Episode Transcript
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Whether it's audio books or all-time
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Ribocyclib 200 milligrams at kisqali.com and
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Hey y'all, I want to let y'all know
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that you can get more small doses. Yes,
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the SEAL Squad. So if you ain't getting
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enough of this, baby, there is more for
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you. This is a little taste of what
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you're getting. In this current landscape, I've been
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really trying to be a lot
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more mindful about who's around me. And
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I've been really, really blessed to
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have come into contact with a
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lot of individuals that I just
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was kind of sequestered from by
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nature of the position I was
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in career-wise and
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just the direction I was in
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career-wise. And now
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I find myself actively making
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different connections with people and different
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types of people. And
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it's really been a beautiful thing to
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be able to have these very
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real conversations about doing
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the work of existing
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against the status quo. A
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spoonful of sugar makes all that go down. And let
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me tell you something. I'm having a great time getting
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Become a member of the SEAL Squad and
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you more doses, small doses bonus episodes at
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patreon.com. Before
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we get into this episode of small
1:47
doses, side effects of Haiti, remember that
1:49
this month is Haitian Heritage Month and
1:51
May 18th was Haitian Flag Day. Suck
1:53
my sake. Really excited to
1:55
be able to get y'all informed on Haiti
1:58
with this dope episode. get
2:00
there, I want to remind you all that I am still
2:02
on the road with the unlikable tour. I am
2:04
bringing my brand of intellectual comedy to a
2:06
city near you. This weekend I'll be in
2:08
Raleigh, North Carolina. Also in June I will
2:10
be in Toronto on June 19th. We have
2:12
one sold out show but a second show
2:15
still has tickets available and then I'll be
2:17
in Detroit on the 21st and 22nd. We
2:19
are also doing
2:21
a ticket pool. So the way this works
2:23
is we have donations from folks and we
2:25
use those donations to buy free tickets that
2:27
we then give to folks in these cities who can't afford
2:29
to come to the show but still deserve to come to
2:32
the show. So if you want to support in
2:34
that way make sure you go to amandaseal.com. While
2:36
you're there sign up for the newsletter. While you're there
2:38
maybe buy tickets to a city that you can go
2:40
and of course make sure that you donate to the
2:43
ticket fund if you can. Also I'll remind
2:45
you that if you haven't checked out the Amanda Seals show it's
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my radio show that is also available as a
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podcast. You can check us out wherever you
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get your podcast. Last but not least if
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you have not subscribed to Patreon you are
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missing out on many a content, many
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a bonus, but also we have small those
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bonus episodes that I record live every week
3:02
where you can join in as part of
3:04
the chat. So that's Haitian Flag
3:06
Day, Haitian Heritage Month, that is
3:08
the ticket pool and the unlikable tour
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and that is you supporting the Amanda
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Seals show and becoming a
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member of the Seals Squad. Alright
3:17
we got all of that for you
3:19
and now we have a new episode. Side effects of
3:21
Haiti. Keep it locked right here. Welcome
3:47
to another episode of Small Doses
3:49
Podcast and
3:51
man. So like the
3:53
last several months I think have been really
3:56
globally awakening for a lot of people.
3:58
A lot of people that that have
4:01
absolutely been amongst the rest of us
4:03
in America, where you kind of
4:05
don't even realize that you have a myopic point
4:07
of view. You don't even realize that you have
4:09
blinders on because that's really just the way it's
4:11
always been. But then there's a lot of folks
4:13
who have really opened their minds and their eyes.
4:16
And then there's a lot of folks who have
4:18
always had their eyes and minds open, namely people
4:20
who are from these places or
4:22
who have family from these places and have
4:24
made it their business to
4:27
try to eradicate
4:29
the elements that
4:32
are harming these spaces, namely
4:34
imperialism. Now today,
4:36
we are joined by Dr. Burchard Albert,
4:38
who is an activist on the ground
4:41
in Haiti, fighting for
4:44
the liberation of Haiti,
4:46
which has been a
4:49
long fight, even
4:51
though they were the first to actually
4:54
achieve liberation from these Western
4:56
colonization nations in their case
4:58
fans. And as someone
5:01
who has been to Haiti, I think
5:03
one of the biggest frustrations I have
5:05
is that like so
5:08
many places in Africa, Haiti is
5:10
presented as this completely destitute, just
5:14
war-torn, forlorn, always
5:17
on the bottom land. And
5:19
that's where we get this third world
5:22
situation. When in actuality, Haiti is a
5:24
beautiful, rich country
5:26
that is filled with so
5:28
much culture, that is filled
5:30
with so much diverse ecology,
5:33
and that like everywhere else in
5:36
the diaspora has so
5:38
much history and
5:40
pride. And to see that continuously,
5:43
just not shown, and
5:46
this idea that like, oh, the Haitians are always in
5:48
something. There's always something going on. Why is something always
5:50
going on in Haiti? Well, I love that we have
5:52
Dr. Burchard with us today because I want her to
5:54
be able to just give you all some context. I
5:57
want her to be able to give you all some
5:59
understanding of how... Haiti got here and
6:01
also what are the real things that can
6:03
be done to continue to help Haiti and
6:05
so many other Countries in the
6:08
global south get out from under the boot
6:10
of imperialism that continues to be Impactful
6:13
in a seemingly unending way, but it's
6:15
not unending Because we're
6:17
seeing a movement and a shift
6:19
towards ending this we are now
6:21
normally we would have a gem drop-in But I actually
6:24
want dr. Burchard to have more time
6:27
Because there really is no two sides to
6:29
this conversation There's Haiti
6:31
and there is the version that people think
6:33
Haiti is and I don't know why I've all
6:35
of a sudden like I see But
6:38
when you hear it's not what
6:40
that is Haiti and I want
6:42
people after this episode to really
6:45
have an expanded mind on Not
6:48
just the history of Haiti but the country
6:51
and the people of Haiti because
6:53
America has done a really great job as
6:55
it always does of Minimalizing people
6:57
down to what America wants to
6:59
think of it and that is
7:01
not enough We need to have
7:03
people speaking in their own Vision
7:06
of themselves and so we have dr. Burchard
7:09
Albert here to talk to us from that
7:11
vision on the ground in Haiti Let's
7:14
get into it. I am so happy
7:16
to Welcome to the
7:18
podcast dr. Burchard Albert who is
7:20
on the ground in Haiti
7:23
dr. Burchard I feel
7:26
like so many
7:28
people Really have only
7:31
heard the name Haiti and
7:33
don't really know about Haiti particularly
7:35
Americans now We have a global audience,
7:37
right? But I feel like particularly Americans
7:39
because Haiti is so close to us
7:42
in terms of proximity It's like Haiti
7:45
for so many people has always just been
7:47
contextualized as Just
7:49
kind of this black country That's
7:52
always got some shit going on and
7:54
can't never get right and it
7:57
hurts me when I see that because I
8:00
feel like that's the American narrative for a lot
8:02
of countries where they have obviously committed so much
8:04
effort to not allowing these countries to get right.
