Episode Transcript
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conditions. And
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you should go watch that. It was kind of fun.
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But I wanted to extend this to our audience
1:33
here today. If you aren't sure about
1:35
why this is such an important issue and
1:37
why it should be at the core of
1:40
every government worldwide, call us today. If
1:42
you have any argument
1:44
whatsoever as to why
1:47
governments should be religious and
1:49
should make religious decisions when
1:51
governing, call us today. Now
1:54
here at the ACA, we're based in
1:56
the U.S. and we have
1:58
the First Amendment. to our Constitution, but
2:01
I've talked a lot about on this
2:03
show how secularism is a
2:05
global fight and not just
2:07
a fight for atheists, but for all people.
2:10
Whether it's Nigeria, Iran,
2:13
India, here in the US, all
2:15
over the world, we can
2:17
see the horrible things that happen when
2:19
religion gets involved with government. So
2:22
now's your chance, folks. If you disagree
2:24
with the separation of religion and government, call us
2:26
because the show is starting right now. Welcome,
2:30
welcome, everyone.
2:37
Today is June 23rd, 2024, and
2:40
I am your host, Secular Rarity. And
2:42
joining me today is my friend, the
2:44
man who has been spreading corruption in
2:46
the Ummah for over a decade, Armin
2:49
Navabe. What's up, man? Hey.
2:52
Hey, I missed doing this here. Thank
2:54
you so much. It's always good, man.
2:57
I am great. I'm excited. I've
3:00
had that heat and intensity
3:02
rolling with me since Friday,
3:04
and I'm just ready to bring it here.
3:06
And I mean, you know firsthand
3:08
some of the stuff that you cover,
3:11
all the terrible religion and
3:13
government kind of intertwining and whatnot
3:15
that happens all over. And I'm
3:17
excited to share that with you
3:19
today, man. I hope somebody calls
3:21
in and tries to give us
3:23
any reason whatsoever as to why
3:26
they think government should be
3:28
religious like that. I just I haven't heard
3:30
a single good one kind of like Armin.
3:32
OK, and you tell me if I'm off
3:34
base here, man. Kind
3:37
of like how I haven't heard a single
3:39
good argument ever for the existence of God.
3:41
It's weird how those two things are correlated
3:44
like that. What do you think, man? Yeah, yeah.
3:46
Well, today, it might be different.
3:49
Today, I see some people that want
3:51
to preach the gospel to us. So
3:53
today, we have to keep an open
3:55
mind. Just because you haven't heard a
3:57
good argument yet, it doesn't mean that.
4:00
one does not exist. That's true. That's fair. I
4:02
appreciate that. I appreciate that. Look, that's good, Armin,
4:04
because I was getting a little hot. I was
4:06
coming out, you know, I was trying to throw
4:08
some punches. You're right. Look, hey, guys, Armin and
4:10
I are going to give you a fair shot.
4:12
We're going to give you a fair shake. Give
4:14
us a call. Tell us what you got to
4:17
say. We're going to listen to it. But
4:19
expect pushback if we have pushback and
4:21
answer our questions. You know, we are
4:23
here to know if you've got a
4:25
good reason, give me a call and
4:28
I'll join your side and start fighting
4:30
and, you know, host shows on that, I
4:32
guess. It's
4:35
also possible that we've been hearing plenty
4:37
of good arguments. It's just we're just
4:39
too stubborn and we're just we
4:41
just want to sin. And if we believe in
4:44
God, that we'll get in the way. I was
4:46
just so much in love with sin that when
4:48
we see good arguments for the existence of God,
4:50
our minds are so biased against them that we
4:53
have to come up with ways to deny them.
4:55
And that's the reason why we don't find any
4:57
good, valid arguments for the existence of God. That
4:59
could also. You know, that is true. I tried sin once
5:01
a couple years
5:04
ago when I was on vacation. It's
5:06
amazing. Yeah, it was. Well, honestly, yeah,
5:08
I was surprised. I was surprised. I'll
5:11
be in the Discord after the show. Come
5:13
talk to me. I'll tell you about that.
5:15
No, anyway, we
5:18
here at the ACA wants you
5:20
to know that the atheist experience
5:22
is a product of the atheist community
5:24
of Austin, a 501c3 nonprofit organization
5:26
dedicated to the promotion of atheism, critical
5:28
thinking, secular humanism and the
5:30
separation of religion and government. Definitely
5:32
all good things. And again, if
5:35
you're not a fan of any
5:37
of those, if you're just like,
5:39
man, critical thinking is bullshit, just
5:41
call us because like, yeah, I'll
5:43
definitely I'll definitely explain to
5:45
you why I think that's so wrong. Yeah,
5:48
go ahead. Do you have something else? No,
5:50
no. Have you had any call like that
5:52
before? Somebody calling in? Not
5:55
yet. I just it's just it's we're
5:57
on YouTube, man. So it's just like
5:59
I just. I just expect that there's
6:01
at least one, right? I just expect
6:03
there's at least one person out there
6:05
who's like, nah, man, thinking critically about
6:07
stuff is ridiculous, like just go with
6:10
it. But
6:12
it's possible, right? It's gotta be out there.
6:14
There gotta be out there. Yeah, I mean,
6:17
I have heard philosophers say that. So
6:20
I think, you know what? You know,
6:23
no, I've heard some philosophers explaining that
6:26
not every, our beliefs are not
6:28
supposed to reflect reality,
6:30
they're just meant to make you feel certain
6:32
ways. And we're like picking,
6:34
you know, so the utility of beliefs is
6:37
not necessarily having a worldview
6:39
that reflects reality is to, if
6:41
it gives you the emotions, the
6:43
utility of- Positive feelings, yeah. Positive
6:45
feelings, and if it fulfills that,
6:47
then why do you need to-
6:49
But there has to be, there
6:51
has to be at the basis,
6:53
there would have to be a
6:56
correlation with reality because otherwise,
6:58
like the likelihood of you continuing
7:00
to- But the likelihood of you continuing to survive
7:03
would be so dramatically, hang on, hang on, hang
7:05
on, we're too early into
7:07
this show to start doing this. Hang on,
7:09
hang on, okay. We've got some good calls
7:11
that are lining up and we've got a
7:13
lot of open lines, guys. So give us
7:16
a call, the number's on the screen, you
7:18
can do the tiny URL from your computer.
7:20
But before we get to those wonderful calls,
7:23
I am gonna give you the results
7:25
of last week's Share Your Experience question
7:27
of the week. Okay, so last week,
7:30
the prompt was, what not to say
7:32
if you meet Jesus, okay? So number
7:34
three from XMillion, don't say to Jesus,
7:36
I thought I saw you coming in
7:38
the clouds, but it was just pareidolia.
7:40
That was pretty good, that was pretty
7:42
good. It's like, I thought that was
7:44
you, Jesus, but it actually, it was
7:46
a bunny rabbit, my bad, my bad.
7:49
Number two, single digit driven
7:51
says, what not to say if
7:53
you meet Jesus, Jesus, you truly
7:56
are the holiest man I've ever
7:58
met. That's pretty good. I
8:00
think I like to believe. Go ahead.
8:03
I think he would appreciate that. I
8:06
was going to say, I got it. Yeah,
8:09
I think he would be like, that's
8:11
funny. That's pretty cool. Like he would
8:13
laugh and he's the he's the physical
8:15
incarnation of the divine being
8:17
that knows all. He has to have
8:19
a sense of humor. Right. Is that
8:21
not it? Look, I mean, he did
8:23
curse it. Go ahead. He
8:25
did curse his tree for not having
8:27
fruit. So I don't know. He's got
8:29
a temper. I'm not disagreeing. He flipped
8:31
the tables. You know, he went some people.
8:33
Yeah, yeah, he's got a temper. But that
8:36
doesn't mean he's not humorous. Right. If you're
8:38
Jesus, if you're Jesus can't tell jokes, I'll
8:40
be honest. I don't want to follow that
8:42
Jesus. Number
8:45
one, number one answer
8:47
from last week. QC things
8:49
not to say to Jesus. We always
8:51
thought you would be taller and blonde
8:53
and blue-eyed. Yeah. Yeah. That'll be a
8:56
good one. Like you holding
8:58
a picture of Jesus
9:00
from like some European
9:02
Cathedral and then just kind of going back
9:04
and forth and being like, you know, you
9:06
look a little different than your profile pic,
9:08
man. That's the huh. All right, cool. Have
9:15
you seen Korean Jesus? No, I've seen
9:17
the size of no, no, I never
9:19
knew Jesus was Korean. That's fascinating. I
9:21
didn't know Jesus is on the cross
9:23
in Korea. They look they're Korean. I
9:26
like he has Korean face. You know
9:28
what? I think I think I
9:30
think that may be one of
9:32
the strongest arguments for if Jesus
9:34
was if we could somehow prove
9:36
that Jesus was actually Korean in
9:38
that area of the world at
9:40
that time. Yeah, that might prove.
9:43
See, see, this is what you ACS don't
9:45
get. This is what you always this is
9:47
what goes back to the original point. You're
9:50
like you keep using critical thinking skills and
9:52
you think that that's what everyone is supposed
9:54
to do. Right. But again, people just want
9:56
to feel good. That's the whole
9:59
point of life. So if they
10:01
make it white where people are
10:03
white or if they make it Korean, where
10:05
people are Korean is because it just works
10:07
with people. They could relate to it
10:10
more. It's like it reflects what they
10:12
are comfortable with so that they could
10:14
build the emotional bridge with
10:16
their deity. That's the whole point of
10:18
it. Okay. So let me,
10:21
so let me, let me say this, and I don't
10:23
think this is pushback. Okay. Let
10:25
me say this. Somebody, if, if a
10:27
believer in any God whatsoever
10:29
wants to call Armin and I today, and
10:31
when we pick up your phone call and
10:34
we bring you on and you say, Hey
10:36
guys, look, I'm just telling you right
10:38
here, right now, my belief in God has
10:40
nothing to do with the truth in reality.
10:42
It's just all warm fuzzies. I'm going to
10:45
say, Hey, no worries, man. Have a good
10:47
one. Like I still think you're
10:49
wrong, but you could do that. If you
10:51
want to call in today and tell me
10:53
that your belief in God has absolutely no
10:55
connection to truth. I'm here for
10:57
it, man. Can't wait. Can't wait for
10:59
it. But Armin, can somebody correct
11:02
me in the comments after the show? Didn't
11:04
William James going to set something like, wasn't
11:06
this his whole philosophy about faith and all?
11:08
Like if somebody could correct me, like in the
11:10
comments after the show, I would look at it.
11:13
Please, please, please tell us guys. Yeah. Please
11:16
let us know. I mean, I know what that's like
11:18
the whole, that is kind of the whole like Pascal's
11:20
wager. That is like Pascal's wager, where he basically eventually
11:22
just says like, yeah, you just fake it till you
11:25
make it and like just just do it because it
11:27
makes you feel good. But OK, we're
11:29
never they're never going to let us back. We
11:32
have another prompt. We have another prompt folks this
11:35
time, this time in the comment section
11:37
below the video. OK, what we
11:39
want you to do is create
11:41
the next God. OK, your choice.
11:43
You decide, give us the
11:45
next deity that we have to we
11:48
have to disprove to people and talk
11:50
about. So Armin, you first, I want
11:52
to hear what are your thoughts? The
11:54
next God, what is it? I
11:57
have two gods that I. that
12:00
I usually go to. OK,
12:02
one of them I stole. One of them
12:05
is my own creation. I don't
12:07
know if I have time to go through
12:09
both, but you want the one of them
12:11
is a God eating penguin. And
12:13
the one that is my creation
12:16
is the faring turtle. And
12:18
what is the turtle for? That's
12:21
when the turtle farts, it creates universes,
12:23
right? Yeah, you want to go there
12:25
one because the faring turtle is a
12:27
God that demonstrates the
12:30
importance of burden of truth, you
12:32
know, and, you know, making unfalsifiable
12:34
claims. The God eating penguin
12:36
is more a response to people who
12:39
say that if you imagine God, there
12:41
should be a God or people who
12:43
say, I have faith, therefore it's real.
12:46
And also a good response to presupposition
12:48
us as well. So but the both
12:50
of these guys serve different purposes. But
12:52
let's go with the faring turtle, because
12:55
that was faster to go through, right?
12:57
So for people who say that you
12:59
cannot show that God doesn't exist, like
13:02
they add, they try to shift the
13:04
burden of proof. You know, we have
13:06
other people that have created similar. We
13:09
have Russell's teapot. We
13:11
have Carl Sagan's dragon
13:13
in the garage. And
13:16
we also have the flying spaghetti
13:18
monster, the invisible pink unicorn. We
13:20
have plenty of examples. But mine
13:22
is the the best one. OK,
13:24
it's better than Carl Sagan's dragon.
