1:03:17

school, maybe Prussian way

1:03:21

of looking at concerts, like

1:03:23

everybody has to sit in a row

1:03:25

and be quiet and do nothing else,

1:03:27

but listen. And I had a good

1:03:29

feeling after this conversation that

1:03:31

we have the better arguments, obviously. Yeah,

1:03:34

but the fiscal authorities

1:03:36

and these people didn't agree. And

1:03:38

instead they went to court. The

1:03:43

club that would fight the fiscal authorities

1:03:45

in court was, of course, Berkein, or

1:03:48

as the Germans call it, the Berkein.

1:03:50

I was very happy that it was

1:03:53

the Berkein, because it is like a

1:03:55

dead, it's still one of

1:03:57

the most famous clubs of German.

1:04:00

and if it wouldn't work here, it wouldn't

1:04:03

work for other clubs. Similar

1:04:05

arguments will be made in open court to the

1:04:07

ones Philip and his team had made behind closed

1:04:09

doors. But here, those arguments

1:04:11

seem to fall in more sympathetic ears. The

1:04:15

court agrees. DJs don't just press play on

1:04:17

CDs. They have synths and mixers and faders.

1:04:19

They change the pitch and the frequency of

1:04:21

their tracks. But

1:04:23

then the tax officials argue, don't

1:04:26

people just go to Bergen and places

1:04:28

like it to get intoxicated? And

1:04:33

here, the club lawyer concedes

1:04:36

the point. Yes, they

1:04:39

do. But he

1:04:41

had a question. Wasn't

1:04:43

intoxication so often the point of listening

1:04:45

to music? The

1:04:48

lawyer's example, what

1:04:50

was the feeling you were meant to have

1:04:53

when listening to a piece by Gustav Mahler?

1:04:55

If not, intoxication. And

1:05:09

if that was true, couldn't

1:05:11

you just as easily feel intoxicated

1:05:14

after hearing a track from planetary

1:05:16

assault systems? September

1:05:23

2016, the verdict is announced. Bergen

1:05:28

wins. The court had

1:05:30

sided with the club kids. Did

1:05:33

people celebrate? Like, did people go out? If

1:05:37

they did, I was not invited. I

1:05:39

don't know. Does

1:05:47

that mean there's a pressure on these clubs to

1:05:50

get to the point where they're not going to be able to get to

1:05:52

the point where they're on these clubs in the wake of these rulings to

1:05:57

behave artistically, whatever that would mean, or

1:05:59

behave culturally? Really, whatever that would mean. Does

1:06:05

it push people towards a kind of

1:06:07

conventions or rules with

1:06:10

an eye towards the tax authority? I

1:06:15

don't think that they changed the program

1:06:17

or the culture, but

1:06:20

what they are doing now is, of course, to

1:06:22

do their paperwork. That

1:06:25

they have scans of their flyers,

1:06:27

and maybe you realize, if

1:06:30

you go out here, they might ask you if

1:06:32

you know who's playing tonight. So

1:06:35

this is also something they do since the discussion

1:06:37

started to

1:06:40

make sure that the people come to the club because of the resident did

1:06:42

and DJ or whatever. This

1:06:45

is a story that I heard all the way in

1:06:47

New York, that if you go to the

1:06:49

door at a place like Berghain, you may be asked who the DJ

1:06:51

is. I'm sure that this was

1:06:54

partly as a result of German tax

1:06:56

law. I love a good

1:06:58

story. That seems crazy. Is

1:07:01

that true? That you can draw a line

1:07:03

from that tax decision to that question? Yeah,

1:07:06

it starts from the discussion with the tax

1:07:08

authorities, I'm sure. Act

1:07:14

6. Technoloups.

1:07:17

The story is about a dutut

1:07:19

sometimes. I

1:07:22

had first heard this story from Lutz. I liked it.

