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0:00
Welcome to Stuff you missed in History
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Class from how Stuff Works dot com.
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Hello, and welcome to the podcast. I'm Katie
0:14
Lambert and I'm Sarah Dowdy. And if
0:16
you're in the United States, you're getting
0:18
ready to celebrate Thanksgiving. I'm
0:21
really excited about all the eating, I'm not going to lie
0:23
and the two days off work. Right. Um,
0:25
But when you were in elementary school, you probably
0:28
learned a pretty picturesque story
0:30
about the first Thanksgiving. You might
0:32
have even dressed up as a pilgrim or
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a Native American, put some buckles
0:37
on your shoes or a feather in your
0:39
cap, and celebrated
0:42
a big feast with your class. Actually,
0:44
I've got to go off on a brief family tangent
0:47
there. My eight year old brother Stephen,
0:50
learned about Thanksgiving last year, you know, in his
0:52
class, and he came home with a
0:54
very graphic place match that
0:56
he made for my mother. Lucky Mom.
0:59
That's these Pilgram's violently,
1:01
you know, shooting all these turkeys and there's a
1:03
lot of blood. Stephen,
1:07
you know how you feel about Thanksgiving,
1:10
And he gave us the whole story, and after that day
1:12
he's never eaten turkeys. So when
1:15
we give him his dinner at Thanksgiving,
1:17
we just tell him it's chicken, and so far
1:19
he hasn't caught onto the fact that it comes from the
1:21
same plate as the turkey. So, Stephen,
1:24
if you hear this podcast in a few years, I'm really
1:26
start Well. One thing Stephen
1:28
can be happy about is
1:31
that the turkey, which was the
1:33
focal point of his drawing, apparently is
1:36
a vital part of this myth. It's not
1:38
something that's made up, so at least
1:40
that much of this idealized
1:43
Thanksgiving story is true, even
1:46
though plenty of it is not. So
1:48
let's start with some of the real
1:50
stories. Background. In sixteen
1:53
o seven, British Protestants break
1:55
from the Church of England and they sail to Holland,
1:57
where they're a little more religiously tall
2:00
aren't because Spain and the Spanish
2:02
Catholics have been harassing them for so long.
2:04
And they stay there for twelve years until
2:06
they run out of money, and then they get
2:09
a nice offer from English merchants
2:11
who will give them money to sail
2:13
to the New World and uh
2:16
settled down start a little
2:19
town, which they do. Of course. They
2:21
sail on the Mayflower, a cargo ship
2:24
used in the wine trade, and they were
2:26
either a hundred and one or a hundred and two
2:28
of them. We keep finding different numbers. We thought
2:30
there was a baby born. Yeah, we're wondering if
2:34
Mayflower history. But they're
2:36
aiming for near Virginia, but they
2:38
end up in Cape Cod because
2:41
of winds. And we were saying,
2:43
what a sad, sad
2:46
course change that would be if you were arriving
2:49
the winter in New England and
2:51
half of them die in this New England
2:54
winters. So again not a fortuitous
2:56
change, of course, but the settlers
2:58
who make it through the winter set up a pretty
3:00
comfortable place in the Plymouth
3:03
Colony, which is in Massachusetts.
3:05
And they're actually not
3:08
Pilgrims. That's our first
3:10
point of deep. Yeah, I'm going to debunk
3:13
that they're not Pilgrims because the term
3:15
pilgrim lumps together separatists
3:17
and non separatists. Um, so
3:19
we're just going to call them settlers if that's
3:21
okay with everybody, and um
3:24
we can even go further. And they call themselves
3:26
first comers, which is a little
3:29
misleading to that kind of makes
3:31
it sound like they're the first people, uh,
3:33
first European people settling
3:36
in what will be the United
3:39
States, and of course they're not. First
3:41
we had the Rowanote colony, and then
3:43
second we had the Jamestown Colony, which
3:46
Sarah and I discussed in our Pocahontat podcast.