13:26
It's better. But all of this,
13:28
OK, because it's very effectively demonstrates
13:30
this point and it's also a
13:33
faring turtle, which is a lot
13:35
more memorable. It's adorable. Right. So
13:37
imagine, imagine a giant, massive
13:39
turtle that is so huge, that
13:41
is so huge that when it
13:44
farts, it starts a black hole
13:46
that it makes a wormhole into
13:48
another universe. And imagine if this
13:51
giant turtle existed in a parallel
13:53
universe to ours, the meaning that
13:55
there is no way that we
13:58
could have access to it. There
14:00
is no empirical evidence of its
14:03
existence, but it also means that there
14:05
is no way for you to be
14:07
able to deny its existence because it
14:10
exists in a parallel universe. So imagine
14:12
if our Big Bang, the Big Bang
14:14
that started this universe started because this
14:18
turtle farted in a parallel
14:20
universe. Guys, I want
14:22
to see turtles in the live chat and
14:24
fart symbols as well. Thank you so much.
14:26
I would like to say, Armin, I would
14:28
like to say, you know, in the process
14:30
of you explaining that I did double triple
14:32
check just to make sure. And
14:35
in fact, it is true turtles do
14:37
fart. And according to this thing that
14:39
just pulled up at the top, I'm not
14:41
even kidding you. The very next sentence
14:43
is, in fact, farting is an important
14:45
part for the turtle survival. So I
14:47
just want to say that the basis
14:49
of this conception that you have
14:52
seems to be rooted in fact
14:54
and reality. So you
14:56
know, that should prove
14:59
its existence to everybody. I'm
15:01
baffled why people wouldn't believe it. But
15:03
also to show how important this religion,
15:05
this new religion, this new God that
15:07
I made is, I have to actually,
15:10
I should have this ready next time.
15:14
I should send this to your team to
15:16
show it next time because this
15:18
has caught on my Persian channel,
15:22
so much that somebody tattooed this faring
15:25
turtle on their hands. Again, I'm not
15:27
kidding you. I created this God. This
15:29
is my invention. And so many people
15:31
love this concept so much that somebody
15:33
tattooed a fart. And I thought it
15:36
would at first I thought it won't
15:38
look good. But once they showed me
15:40
the design, it's just gorgeous.
15:42
It's a very beautiful tattoo. Have
15:46
you ever made a God that
15:48
somebody felt compelled to tattoo it
15:50
anywhere on their body, Elliot? Because
15:52
that's the level of achievement that I have.
15:55
You know what? You know what?
15:57
You got me beat, man. I'm getting, you know?
16:00
You know, game recognize game, man.
16:02
You got me there. Well, folks,
16:04
folks, if you think, if you
16:06
believe. I can't prepare for this
16:08
question. I can't, you just, this
16:11
just was a random question, right? I
16:13
have an answer. And I
16:15
have an answer. There's somebody tattooed it on their
16:17
body. That's how prepared I came for this question.
16:19
Again, I just, I fully believe if that right
16:21
there doesn't show you the truth. I mean, people
16:24
don't just get tattoos, you know, for
16:26
things that aren't true. Like they're deeply held
16:28
beliefs, man. If that doesn't
16:30
prove the existence of this universe farting turtle, I
16:32
just, I gotta say, you're not, you might be
16:35
thinking too critically. That's all. No,
16:37
seriously, folks, get your
16:39
answers. If you think you've got
16:41
one better, get your answers in the comment
16:43
section below this video and check us
16:45
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terms and conditions apply. See website for details. Armin,
17:56
we're here to take calls. We're here to hear
17:58
about God. Really? Do you? do
18:00
you want to hear about God? I'm ready.
18:02
Well, I mean, I have to. He was
18:04
right. You are right. You are obligated. You
18:06
can't say no. Yeah. Yeah.
18:09
Because I was going to walk away. But no, no, no, it
18:11
wasn't a choice. Yeah. I presented it like it was. OK. All
18:15
right. So we're going to take a look. Thank
18:18
you. We're going to grab
18:20
Jasmine. She, her out in Ohio is
18:22
a theist and wants to tell us
18:24
a little bit about Jesus Christ. Well,
18:26
hey, Jasmine, you were chatting with secular
18:29
rarity and Armin Navabi. What is up?
18:31
Hello. Good afternoon. How are
18:33
you? Good. How are
18:35
you? Hello. Hi. What
18:37
you got for us today? You say it says you you
18:40
think everybody's searching for God. What what do you
18:42
mean by that? Oh, God
18:45
is love. God is good. As
18:47
he tells us in the scriptures and the word,
18:50
God is I am who am. God
18:54
is existence himself. He is
18:56
not a divine being, but he
18:58
is being himself. God
19:02
is. Can I can I jump in just just
19:04
real quick, Jasmine? I'm going to let you keep
19:06
going. I just I just want to at least
19:08
get on, get on one level. If if I
19:10
came to you and I said,
19:13
for instance, like, I don't know,
19:16
you know, florible booth is existence.
19:18
Would would that really help you
19:20
understand what that word was that
19:22
I just said? No.
19:26
Cool. Cool. Cool. So I'm I'm still a
19:28
little confused as to what you what
19:30
you mean when you're talking about God, because
19:32
currently I don't feel like
19:34
the descriptions you've given me have done much
19:36
in terms of actually defining the characteristics of
19:39
this being. Now, don't worry. We can we're
19:41
going to keep going. I think Armin's got
19:43
got something to throw out at you. But
19:45
I just wanted to give you kind of
19:48
an understanding of where I'm starting off. Right
19:50
now, it just sounds like to me, what
19:52
you're saying is God's a God's a pretty
19:54
flowery concept, which, OK, cool. And if you
19:57
want to say that that concept is like
19:59
what? you in life to
20:01
be a good person. Okay, cool. That
20:03
concept exists. But if you're then gonna
20:05
say, no, it's actually a physical being
20:07
that like came to earth in the
20:09
form of a human who, you know,
20:11
died and resurrected, I'd have some issues.
20:13
But give me just a second. I
20:15
know I shouted a bunch at you.
20:17
I think Armin had something. Or
20:20
do you wanna give it back to
20:22
Jasmine? No, so when you say God
20:24
is existence, do you mean that everything
20:27
that exists is God itself? Like all
20:29
of existence is God? Is that what you mean?
20:31
No, not everything. God, we're
20:34
all within God. We
20:36
are all within existence. We are existing. So
20:39
we're all part, so we're all, so
20:41
you said no, but then you said
20:43
something that seemed like the answer is
20:46
yes. So you're saying everything that exists
20:48
is part of God. Yes, we're, yes.
20:51
Everything that exists, okay. So all things in the Word. And
20:54
in the Word, God tells us that
20:56
all things were created through and for
20:58
Jesus, to Him, through Him, and for
21:00
Him. That's not my question. That's not
21:02
my question. That's not my question, okay.
21:06
My question is that is everything that
21:08
exists, God is like a
21:10
category of things and everything that exists
21:13
is in that category. So we're part of
21:15
God. My pen is part of God. My
21:17
cup is part of God. My
21:19
dog is part of God. This mosquito in
21:21
front of me is part of God. Everything
21:23
is part of God, right? Part of it.
21:27
So I can word it better. And that's from the
21:29
Word. All things were created through and
21:32
for Jesus, who is. So
21:35
you were wrong. So when you say
21:38
God is existence, so these are contradictory
21:40
claims, right? First you said God is
21:42
existence, and now you're making it seem
21:44
like God created these things and is
21:47
separated, and God
21:49
itself is separate from His creation. So when
21:51
you are, because we wanna see, me
21:54
and Elliot, when you're making a claim, we
21:56
have to, if you wanna evaluate whether or
21:58
not this claim is true. we first
22:00
have to understand what you're referring to.
22:02
And when you're speaking, you're being very
22:05
vague and you seem
22:07
to be saying things that are
22:09
contradictory, right? So is God an
22:11
entity that created everything that is
22:13
not God or everything that
22:15
is, is part of this God? So
22:17
do you understand that these are two
22:19
separate claims that you're making? You can grasp
22:21
the verbiage I used before. It's
22:24
created through and for God. Okay.
22:27
So then your first claim, okay.
22:30
Through and for that means your
22:32
first claim is wrong. When you
22:35
said God is existence, God is
22:37
not existence. God creates, created existence.
22:39
Yeah. So these are things that
22:41
were created through God. So their
22:43
seps, say existence is separate from
22:46
God. I did not say that. I did not
22:48
say that God created existence. I said that God
22:50
is existence. God is I am who am. Right.
22:53
But Jasmine, just, just a
22:55
second though, because
22:58
if what you're saying is that the
23:00
ladybug, that the oak tree, that the
23:02
cup and the pen that Armin were
23:05
holding a sec, that Armin was holding
23:07
a second ago, if you're saying that
23:09
all of that is a
23:11
part of your understanding of what God
23:13
is, then that I think would be
23:16
on the side of God is existence.
23:18
But if what you're saying, which it
23:20
sounds like this is really what
23:22
you mean. If what you're saying
23:25
is all of these things were
23:27
created through God, all of these
23:29
came to be because of this
23:31
God's existence. It sounds like these
23:33
are two separate categories. You have
23:36
God and then other things that
23:38
exist. And if existence encompasses all
23:40
of that, God and existence can't
23:42
be the same thing. Does that
23:44
make sense? No, not quite. Okay.
23:47
So if existence, if
23:50
existence is that
23:52
understood as a circle
23:54
that encompasses absolutely everything
23:56
that does can have
24:00
as or would exist. And part
24:02
of those things, one of those
24:04
categories is God, and another one
24:06
of those categories is not God,
24:08
but created from God. Do
24:11
you see why God isn't the same
24:14
as the overarching circle of
24:16
existence? Because there's two different
24:18
categories that both fall under
24:20
the label exist, and those
24:22
categories are separate from each
24:24
other. So what do we,
24:27
Jasmine, are you with us? Yeah,
24:30
I am. What we're trying to do is
24:32
trying to make you speak more clearly, because
24:34
everything you said is, to be
24:36
honest, a bunch of mumbo jumbo that
24:38
is vague, and it doesn't really define
24:40
what you're talking about, right? And
24:43
it's really not, what you're saying is
24:45
not really worth that much when it's
24:47
so vague. And this is why we
24:49
have such a big problem with religious
24:51
language. It all sounds very poetic, but
24:53
it's absolutely useless because of the vagueness
24:55
of it. We can't
24:57
even begin to talk to you because you
25:00
haven't, the way you speak, it's
25:02
not even clear what we're talking about. And
25:04
it's very interesting to me that people find
25:06
this convincing at all, because it doesn't even
25:08
begin to make a claim. You know, people
25:10
usually make a claim that we understand what
25:12
it is, and then after that, they fail
25:14
at proving the claim or coming up with
25:17
enough evidence for it to be logical for
25:19
us to believe in it. But this, you
25:22
know, vague statements that
25:24
you're making, it even fails
25:26
at making a claim to begin with,
25:29
let alone providing any arguments
25:31
for it. Like it's, we can't even
25:33
show how the claims are wrong because
25:35
the claim hasn't even been made. Do you
25:37
understand? And that's the problem with making such- Well,
25:39
I wasn't making a claim either, but I- So
25:41
that was vague language, go on. Yeah, so here's the
25:44
thing. I wasn't making a claim. I was stating who
25:47
God states he is, not a claim.
25:49
It is- That's a claim. Do
25:52
you believe that? That's a claim. That is actually a
25:54
claim. That's a claim. Look at, look at, look how,
25:56
look how, look how, look how
25:58
do we, Jasmine, Jasmine. Look
26:00
how contradictory. Jasmine, hold on. Jasmine,
26:02
hold on, hold on. Look how
26:05
the lack of clarity, look
26:09
how the way you speak and see how
26:11
contradictory it is, right? You're saying, I wasn't
26:13
making a claim. I'm telling you who
26:15
God is or what God is. Okay, that
26:18
is a claim, right? What is, you're calling
26:20
it to the show to say something,
26:22
which is make a statement that is a
26:24
claim. And the whole point of this show
26:27
is to evaluate whether that claim is
26:29
true or not. And you haven't said anything
26:31
worthy of us considering because you haven't said
26:33
anything at all. I mean, do you
26:36
want to make an actual claim that
26:38
could be valued? I have, but humans,
26:41
we have heart and heart and we
26:43
don't have eyes to see, we hear the truth.
26:46
That is a natural, Jasmine, that doesn't
26:48
mean anything. I don't see. No,
26:52
no, no, no, no, no. Hang on just a second. Hang
26:55
on just a second, Jasmine. I muted
26:57
you for just a second. I don't
26:59
like to mute, okay? So I'm gonna
27:01
bring you back here in just a
27:03
second, okay? But I do wanna point
27:05
that out. And I think Armin was
27:08
right to come at that response so
27:10
quickly, okay? Because in any
27:13
conversation we have where we attempt
27:15
to define something that the other
27:17
interlocutor is saying, I'm just not
27:19
positive what you mean. You called
27:22
in to say, God is existence.