1:07:24

I thought it was funny. And I

1:07:26

guess I understood it as a tale of the club kids

1:07:28

being clever, outmaneuvering the tax people a

1:07:30

bit. Here in Berlin, it settled

1:07:33

on me differently. The conversation

1:07:35

with Philipp happened late in the afternoon. That

1:07:38

night, I had really my first sublime

1:07:40

Berlin dance floor experience. This

1:07:42

tiny spot, no bouncer, it's called

1:07:45

Sussfahr Gestern. Sweet was yesterday. I

1:07:48

don't record here. I don't record in any club. I

1:07:51

don't like to follow the rules of this place that's

1:07:53

so dead set against the casual surveillance we're all used

1:07:55

to at home. But it's

1:07:58

dingy and beautiful here. The dance floor,

1:08:00

like a living room from Alice in

1:08:02

Wonderland, maybe, someone stapled a Persian

1:08:04

rug to the ceiling. The

1:08:07

floor is crowded. People really have all ages. For

1:08:09

some reason, the room has an absurd amount of

1:08:11

couches, but the dancers just

1:08:13

clear all the furniture. I'm told that's

1:08:15

how it happens every week. As

1:08:18

I watched the DJ and the people around the DJ, I

1:08:21

found myself thinking about Philip and the court case

1:08:23

and about what's happening in this room. I

1:08:26

think about Sven von Toulen, the hardcore kid

1:08:28

turned techno DJ. Sven

1:08:31

had told me at one point part of why

1:08:33

he loved techno was the same reason he'd loved punk,

1:08:36

that it was a genre that just did not care

1:08:38

for rock stars. In the

1:08:40

early days, in particular, he'd said the people

1:08:42

dancing at the party were the main attraction.

1:08:45

The DJ conducted them, but the DJ

1:08:47

also kind of disappeared. It

1:08:49

wasn't like a concert where hundreds or

1:08:52

thousands of people stare at one person

1:08:54

in a kind of secular worship. This

1:08:57

was something older, weirder, people

1:09:00

losing themselves, becoming a mass. It's

1:09:03

happening in this room tonight. And

1:09:05

I think maybe this is what

1:09:07

the club kids were trying to say to those tax authorities,

1:09:10

that this was worth defending, valuable,

1:09:13

or at least cultural.

1:09:17

Saturday night comes, the beginning

1:09:20

of Klubnacht at Berghain. Instead

1:09:22

of going there and braving the bouncers, staring

1:09:24

down Sven, I go with

1:09:26

my friends to a different Berlin club, this one sitting

1:09:28

on the banks of the River Spree. The

1:09:31

bouncer there, a stylish woman, asked our group

1:09:33

if we speak German. The German

1:09:35

speakers in our party try to cover, saying we all

1:09:37

do, her eyes fix directly

1:09:39

on my cow-like, uncomprehending American gaze.

1:09:42

And she asks in English, do

1:09:45

you speak German? No, I

1:09:47

confess. She starts laughing. Why

1:09:49

would you lie to me? She lets us all in. Sunday

1:09:53

morning, one final dance party. We

1:09:56

show up at an old public German swimming

1:09:58

area. This is small land. lake outside of

1:10:00

the city. In a shack

1:10:02

on the water, all the windows have been covered

1:10:04

in colored gels. So when the morning light comes

1:10:07

in, it feels like you're inside a cathedral instead

1:10:09

of a lean-to. It's

1:10:11

so crushingly beautiful, so criminally

1:10:13

Instagrammable. One of my American friends

1:10:16

can't resist. He takes out his phone. Immediately,

1:10:18

a German partygoer is on top of him,

1:10:20

reacting the way someone would react if he

1:10:22

took out an actual weapon in an American

1:10:24

nightclub. Stay in the moment, she

1:10:26

yells, or something to that effect. It's

1:10:29

a little aggressive, but the phone is

1:10:31

ultimately holstered. Sunday

1:10:34

afternoon, a few hours later, a text

1:10:36

arrives. Do I want to

1:10:39

see Berghain? A person I'd met this

1:10:41

week. Their friend is DJing today,

1:10:43

so they're going to support them. They

1:10:45

can take me along if my clothes aren't

1:10:47

too bad. I'll still have to

1:10:49

pass a bouncer, but I'll have a real Britliner offering

1:10:51

me a halo. 3

1:10:54

PM, the sun is shining at morning

1:10:56

church-level strength. The line of petitioners outside

1:10:58

Berghain is as long as ever. The

1:11:01

line where Chris and Dan had found themselves, snakes from

1:11:04

the entrance of the club, maybe 100 yards back,

1:11:07

at the front, an open door guarded by two

1:11:09

men. Inside, through the black

1:11:11

rectangle of the door, Sven,

1:11:14

watching a series of security camera

1:11:16

monitors, presumably directing decisions from inside.