8:06
That's right. But I would love for you
8:09
to just contextualize for us, just off-ramp, what
8:11
Haiti is
8:13
for you. Hmm.
8:17
First and foremost, Amanda, thank you for having
8:19
me here. I'm so excited to
8:21
have this raw conversation because you're so right.
8:25
I see my country since
8:27
the birth of our nation in 1804. We
8:30
have been demonized. We have been
8:32
villainized. We have been seen as
8:34
this black nation that can't govern
8:36
itself, that can't rule itself. And
8:38
this narrative hasn't shifted. But for
8:40
me, as a woman who was
8:43
born in Haiti, cap Haitian, I
8:45
see my nation as a symbol of
8:47
liberation. I see my nation as a
8:49
beacon of hope. In 1804,
8:52
Haiti became the first free
8:54
black republic in the world,
8:56
the first nation to permanently
8:58
abolish slavery and the transatlantic
9:00
slave trade, the first nation
9:02
established in the Caribbean and
9:04
in Latin America, the second
9:06
nation established in the Western
9:08
Hemisphere. Haiti was a beacon
9:10
of light, a beacon of hope for
9:12
the rest of the region. In fact,
9:14
when Haiti gained its independence in 1804,
9:16
Haiti then began to
9:18
fight the fight for liberation and freedom
9:21
for Asians throughout the region. That's why
9:23
Haiti geopolitically established the region. You look
9:25
at the Haitian flag. I've got it
9:27
everywhere I go. You see that red
9:30
and that blue. It's so
9:32
powerful and so meaningful, but so
9:34
interesting because you look at the
9:36
Columbian flag, the flag from Venezuela,
9:39
so many other flags throughout Latin
9:41
America. They carry our blue and
9:43
our red, a bi-color. And why
9:45
is that? It's because Simon Bolivar,
9:48
the liberator of Latin America, he,
9:50
in order to fight for the
9:52
freedom of so many countries in
9:54
Latin America, he had to come
9:56
to Haiti two different times in
9:58
order to get ammunition. guns,
10:00
soldiers, a printing press, so many
10:03
resources to fight against the Spanish
10:05
and liberate Latin America. And that's
10:07
why even Simon Bolivar's letter to
10:10
Haitian President Picción, he writes that
10:12
Haiti is the true liberator of
10:14
Latin America. When I think about
10:17
Haiti, I think about freedom, black
10:19
freedom. I think about liberation, black
10:21
sovereignty, how we are able to
10:23
accomplish far more than what the
10:26
world thinks that we can accomplish. And Haiti
10:28
symbolizes hope for me. I would just be remiss if I
10:30
didn't mention that Henri Christophe, who is one of Haiti's freedom
10:32
fighters, was born in La Renade, AKA, BRIANADE! So
10:46
that's right! I'm going
10:48
to point that out because when I
10:50
went to Capation and we went to
10:52
the fort and we were all there
10:54
and they're like, yes, Henri Christophe is
10:56
from, and everyone's like, Haiti, he's like,
10:58
no, Grenada. Everyone looks at me like,
11:00
ahhhh! Connections,
11:03
connections, connections. Deep
11:05
connections. I love that you bring that
11:07
up, Amanda, because so many of our
11:09
Haitian heroes, you look at Bupma, who
11:12
technically, he came to Saint-Domingue from
11:14
what is now Jamaica. We
11:17
are so interconnected. We are the
11:19
African diaspora. Black people in the
11:22
United States, black people throughout the
11:24
Caribbean, Latin America, we are the
11:26
African diaspora. We are one and
11:29
so connected. And so freedom
11:31
in Haiti is freedom for
11:34
black people across the region. Why do
11:36
you feel like Haiti
11:38
has been unable
11:40
to ever really truly
11:42
find its footing as an independent nation? Oh,
11:47
we're going there. We
11:49
could take our time or we could just dive in. Let's go, Amanda. U.S.
11:53
imperialism, period. that.
12:00
Well, can you even go, can you
12:02
define imperialism for people? Because I think
12:05
this is a word that people are
12:07
hearing a lot now, particularly
12:09
around Palestine and Israel, but
12:12
they don't necessarily really know what imperialism
12:14
means. Yes. Imperialism
12:16
is the control,
12:18
the influence of the
12:21
United States, as we're talking
12:23
about US imperialism, is control the
12:25
influence of the United States in
12:27
different countries throughout the region, throughout
12:29
the world. And so when we're
12:31
looking at Haiti and the
12:33
development of Haiti and the sovereignty
12:35
of Haiti as a nation, we
12:38
haven't truly been able to grab
12:40
our standing, to really stand on
12:42
our two feet because of US
12:44
impact, US control, US influence since
12:46
the birth of our nation in
12:49
1804. And what do I mean
12:51
about that specifically? Can I
12:53
go? You never
12:55
listen. I'm a guest. This
12:59
is your show. This is your show. I said,
13:01
that's why we bring experts on because then I
13:03
can shut up and let you
13:05
ride. Peace to people. Oh, Dr. Burchard. We
13:07
are at your 30. Yes. Whether
13:14
it's audio books or all time greatest
13:17
hits, long live listening to your
13:19
favorites. Learn more about Kaskali
13:21
Ribocyclib 200 milligrams at kisqali.com
13:23
and talk to your doctor
13:25
to see if Kaskali is
13:27
right for you. There's a
13:29
spoon to grandma who always took
13:31
all the hungry cousins to McDonald's for McNuggets
13:33
and the play play fly. Have something sweet
13:35
in her honor. Come to McDonald's and treat
13:38
yourself to the grandma McFlurry
13:40
today. I participate in McDonald's
13:42
for a limited time. You
13:46
know, let me prepare myself
13:48
because I'm carrying my country
13:51
on my shoulders right now.