27:24
God is love. Armin and I
27:26
are saying, that just really doesn't
27:28
make a lot of sense to
27:30
us. And here's some reasons as
27:33
to why that's the case. In
27:35
every other context, when that interaction
27:37
occurs between two people honestly seeking
27:39
truth, somebody doesn't respond by saying,
27:42
well, your eyes just don't see
27:44
one plus one equaling two. Your
27:47
heart is just hardened to an
27:49
internal combustion engine making a car
27:51
move. No, it's not a response
27:53
that happens in any other context.
27:55
We don't go, my gosh, look
27:57
at this, look at this. this
27:59
beautiful addition in medical science we've
28:01
just come up with. And then
28:03
somebody go, nah, nah, your heart's
28:05
just hardened. That's not how that
28:07
works. So it's strange that in
28:10
this conversation that was something so
28:12
quick that came up when all
28:14
we're trying to do is just
28:16
say, hey, based on the definitions you've given us
28:18
currently, doesn't make a lot of sense. Okay, so
28:21
I'm gonna bring you back on, I'm gonna unmute
28:23
you. We're gonna give you a minute to talk.
28:26
We got some other really good calls to Jasmine that
28:28
I wanna get to. So we're gonna grab
28:30
those here in just a second. But I wanna give you a
28:32
few minutes to talk. I'm unmuting you now, if
28:34
I can click the damn button. Sorry about that. Okay,
28:36
you're back on. I wanna give you a little sec
28:38
to say your piece. I know we've shouted a lot
28:41
at you. Yeah, if there
28:43
could be like a more of an exchange
28:45
that'd be more helpful. I
28:48
seem like I couldn't really speak. But
28:51
yes, when I say that our hearts
28:53
are hardened, that's not an accusation. I'm
28:55
not pointing at easiest. I'm not pointing
28:57
at one group. It
29:01
is the hearts of man,
29:03
essentially, is that we're all
29:05
seeking God's place eternity into
29:07
our hearts. The God
29:09
is love. Everything that
29:12
you know is love, that it's good, that
29:14
you are seeking for, that you're reaching for.
29:16
Jasmine, back to the vague language. Wait, this
29:18
is, may I just- It took you only
29:20
about 30 seconds to get back
29:22
to the vague language again that we
29:25
initially said was the issue. And
29:28
it's just, I'm confused as to why
29:30
you would go right back into that
29:32
and why you would say it's not
29:34
an accusation and then accuse everyone. Like,
29:36
I don't think you're just accusing atheists.
29:39
I think you're accusing Christians too. You're
29:41
accusing your fellow brothers and sisters in
29:43
Christ of being broken, shit-fucked up people.
29:45
And all because this book just said
29:47
it once, but it's not a claim,
29:49
SR. It's not a claim, man. Hang
29:52
on, I'm gonna give it to
29:55
Armin and then we're probably gonna wrap
29:57
it up. Understand why we should, like,
29:59
Jasmine, you're saying- you are saying a
30:02
bunch of absolutely useless statements that mean
30:04
nothing at all. And you are saying
30:06
like, let me go on. Let's have
30:09
an exchange. We're not, you're, you are
30:11
not having an exchange. Imagine if you
30:13
gave, you wanted to hear what I
30:15
had to say. And I said,
30:18
butterflies are live
30:20
under the ground. The sky is
30:22
green. Waters
30:25
go up. Pens
30:27
go left. Cars walk.
30:30
And then you're like, wait a minute.
30:32
What are you saying, Armin? I'm like,
30:34
no, no, no, no. Let me finish. Let
30:36
me finish. We're having an exchange here. Let
30:38
me make my point. And then I'm
30:41
like, okay, go on. And they're like,
30:43
walls rain upon us. And like, what
30:45
the hell are you saying? Like, I
30:47
have to cut this nonsense and get
30:49
in because you're not saying anything. This
30:52
is a bunch of vague nonsense that
30:54
absolutely have no meaning at all. We
30:56
obviously, for us to have an exchange,
30:58
we have to cut you to figure
31:01
out what the hell you're talking about
31:03
to be able to have an exchange.
31:05
We're not gonna let you go on
31:07
saying meaningless words. Yeah. And
31:10
Jasmine, I appreciate you giving us a
31:12
call. And I do hope you call
31:14
us again in the future because
31:17
I do think there is a space for
31:19
us to have a
31:21
good dialogue and a good back and
31:24
forth. But maybe my suggestion
31:26
would be, maybe take a second to
31:28
kind of have more of an understanding
31:30
and an explanation of what you're trying
31:32
to say when you say God is
31:34
love, God is existence because with
31:37
very quick pushback, it just showed that there
31:40
wasn't much of an explanation there. And I
31:42
think we need that. I think we need
31:44
that. But thank you so much.
31:46
Seriously, Jasmine. I do appreciate it. No,
31:50
we gotta move on. I hate it.
31:52
I hate it. There are unfortunately folks
31:54
on a clock. There is a clock
31:56
that ticks and that clock is only
31:59
actually known in. the executive producers had. And
32:01
at some point that clock will hit zero and
32:03
he will say, fuck this guy. I want him
32:05
off my show. So,
32:07
you know, until then we'll just have fun
32:09
and we'll take calls. And we will read
32:11
out your super chats, which by the way,
32:13
did you guys notice? Did you notice this
32:15
Armin? We've got this new little feature. We
32:17
can bring up a super chat. Can you,
32:19
can we bring up Daniel Shriners? He's been
32:21
a member for two months, $10 shooting
32:24
us $10 in
32:26
the super chat saying, finally able to
32:28
catch two of my favorite hosts live.
32:30
Love you too. Thank you so much,
32:32
Daniel. We really, really appreciate you. We've
32:34
got K-Store member for two months as
32:36
well, sending two bucks saying, I'm back
32:39
man. Love you guys. Well, glad to
32:41
have you back K-Store. Thank you so
32:43
much. We have $5 Canadian, a member
32:45
for two months with the username, D4VIDH4X0R.
32:51
Thank you so much. Saying, this
32:54
is a message. Well,
32:56
user D4VIDH4X0R member for
32:58
two months. Thank
33:01
you so fricking much. We've got Blind
33:03
Limey, a member for a year and
33:06
one of our wonderful hosts here at
33:08
the ACA. $5 saying, I
33:10
feel the need, the need for speed.
33:12
And by speed, I mean, well-reasoned and
33:14
articulately delivered counter-apologist talking points. I appreciate
33:16
that Blind Limey. I always love it
33:19
whenever you're hanging around. Oh
33:21
shit. Okay. Yeah,
33:24
I think, I think crew would never have
33:26
guessed. Yeah, I think crew is fucking with
33:28
me on this one. We've got $2 Canadian,
33:32
member for two months,
33:34
user D4VIDH4X0R saying, hail
33:36
Flarbleboof. Well,
33:40
I appreciate that and hail
33:42
yourself, user D4VIDH4X0R. Thank
33:47
you so much. Just
33:49
cut that, Greg. Just cut all that shit together.
33:51
It's just like back to back of me doing
33:53
that. Okay, we've got
33:55
Afro Story and said it was $5 saying, so
33:58
the Tarantula Hawk wasp. that forces the spider
34:00
to be a host for its brood only
34:02
to be killed from the inside out is
34:05
for Jesus. You're damn right. You are damn
34:07
right, Afro story. And you know why I
34:09
know that? Because they're always telling you to
34:11
let Jesus inside you so that he can
34:13
lay his eggs that eat your insides as
34:16
they grow. Pretty sure that's pretty
34:18
sure that's what they say in the church is
34:20
John Ireland sent in a dollar 99 euros
34:23
saying not euros pounds.
34:25
I'm sorry. Love Armin's thought process and
34:27
seculars to LOL. Thank you so freaking
34:30
much. We've got 199 from gayest husky
34:32
saying question. What did Judas say to
34:34
Jesus after the last supper? I'm genuinely
34:36
hoping that we get an answer to
34:39
that. Oh, we do. It's the next
34:41
day. Gayest Husky sent another 199 saying
34:43
I see dead people. God damn it.
34:49
This is good. We're
34:51
almost done. I swear we've got
34:53
some other really good theist calls. I'm
34:55
super excited. Rick, we are going to
34:57
be coming to you here just next
35:00
brother. So get ready. We will
35:02
be right there. We've got Caro vegan
35:04
94 ECPLN sending $50. Holy crap. Caro
35:06
vegan. Thank you saying thank you
35:08
so much for the show. Armin and
35:11
secular rarity are amazing. You are freaking
35:13
awesome. We've got $5
35:15
from rainbow wolf. Another regular around
35:18
here saying my turn gayest husky.
35:20
Why was Jesus's nose running if
35:22
he can just heal himself because
35:24
this wolf gave his mouth a
35:26
very wet and sticky situation. We
35:31
have 1999 from godless doctor saying
35:33
keep battling the bat shittery. Thank
35:35
you so freaking much godless doctor.
35:38
We appreciate that. And Isaiah asked
35:40
a member for two months and
35:43
in $2 saying just look at
35:45
the mangoes. Ab so freaking lutely.
35:47
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ready for another call? We've had enough of a break,
38:12
right? Yes. Let's do it. We're going out
38:15
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38:17
wants to talk to us about science
38:19
and the world, and I love it,
38:21
Rick. We are here for it. You
38:23
are chatting with Secular Rarity and Armin
38:25
Navabi. What is up? Howdy. Yeah, I
38:27
just wanted to ask, you know, y'all
38:29
are atheists. Y'all don't
38:32
believe that God or any, you know, God
38:34
created the universe and
38:36
everything. So how do y'all explain the
38:38
creation of the universe and the world
38:40
and people and everything? Yeah, that's a
38:43
good question. I mean,
38:45
for me, right, there's
38:47
a couple of different responses that I can give.
38:49
But I think what I
38:51
normally go to is like there seems
38:54
to be a lot of really, really
38:56
smart people that have done a real
38:58
shit ton of investigation. Right. One of
39:01
those people could be like a Sean
39:03
Carroll. Right. He's somebody that gets thrown
39:05
out a lot in this space. But
39:07
there's a lot of really good demonstration
39:10
that something along the lines of like
39:12
a false vacuum state, like, you know,
39:14
turning into an actual vacuum state or
39:16
vice versa. And then like
39:19
this real hot, intense
39:21
expansion of space and
39:23
time simultaneously. Now, if you hear all
39:25
of that, Rick, and just go, fuck,
39:27
Elliot, that sounds ridiculous. Like, man, I'm
39:29
not disagreeing that it doesn't sound kind
39:32
of wild. I'm not. I'm totally with
39:34
you there, man. That is that is
39:36
fascinatingly difficult to comprehend. But the good
39:38
news is like we've got a lot
39:40
of people that have done a really
39:42
good job of of explaining why they
39:45
got that information and why they've come
39:47
to the conclusions that they have. And all
39:50
of those answers seem to ultimately point
39:52
to something that is just a part
39:54
of our natural world and does not
39:56
have any room for a deity of
39:58
any kind. Armand. Do you want to
40:01
do you want to give a response real
40:03
quick? And then we'll take you back to
40:05
you, Rick. I have to object with the
40:07
framing of this question, calling the world the
40:09
creation. It's an assumption
40:11
that this world has been
40:13
created. So I wanted to
40:15
have that on record that I don't. That
40:18
question came with an assumption that
40:21
the world has been created. So
40:23
you can't call the creation unless you
40:26
can show that it was created by
40:29
something to this question
40:31
also assumes that to be an
40:33
atheist, we have to have an answer for
40:36
where the hell the world came from.
40:38
And that's another assumption that I want
40:40
to challenge. I
40:42
know when it comes to this specific
40:45
universe that we're in, even
40:47
if there are some models and theories
40:49
that we have, some really good ones,
40:51
they're not about how it came to
40:53
be. They're talking about what
40:55
happened very early on at the beginning
40:57
of this universe. As
41:00
I think, you know, based on my understanding, we
41:02
don't even know by this
41:04
how this universe came to be. Right.
41:06
And it doesn't really matter. Why
41:08
are you connecting atheism
41:11
to having having an answer
41:13
to how this world came to be, how
41:15
this universe came to be or everything came
41:17
to be? These two are two separate things.
