Episode Transcript
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0:04
Hi,
0:04
this is Imran Ahmed, founder and CEO
0:07
of the Business of Fashion. Welcome to the BOF
0:09
Podcast. It's Friday, April 7.
0:13
Like fashion, the food industry has long
0:15
been a powerful enabler of cost cultural
0:18
sharing and entrepreneurship. Our
0:20
two guests on this week's episode of the BOF
0:22
Podcast are emblematic of this as
0:24
two of the most prominent female chefs
0:27
in the UK. Asma Khan
0:29
owns and runs London's Darjeeling Express
0:32
Restaurant, whose
0:32
first location happened to be in Kingley
0:35
Court, the same building where we at
0:37
BOF had our first offices. Asma
0:39
is an unstoppable force for social
0:42
change in the food industry. Judy
0:44
Joo is a Korean-American restaurateur,
0:46
presenter and author, and has her
0:49
own restaurant called Soul Bird. Judy
0:51
left her career working on Wall Street to pursue
0:54
her passion for food. On this
0:56
week's episode of the BOF Podcast, Judy
0:58
and Asma have a conversation to discuss
1:00
how food fits into our broader cultural
1:03
landscape and share their learnings from
1:05
charting careers in the food industry as
1:07
women of color. Here are Judy
1:09
Joo and Asma Khan on the
1:11
BOF Podcast.
1:14
Thank you, Mimbron. I thought it'd be a
1:16
little bit useful just for us to share a little bit about
1:19
our backgrounds, just put ourselves in context. I
1:21
think my entire childhood and upbringing,
1:24
My destiny was to be on
1:26
the fringes. I grew up in a
1:28
patriarchal society, and
1:31
I feel that hospitality, which is
1:33
my industry, is like a Mayfair
1:36
all-male club, where women
1:38
can be occasional guests, but
1:40
you never really belong, and I do
1:43
not belong. I am
1:44
on the fringe of hospitality,
1:47
but I was also on the fringe of the society where I
1:49
grew up. I was born from
1:52
both sides, father and mother's side from a royal family
1:55
and of course I wasn't the blessed which
1:57
is always a problem. But
2:00
I presumed that just like all the other
2:02
girls in my family, I'd get married at 18 to
2:05
a prince from one of the clans. But
2:07
of course, I was the dark,
2:10
fat, ugly one. And
2:13
very early on, I realized that
2:16
unlike all the other girls in my family who looked like
2:18
princesses, who behaved like that, I
2:20
was the disruptor, the outsider,
2:22
the renegade. And obviously,
2:25
no mother-in-law wanted someone like me. So
2:28
I was the first girl in my family to go to
2:30
college because I wasn't married. What
2:32
would I do? But then I realized
2:34
very quickly that there is an advantage and
2:36
strength from being the outsider. And
2:39
a lesson that I learned
2:41
as a young woman in India
2:44
was that in our society,
2:46
in every male, women ate
2:49
last, girls ate least. This
2:51
was how it was. This is deep
2:54
rooted in all agrarian societies, Ireland,
2:57
Colombia, Mexico, you go to all these
2:59
societies where the men are fed. Of course,
3:01
because they're the hunter-gatherers. They've been killing dinosaurs
3:03
or whatever. You need
3:05
to serve them. And this
3:08
whole idea was complicated
3:10
by the fact that our food is so patriarchal. And
3:13
I had all these things that I realized that food is
3:16
deeply political. It is really
3:18
about justice and rights and who
3:20
you are.
3:21
And because I couldn't
3:24
marry anyone from the clans,
3:27
I was very lucky. I had an arranged
3:29
marriage, which, please, can I
3:31
add, is different from a forced marriage. You
3:33
agree to do that. So it's an arranged marriage
3:36
from a professor who was teaching at Cambridge. I
3:38
wanted to marry an intelligent person, someone who was liberal.
3:41
He told me, oh, fine. I don't believe in gender
3:43
roles. I'm going to cook for you. Didn't tell me you're such a bad
3:46
cook. And I came to
3:48
Cambridge thinking, I'm going to have dawat, which is the Indian
3:50
feast. someone's going to look after me. It
3:52
didn't
3:53
work out that way. It was pretty tough. It
3:55
was really hard. I learned
3:57
to cook. And then I did
3:59
what? you
4:00
would expect from all good Indian
4:02
girls. You either be lawyer or doctor. Everyone
4:05
tells you that. So I decided to study law. I
4:07
did law, and I did a PhD
4:09
in law. So when I want to sound very ponzi and very
4:11
posh, I can say I'm a doctor, but I'm
4:14
not a chef. I'm a cook. And I then
4:16
realized that I got no pleasure
4:19
from law. What gave me pleasure was feeding
4:21
and cooking people. That became my career.
4:24
I chose to cook for people
4:27
from my house as a supper club, Initially, 10
4:30
years ago, some of them looked like me, accented,
4:32
Muslim, immigrant. You didn't see
4:34
on food media, food television at all.
4:37
There was Mother Jafri, and then there was no one. So
4:40
I didn't think I belonged in the industry. I started
4:42
from my home, and then, of course, I moved on
4:44
to doing supper clubs outside. Eventually,
4:46
I ended up at a restaurant, 2017. I've
4:49
been five years a restauranter, five years doing other kind of
4:51
food. And that, essentially, is my story.