13:53
In 1804, when Haiti gained independence,
13:55
Haiti did the impossible,
13:57
truly the only nation. to be formed
14:00
because of a successful slave revolt in
14:02
the history of humanity. So
14:04
A.D. becomes this beacon of light for enslaved
14:07
people across the world, but then
14:09
he becomes also a
14:11
public enemy, a threat to the
14:13
existing world order because nations like
14:16
the United States, like France, their
14:18
economy was fueled off the backs
14:20
of Black people. It was fueled
14:23
by slavery. And so you've got
14:25
this Black nation that really undermines
14:28
white supremacy, which is a
14:30
pillar of slavery. And so
14:32
the only appropriate response for
14:34
Haiti at that time was
14:37
destabilization. Oh, you think you're going
14:39
to exist as a Black nation with
14:41
us, the United States just miles
14:43
away from you. Oh, that is
14:45
not possible. And so from the
14:48
get-go, the United States refused to
14:51
recognize Haiti as a sovereign
14:53
nation. So Haiti becomes free
14:55
1804. It's not until 1862 that the United States extends
15:00
diplomatic relations to Haiti and recognizes Haiti
15:03
as a free, independent, sovereign nation. And
15:05
that's really important for us to look
15:07
at because when we're looking at U.S.
15:09
imperialism, it's really this
15:12
act of failing to recognize
15:14
the autonomy of a nation,
15:16
failing to recognize the independence,
15:18
the freedom that our ancestors, they
15:20
fought, they bled, they died for. And
15:22
so the United States failing to extend
15:25
diplomatic relations, it wasn't really too big
15:27
of a surprise. It actually made sense
15:29
because it was the disposition of the
15:31
heart of the American people. And
15:34
what's really interesting is we spoke
15:36
about Simon Bolivar and how Haiti,
15:39
when we gained independence, Alexand Pétyol,
15:41
which is our president of the
15:43
Republic of Haiti in the South,
15:45
he gave ammunition, gun support to
15:48
Simon Bolivar to fight and gain
15:50
independence for several nations throughout Latin
15:52
America. But after Haiti did this,
15:55
Simon Bolivar organized the Congress
15:57
of Panama in 1825. And
16:01
when Simon Bolivar organized this
16:03
congress of Panama, he invited
16:05
the new nations of Latin America
16:07
to come strategize, to come plan,
16:09
and he should have invited Haiti.
16:11
But the United States threatened
16:13
Simon Bolivar and said, you invite Haiti, the
16:16
same nation that helped you. Yeah.
16:19
We're not coming. We're not engaging. And so
16:21
already you see that, by the way, Haiti
16:23
wasn't invited, even though Haiti, Wow. established
16:25
these other nations throughout Latin
16:27
America. You see Haiti over
16:30
and over and over get
16:32
excluded from really important regional
16:34
developments, regional meetings, trade, and
16:36
these other really important aspects that
16:38
helped to build up a nation.
16:41
Haiti is excluded. The history of
16:43
Haiti is silenced as Michel Rolf
16:46
Puyo, he was a brilliant Haitian
16:48
historian. He wrote this book, Silencing
16:50
Our Path. Our path
16:52
has been silenced, and that
16:54
was a strategy to destabilize
16:56
this free black nation. Any
16:59
thoughts before I continue? I am literally riveted. I'm
17:01
just, my only thought is that at some point
17:03
I need you to tell people about Toussaint L'Ovatil
17:05
because that's the only name they know. And
17:07
so I'm going to need you to talk about that at
17:09
some point. But otherwise, keep on talking, keep on talking. Let
17:12
me go ahead and get to Papa Toussaint. Toussaint
17:16
is the most
17:18
brilliant general in,
17:21
I would argue, world history. A lot
17:23
of people don't know. You
17:25
probably didn't see this in the Napoleon movie. You
17:27
probably didn't see this in your history book. Haiti
17:30
defeated France. And
17:33
this is a big deal because
17:35
France was a world power. France
17:37
had the greatest military under Napoleon,
17:39
the greatest military in the world
17:41
before the 1800s. Haiti
17:44
defeated France. Haiti defeated Spain.
17:46
Haiti defeated Britain. These
17:48
three were all the powers. Our
17:51
ancestors defeated them. In
17:53
order to create the first free black
17:55
republic, and the leader of this revolution
17:58
was Toussaint L'Ovatil, the great general. And
18:00
that's why we say that Toussaint
18:02
truly is one of the best,
18:04
if not the best general in
18:06
world history. That's why you'll
18:09
see a statue of him in
18:11
France, in the United States, in
18:13
Canada, in Bolivia. Throughout the world,
18:15
you'll see a statue of this
18:17
great black general because of his
18:19
excellence. I will also say that
18:21
you had Toussaint, but you also have Jean-Jacques
18:23
Dessalines, the father of Haiti. This
18:27
was the man that secured and declared
18:29
Haiti to be free in 1804. You
18:32
see, Toussaint was, one could argue that
18:35
he was the brilliance, the military genius,
18:38
but then Dessalines, he
18:40
was the art. He had a saying, coupette boulet
18:42
kais, like cut off the heads and burn down
18:44
the houses. He was, he
18:47
was cuss real. I
18:49
have a feeling that. Yeah,
18:51
coupette boulet kais. It's
18:54
like, alright. Let's do it.