1:11:20

I meet my Berliner friend, and we stand near

1:11:22

the famous line. For a very,

1:11:24

very long time, we just watched the

1:11:27

line. It feels tense

1:11:29

and electric to be here observing it, like

1:11:31

I'm breaking a rule. And maybe I

1:11:33

am. A bouncer from the door asks

1:11:35

me, is everything okay? But

1:11:37

I tell him, I'm just watching. And

1:11:40

he nods. That's fine. Like

1:11:42

everything in life, the line is not what I expected

1:11:44

to be. A

1:11:47

woman in her 50s dressed for the airport, she's

1:11:50

waved in. A Middle

1:11:52

Eastern guy in his 30s alone,

1:11:54

wearing a functional hiker's backpack, he's

1:11:57

also in. Two young Euro

1:11:59

trash, generally. dressed for Ibiza, they

1:12:02

get the not tonight. Most

1:12:04

people today, though, are getting waved in. The

1:12:06

ones who don't, they walk away looking like they somehow

1:12:09

knew before they heard the words. The

1:12:11

whole thing, it feels like watching something that's

1:12:13

already happened, happen. Like the divorce

1:12:16

papers or the marriage license that shows up in the

1:12:18

mail a year later. Eventually,

1:12:20

my friend takes me to the shorter line that

1:12:23

they usually wait in, the list for regulars. It's

1:12:26

much faster than the main one. I

1:12:28

wait as people shuffle to the front for the

1:12:30

bouncer's inspection. It's

1:12:33

my turn now. I stand in

1:12:35

front of a bouncer, Natsven, one of his

1:12:37

underdormen. I stand in

1:12:39

front of the bouncer, and the bouncer looks at me,

1:12:41

his face blank, blank like an ubus.

1:12:45

My brain fills with a question that I realize

1:12:47

always hums in the background. But

1:12:49

now, it's brighter and more intense than I've

1:12:51

ever heard it. It's almost deafening. Do

1:12:54

I belong? I

1:12:57

wait to find out. Search

1:14:07

Engine is a presentation of Odyssey and Jigsaw

1:14:10

Productions. It was created by me, PJ Vogt,

1:14:12

and Truthi Pinnimineni. And it was produced by

1:14:14

Garrett Graham and Noah John. Fact-checking

1:14:16

this week by Claire Hyman. Theme,

1:14:19

original composition, and mixing by Armin Bazarian.

1:14:22

If you enjoyed this story, or if any

1:14:24

of our stories this season made you laugh,

1:14:26

or think, or gave you something to talk

1:14:28

about, please consider supporting our show. You can

1:14:30

do it at searchengine.show. It'll

1:14:32

help us plan our second season, which we are already

1:14:34

at work on. Our

1:14:36

executive producers are Jen-Aweis Berman and Leah

1:14:39

Reis-Dennis. Thank you to everyone

1:14:41

in the Koodle Moodle, and to Laura Somme

1:14:43

and Kelph Asane. Thanks

1:14:45

also to the labels, Ostko, Ton, and Trisor, for

1:14:47

letting us dip into their catalogs. We've

1:14:50

distilled our reading and homework into

1:14:52

a single techno playlist. I

1:14:54

will link to that playlist in my newsletter, which

1:14:56

you can also sign up for at searchengine.show. Thanks

1:15:00

to the team at Jigsaw, Alex Gibney,

1:15:02

Rich Perillo, and John Schmidt. And

1:15:05

to the team at Odyssey, JD Crowley,

1:15:07

Rob Miranda, Craig Cox, Eric Donnelly, Kate

1:15:09

Hutchinson, Matt Casey, Maura Curran, Josephina Francis,

1:15:11

Kurt Courtney, and Hilary Schupp. Our

1:15:14

agent is Oren Rosenbaum at UTA. Follow

1:15:17

and listen to Search Engine for free on

1:15:19

the Odyssey app, or wherever you get your

1:15:22

podcasts. Thanks for listening.

1:15:24

Take care. Bye.

1:16:00

TuneIn is the audio platform with something for everyone. News.

1:16:12

In order to secure convictions in a

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court of law, it is essential that

1:16:16

we conclusively... Sports. The clock

1:16:18

at four. Donchich. The step back

1:16:21

three. Music. And even podcasts.

1:16:23

Whatever you choose to do. Whatever

1:16:25

you love, hear it

1:16:27

right here. On

1:16:32

TuneIn. Go to tunein.com. Or, download

1:16:34

the TuneIn app to start listening.

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