41:20
You don't need to connect atheism to
41:22
be an atheist. You don't need to have an
41:25
answer to any of these questions. To be an
41:27
atheist is actually not accepting
41:30
specific. Some people's claim that
41:32
this universe came from a
41:36
deliberate creation process of
41:38
an all powerful, all knowing
41:40
entity. So we just reject
41:42
because we have it. We
41:44
actually don't reject. We don't
41:46
accept that claim. That's that's
41:49
the only thing that makes on a makes us
41:51
atheists. We don't have to actually have
41:54
a theory ourselves. We don't
41:56
actually have to demonstrate anything ourselves. We
41:58
just have to not accept that. claim
42:02
to be an atheist. So why are you asking
42:04
us to come up with an explanation? We are
42:06
not, us making a claim is
42:09
not what makes us atheists. Us
42:11
not accepting a claim is what
42:14
makes us atheists, right? So don't
42:16
connect our atheism to us coming up with
42:19
an answer. The people who are making the
42:21
claim, their job is to come up with
42:23
an answer. We're not making a claim here.
42:25
Like at least when it comes to our
42:27
atheism, there's nothing about
42:30
our atheism that makes us come up
42:32
with claims. Some people come, might come
42:34
up with claims and they might be
42:36
atheists at the same time that they
42:38
are making those claims, but them making
42:40
those claims are not part of their
42:42
atheism. Just not accepting CS claims, that's
42:44
what makes them atheists. Yeah. We'll give
42:46
you a second to kind of shout
42:48
back at us or ask us another
42:50
question, Rick. What you got? Okay. No,
42:53
I'm good. So I
42:55
kind of expected his response. I
42:57
was actually really pleased with your
42:59
response. That's why I like working with Armin. I'll
43:01
be honest, Rick, because we both, we both, you know,
43:03
I agree with everything you
43:06
say and I was glad that you also brought that up
43:08
too. So, but yeah, go ahead, Rick. I
43:11
expected you all to say that. So, okay. So, and
43:13
I'm not going to be rude here, but I want
43:15
to answer both of them real quick. Okay. And then
43:17
I'll like, you know what I mean? Tell me what
43:19
y'all think about that. But the
43:22
first one, actually could Armin, could
43:25
you remind me of what your
43:27
first thing was? Basically that because
43:29
atheists aren't making a claim, um, like,
43:32
you know, the necessity for having an
43:34
answer to this particular question isn't something
43:36
that's actually inherent in the label of
43:38
atheism. Why are phrased it as created?
43:40
That was it. Okay. Oh yeah. The
43:43
created. Yeah. Um, I only
43:45
said created not meaning a, um,
43:47
a being or, uh, anything like
43:49
an entity will say that an
43:51
entity, uh, created, I'm not
43:54
saying that, but that, um, majority
43:56
of scientists are now agreeing that
43:58
the universe had a beginning. Which
44:00
I mean would mean some sort
44:02
of a creation of either a big
44:05
bang without an entity or
44:07
something Not
44:11
the cosmos yeah this universe at
44:13
the beginning I mean technically no
44:19
It's winding down okay, so it must
44:21
have been wound up at some point
44:23
The second part of your part is
44:26
Wait wait that's actually right because
44:28
you know this universe seems to
44:30
have a beginning based on our human
44:33
centric Perspective of experiencing this universe right
44:35
this is a human centric concept that
44:37
things have a beginning and they go
44:39
through time And then they end okay
44:42
this linear point point of view of
44:44
time is a human centric look at
44:47
Viewing of the universe right but first of all
44:49
there's two problems of what you're saying first of
44:52
all even within our universe The
44:54
world itself is not like that that's how
44:56
we experience the world But also we don't
44:58
even know if our universe is everything that
45:00
exists right you're taught you're making You're
45:04
talking about certain scientific claims
45:06
that we that scientists have
45:08
made about this This
45:10
universe that we are living in we don't
45:12
know if that holds true for the entirety
45:15
of all existence We don't know if you
45:17
can make these same claims about you know
45:19
the cosmos yeah, and the Winding
45:23
yeah, but the winding down thing too
45:25
is also something I want to just real
45:27
quick like just because something has a
45:29
shit ton of energy at its present
45:31
state doesn't mean that like anything
45:34
Necessarily purposefully gave it that energy right
45:36
like we see this in rocks right
45:39
that's why we have like Uranium decay
45:41
and and so forth is because it
45:43
has a shit ton of energy and
45:45
because of that energy it releases Parts
45:47
of its atoms and it ultimately you
45:50
know turns into lead so like nobody
45:52
at any point in time like connected
45:54
These rocks to like an electricity source
45:56
or anything you know that's just that
45:58
that's just how they are. That's
46:01
just that's their state of existence. That's
46:03
the way these atoms exist, right? But
46:06
keep going. And even
46:08
if things didn't have a beginning, it doesn't make it
46:10
a creation. Yeah, true. True, true, true. Okay,
46:13
I get that. So I just say
46:15
creation, because that's what my mind uses.
46:19
Again, we did a beginning. Because
46:22
I'm going to get lost on one topic on that
46:24
one point. So because
46:27
most scientists believe that it did
46:29
have a starting origin, okay?
46:32
Also, that was why I phrased
46:34
it that way. On your second
46:36
point about atheists not needing to
46:39
not making a claim that they are only
46:41
saying that they don't accept the claims that
46:43
have been made by theists or, you know,
46:45
others, whatever, anyone that believes in an entity,
46:49
then I actually want to counter
46:51
that one. Because when you're sitting
46:53
there saying, I don't accept your
46:55
view of how things began, okay,
46:57
then it is my right to
46:59
then say, okay, if you don't
47:01
accept my view, then what would your view
47:03
be? Well, now hold on. Now hold on.
47:05
Now hold on. Now hold on, man. It
47:07
may sound like I'm excited and I'm about
47:09
to yell at you. But I'm not, brother.
47:11
Here's why I'm excited. Okay. Because I think
47:13
you said it there. No, no, no, no,
47:15
no, this is good. This is good. I
47:17
think what you said actually was good, man.
47:19
Like here's, here's the thing, the way you
47:22
just phrased it was, it's your right to
47:24
then go, okay, well, what's your answer to
47:26
that? Brother? Fuck yeah, man. I'm all
47:28
on board with that. Absolutely. You
47:30
come up to me and you
47:32
say, hey, I've got a claim.
47:34
And I go, man, I'm gonna be
47:36
honest, I don't really think that's true.
47:38
And then you go, Oh,
47:40
well, what's your explanation for this?
47:42
I think that's completely reasonable, dude.
47:45
I think that's absolutely reasonable. But
47:47
here's the break. And this is
47:49
what I think is super important
47:51
and what Armin was talking about
47:53
in his initial response. It is
47:55
absolutely completely separate. It is absolutely
47:58
completely disconnected from the initial I
48:00
don't believe your claim. I don't
48:02
have to say anything whatsoever from
48:04
then on because all that has
48:06
happened is you came up said,
48:08
Hey man, here's what I think.
48:11
I go, Oh, I don't believe
48:13
that. I know I do not
48:15
have to have any justification. Anything
48:17
else other than I don't believe it
48:20
because that's that's the stance. That's the
48:22
response. Again, though, I think you're spot
48:24
fucking on when you said like, well,
48:27
yeah, I mean, it's kind of reasonable
48:29
that somebody would then go, well, what's
48:31
your answer to that? Yeah, totally, man.
48:33
That's why we do these shows. We
48:36
love we love having that conversation. But
48:38
that is a separate thing. That is
48:40
a separate thing. Us being atheist is
48:42
just saying, nah, man. No,
48:44
no, hold on. Hold on, Rick. I
48:46
want to respond to that as well,
48:48
because you're saying that I have every
48:50
right to ask you what's your explanation.
48:52
I mean, who are you talking to?
48:55
You're saying that to us as if
48:57
I said as if I
48:59
said you don't have the right to
49:02
ask me that question. Like, like maybe
49:04
you're talking maybe you're having an argument
49:06
with somebody other than us here because
49:09
nobody questioned your right to ask that
49:11
question. You could ask that question.
49:13
OK, like, OK, if
49:15
it's not God, how did the universe
49:17
came to be? You are completely have
49:19
the right to ask that question. And
49:21
I also have the right to tell
49:23
you why I have no fucking clue.
49:26
All right. That's also my right to answer
49:28
you that right. Just because you have the
49:30
right to answer that question, that doesn't
49:32
mean that I have to have an answer
49:35
for you. But go on. Yeah,
49:37
no, actually, that is exactly what I
49:39
believe that you don't have to answer
49:41
my question. You don't have to have
49:43
an explanation. OK, but and
49:45
also you are absolutely right to say
49:48
that I have to have some kind
49:50
of explanation for my claim. OK, whether
49:52
you think it's good or not, doesn't
49:54
matter. OK, that doesn't matter. It's not
49:56
going to make any difference to me
49:58
in my view. Even
50:00
the Bible says that we need to
50:02
have an answer to the claim of
50:05
God. Okay, it says that
50:07
be ready. Every
50:09
time somebody says, the Bible says or
50:11
the Quran says, my
50:16
mind always shouts, I don't freaking
50:18
care. Tell me what you think.
50:22
I don't understand why CS, Muslims
50:24
and Christians specifically, always have this
50:26
habit to say the
50:28
Bible says or the Quran
50:30
says, when they're talking to
50:32
atheists, I completely understand why
50:34
you would say that if you're talking
50:37
to a fellow Christian, or
50:39
if you're talking to a fellow Muslim. I
50:41
don't understand. We don't
50:43
have any, we don't see any worth.
50:45
We don't think that your claim becomes
50:48
any more valid by you adding the
50:50
Bible says. I don't care what the
50:52
Bible says. Please, you know how stupid
50:55
that sounds when you're talking to an
50:57
atheist and you add that to your
50:59
argument that the Bible says that it
51:02
doesn't matter. We are atheists. We haven't
51:04
established at all that there is any
51:06
credibility in these sources. So stop telling
51:09
us please Muslims and Christians, when you're
51:11
talking to atheists, please stop telling us
51:13
what your scripture says. We don't care
51:16
what your scripture says. We're talking to
51:18
you. We're looking what you are saying
51:20
and how are you going to support
51:23
those claims? That's the only thing we're
51:25
caring about. It's an insult to
51:27
everyone's intelligence when you mention your scripture,
51:29
when you're talking to people who don't
51:32
believe in that scripture. But go on
51:34
Rick. Okay, two-part
51:36
response to what you just said, please, if
51:38
you don't mind. One,
51:41
I actually only mentioned the scripture when it
51:43
absolutely agreed with what y'all said. If you
51:45
would have listened to it, it says that
51:47
you need to be ready to give
51:49
an explanation for your faith, which y'all always
51:52
say on here. How do you prove your
51:54
claim? Prove your claim to me that's your
51:56
job. So it actually benefits you for you
51:59
to listen to me. that one, it
52:01
actually is on your side. That's why I
52:03
mentioned it. We
52:06
don't care. Actually on the side.
52:08
From that part, I don't care.
52:10
I have a leprechaun. I have
52:13
a leprechaun under my bed. I
52:15
have a leprechaun under my bed that
52:17
agrees with everything you're saying, Richard, every
52:19
single argument that you're making my leprechaun
52:21
agrees with that. I hope you, I
52:23
don't know if you find that comforting
52:26
or not, but I talked to him,
52:28
I talked to him and he has
52:30
very similar views to you. I hope
52:32
you find that very comforting. But go
52:34
on. Don't don't listen to him, Rick.
52:36
Armin's just suppressing the truth and unrighteousness.
52:38
Go ahead. It's
52:41
fine. So number
52:43
two on that, actually, the
52:47
Bible isn't just a book. It's not a
52:49
it's not the Quran or the holy book.
52:52
It is actually a collection of sixty
52:54
six books. Sure. Sure. Sure. Sure. Sure.
52:57
Sure. Sure. Sure. But ultimately, yeah, we
52:59
just we don't put any weight in
53:01
those things in the sense of them
53:03
having any more importance than anything else
53:05
that is being written. So I don't
53:08
know why you really have books that
53:10
I have other books that are collection
53:12
collections of other books. I don't know.
53:14
Like, hey, this is this
53:16
is a this is not a book. This
53:18
is a collection of letters that scientists wrote
53:21
to each other. Well, it has been turned
53:23
into its own book just because the Bible
53:25
is a collection of other books. It doesn't
53:27
make it not a book. A
53:29
book can be a collection of other books.
53:31
That's not a contradiction. Go on. But hang
53:33
on. Hang on, Rick. I just want to
53:35
pause us just for a second because we've
53:37
gotten a little far field and it's been
53:39
fine. Honestly, I think it's been a wonderful
53:41
discussion, man. I think, you know, you've been
53:43
real charitable. You've listened. You've responded. I
53:46
really, really appreciate that, man. I want to go
53:48
back to kind of, I think
53:50
the main like focus and thrust about like,
53:52
you know, the beginning of the universe, the
53:55
creation of the universe, if that's the thing
53:57
and all that good stuff. Let
53:59
me ask. if it were shown
54:01
to your satisfaction, right? Not me
54:03
saying, oh, Rick, this does it,
54:06
but like I present you with
54:08
something that you look at and
54:10
go, yeah, it kind of seems
54:12
like that explains how the universe
54:15
and its current instantiation got here
54:17
and it doesn't require a God.