18:56
He's like, there is no mercy because
18:58
we are in face of
19:01
evil, of a demon slavery. And so
19:03
we need to react accordingly to what
19:05
we're in face of. Some people say,
19:07
oh, he was brutal. He
19:09
was this. If Dessalines was brutal, what
19:12
do you think about slavery? Like, is
19:14
this the sweet institution? But there's
19:16
always this conversation, right? There's always
19:18
this conversation of how the oppressed
19:20
need to, how they should respond to their
19:22
oppressor. Everyone is acceptable in
19:24
their response to the oppressor. There's always
19:26
this thing about like, well, there's always
19:29
a conversation about the reaction versus about
19:31
what has been the catalyst to this,
19:33
right? And then you add to that
19:36
black people. So now it becomes this conversation around, well,
19:38
you know, they're savages, you know, they don't know how
19:40
to act their thugs, et cetera. And it's like, this
19:43
is the narrative that I think you're
19:46
so beautifully changing with your work,
19:48
not just like on the internet, but just your work on
19:50
the ground. Because I think so often, and I would love
19:52
to hear you speak to this. I
19:55
feel like so often that narrative gets spoken
19:57
to people and then it's spoken into people.
20:00
And then the people themselves start to believe a narrative
20:02
that was created about them by people that don't care
20:04
about them. That's right. Do
20:06
you feel like that has happened
20:08
in Haiti at all? Certainly
20:11
and I'll even take it a step further and say me
20:14
part of the Haitian diaspora, I grew up
20:16
in South Florida. I was
20:18
listening to this narrative, this narrative of
20:20
Haiti being this black, dark nation filled
20:23
with people that can't run govern themselves.
20:25
All that there is this destruction. And
20:27
so growing up as part of the
20:30
Haitian diaspora, I became scared and ashamed
20:32
to even say I was Haitian. It
20:34
wasn't until I grew up, I went
20:37
to the University of Florida. Go Gators.
20:40
Come on Gators. Get up
20:42
and go. What did she
20:44
know about the Gators, Amanda?
20:46
I am from Florida. I
20:49
didn't know that. I'm from Orlando, Florida. I mean,
20:51
I was born here in LA, but I'm from
20:53
Orlando, Florida. I went to Dr. Phillips High School.
20:55
Yes. I have so
20:58
many friends that were Gators,
21:00
that were Rattlers, that were
21:02
Seminoles. And I have
21:04
a former gymnast and the Gator gymnastics team
21:06
is top notch. So excellent. Shout out to
21:09
Trudy, Tanya and the girls over there. Yeah.
21:11
Yeah. I'm waiting.
21:14
Go Gators. Come on. I'm waiting.
21:16
I'm waiting. I love it. So
21:19
it wasn't until I went to college and I started to
21:21
study the history of Haiti. And when
21:23
I started to study, I said, what they
21:25
have been teaching me, is it
21:27
true? What they have been
21:29
teaching me, it's been created in order
21:31
for me to hate myself, in order
21:33
for me to not see the power
21:35
of my people. And when I say
21:37
my people, I'm not just talking about
21:39
Haitians. I'm talking about black people. I'm
21:41
talking about us as a race being
21:43
able to stand up and destroy slavery,
21:45
white supremacy, which we still see in
21:47
the United States. Well, I mean, you
21:49
see the governor, Ron DeSantis, is trying
21:51
to shut down these types of classes
21:53
at the University of Florida and other
21:56
institutions because it creates people like you. That's
21:59
exactly right. That's exactly right.
22:01
It's a threat. We've become a threat. Yeah.
22:04
And so yeah, I think that that's why
22:06
it's so important to really change the narrative.
22:08
And even me, as you mentioned, I work
22:10
full time on the ground in Haiti. But
22:13
as I come back to the United States,
22:15
I know that my calling in life is
22:17
to see my country rise. But it's not
22:19
just working in Haiti. It's also working with
22:21
the diaspora. That's why two years ago, I
22:24
started a TikTok account that just tells the
22:26
story of my people, the true story of
22:28
my people. I mean, and it blew up.
22:30
It has like 250,000 people
22:32
in like two years. I'm like, nobody knew my
22:35
name. It just blew up. And I
22:37
think it's less because of me and
22:39
more because so many Haitian diaspora are
22:41
looking at that and saying, I
22:44
knew that was more to the story. I
22:46
knew it wasn't just darkness. Because when
22:48
you say Haiti is dark, you're saying I'm
22:50
dark. When you're saying my people are able,
22:52
you're saying I'm unable. When you're saying my
22:55
country is disastrous, you're saying I'm disastrous. It's
22:57
part of our identity. So many people looked
22:59
at the stories and they said, I
23:01
knew there was more B. They knew there was
23:03
more. Whether
23:10
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23:24
a spoon to grandma who always
23:26
took all the hungry cousins to McDonald's for
23:28
McNuggets and the play play slide. Have something
23:31
sweet in her honor. Come to McDonald's and
23:33
treat yourself to the grandma McFlurry today. And
23:37
participating in McDonald's for a limited time. I
23:40
think it's incredible to see someone go
23:43
through that process of the
23:45
learning, the evolving, the application, right?
23:48
So what brought you back to Haiti to
23:50
be on the ground? Yeah,
23:52
it was the earthquake of 2010 that brought me
23:54
to Haiti. When I went to the
23:57
University of Florida, I studied
23:59
Haiti. just slightly but
24:02
when the earthquake hit something in my heart
24:04
was like you've got to go see your
24:06
country for yourself everybody's saying don't go you're
24:08
gonna get kidnapped you're gonna get I mean
24:10
this is 2010 people were still saying this
24:13
and I knew in my heart I had to go when
24:15
I went and man the minute
24:17
I saw those majestic mountains I
24:19
said I'm home the minute that
24:22
girl touched my mouth touched
24:24
my lips I said oh I am
24:26
home the minute I heard my people
24:28
speak the language I grew up on
24:30
and it just sounded so powerful majestic
24:33
this is a language of a
24:35
revolution this is the language that my
24:37
ancestors used in order to defeat their
24:39
colonial powers it was created in order
24:41
for my ancestors to connect with each
24:43
other in order for them to overthrow
24:46
slavery this is the language I'm hearing
24:48
on the ground in Haiti and I
24:50
said I am home the history is
24:52
just starting to come to life and
24:54
I knew from my first trip in
24:57
Haiti the rest of my
24:59
life I don't know when my life is going to
25:01
be over but for the rest of my
25:03
life until my dying breath I will
25:05
be fighting for my country in
25:07
my country to see the liberation
25:09
of my people period it
25:11
was that first trip when you went did you plan to
25:14
stay I didn't I was
25:16
still a student at the University of Florida so I
25:18
went and I knew I'd be coming back but
25:20
I had to return to those spring break I
25:23
gotta go back to study real one you went to
25:25
Haiti during a post earthquake for your spring
25:27
break most people are like how do I
25:29
go to Miami how can I go to
25:31
Mexico you said no I gotta go to
25:33
my people so you went back to school
25:35
and then you packed up and went back
25:37
to Haiti no I ended up
25:40
staying in school until I finished my
25:42
PhD so I was in my undergrads and I
25:44
did my masters and then I did my PhD
25:46
the reason why I stayed in school but I
25:48
just kept on going back to Haiti every spring
25:50
break every summer break I kept on going back
25:52
is because I know I'm
25:54
a young black woman from Haiti
25:56
born in Haiti like US citizen
25:58
but like naturalized Everything
26:00
is working against me. The one thing
26:02
that I must do is to get
26:04
the highest level of education so that
26:06
when I walk into a room and
26:09
I speak about my country, they don't
26:11
think I'm just this angry black woman.