3:49
Yeah, so the first Comers is
3:51
really just marking the beginning
3:53
of a wave of subsequent settlers
3:55
arriving through the sixteen twenties, and
3:58
Pleteth is in Okay place to
4:00
live if you're one of the people who makes it
4:02
through the winter, better than very early
4:04
Jamestown's a lot better than Jamestown.
4:06
They have seven houses, there's a meetinghouse,
4:09
and there are some structures for food and storage,
4:12
but there's still kind of desperate
4:14
for supplies and they pilfer
4:16
from uh the nearby
4:19
Native Americans, the Wampanoags, who
4:21
have been in the region for twelve thousand years.
4:23
So the Wampanoags are not particularly
4:26
impressed with the settlers
4:28
initially at least, but a Wampanoagg
4:31
named Squanto, who you've probably heard
4:33
of, and an Abenaki named Samoset
4:35
are very friendly and they show the settlers
4:37
had a harvest corn and fertilized
4:39
crops with fish, which are valuable
4:42
skills to have in the new world, and this starts
4:44
the beginning of pretty friendly
4:47
relation between the Wampanoag and
4:49
the settlers. They make an alliance
4:51
by March of sixty
4:53
one UM, offering each other protection
4:56
from other tribes in the area. The Wampanoagg's
4:59
teaching the settlers fishing, hunting,
5:01
and farming um tailored to
5:03
the seasons. That was an important thing for
5:05
them to learn to roll with how
5:07
the the year progressed.
5:10
And this is a nice thing that's in
5:12
line with the myth, the idea that
5:15
the settlers and the Native
5:17
Americans could be friends. Yeah, it's
5:19
it's in line with the elementary school
5:21
story. And then it's weirdly out
5:23
of line with what you're
5:25
more likely to learn in high school or something
5:27
where the you sort
5:30
of imagine the settlers and the Native Americans
5:32
clashing right from the
5:35
start until until
5:37
the end. Basically, but for this first
5:39
generation at least, and we should say this just this
5:42
piece between them does not last long,
5:45
but for a generation it's there.
5:48
So after a successful spring
5:50
and summer of trying out these
5:52
new farming techniques that they've learned, the
5:54
settlers decide to have a harvest
5:56
celebration in the fall of sixty
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one and they're going to go out and hunt
6:01
wild game and make a big feast
6:03
for everyone. But the Wampanoag leader,
6:06
Massive Slot, thinks that
6:08
the gunfire means war and
6:11
takes ninety men to the
6:13
settlers to get an explanation. What
6:15
were you doing shooting in the woods the other day?
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And when you have ninety people behind you, there
6:19
had better be a good explanation. And
6:22
so they say, you know, we're hunting
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for a feast. And then once
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once they get that explanation, the uh
6:29
Native Americans are like, okay, well we'll
6:32
hunt for a feast two and we'll all have one together.
6:35
So this Thanksgiving meal is
6:37
a bit different from
6:39
what you and I would have. For one thing, it started,
6:42
it went from about what three days to
6:44
a week? Yeah, different accounts put
6:46
it between a week and three days. And there were
6:48
ninety Wampanoags and fifty three
6:51
settlers, which even with my huge Catholic
6:53
family, we don't quite measure up. And
6:55
the food they have is also a little
6:57
different. They had turkey, Indian worn
7:00
pumpkin, which makes sense, does sound
7:02
pretty standard, chestnuts, eels
7:06
feels. My family does not have
7:08
eel for Thanksgiving. Most years.
7:11
Mine also doesn't have swans, seals,
7:14
cranes, eagles, or corn, porridge,
7:17
goose duck. Those those
7:19
sound okay. Venison, onions,
7:22
radishes, plums, parsnips,
7:24
leaks, dried currants. It kind of gets good
7:26
again towards the end of that list. There's just an
7:29
odd interli maybe between eel
7:31
and eagle. But
7:34
the settlers would have seasoned their meat
7:36
with cinnamon and ginger and nutmeg,
7:39
sauces and pepper and
7:41
dried fruit, so it sounds kind
7:43
of tasty. It sounds for the most part.