54:20
Would that, if you got to that
54:22
point, would that make you think that
54:24
God doesn't exist? I'm certain this way,
54:26
because I am actually more
54:29
level-minded with all this. If you could prove
54:31
to me pretty much 100% positively that
54:35
the world or the universe and everything
54:37
was created without a God, yes, I
54:39
would not believe in God anymore. Cool,
54:41
Sean Carroll did a, hang on just
54:43
real quick, just real quick, Sean Carroll
54:45
did a discussion a while ago with
54:47
William Lane Craig. And during that discussion,
54:50
at one point, he literally just put
54:52
up on screen just like 14 different
54:54
models that are currently being talked about in
54:57
physics in a handful of different ways. And
54:59
what I would suggest, man, is just, please
55:01
go look into that. I'm not saying that
55:04
you watch that debate and all of a
55:06
sudden you completely change your mind. You
55:08
may, you may not, but
55:10
I think if you are really
55:12
interested, if that is a sticking
55:15
point for you, man, like this
55:17
is a big deal to your
55:19
faith in God, my honest
55:21
view as somebody that was a
55:23
Christian at one point, my view
55:25
then would have been, hey, Rick,
55:27
the only way you are truly
55:29
following Jesus is to investigate that
55:31
information honestly. And if it comes
55:33
to the conclusion that God wasn't
55:35
necessary for the beginning of the
55:37
universe, then that's the conclusion you
55:39
have to accept. I think that's
55:42
a great place to be. if
55:44
you don't mind. Say again. Because you just saw
55:46
I'm an open-minded person. Let me see how open-minded
55:49
y'all are. If y'all, let me reverse the question
55:51
now. If y'all actually found
55:53
proof, not stuff that you just discount
55:55
with, oh, it might be
55:58
signed to your file. Demonstration that God
56:00
was necessary. for the existence of the
56:02
universe. And you throw that out with
56:04
these stupid ways that some people throw
56:07
real evidence out with. Would
56:10
I believe in God? Taking all the
56:12
evidence and say, wait, this actor really
56:14
does explain universe. Would you then believe
56:17
in God? Yes, I would. Would I
56:19
worship that God? That's a different story.
56:21
We can have that conversation on another
56:23
call, Rick, because I would love to
56:26
keep talking with you in the future.
56:28
But yes, if, if, in the same
56:30
manner, in the same manner that I
56:32
have read and looked through, a handful
56:35
of different understandings from individuals that have
56:37
spent their lives doing this, decades, hundreds
56:39
and hundreds of years of collective human
56:41
knowledge have brought us to these conclusions.
56:44
And if I went through things similar
56:46
to that, that to my level of
56:48
satisfaction demonstrated that the only way a
56:50
universe could be as it is now
56:53
was with the existence of a God
56:55
and that God creating it, I would
56:57
absolutely, on this show, I would beg
56:59
the producers, let me on one more
57:02
time to tell people I now believe.
57:04
Abso-fucking-lutely, Rick, because I think that is
57:06
the honest thing to do, brother. Now,
57:08
I will then say my bias, I'll
57:11
be honest with you, my bias is
57:13
that's probably not gonna be the case.
57:15
It hasn't ever been the case any
57:17
other time I've done it. It's not
57:20
gonna be the case for me either.
57:22
And I totally understand. And that's why,
57:24
brother, that's why, because you just even
57:26
said that, because you were so vulnerable
57:29
there and willing to just be like,
57:31
you know what, man, I'm already on
57:33
this side of, nuh-uh, probably not, but
57:35
I'll go look at it. Brother, I
57:38
think that is the absolute thing that
57:40
I want when we have these conversations.
57:42
When we do these shows, that's what's
57:44
on my mind all the time, man.
57:47
The fact that you and I came
57:49
here and we're like, we've got kind
57:52
of our stances, but okay, yeah. I mean,
57:54
I would, I would have to
57:56
accept it the other way. Dude,
57:58
Rick, I really appreciate this. Same. Well,
58:01
can I also say? Yeah, go ahead. I
58:03
also say that if I find an evidence
58:06
for the existence of God, I would,
58:08
you know, anything, anything I would, it
58:10
doesn't even have to be proving the
58:12
existence of God. It just has to
58:14
be making it justifiable
58:16
to believe in God. My
58:20
standards is not true. My standard is evidence
58:23
enough to make it justifiable. Not only I
58:25
would believe in God, I would
58:27
worship this God even if I believe
58:30
that he does not deserve worshiping just because
58:32
such a God would be too powerful. Like
58:34
what the hell? I hear so many atheists
58:36
say that. How many so atheists say like, oh, if
58:38
there was a God, I would
58:41
not worship it because it doesn't deserve
58:43
worshiping. Like I'm sure so many
58:45
atheists, like I could make them worship anything
58:48
with just pointing a gun at them,
58:50
let alone eternal torture. See, okay. I
58:53
feel like you're changing the situation.
58:57
But look, Rick, Armin is ready. He
59:00
is fertile ground, man. Plant the
59:02
seed, bro. Get him, get him.
59:05
I would believe in that. I
59:07
would believe in your God if you
59:09
provide evidence, any evidence for it. And
59:12
I will start worshiping it immediately
59:14
out of my own sense
59:17
of self-preservation, the desire
59:19
for self-preservation. I heard. Yeah. Yeah.
59:22
Yeah. And look, it could
59:25
be an actual scientific. Yeah. Yeah.
59:28
Yeah. Yeah. Yeah.
59:31
He's open to it, man. And again, he's for sure.
59:33
He's further on. He's already on the heed worship. I'm
59:35
on the, I'd believe, you know, but I'm not on
59:38
the worship. So we could kind of hash that out
59:40
too in a late, but you'd have Armin on your
59:42
side too then. But okay,
59:44
look, Rick, this was awesome. I had a great
59:46
time with this call. I hope
59:49
you did too. I seriously think. Give
59:51
us a call back, man. Like give us a
59:53
call back either with some
59:56
of that evidence, historical, scientific, whatever
59:58
man, bring it to us. or
1:00:01
looking into the beginnings of the universe because
1:00:04
I love it, man. I love it. In
1:00:06
fact, I hope you're able to convince us
1:00:08
that there's a God because if there is
1:00:10
a God and we are missing out
1:00:13
on it, then that's horrible. Like I am,
1:00:15
I will keep my mind open because imagine
1:00:19
if I'm wrong, I have to keep my
1:00:21
mind open because imagine if that's the reality
1:00:23
and I'm not saying it. So I would
1:00:26
like to be convinced. I would like
1:00:28
to be convinced that there's a God if there
1:00:30
is a God. So help me out here if
1:00:32
you can. Rick. Rick, thank you so freaking much,
1:00:34
man. Don't check out Dr. Frank Turk if you
1:00:37
don't mind. Yep. We'll look into it, brother. We
1:00:39
have before, but we will look into it and
1:00:41
we will be waiting to talk with you further
1:00:43
on some stuff. He said some
1:00:45
stuff you get from Sean Carroll and others
1:00:49
and this evidence, brother. Seriously, we're going to let you go.
1:00:51
I really, really appreciate the crap out
1:00:53
of that. I felt like that
1:00:55
call was exactly
1:00:57
what we're looking for, man. Somebody that's
1:00:59
honest, somebody that's willing to say, let
1:01:01
me go look into some stuff. I'm
1:01:03
going to challenge you, Elliot, on this
1:01:05
whole not worshiping God. Go. Let's do
1:01:07
it. Come on. Come on. Let's walk
1:01:09
you down, bro. If
1:01:13
there is a God, I might be
1:01:15
like, if there's evidence, I will believe
1:01:17
it, but not worship. Like, how could
1:01:19
you not worship an all powerful entity
1:01:21
that is threatening you with eternal torture?
1:01:24
Like, here's why. Here's why. Because I
1:01:26
know that no matter what, as terrified
1:01:28
as I would be, as absolutely
1:01:30
I would be in that
1:01:33
boat of being like instantly thinking
1:01:35
about subservience, right? This is an
1:01:37
all powerful deity that knows everything.
1:01:39
And that's the problem. They would
1:01:41
know that I wasn't serious. They
1:01:43
would know that I wasn't serious.
1:01:45
It doesn't matter. Why would I
1:01:47
lie? Why would
1:01:49
I lie? Is that not more offensive
1:01:51
to that deity? It knows that I'm
1:01:53
a fucking bullshit. For
1:02:00
submission, it doesn't really matter.
1:02:03
It only cares about submission. It doesn't really
1:02:05
matter why it could be out of love
1:02:07
or out of fear. It doesn't. Yeah, I
1:02:09
don't think so. I think you're going to
1:02:11
choose a terminal torture instead of bending in
1:02:13
the shore. Not that I'm choosing a terminal
1:02:15
torture. It's I don't have I don't have
1:02:17
an option. No, I can't. I
1:02:20
mean, I thought if I would bet if somebody
1:02:22
came with you with a
1:02:24
gun in the street asking for your money, you
1:02:26
would be like, here's my money. You were like,
1:02:28
no, make us. You're not going to
1:02:31
be like, I'm going to make a stance here. I'm
1:02:33
not going to commit to this. I
1:02:35
reject people robbing me. This is like, I
1:02:37
this is immoral. This is not the problem.
1:02:41
Yeah, the problem is you need that. That's
1:02:43
a lot of this is a lot of
1:02:45
grandstanding and brave talk for a lot of
1:02:47
reasons that no, no, that is no, that
1:02:49
they're never going to be the atheist
1:02:52
acting brave because they know they're never
1:02:54
going to be in that situation. So
1:02:56
why not pretend that they're going to
1:02:58
be that brave anyways? That's what's happened.
1:03:00
Let me let me fix your analogy.
1:03:02
OK, you do this all the time
1:03:05
on your show. I love it. You're
1:03:07
like, let me fix your question. OK,
1:03:09
here's here's here's what's wrong with your
1:03:11
analogy. The mugger has to want me
1:03:13
to enjoy getting mugged and has the
1:03:15
ability to know my thoughts. That's what
1:03:17
this God does. And because that's the
1:03:19
case, me lying to it would be
1:03:21
more offensive to that thing. That's what
1:03:24
I'm saying. I'm sticking with it. You
1:03:26
will be a goat arm and
1:03:28
that Jesus says I never knew. You Jesus
1:03:30
does not know you. You will be
1:03:32
cast into a lake. You're
1:03:34
adding a whole bunch of assumptions to
1:03:36
the characteristics of this God. You know
1:03:38
what? We have established is that there's
1:03:41
a powerful entity that exists at once.
1:03:43
Worship. Why are you adding all of
1:03:45
this other stuff to it? You don't
1:03:47
know that. That's we're going to you,
1:03:49
our wonderful audience who have sat through
1:03:51
this so patiently. We're going to you
1:03:53
now. Who's right? Let's see it in
1:03:55
the chat. Let's see it in the
1:03:57
comments. Why
1:04:00
not act brave when they're never going to
1:04:02
be tested? They're going to act like you
1:04:04
would not think this is. I think it
1:04:07
will be more offensive. Which way? Here's
1:04:09
the question between acting like you're tough
1:04:11
and brave and acting like you would
1:04:14
submit. Which one should I go for
1:04:16
when I know I'm never this situation
1:04:18
is never going to happen? Obviously, I'm
1:04:20
going to go with acting tough and
1:04:23
brave. I think I provided good logical
1:04:25
pushback. And either way, we. Oh,
1:04:32
my God, dude, that's just we always
1:04:34
have so much fucking fun on this.
1:04:36
Hey, by the way, we've actually gotten
1:04:38
super chats. We got two dollars from
1:04:40
Buddy Bouncer saying the farting turtle shall
1:04:43
rain. That's right. Farting turtle
1:04:45
forever. We also have another super
1:04:47
chat from. Member
1:04:50
for two months. D4VIDH4X0R. Ten
1:04:55
dollars, Canadian said Armin doesn't have
1:04:58
a leprechaun under his bed. Well,
1:05:00
that's a claim username. D4VIDH4X0R. Now
1:05:04
you have to prove it. You actually you actually made
1:05:06
a claim. You have to prove. Oh,
1:05:09
my gosh. OK. Now we
1:05:11
also have two dollars from Matthew Richardson
1:05:13
saying I could convince you. There's a
1:05:16
God. Well, Matthew, you can
1:05:18
call in. You can call it. We are
1:05:20
we are here. We are ready for it.
1:05:23
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today at trylifemd.com. That's t-r-y-l-i-f-e-m-d.com. Well,
1:07:24
I was gonna go, I was gonna go
1:07:26
to another call that
1:07:28
actually Armin would be great at. Abdur,
1:07:31
I'm gonna grab you next here.