26:13
They don't just think I'm this young,
26:15
maybe even passionate black woman, but I know
26:18
what I'm talking about. So I permitted to
26:20
staying in school until I got a terminal
26:22
degree. And then the minute I
26:24
finished with my terminal degree in
26:27
2016, I had already started my
26:29
nonprofit, co-founded a nonprofit, and I was
26:31
already traveling to Haiti every chance I
26:33
got. But when I graduated, I said,
26:35
okay, full time. And it was crazy because at
26:38
that time I had a PhD and
26:40
I was starting full time and my salary was
26:42
like, like $30,000 and
26:45
my parents were like, a year? Yeah,
26:47
a year. A year. Yeah. And
26:50
my parents said, so we
26:52
sacrificed. We left Haiti. We
26:55
immigrated here. You went through all that schooling for $30,000
26:57
a year. And
26:59
I'm like, oh, yeah, I'm sorry. Oh,
27:01
I said, I mean, it's a calling. I
27:07
have to do it. I have to do it, guys. I
27:10
will not be satisfied with my life. And sure
27:12
enough, I did it. And it was the best
27:14
decision. Granted, I had to go move in with
27:16
some friends and my co-founder's sister, she took us
27:18
in because I couldn't afford rent in South Florida.
27:21
There's some things I had to do, but
27:23
at the same time I knew this was the
27:25
best decision I could make. That's really
27:27
inspiring because I think a lot of people, a
27:30
friend of mine said the other day, he said, the
27:32
only way you get the W is to address every
27:34
excuse. And yeah, he'd
27:37
be having them lines. And I've mentioned
27:39
Mac and his Macisms on this podcast before,
27:42
he'd be having them lines. And so I
27:44
feel like what you did was you
27:46
addressed all the excuses. Well, I can't go because I
27:48
don't have the money. Well, I'm gonna go move in
27:50
with this person, right? I can't go
27:53
because it's dangerous. Well, I'm just gonna go
27:55
and be safe. And I
27:57
think we talk ourselves out of all
27:59
these things. but ultimately the
28:01
goal has to be achieved and there's always
28:03
gonna be obstacles. And when you look at
28:06
even just the forming of Haiti, the goal had
28:08
to be achieved and there were obstacles to continue
28:10
to be, but that doesn't mean the fight stops.
28:13
That's exactly right. Can you talk to
28:15
us about the current Haiti
28:18
that is in existence right now and also about
28:20
your canal project? Certainly. So,
28:23
which I donated to for the record. I
28:25
know, I was about to give you a
28:27
set of the biggest shout out in the
28:29
world because our administrative director,
28:32
she emails and she's like, Amanda
28:35
Seals? I said, what
28:37
about ours? Like she donated like
28:39
one of our biggest donations to the canal
28:42
and we're so thankful for you.
28:44
We are incredibly thankful. But we'll
28:46
get to the canal in a second. Okay,
28:48
when you look at Haiti, certainly
28:51
we're facing our challenges. I mean, Haiti
28:53
has made global headlines. You turn on
28:55
TV, radio, podcasts, social
28:57
media and all you see
28:59
are these images of gang
29:01
members holding guns. You see
29:03
images of burning tires, empty
29:06
schools, empty hospitals, empty prisons.
29:08
I mean, the challenge is
29:10
real. I do want
29:12
to clarify though, that the challenges
29:14
that we're facing with insecurity specifically,
29:16
it's happening in our capital. Although
29:19
the news like to portray that it's
29:21
the entire nation that is facing this
29:23
challenge. I mean, you're in Capetion, yeah?
29:26
I'm in the North, I'm in Capetion.
29:29
I'm in Capetion, I'm in Capetion. Amanda, you know
29:31
a lot about our country. I've been to Haiti.
29:33
How many times have you been? I mean, I
29:36
only went once, but when I went, my friend
29:38
who I went with, her uncle was the president
29:40
at the time. Whoa. Wait, Mickey.
29:43
So. No way. So we were important
29:45
friends and then we went to Capetion and so we
29:47
went to La Badie. And I'm also
29:49
like. The Citadel. Yes, and so when
29:51
I go places, I mean like I'm in
29:53
the place, you know? Like I'm learning the
29:55
things, I'm not just there. And Haiti is
29:57
the kind of place like you can't be
29:59
past. about Haiti. It's so rich.
30:02
It's so robust, you know? So when
30:04
you're there, you can't be tourist because
30:06
you're immersed. You know, it's not like
30:08
when you go to places, like you
30:10
can go to Barbados and not even
30:12
touch Barbados. Like, and what's annoying me
30:14
about Belize is that it's starting to
30:16
be like that where like you can
30:18
go to certain parts of Belize and
30:20
it's so white that
30:22
you don't even really touch Belize.
30:24
There's no version of going to
30:27
Haiti without being immersed. Which is
30:29
also what I love about Grenada. Same thing.
30:31
Haiti is for Haitians, Grenada is for Grenadians. Unless you
30:34
go to Sandals and even then you still
30:36
get to know Grenadians and you're still going to be asked
30:38
if you want Sowasap juice. Oh, I
30:40
need to visit Grenada. I certainly do.