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And they didn't have forks, so this is not
7:48
quite medieval times because they did have spoons
7:51
and knives and big napkins that they used
7:53
to grab the hot food and they
7:55
ate whatever was in front of them, which there was no passing.
7:58
Mother wouldn't be proud of that. And
8:00
the highest people, and people were highest in the hierarchy,
8:03
got the best food. So maybe if you really
8:05
liked somebody and you were kind of high
8:07
up, you could send a dish down to them,
8:09
maybe some eel past
8:12
the eel, please. And there was entertainment
8:14
as well. It wasn't all just gluttony. They
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played blind Man's Bluff and
8:18
a pin game for the kids. There was target
8:21
shooting for the adults, dancing and
8:23
singing, so altogether it really sounds like
8:25
a lovely time. And the Native Americans probably
8:27
would have had to establish their own
8:29
lodging too, because they lived
8:33
a ways outside of the settlement. So
8:35
everyone's just hanging out for days,
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eating and having fun. And
8:40
some of the illustrious people who would
8:42
have been there were Massa Squat
8:45
Squanto, Governor William
8:47
Bradford, Captain Miles Standish,
8:49
and William Brewster, who was the religious leader.
8:51
So there there'd be the guys who would get the really
8:53
good dishes set in front of them. And Sarah
8:56
said this to me earlier, and she's like, oh, you know, it's like having
8:58
a celebrity at dinner, like school into and she points
9:01
and I didn't even think about it and just turned around into
9:04
the other department. I was pointing it, and
9:06
I have to live with that. Most of
9:08
our information about this feast
9:10
in sixteen twenty one comes from Edward
9:12
Winslow's A Journal of the Pilgrims at
9:14
Plymouth, And again we're not using the term
9:16
pilgrim, but he can if he wants to. But
9:19
well, this was certainly a monumental
9:22
feast, and this is what we're essentially
9:25
celebrating when we celebrate Thanksgiving.
9:28
Wasn't really the first religious
9:31
Thanksgiving? That happened in Plymouth
9:33
two years later in sixteen twenty three,
9:35
following a two month drought. And
9:39
where this all got kind of mixed up was
9:41
with the writer editor Sarah
9:44
Josepha Hale, who edited
9:46
the Goadies Ladies book and also
9:48
authored Mary had a Little Lamb. Interestingly
9:52
a woman of many literary talents, but she
9:54
thought that the sixty one feast
9:57
was Thanksgiving. But it's understandable
10:00
why she mixed things up a little bit, because what
10:02
we celebrate today is a combination
10:05
of two distinct celebrations,
10:07
this religious Thanksgiving and also
10:10
a harvest ritual where you you know, celebrate
10:12
abundance. Yeah, and
10:14
we also have another Thanksgiving
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um, the religious Thanksgiving
10:19
on record that's earlier than both
10:21
of these, and that's sixteen nineteen
10:24
when the British settlers under Captain
10:26
John Woodley celebrated their Safe
10:28
Passing Um in the Berkeley
10:30
Plantation in Virginia near the Charles
10:32
River. So that's to further muddy
10:35
what the water is a little we just have a lot
10:37
of early celebrations to
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go along and balance the starving
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time and all
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those other wonderful religio settlement.
10:46
Settlement, it was Abraham
10:48
Lincoln who gave us, and
10:51
by us, I mean the United States our national
10:53
holiday for the last Thursday of every November.
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So happy Thanksgiving gob
10:58
will go will y'all. And if you'd like to
11:01
learn more about this first Thanksgiving
11:03
and all sorts of interesting facts about
11:05
turkeys, you can go and search
11:07
for everything you wanted to know about the First Thanksgiving
11:10
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