1:07:33
We are going to talk
1:07:35
about Islam here in just a second. But
1:07:38
before I do that, folks, I've gotta
1:07:40
tell you some things. I gotta tell
1:07:42
you some stuff that's going on, that's
1:07:44
happening. And I know you ask yourself
1:07:46
on a regular basis. You say, my
1:07:48
gosh, what is happening here at the
1:07:50
atheist community of Austin? What are the
1:07:53
goings-ons whenever this show is not happening?
1:07:55
Well, it's easy to find out because
1:07:57
all you got to do is head
1:07:59
to... www.atheist-community.org. You
1:08:01
can learn about the
1:08:04
organization itself, its policies,
1:08:06
and how you can
1:08:08
get involved, folks. All
1:08:12
of us, actually, all of us here, both
1:08:14
myself, Armin, and our wonderful backup host Richard
1:08:16
Gillever, who we are going to bring on
1:08:18
at the end of the show, because we...
1:08:21
Armin's got a talking he's got to give
1:08:23
to Richard and myself,
1:08:25
you guys. That's going to be...
1:08:28
It's somebody... Yeah, somebody has some
1:08:30
things to say. But we all were just...
1:08:32
We all were just fans of the shows
1:08:34
at one point. And we reached out and
1:08:36
we started volunteering and helping, and here we
1:08:38
are, having fun and getting yelled at by
1:08:40
our co-hosts for very logical and reasonable positions
1:08:42
that all of our audience will agree with
1:08:44
me on. So suck it, Armin. Also
1:08:47
available on www.atheist-community.org are printable
1:08:50
call-in flyers. You can
1:08:52
post these flyers with permission to community
1:08:54
bulletin boards in your local area, so
1:08:57
people know that they should call our
1:08:59
show and defend their faith. And that's a
1:09:01
fun thing to do. And
1:09:04
speaking of that, hey, Armin,
1:09:07
do you want to talk about Islam a
1:09:09
little? I've heard it is the one
1:09:12
true religion. Yes, of course. Well, let's do it.
1:09:14
I mean, I can defend it better. Honestly,
1:09:16
I can defend Islam better than
1:09:18
any Muslim I ever met. You
1:09:20
heard it, Abdur. The
1:09:24
challenge has been laid. We are going
1:09:26
to New York. He, him, Abdur, wants
1:09:28
to talk about Islam, and I'm guessing
1:09:30
why it's true. Well, hey, brother, you
1:09:32
were chatting up with secular rarity in
1:09:34
Armin Navabi. What you got? Can
1:09:37
you guys hear me? Sorry to ask. I know they told me
1:09:39
not to ask. But can you guys hear me? Yeah, you're good.
1:09:43
In the name of God, the most merciful, the most compassionate. Peace
1:09:45
and blessings be upon His noble Messenger. So
1:09:48
the reason why I'm a Muslim is I
1:09:50
have a criteria laid out. Number one, the
1:09:53
theology is coherent logically,
1:09:55
deductively. Number two, the
1:09:57
scripture of the Muslim...
1:10:00
is preserved unlike the
1:10:02
scriptures of the other
1:10:04
religions, for example, the New Testament, the
1:10:06
Old Testament. For that one, Palimpsis. Number
1:10:09
three, and number three, the Quran.
1:10:13
I'm sorry, what? So the first one, the
1:10:15
first one is a logical theology,
1:10:17
a logical theological framework. The second
1:10:20
one was the preservation of the
1:10:22
original text of the Quran. The
1:10:24
third one. The third one is
1:10:26
that just because the book is
1:10:28
preserved doesn't mean it's from God.
1:10:30
It has to give you information that
1:10:32
shows that it cannot be from other
1:10:35
than God, for example, prophecies and miracles
1:10:37
and so on. And the third one
1:10:40
is the third one prophecies and miracles. Is that what you're saying?
1:10:43
Basically, information that convinces you that it's
1:10:45
from the divine and not from a
1:10:47
human being. If I could prove
1:10:49
to you that the perfect preservation is not true,
1:10:51
would that shake your faith? Would that
1:10:53
shake your confidence in this conclusion? But
1:10:57
we know. Sana Palimpsis just
1:10:59
after the show, you don't have
1:11:01
we don't we don't need to go into
1:11:03
it at all right now, but S A
1:11:05
N A A Palimpsis. P A L
1:11:07
I M P S E S T. That's
1:11:09
a fun word that basically means one document
1:11:11
that had other things written on top of it
1:11:13
after a while. That's a real thing. And
1:11:16
it undermines it undermines the perfect preservation
1:11:19
of the Quran. And also
1:11:21
I have I have so many different. Hold
1:11:24
on. Hold on. I'm
1:11:27
gonna I have there already right
1:11:30
now so many different versions of
1:11:32
the Quran, even as we're in
1:11:34
circulation, right in circulation, the most
1:11:36
two famous one being wash and
1:11:38
halves. And I have so many
1:11:40
of the variations in front of me right
1:11:43
now. Some of the and if you want
1:11:45
to say that these are just different simple
1:11:47
nouns and the way that people read them,
1:11:49
that is not the case. If you actually
1:11:51
look at the differences, you could see that
1:11:53
they are very significant differences between the different
1:11:55
versions of the Quran that we have right
1:11:57
now to the point that they change the
1:11:59
commandments of. Allah, they change what
1:12:01
God has commanded based the
1:12:04
meaning changes. And it's not just the dialectic
1:12:06
marks or the like the Zama or the
1:12:09
Castro or the Fatah or the I
1:12:11
or the dots. It's also actually fundamental
1:12:13
part of the skeleton of the Quran
1:12:15
are different between the Quran's other in
1:12:17
circulation to the point that it changed
1:12:19
the meaning of the word
1:12:22
of the God's word. You
1:12:24
know, so we know that like, in
1:12:26
fact, here's another, here's the claim I
1:12:28
make. OK, not only the Quran has
1:12:30
not been preserved, there is not a
1:12:32
single point in the evolution
1:12:34
of the Quran that it has
1:12:37
not changed. It was in constant
1:12:39
change. To be fair, though, to
1:12:41
be fair, though, the Quran has
1:12:43
been preserved much more
1:12:45
than other sacred texts, other
1:12:47
scripture, right? Relative to other
1:12:49
scripture, the Quran has been
1:12:51
very like if your standard
1:12:53
is other scripture, the Quran
1:12:55
has been preserved very, very
1:12:57
well. But the problem for
1:13:00
Muslims is that their claim for the
1:13:02
Quran to be a miracle is that
1:13:04
it has been preserved perfectly and we
1:13:06
have so much evidence. We
1:13:08
have so much evidence that it has
1:13:10
not been preserved perfectly. It was in constant
1:13:13
change, less change than other
1:13:15
scripture, to be fair, but
1:13:17
still change. And I'm
1:13:20
going to I'm going to unmute you here, Abdu'r, in just a
1:13:22
second. It'll be a real loud beat. But before I do that,
1:13:24
if you've got the show up in the background or something,
1:13:26
it kind of sounded like you had the stream going in
1:13:29
the background, just like muted for us, turn it off or
1:13:31
whatever. But I'm unmuting you now and we're going to give
1:13:33
you a second to shout at us.
1:13:35
What you got? Are you guys here? Hello.
1:13:37
All right. So the first
1:13:39
thing is, Aarman said that, for
1:13:41
example, we have water and another
1:13:43
style of recitation, for example, the
1:13:45
meanings of these different styles
1:13:47
of recitation are harmonious. For
1:13:49
example, you have Malikiyaumidin and
1:13:51
H Okay,
1:14:00
but if there was an example like Armin
1:14:02
was talking about I think we understand what
1:14:04
you're saying there of door And this is
1:14:06
actually something very similar to what a lot
1:14:08
of the Christians say okay, they say hey
1:14:11
man There's some stuff in there that isn't
1:14:13
really that different and it doesn't really
1:14:15
change the meaning they said plate The
1:14:17
other person said saucer. It's the same
1:14:19
fucking thing. I'm with you there. Okay
1:14:21
cool cool. We're on the same page
1:14:23
Let me ask a very important question
1:14:26
door Armin was making a really specific
1:14:28
point about the differences In the versions
1:14:30
of Quran that exists today and what
1:14:32
he was saying was it actually Does
1:14:36
make completely separate commandments
1:14:38
that cannot be harmonized if we
1:14:40
could find that if we could find that
1:14:42
Would you then say the perfect preservation of
1:14:45
the Quran is not true? All right. Can
1:14:47
you hear me? Yep, can you answer the
1:14:49
question? Did you hear us? Yeah,
1:14:52
not to be thinking you guys like cut
1:14:54
me off a lot and you muted me
1:14:56
before if you don't answer the question I
1:14:59
am muting you right now of door because
1:15:01
we've had a good dialogue so far I
1:15:03
think okay, and I I get really really
1:15:06
frustrated because it feels disingenuous Now
1:15:08
I'm not saying you are being
1:15:10
disingenuous, but it feels really
1:15:13
disingenuous When you come
1:15:15
on and say here are three things
1:15:17
that lead me to this conclusion to
1:15:19
accepting the truth in Islam and one
1:15:22
of them is the perfect preservation of
1:15:24
the Quran from its original text And
1:15:26
Armin and I go hey, man
1:15:29
We've actually looked into this a
1:15:31
bit and we have some very
1:15:33
specific points answer the question directly
1:15:35
man I've got other people and
1:15:37
I'm just gonna go to them
1:15:39
if Armin found that example
1:15:42
that is not some master
1:15:44
King day sunlight
1:15:47
thing not that but literally
1:15:50
changing the structure of Allah's
1:15:52
commands Themselves would that make
1:15:55
you say the perfect preservation
1:15:57
of the Quran is not
1:18:00
Yeah, awesome. Awesome. Thank you so much,
1:18:02
Abdu'r. I am so sorry. I was
1:18:04
a dick. Armin, please go
1:18:06
ahead. Please go ahead. All right. So
1:18:09
the verse that Muslims would like to
1:18:11
use, Muslims would figure out that we
1:18:13
have actually different Qur'an's in circulation. The
1:18:15
Maliki Ahmadine and Maliki Ahmadine is their
1:18:18
favorite example to show to demonstrate that
1:18:20
how they don't contradict each other and
1:18:22
they're like complimentary to each other. And
1:18:24
basically they kind of mean the same
1:18:26
thing. However, that's the one
1:18:28
they want to go to because they think
1:18:31
that giving that example shows that they're, you
1:18:33
know, they all are the same way. But
1:18:35
actually there's plenty of examples to show that
1:18:37
the rest of many of the other ones
1:18:40
are not like this. Right. So for example,
1:18:42
if you go to Surabagara,
1:18:44
Aya 184, so chapter two of
1:18:46
the Quran verse 184. So the
1:18:49
half circulation of the Quran, if
1:18:51
you look at it, it says,
1:18:54
and
1:18:58
if you look at the Warsh version of the
1:19:00
Quran, it says, right?
1:19:04
So this is not just a different pronunciation. This
1:19:06
actually changed the meaning and
1:19:08
the meaning of the first version, the half
1:19:10
version, it says the translation would be,
1:19:13
and for those who can fast with
1:19:15
difficulty, they have to feed a
1:19:17
poor person, meaning that if you
1:19:19
have to, so people have to
1:19:21
fast during the month of Ramadan,
1:19:23
but if it's difficult for somebody,
1:19:25
like somebody has difficulty fasting, instead
1:19:28
of fasting, they could feed one
1:19:30
poor person, a poor person. But
1:19:32
the translation of the Warsh version
1:19:35
that was, it says, and for
1:19:37
those who can fast with difficulty
1:19:40
may, may affect redemption
1:19:42
by feeding poor men. So
1:19:45
for those unable to fast,
1:19:47
they should feed one person
1:19:49
instead, or many poor people in
1:19:51
instead, like a couple of poor
1:19:53
people instead. This shows by the
1:19:56
way, so the most widespread version
1:19:58
of the Quran in today. says
1:20:00
a poor person, one poor
1:20:02
person. But if the wash version
1:20:04
that is now in circulation in
1:20:06
North Africa, if that one is
1:20:08
correct, all of these people are
1:20:10
actually following the wrong commandment of
1:20:13
Allah, and they're not feeding enough
1:20:15
poor people to justify them not
1:20:17
fasting. They're feeding two, not just
1:20:19
one, they're trying to follow God's
1:20:21
commandment, but they're following the wrong
1:20:23
Quran. This should have been feeding
1:20:25
a couple of poor people. So
1:20:27
we see two Quran's with two
1:20:29
different versions that the
1:20:31
difference is not just big enough for
1:20:34
it to have two different meaning, but
1:20:36
the meaning is so far apart enough
1:20:38
for the commandment of Allah changed. These
1:20:41
things are not harmonious, they're not complimentary,
1:20:43
they're making two different commandments. So that's
1:20:45
the example. What do you think of
1:20:48
Dora? Yeah, we'll start with that
1:20:50
one. What do you think of Dora? Yeah,
1:20:52
so I already know this. Both of them
1:20:54
are harmonious because in fifth, which is jurisprudence,
1:20:56
you're allowed to do one of the two
1:20:58
options. You can either feed one person multiple
1:21:00
meals or you can feed multiple people a
1:21:03
meal. So this is not... Do you accept
1:21:05
that those two things... Oh, okay. That's
1:21:08
not what the Quran
1:21:10
is saying. So that's jurisprudence, that's
1:21:12
the opinions of the scholars, that's
1:21:14
man-made. That's man-made. The Quran itself
1:21:16
is not saying, so see, now
1:21:18
you have a third commandment of
1:21:20
Allah. Now you actually made it
1:21:22
worse because if what you're saying
1:21:24
is true, then the Quran should
1:21:26
have said you have two options.