30:43
Because me being from the north, like
30:45
my number one Haitian hero is underneath
30:47
Christophe, like the king of the north.
30:49
The great king of the north. The
30:52
north remembers, yes. Oh, yes. Certainly.
30:54
Always a forever. So
30:57
we see that all over the news.
31:00
But number one, it's important to note
31:02
that it's not the entire nation that is
31:04
struggling with insecurity, even though media likes to
31:06
portray it because it feeds into this narrative
31:08
of Haiti being on fire. Since 1804, Haiti
31:10
is on fire. They're unable
31:13
to govern themselves. I will
31:15
say the entire nation feels the impact
31:17
economically. And so gas prices have quadrupled
31:19
because Port-au-Prince are capital, they control a
31:21
lot of the economy. Yeah. And so
31:24
we're feeling it economically. We're feeling it
31:26
emotionally. There's a lot of trauma with
31:28
me and my team. I've got a
31:30
team of 50 full-time staff members in
31:32
the north. And one of the
31:34
biggest things that I'm struggling right now is emotionally
31:37
how to be there for them as a leader,
31:39
how to say, you know what, we're taking a
31:41
day and we're just talking through emotions, even though
31:44
we've got a lot of work to do. So
31:46
emotionally, it's really hard and traumatic.
31:49
But the insecurity in capital is
31:51
not in no cap. It's not in Jacques-Mélle. It's
31:53
not in JME. It's not in Anch. It's not
31:56
in Port-au-Prince. It's not throughout the nation. The second
31:58
thing that's so important, Amanda. for
32:00
us to look at is, okay,
32:02
there are men with guns in the
32:05
capital. Where are these
32:07
guns coming from? Because Haiti
32:09
doesn't manufacture guns. Haiti doesn't
32:11
manufacture bullets. Where are
32:14
these guns coming from? And who
32:16
stands to benefit the most at
32:18
a destabilized Haiti? Probably must ask
32:20
these questions. And I mean, the
32:22
first question, everybody already knows there
32:24
are UN reports that show that
32:26
the guns come from the United
32:28
States. Specifically, they come from
32:30
Miami, from Florida. And
32:33
who stands to benefit? Of course, we
32:36
have the oligarchs, we have the elite
32:38
family that control the nation, they control
32:40
the wealth of the nation. But there
32:42
is a master puppeteer. And we
32:45
have seen since the beginning of the
32:47
birth of our nation, the master puppeteer
32:50
has been the United States. And one
32:52
might ask, well, what does the US?
32:54
Yes, that's my question. Like, where do
32:57
they benefit from? What is the reason?
32:59
Who? There are several
33:01
reasons. The big, impeding
33:04
reason right now is control
33:06
of Haiti is a
33:09
strategic geopolitical move. In
33:11
what sense, right now we see already there's
33:14
this impeding threat of China,
33:16
Russia, yeah, humming into the Western
33:18
Hemisphere, coming into the Caribbean, and
33:21
having control in the Caribbean. And
33:23
so if China and Russia have
33:25
these connections, which, side note, during
33:28
a lot of demonstrations, we see
33:30
the Russian flag being waved across
33:33
Haiti, a major demonstration. Yeah, Haitians
33:35
are like, be
33:37
Russia, let's go in Russia, forget this US imperialism.
33:39
Like, let's vote it, which for me, I'm like,
33:41
what you want to trade one master for another
33:44
thing. Yeah, yeah. What are we doing? What are
33:46
we talking about? Yeah, forget
33:48
about that. Ribocycloid
34:00
200 Milligrams at
34:03
kisqaoi.com and talk to your doctor to
34:05
see if Cascale is right for you. Raise
34:08
a spoon to Grandma who always took
34:10
all the hungry cousins to McDonald's for McNuggets
34:13
and the Play Play slide. Have something sweet
34:15
in her honor. Come to McDonald's
34:17
and treat yourself to the Grandma McFlurry
34:19
today. Ba da ba ba ba and
34:21
participate in McDonald's for a limited time. But
34:25
at the same time that is still
34:27
a threat and so if the United
34:29
States is able to come into Haiti
34:31
and have a military presence we don't
34:33
have to worry about Russia, we don't
34:36
have to worry about China because the
34:38
U.S. has control but throughout history I
34:40
like to say that there are five
34:42
major reasons why the United States has
34:44
really shown a lot of impact. Number
34:46
one is fear, fear of a black
34:49
republic. When Haiti becomes free in
34:51
order to control Haiti we have to destabilize
34:53
Haiti and we have to really control
34:55
the narrative and so there's a big
34:57
fear of Haiti even today some might
34:59
say like well slavery is abolished
35:02
why would the United States fear Haiti?
35:05
A lot of people don't know
35:07
in 2004 Haitian President Ali Steele,
35:09
the first democratically elected president Ali
35:12
Steele, he was overthrown and the
35:14
two players that orchestrated
35:16
this coup d'etat was the United States
35:18
and France. Check out the New York
35:20
Times they did an excellent article about
35:22
the overthrow of Ali Steele, the United
35:25
States and France they were behind it
35:27
and a former French ambassador he admits
35:29
to all of this and there's so
35:31
much that shows that these two nations
35:33
did it but why did they do
35:35
that? It's because Ali Steele he
35:38
stood before the UN, he
35:40
stood before the world and said Haiti
35:42
had to pay an indemnity. We paid
35:44
the equivalent of 21 billion dollars for
35:46
our freedom, France forced us to pay
35:48
this money and now the calculations are
35:50
it's between 21 billion to 30 billion
35:52
dollars. France must pay Haiti back and
35:54
so there's this big fear
35:56
now if France pays Haiti back what
35:58
about the other Yeah. What
36:01
about Black people in the United States
36:04
in the preparation that they're owed for
36:06
slavery? And so if you destabilize Haiti,
36:08
if you take Alistair out of power,
36:10
that discussion ends and essentially it did
36:12
end. So there's fear of Haiti. Number
36:15
two, we need to look at the money in
36:17
Haiti. Haiti,
36:20
in 1915 to 1934, Haiti was
36:22
invaded by the United States and
36:24
the United States took control of
36:26
Haiti. The first actions that the
36:29
United States did is that they
36:31
went into Haiti's national bank and
36:33
they completely emptied Haiti's gold
36:35
reserves. They took that gold, the US
36:37
Marines, they brought it to New York, a lot
36:39
of people don't know, and that
36:41
gold, they said that they're going to keep it
36:43
in New York for safekeeping. New York Times does
36:45
an excellent article about it. That
36:48
gold never returned back to Haiti. In fact,
36:50
that gold was used to help establish Citibank,
36:52
which is one of the most... Yeah,
36:56
it's true. You could Google Citibank, the beginning
36:58
of the Citibank, Google the New York Times
37:00
article. They did an excellent piece
37:02
tracing the foundation, the establishment of Citibank to
37:05
the money that was stolen from Haiti in
37:07
1914, right before the US
37:09
occupation. So there's money in that sense.