1:21:28
So now you added a third
1:21:30
and actually you committed a sin
1:21:33
because you said something that neither
1:21:35
of these two versions said. The
1:21:37
first version said one person, the
1:21:39
second one says more than one
1:21:41
person, and now you're saying something
1:21:43
that contradicts both of them because
1:21:45
neither of these verses says that
1:21:47
you have two options. Neither
1:21:49
of them make that claim. You have made
1:21:51
a third claim that is in contradiction with
1:21:54
both versions of this Quran. One
1:21:56
of them says you have this option, the other one
1:21:58
says you have that option. finally,
1:26:00
finally were able to answer a
1:26:02
direct question. When presented with the
1:26:04
information, you did the thing. You
1:26:06
did the thing that people do
1:26:09
whenever they actually don't care about
1:26:11
what the information is and they're
1:26:13
just going to believe it. You
1:26:15
just, you just change the
1:26:17
parameters in a way that goes,
1:26:19
hey, heads I win, tails I
1:26:21
win. And that's okay. It's just
1:26:24
a shit way to come to
1:26:26
truth, man. And again,
1:26:28
next time you call, if you start
1:26:30
refuting us in that call, we'll see
1:26:32
if we cut you off. I'd be
1:26:34
surprised. I'd be surprised because Armin and
1:26:36
I are really interested in finding information
1:26:39
that disproves us. And I hope you
1:26:41
are actually interested in that too, man.
1:26:43
We'll find out. We'll find out maybe,
1:26:45
because maybe you'll call again and maybe
1:26:47
you'll say, hey, man, let's talk about
1:26:49
those other points since you so thoroughly
1:26:51
debunked this one about the preservation of
1:26:54
the Quran. But until then, thanks so
1:26:56
much, man. Really appreciate you.
1:26:58
Really loved having you on. I was
1:27:00
glad, Armin, look, I was glad that
1:27:03
I could finally hold his feet to the fire so
1:27:05
that he answered that question because I
1:27:08
knew when you presented it, it would be
1:27:10
something like that. It would be so fucking
1:27:12
undeniable. This is not
1:27:15
the same. They just aren't. And
1:27:17
every answer that he gave afterward, oh,
1:27:19
well, we go to what the scholars
1:27:21
say, you know, we look how the
1:27:23
Ummah practiced in the early days. They
1:27:25
were the most righteous and holy of
1:27:27
us anyway. Oh, you
1:27:29
know what? Actually you need those scholars
1:27:31
to interpret it despite what the Quran
1:27:33
says about being clear. So yeah, I
1:27:35
just I was really appreciative of that.
1:27:38
So yeah. Yeah. So
1:27:41
to people who don't like just a
1:27:43
quick summary of what happened, right? We
1:27:46
basically said you said this
1:27:48
is your God has I'm
1:27:50
just going to simplify this. Your God has sent
1:27:52
two different messages. And he says, now,
1:27:54
oh my God has sent only one message,
1:27:56
right? And I like, well, we see differences.
1:27:58
So like, well, they're basically the same commandment.
1:28:00
And then we said, well, if we show
1:28:02
that these are different commandments, would you accept
1:28:04
that you're wrong? And he said, yes. Then
1:28:06
I showed them that this is one commandment,
1:28:08
this is a different commandment. There are two
1:28:11
versions of the Quran. I mean, there's seven
1:28:13
actually, but there's two main ones in circulation
1:28:15
that they're just different. And then he says,
1:28:17
well, actually, my God says
1:28:19
you can do this or that, you can
1:28:21
choose. You see how he moved the goal
1:28:23
post? Because he specifically said that if you
1:28:25
show me that there's two different versions of
1:28:28
the commandment, I will accept that I'm wrong.
1:28:30
But once we showed him that there's two
1:28:32
different commandments, he all of a sudden switched.
1:28:34
He said, well, Mike, that's
1:28:36
okay because you have an option to
1:28:39
either do this or not. But your
1:28:41
standard at the beginning, that's why Eliot
1:28:43
was so clear. This, I knew why
1:28:45
Eliot was very clear with his question,
1:28:47
because his standard was if there are
1:28:50
two commandments, I will accept that I'm
1:28:52
wrong. And this is actually one of
1:28:54
the artillery's heels of Islam, because for
1:28:56
so many Muslims, this is the main
1:28:58
miracle. For so many Muslims around the
1:29:01
world, the fact that there's only one
1:29:03
Quran, well, not the fact, the illusion
1:29:05
that there's only one Quran that has
1:29:07
never changed is the miracle, is the
1:29:09
main miracle that proves Islam is true.
1:29:12
That's why they come with that with
1:29:14
you. And it's so bizarre that that's
1:29:16
their main miracle, because it's so obviously
1:29:18
wrong. Like, usually when you wanna show
1:29:21
religious people that they're wrong, you can't even make
1:29:23
any claims. You just have to let them make
1:29:25
claims and you have to show them
1:29:28
that their evidence is not valid.
1:29:30
But with Muslims, with the Muslims, there's
1:29:32
actually, we could actually make a
1:29:34
claim that they're wrong, because the world is
1:29:36
filled with evidence that their main miracle is
1:29:39
wrong. Like we actually go, we could go
1:29:41
actually on the attack mode. We could actually
1:29:43
make positive claims, because we have evidence that
1:29:45
they're wrong. Many times, religious people make claims
1:29:47
that we don't have evidence that they're wrong.
1:29:50
They just don't have evidence, any evidence that
1:29:52
they're right. But when it comes with Muslims,
1:29:54
we actually have the upper hand. We could
1:29:56
be like, hey, look, I actually have copies
1:29:59
of this book they contradict each other. Your
1:30:01
main miracle that proves your religion is
1:30:03
false. Yeah, yeah. And this is this
1:30:06
is a truly guys. I mean,
1:30:08
I don't want to I'm not going to say
1:30:10
any names because I definitely don't, you know, want
1:30:12
to send anybody these people. But
1:30:14
like, don't take our word for it.
1:30:16
Take the Dawa boys on YouTube. Listen to
1:30:19
them. Listen to the people actually out there
1:30:21
on the front lines trying to spread
1:30:23
the message of Islam. They've stopped saying things
1:30:25
like look at all the scientific miracles in
1:30:28
the Quran. Look at the perfect preservation of
1:30:30
the Quran because they are just
1:30:32
getting so thoroughly trounced with
1:30:34
those arguments. I've got a
1:30:37
couple of superchats. One of the one of the comments
1:30:39
says that's a funny I'm going to use I'm going
1:30:41
to steal that for me. Somebody says, Quran,
1:30:44
choose your adventure. This
1:30:49
is a new model. Now that Muslims
1:30:51
have been so embarrassed about the fact
1:30:53
that there's different versions of the Quran
1:30:55
and circulation. This is what they're going
1:30:57
with. Like, well, it is
1:30:59
completely preserved. It's just
1:31:01
that you could choose your adventure. Exactly. That
1:31:03
is what's happening. If you choose
1:31:06
the left hallway, turn to Surah nine
1:31:09
five. Oh, my
1:31:11
God. Okay. Okay. I've got I've got some
1:31:13
super chats from you wonderful people because you
1:31:15
guys have been so freakin generous helping us
1:31:18
out here making all the things happen so
1:31:20
that Armin and I can come on here
1:31:22
and have a good time and be better
1:31:25
Muslims than our Muslim callers. But
1:31:27
before we do those super chats, I have to tell
1:31:29
you that there is a wonderful group of
1:31:31
people, a mythical group of people
1:31:33
almost individuals that gather
1:31:36
regularly to put up with the shit
1:31:38
that Armin and I spout on a
1:31:40
regular basis behind the scenes. That's our
1:31:43
fantastic crew. They're a bunch
1:31:45
of incredible volunteers and crossing the
1:31:47
T's and I'm not sure was
1:31:50
wheels turning or gears or something.
1:31:52
They do this stuff. And without
1:31:54
them, Armin and I would just
1:31:57
be assholes sitting in a room
1:31:59
yelling. And it's not that we're
1:32:01
not that anymore. It's not like it's not like
1:32:03
that. That isn't a fair description of a still.
1:32:05
It's just saying like because the crew is awesome
1:32:07
and they do a lot of work behind the
1:32:09
scenes, you guys get to hang out
1:32:11
with us, too. Anyway, five dollars
1:32:14
Australian coming from Sonic Shroom saying
1:32:16
if they could find a magical
1:32:18
article like the arc and a
1:32:20
saw it do magic, then I
1:32:22
would consider believing. That's fair.
1:32:24
I think if you ingested Sonic Shrooms, you
1:32:27
would you might think you'd go ahead. No,
1:32:29
go ahead. No, yeah, that wouldn't be proof
1:32:31
of anything. You might be dreaming. You might
1:32:33
be on drugs. Well, they said, consider, they
1:32:36
said, consider. They didn't say believe. They said,
1:32:38
I mean, even if they want to
1:32:40
consider, they should just consider a magical art.
1:32:42
They shouldn't consider. Yeah, they just don't
1:32:45
yell at the people that send us super
1:32:47
chats. Armin, we have to know it's a
1:32:49
good point. No, it's a
1:32:51
good point. No, it's a good it's a good fair
1:32:53
point. I'm sure I'm sure they'll take it. We've got
1:32:55
999 coming from
1:32:57
Narcissa saying I was leaning toward S.R.,
1:33:00
but then Armin's point about it, not
1:33:02
knowing all the aspects of the gods
1:33:04
swayed me. Red, no blue. Look, Narcissa,
1:33:06
I appreciate you being honest. And I
1:33:08
just want to say there are a
1:33:10
lot of those out there in their
1:33:12
walk with the acceptance that secular rarity
1:33:14
is right in this instance. They struggle
1:33:17
and they doubt. And I think that's
1:33:19
good. You need to struggle and doubt
1:33:21
as long as you doubt towards me
1:33:23
being right. We've got Anna.
1:33:27
We have a poll, actually. We
1:33:29
have a poll. Yes. So
1:33:32
how's it going? How's it going? So 143 people voted.
1:33:36
60 percent voted for you. 40
1:33:39
percent voted for me. Fuck you. You
1:33:41
know, I'm not saying I'm not saying
1:33:43
that the people who are voting for
1:33:45
you are cowards. Not
1:33:47
that are. Don't.
1:33:51
Don't. Do
1:33:53
not. Do not bring. Do
1:33:56
not bring your hatred and
1:33:58
your stereotypical bullshit. against
1:34:00
my people. I'm not
1:34:02
saying, I said I'm not saying that,
1:34:04
okay? Who are afraid to
1:34:06
be honest about what they would actually
1:34:09
do. This is what our beliefs tell
1:34:11
us. We
1:34:13
will be persecuted by people like you, Armin.
1:34:16
Those of us that know the truth and
1:34:18
are on the right side, we will be
1:34:20
persecuted by people like you. That's just... We've
1:34:24
got Anna sending us
1:34:26
a $5 saying, been
1:34:29
going through some health troubles. I'm getting better, I guess.
1:34:31
Yeah, been going through some health
1:34:33
troubles and everyone keeps saying, they'll pray for
1:34:35
me, but all I needed was to see
1:34:37
your two pretty faces. Anna, thank you so
1:34:39
freaking much. And I am so sorry that
1:34:41
you are going through those health
1:34:43
troubles. I will tell you this directly. I absolutely will
1:34:45
not pray for you, but I will think about you
1:34:47
and I will want to hear some updates. So make
1:34:49
sure you hang out here. We got a great community
1:34:52
with a bunch of people that always, always
1:34:54
hear and send in love. So I'm sure there's a
1:34:56
bunch of people sending love to you right now. Alan
1:35:00
Ferguson, been a member for six months,
1:35:02
sending $20, holy crap. And
1:35:04
AXP for the ages. So sorry, I couldn't
1:35:06
be apart today. You two really showed us
1:35:09
how it's done. Thank you so freaking much.