37:11
Not only that, so one might say,
37:13
well, that was back then. Well,
37:15
even to this day, the United
37:18
States takes US rice and
37:20
they flood Haiti with US rice.
37:24
They pay US farmers, mostly from
37:26
Arkansas, over $400 million a year
37:28
in order for US farmers to
37:30
give their surplus rice to Haiti.
37:33
One might say, well, Haiti needs it. Haiti
37:35
didn't need it before 1980s. In
37:38
the 1980s, Haiti was producing 90% of
37:40
the rice that we were consuming. We were
37:42
producing a surplus of rice. In fact, we
37:45
were shipping out our rice to different nations,
37:47
but then Bill Clinton comes in and he
37:49
creates a policy that makes Haiti
37:52
drop our tariffs. From 50%
37:54
to 3%, the
37:56
lowest in the Caribbean. And when we drop
37:58
our tariffs, Bill Clinton says... You know what,
38:01
this is good for Haiti because now you don't have
38:03
to worry about farming. And this is good for my
38:05
Arkansas farmers because we get our surplus and we just
38:07
dump it in Haiti. Bill
38:09
Clinton goes in front of the world.
38:12
You all can Google it. Please make
38:14
sure you Google this. Bill Clinton apology
38:16
to Haiti. He apologizes for destroying Haiti's
38:18
rice industry. And he said, this was
38:21
a benefit to my farmers in Arkansas,
38:23
but it destroyed Haiti's rice
38:25
industry. How are we ignoring
38:27
the fact that the United States
38:29
destroyed Haiti's rice industry? And to this day,
38:32
our tariff is still the lowest in the
38:34
Caribbean. The United States is making so much
38:36
money off of Haiti by
38:38
taking their surplus rice, dumping it
38:40
in Haiti. So it never stops even though
38:42
he apologized? It never stops. This apology shit is a
38:44
waste of goddamn time. Who cares? Come on,
38:47
Amanda. Apology is not going to do
38:49
it. We need restorative justice practices. That's
38:51
it, Amanda. That's what Haitians are saying. Haitians
38:53
are like, you're a hypocrite. How are you
38:55
apologizing? And don't they own land in the
38:57
body? Sis, don't get me started.
38:59
I think they own land with the bushes.
39:02
They own land across Haiti. La Batee,
39:04
it's least out to Royal Caribbean. Yes,
39:06
it's that water park, right? There's
39:08
like a water park right there. And that's
39:11
right. That's exactly right. And Haitians can't go
39:13
to that park. You
39:15
know it. Haitians can't enter. Haitians
39:17
can't enter into La Batee. In
39:19
the beginning, they would tell people on the ship
39:22
that it's the Caribbean, but they wouldn't say that
39:24
it was Haiti. Now, because Haitians
39:26
rise up and they're like, this is Haiti. How
39:28
are you bringing people to say that? It's a
39:30
paradise of the Caribbean, a piece of the paradise
39:33
of the Caribbean, not saying Haiti. They've changed their
39:35
rhetoric, but for a long time,
39:37
Haiti wasn't credited for owning La Batee. So
39:40
I'll try to go a little bit faster. We talked about fear.
39:42
We talked about money. There's also
39:44
land and natural resources. A lot of people
39:46
don't know that there's an estimated $20 billion
39:49
worth of gold in Haiti, $120 billion
39:51
worth of oil. Some
39:55
estimates say that this could be larger. The
39:57
oil in Haiti could be more than Venezuela
39:59
because Haiti on tectonic plates, which
40:01
causes earthquakes, but then it treats a
40:03
lot of oil. Yeah. And a lot
40:05
of natural resources. There's $8 billion worth
40:08
of copper and iridium, which is three
40:10
times more expensive than gold. Haiti has
40:12
the second largest deposit of iridium in
40:14
the world after South Africa. So there's
40:17
a lot of natural resources in Haiti.
40:19
You ask any Haitian in Haiti, they're
40:21
like, oh yeah, the US
40:23
is mining. Like they've been mining
40:25
for years. So control of Haiti
40:28
means control of our natural resources.
40:30
Not only natural resources, do some
40:32
research on there's a place in
40:34
Haiti, Northwest Haiti called St. Moles
40:36
Nicolas. And when you look up
40:38
the mole, you'll see that the United States tried
40:41
to control, tried to take a piece of land
40:43
from Haiti and those big, the United States even
40:45
sent gunboats to Haiti in order to try to
40:47
control that piece of land. Haitians stood up and
40:50
they said no. So the United States could not
40:52
take control of that land. However, they did
40:54
take control of an island called La Nevada
40:56
Island. A lot of people don't know this
40:58
island is still in big disputes because Haiti
41:01
says this is our island, but the United
41:03
States took control of Nevada
41:05
Island. So land and natural resources is
41:07
a big reason why power is
41:09
another reason why the United States tries to
41:11
control Haiti. Right now we see China. The
41:14
threat is China and Russia. But in 1915,
41:16
the threat was actually
41:19
Germany because in 1950, Germans
41:21
owned 80% of the
41:24
commerce in Haiti, but the wealthy people
41:26
in Haiti were German diaspora.
41:28
And the United States
41:30
saw Germany as their chief rival
41:32
in the Caribbean. And so in
41:34
order to kick Germans out, the
41:36
United States invaded and they put
41:38
in power the all of
41:40
our families that we see today, they put
41:42
in power different people from different backgrounds. I'm
41:45
not going to name drop right now, but
41:47
they were able to take control of the
41:49
land by invading in 1950 and really throwing
41:51
out the Germans. And then the final piece
41:54
I'll say is investments. So we looked at
41:56
fear, we looked at money, we looked at
41:58
land and natural resources. resources, power,
42:01
final piece, investments. A lot of
42:03
people don't know that Haiti has
42:06
the second largest number of
42:08
nonprofits per capita in the
42:11
world. Like there are so many
42:13
nonprofits in Haiti. A lot of
42:15
American run nonprofits that have their
42:17
bases in the United States but
42:19
Americans are working in Haiti and
42:21
these investments are very precious
42:23
for the United States. Not only
42:25
NGOs but we see sweatshops, Gildan
42:27
made in Haiti, a cheap labor.
42:29
A lot of cheap labor
42:32
is in Haiti and that's why Haitians
42:34
try to fight for a higher wage
42:37
and the United States tries to suppress
42:39
that. There are so many investments. Haiti
42:41
has the fourth or fifth largest embassy
42:43
in the world and some might ask
42:45
like Haiti this geographically small nation but
42:48
you have such a large embassy. Why
42:50
it's the investments Amanda? So I could
42:52
speak for hours about it but
42:54
there's so much. There's so much
42:56
at stake for the United States
42:58
and so controlling Haiti, having that
43:00
influence, imperialism is a way
43:02
to ensure that the US interests
43:05
are protected. Hence imperialism.
43:07
Hence imperialism. Well there is so
43:09
much and so it's no surprise
43:11
that our audience has questions
43:14
and so yes so
43:16
we are gonna head over
43:18
to Patreon for my SEAL
43:20
squad to get in their
43:22
questions for Dr. Bertrude Albert
43:24
about side effects of Haiti. Whether
43:31
it's audiobooks or all-time greatest hits,
43:33
long live listening to your favorites. Learn
43:36
more about Kaskali ribocyclic 200 milligrams at kisqali.com
43:39
and talk to your doctor to see
43:41
if Kaskali is right for you. Raise
43:45
a spoon to grandma who always
43:47
took all the hungry cousins to McDonald's for
43:50
McNuggets and the play-play slide. Have
43:52
something sweet in her honor. Come to
43:54
McDonald's and treat yourself to the grandma
43:56
McFlurry today. At
43:58
participating McDonald's for a limited time. Well,
44:09
before we go, I just have one very light,
44:13
easy question. Yes. In
44:16
your honest opinion, what do you see as the future
44:18
of Haiti? Freedom.
44:23
The future of Haiti is freedom. And
44:25
I don't just say this, just be
44:27
optimistic. Too many
44:29
Haitians care about the future of
44:31
our country. Too many of us
44:34
are ready and willing to give
44:36
our lives to the cause. And
44:38
so just like our ancestors were
44:40
free, just like our ancestors were
44:42
victorious in 1804, we're going to
44:45
be victorious now in 2024 and 2034 and 2054. In
44:49
2054, we will be
44:51
free, just like our ancestors.
44:57
These
45:00
ancestors that fought for freedom, we're
45:03
going to start the same way, but our freedom's
45:05
going to be even greater because we're going to
45:07
build off of what they began in 1804. Freedom
45:10
is our future. What does freedom look like?
45:13
When would you look around and say, we did it? Like
45:16
what would have to have been accomplished for you to feel
45:18
like we did it. We're here. We're
45:21
on a new path and it's a liberated one.
45:24
Some might say freedom will look like big
45:26
buildings, like every road
45:28
paved, like development in that
45:30
sense. That's a byproduct. That could be a
45:32
byproduct of true freedom. True freedom is
45:35
going to happen when Haitians are able to
45:37
reach their fullest potential. What do you mean by that? I
45:40
mean, look at our educational system. Right
45:43
now in Haiti, 60% of students in
45:45
Haiti drop out before they finish elementary
45:47
school. Six out of ten. Drop
45:50
out before they finish elementary school. Freedom
45:52
is going to look like that statistic
45:54
of being obsolete. Our children are able
45:56
to go to the highest
45:58
level of education. able to receive
46:01
formal, informal, non-formal education, reach their fullest potential,
46:03
and then create the Haiti that they want
46:05
to create. It's not going to look like
46:07
the United States, maybe not with skyscrapers, maybe
46:10
not with roads like the United States, but
46:12
it's going to look like the Haiti that
46:14
we want to create. True freedom is going
46:16
to be like US imperialism
46:20
listening and Haitian autonomy, freedom,
46:22
developing our people and able
46:24
to experience autonomy and liberation
46:27
without the control, the puppeteering
46:29
of the United States, without
46:31
students dropping out of school.
46:34
That's what true freedom is going to look
46:37
like. And that's why even all around my
46:39
office, all around my house, I've got pictures
46:41
of students. I actually took this picture and
46:43
my nonprofit training teachers. I've got
46:45
these pictures all over my office, all
46:48
over my home to remind me that
46:50
true freedom is her
46:52
being able to reach her fullest potential. We
46:55
love a queen that understands and loves
46:57
education. That's my whole thing. I'm like,
46:59
if we can't get educated, then we
47:01
can't get free. That's why they try
47:04
so hard and work so hard to
47:06
prevent us from doing so. Well, thank
47:08
you so much, Dr. Bertrude Albert, for
47:11
educating us. Where can people
47:13
get more of your content so they can
47:15
continue their education on Haiti? Yes.
47:18
Join me on
47:20
TikTok, tiktok.com/Bertrude. And
47:23
also Instagram. Every day I
47:25
post something. If it's a reflection or
47:27
a quote, I post something or history
47:30
about our country. Check me out. All
47:33
right, y'all. Don't say we never told you nothing. Whether
47:42
it's audio books or all-time greatest
47:44
hits, long live listening to your
47:46
favorites. Learn more about Kaskali Ribocyclib
47:48
200 milligrams at kisqali.com and talk
47:50
to your doctor to see if
47:52
Kaskali is right for you.
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