1:35:12
We have $5 Canadian from
1:35:14
this individual that I honestly,
1:35:16
and I mean this in
1:35:18
all sincerity folks, just realized
1:35:20
two seconds ago is David
1:35:23
Hacker. I just fucking realized
1:35:25
that. So $5 Canadian
1:35:27
from David Hacker saying, at Anna in
1:35:29
regards to your health issues, I'm gonna
1:35:32
quote Peter Quincy Taggart, never give up,
1:35:34
never surrender. Fuck yes, fuck yes, Anna.
1:35:37
Miranda Rinsberger sending us $5, been
1:35:39
a member for two months saying, well, SR,
1:35:41
you did ask for callers who don't believe
1:35:43
in critical thinking. When I saw that come
1:35:45
through Miranda, I started fucking laughing. That was
1:35:48
so funny. We've
1:35:50
got $20 Canadian, holy shit, David Hacker.
1:35:52
Oh my gosh, saying, I don't need
1:35:54
the Quran to know. I
1:35:57
should feed the hungry and help those in need. Fucking right, absolutely.
1:36:00
You don't need a fucking book to do
1:36:02
that. And another $10 Canadian
1:36:04
from David Hacker saying, go crew like,
1:36:06
damn right, like the stream already. If
1:36:08
you've been here this whole fucking time
1:36:10
and you haven't liked the stream, I
1:36:12
don't even understand. That's just, that's so
1:36:14
offensive. I'm just saying, that's so offensive.
1:36:16
It'd be more offensive than pretending to
1:36:18
worship the God that in your heart
1:36:20
you actually do not, which is why
1:36:22
I'm correct. But we are going to
1:36:24
go out to Washington. We've got our
1:36:26
next caller. I
1:36:29
just want to quickly say something
1:36:31
regarding feeding the poor because the Quran
1:36:33
is filled with so much hate. And
1:36:36
Muslims love to highlight the parts that
1:36:38
is taking, talking about taking care of
1:36:40
the poor or the orphan. And
1:36:43
they try to use that as a way
1:36:45
to make it seem
1:36:47
a lot more, you know, humane
1:36:49
and nice. And
1:36:51
it's so, I love, and I
1:36:53
think that parts, those parts of scripture actually
1:36:56
make it a lot worse. Because there's so
1:36:58
much evil that is hidden under a
1:37:00
tiny covering of,
1:37:03
you know, attempt to
1:37:05
demonstrate kindness for the sake
1:37:08
of promoting this toxic ideology. But
1:37:11
I love the fact that it is one of
1:37:13
those verses that try to make it look like
1:37:15
Islam is for love and taking care of the
1:37:17
poor. That becomes, that verse
1:37:19
becomes their Achilles heel because that
1:37:22
verse that I just read to
1:37:24
you is devastating to the claim
1:37:26
that Islam is from God. So
1:37:28
those verses that they try to use
1:37:30
to sell us, that this is a
1:37:33
loving, peaceful religion, exactly that
1:37:35
verse shows that this is not, this
1:37:38
book does not have a divine origin. I
1:37:40
love it. I love it, man. And that's why
1:37:42
I was happy. Happy to have that conversation. And
1:37:45
again, I'm doer if you're still watching, man. Seriously,
1:37:47
I mean this. I'm saying this right now. Like
1:37:49
I have no idea if you're out there.
1:37:51
So, man, call us back. Like, let's talk
1:37:53
again. Let's do it. Let's just also be
1:37:56
honest when we do it. Some
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people just know the best rate for you
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your favorite podcast app, Future You will thank
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you. We've
1:40:00
got, we've got Steve, he,
1:40:02
him, out in Nebraska. Gonna talk to
1:40:05
us about the second law of
1:40:07
information dynamics and quantum wave function. Look,
1:40:09
all of those words are well above my
1:40:11
head, Steve, but we are gonna try it.
1:40:13
You're chatting with SR and Armin, what is
1:40:15
up, man? What you got? Hey,
1:40:18
well, firstly, I wanted to thank you guys
1:40:20
for the awesome job you
1:40:22
did in handling my call a
1:40:24
couple weeks ago regarding the WOW
1:40:26
signal of the terrestrial genetic code.
1:40:31
And Johnny B. Angel,
1:40:33
or his prompt reference
1:40:36
to the pandathums.org critique
1:40:38
of the WOW signal of the terrestrial
1:40:40
genetic codes researchers methodology
1:40:42
for unraveling their supposed WOW
1:40:45
signal of the terrestrial genetic
1:40:47
code. That was amazing. You
1:40:50
guys are amazing. What I
1:40:52
wanted to discuss is,
1:40:55
well, okay, if you're not really
1:40:57
familiar with what's the collapse
1:41:01
of the wave function that, you know,
1:41:03
I have some familiarity there. Yeah, I'm
1:41:05
just not a, I'm sorry, I don't
1:41:07
mean to like cut you off or anything. Steve, I
1:41:09
was just saying like, I have some familiarity with
1:41:11
that. I think Armin does too. I think we
1:41:13
have actually had conversations, he and I on this
1:41:16
show in the past about it. But
1:41:18
neither of us are like physicists or anything. But
1:41:22
yeah, I mean, what about that is
1:41:24
interesting you? What about that? I
1:41:26
understand. Right. I'm not a, anybody
1:41:29
that says they understand
1:41:31
quantum mechanics, they really don't
1:41:33
understand quantum mechanics. Yeah. Just
1:41:36
to kind of simplify the gist of
1:41:38
what that is, is, you know, everything
1:41:41
kind of seems to exist
1:41:44
in a fuzzy quantum state
1:41:46
until it's observed. And then
1:41:48
it materializes into a matter
1:41:51
with the point of poverty.
1:41:54
Can I just jump in real quick for a second,
1:41:56
Steve? I know I'm cutting you off a little bit,
1:41:58
but I just want to jump in. computation
1:50:00
of that information. So the information
1:50:02
itself and the computation of that
1:50:04
image, that information is two separate concepts,
1:50:06
right? So we can understand why,
1:50:08
not just life,
1:50:11
but intelligence itself is always like
1:50:13
the theory is that intelligence is
1:50:15
an emergent property of matter itself.
1:50:17
Like if you have matter for
1:50:19
long enough, you will eventually get
1:50:21
to intelligence, like it's something that
1:50:23
will always emerge out of matter.
1:50:25
So this is all true. This
1:50:27
is all in line with the
1:50:29
second law of thermodynamics as the
1:50:31
most effective way to increase entropy.
1:50:33
All of this are in line.
1:50:35
None of this all of a
1:50:37
sudden jumps to us being in
1:50:39
a simulation. I mean, there are
1:50:41
other ways using mathematics to try
1:50:43
to suggest why we're in a
1:50:45
simulation. You know, like the people
1:50:47
who say that we're in a
1:50:49
simulation, they try to use probabilistic
1:50:51
arguments for why, you know, given
1:50:53
that for every base reality,
1:50:55
we're going to have millions
1:50:57
of millions of it, given
1:51:00
that intelligence is an emergent
1:51:02
property of matter for every
1:51:04
base reality, meaning any reality
1:51:06
that is not a
1:51:08
metaverse or is not a silicon base
1:51:11
world, we're going to have millions
1:51:13
and millions of metaverses
1:51:16
or many millions of artificial
1:51:20
universes. So statistically, if we had to
1:51:22
guess, we would have to be in
1:51:25
an artificial world rather than the
1:51:27
base reality. That's the argument why
1:51:29
some people make, including Neil
1:51:31
deGrasse Tyson for why, for example,
1:51:33
we are likely to
1:51:35
be in a simulation. That's the argument some
1:51:38
people make, which is an unfalsifiable claim, but
1:51:40
it doesn't really matter if it's true because
1:51:42
our reality is indistinguishable
1:51:44
from a base reality. So it
1:51:46
doesn't really matter if we are
1:51:48
in one or not. But again,
1:51:51
what does entropy have to do with us
1:51:53
being in a simulation? That's not the argument
1:51:55
usually people make for why we're in a
1:51:57
simulation. Does that did anything I say? Yes,
1:52:01
I have to study the,
1:52:04
it's something I just read,
1:52:06
I really probably need to understand it a little
1:52:08
better. But it sounds dense, dude.
1:52:11
Like don't beat yourself up for that. Being
1:52:15
in a simulation. Now, a
1:52:17
question, guys. Do you guys
1:52:20
think that the metaverse or
1:52:22
other virtual reality world would
1:52:24
allow mainstreamed,
1:52:28
beings to escape this god forsaken
1:52:30
simulation? Yeah, I know. I
1:52:32
don't know about that, man. I mean, for
1:52:34
sure. This is all just, yeah, this is
1:52:37
all just, here, don't go down this route,
1:52:39
Steve. This is going to make you, this
1:52:41
is going to get you to an existential
1:52:43
crisis. This is going to keep you up
1:52:45
at night and it's not going to serve
1:52:48
any purpose. It's not going to change your
1:52:50
life in any meaningful way. Okay. There's no
1:52:52
way to prove that we're in a simulation.
1:52:54
There's no way to disprove. If
1:52:57
it's going to make you question the meaning
1:53:00
of life or how important life is to
1:53:02
you, then if you're doing it for fun
1:53:04
and it's interesting, don't do it. But you
1:53:06
have to understand this is an unfulsifiable claim.
1:53:09
And at the end of the day, you have to be
1:53:11
pragmatic about your life. The
1:53:14
reality that you're experiencing is indistinguishable
1:53:16
from a reality that is not
1:53:18
in a simulation. And that's all
1:53:20
that should matter to you. Why
1:53:22
does it matter if we're in
1:53:25
a simulation? If your reality, your
1:53:27
experience with your reality is exactly
1:53:29
as if it's the base reality.
1:53:31
Why would that matter to you?
1:53:35
You're exactly correct in that. If
1:53:38
we're in a simulation
1:53:41
indistinguishable from a base reality,
1:53:43
then it doesn't matter. So
1:53:46
you're correct about that. Now, with the
1:53:48
string theory, what do you think about
1:53:50
the error correction codes in string theory?
1:53:54
And that's not proven to be true. But if
1:53:56
it were true, a string, a lot of people
1:53:58
just believe that it is true. all
1:56:00
of a sudden everybody got real hot about it
1:56:02
for a minute, man. Everybody was like, fuck yeah,
1:56:04
man, that's it. We figured it out. And then
1:56:06
a few more years passed and then a bunch
1:56:09
of people came up and were like, no, actually,
1:56:11
there's really no good basis to believe any of
1:56:13
this. And we should push back on this. This
1:56:15
is just us wasting our time and spinning our
1:56:17
wheels. So, yeah, it's
1:56:19
it's good that we have these
1:56:21
disagreements in science. It's not good
1:56:23
that we take these newly found
1:56:26
understandings of the world around us
1:56:28
and then try to apply it
1:56:30
to all of these conclusions that
1:56:32
aren't necessarily warranted by the data,
1:56:34
man. And again, I don't think
1:56:36
that's malicious. I don't think that's
1:56:38
something we do purposefully like as
1:56:40
assholes or anything. I think, honestly, that
1:56:43
just it's something we do as people.
1:56:45
And when we just find something out and it seems to
1:56:47
kind of fit in this one box, it's like, oh, yeah,
1:56:49
maybe that does actually fit in that box. Fuck, yeah, it's
1:56:51
the whole fucking box. But again,
1:56:54
ultimately, you were right, man. Time
1:56:57
will tell on this. Oh, I
1:56:59
don't think time will. I don't think time
1:57:01
will. I don't think there's anything. No, I
1:57:03
don't think that there's anything that we're going
1:57:05
to discover that will
1:57:07
resolve this. There's two things that people point
1:57:09
out is like quantum physics, like string theory.
1:57:12
I don't think there's anything that you're going
1:57:14
to find in our particles that shows that
1:57:16
we're in a simulation, anything that it seems
1:57:18
like, oh, wow, this is interesting. Could this
1:57:21
be because we're in a simulation? It could
1:57:23
easily be because of something else. So nothing
1:57:25
in quantum physics is going to resolve this
1:57:27
question. And with regards to us
1:57:30
creating meta verses, I already can tell you what's
1:57:32
going to happen in the future. I already know
1:57:34
that you're like, oh, what if we create realities
1:57:36
that is going to be indistinguishable for our reality
1:57:38
and we can't tell the difference? Then that's going
1:57:41
to show that we that we are probably in
1:57:43
a simulation ourselves. Well, you don't have to wait.
1:57:45
We are going to get to a point where
1:57:47
we create virtual reality. Like we already know that
1:57:49
that's going to happen. So why do we have
1:57:51
to wait? Like what this way can see if
1:57:54
we could create that? Well, I will tell you,
1:57:56
we are going to create that. So there's nothing
1:57:58
there's nothing that is good.
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