4:54
I am the only Indian female
4:56
founder
4:57
for all Indian women's kitchen
4:59
in the world. And that's the RJ Express. CHEERING
5:02
AND APPLAUSE
5:09
Asma and I are old friends. And we've cooked
5:11
together, we've fused our cuisines together, we've done
5:13
Korean dinner. So it's very happy
5:16
for us to be on stage together. So I think a lot
5:18
of what we're talking about today is just paving
5:20
your own way. And I'm going to just
5:22
start talking about my father, because I feel there
5:24
is a lot to what we're doing in terms of paving our own
5:26
way. but it's also about creating your own luck. I'm
5:28
Korean, I'm descent. And my father was born
5:31
in 1939 when Korea was one country. And
5:33
he was born in a small town in what is now North
5:36
Korea. And it's a crazy story,
5:38
but very typical for most people of
5:40
his generation. Just before the war in 1950, he
5:42
fled the north with his entire
5:44
family, eight brothers and sisters, by
5:46
foot. And they made it to a small island on the southern
5:49
tip of the peninsula called Jeju.
5:51
And there he grew up in a refugee camp under
5:53
very, very poor circumstances and situations.
5:56
four of his older brothers were drafted into the war. Miraculously.
6:00
everyone survived and through hard
6:02
work and sheer will and determination. My
6:04
father ended up making it to medical school because he
6:07
just became doctors back then. There were no other things
6:09
to do. And ended up immigrating
6:11
to the United States in the 1960s,
6:14
along with most of his medical school classes,
6:16
is when they relaxed the immigration laws of America,
6:19
great brain drain of Korea, for degrees
6:21
that they needed. My mother also
6:24
was kind of crazy. Everybody was trying to get out of
6:26
Korea at this time because, as you learned before, was
6:28
one of the poorest countries in the world. It's
6:30
kind of also miraculous that now they built up to
6:32
be the 10th largest economy in one
6:34
generation. So my mom is
6:36
even more crazy because most families
6:39
were not even thinking about educating their
6:41
daughters back then. And to travel as a female
6:43
alone and to go abroad was basically unheard of.
6:45
She's like, I'm getting out of this hellhole, call
6:47
Korea. And I am going to pursue
6:49
a master's degree in chemistry. And
6:52
I'm going to get a scholarship at Ohio State University
6:54
in the middle of nowhere. And so my parents
6:56
met in the States, And they really didn't speak English
6:58
very well, because back then you learned
7:00
English from books, weren't any English speakers.
7:02
They met, and I was born in the great state of
7:04
New Jersey, hence my amazing accent. And
7:07
I just kind of went into the sciences, went
7:09
to engineering school, and then went into finance. And
7:12
I pursued a career in fixed income derivatives for
7:14
about five or six years. And then I had an epiphany.
7:17
And I decided I can't chase a paycheck anymore.
7:20
I am not inherently happy. I really
7:22
want to chase my passion. And all
7:24
I ever wanted to do in my free time is just read cookbooks
7:27
and read about chefs. And I just wanted to cook and
7:29
eat. And
7:30
so I was like, there has got to be a career in
7:32
this. So I just quit. Much to the chagrin
7:34
of my parents, they were very upset, I have to
7:37
say. And I said, I don't care. I'm an American
7:39
girl. I grew up in America. And
7:41
I am going to pursue my
7:44
luck in the cooking industry. And so I
7:46
went to FCI in New York, the French Culinary Institute.
7:49
And the rest is history, you know? Cookbooks,
7:51
television shows, restaurants later. I'm on my sixth
7:53
restaurant now, opening up in Las Vegas in December.
7:55
But what, thank you.
7:57
But what...
8:00
And I'm still waving this Korean
8:02
flag and this Korean banner and trying
8:04
to spread the love of Korean food around the world.
8:07
And this leads to our next topic of
8:09
how food has become an important vehicle for
8:11
cross-cultural sharing. And in my
8:13
lifetime, I think this is particularly pertinent for Korean
8:16
food because when I grew up, I
8:18
was embarrassed about my lunchbox. Nobody
8:20
knew where Korea was. People
8:22
thought it was part of Thailand. Even when I opened up my first
8:25
restaurant here in London, about eight years
8:27
ago, the top food critics came in and compared
8:29
me to Thai restaurants by name and said my
8:31
food is missing lemongrass and lime. I'm
8:33
like, are you kidding? And so I was
8:35
like, look at a map. And now it's
8:37
crazy because I'm being bombarded
8:40
with so many questions from around the world
8:42
about, what are they eating in parasite? What are they
8:44
eating? What are they drinking in squid games? I'm watching this.
8:46
And Korean dramas are a big fuel
8:49
of this because they're translated into 90 different
8:51
languages around the globe. It's
8:53
real. It's happening. And it's kind of created this almost
8:56
great but also weird cultural voyeurism,
8:58
I have to say, around Korean culture.
9:00
But it's been very, very,
9:02
very exciting. But I've also had to do a lot
9:04
of education. People don't really
9:06
recognize the cultural differences within East
9:08
Asia. And I think that that's very difficult. They
9:10
think it's Thailand. They don't understand that in
9:13
Korea, or in Asia, rather, we are
9:15
separated. We are a very fragmented
9:17
continent. We don't share an alphabet. We don't share language.
9:19
We don't share religion. And so Korea is
9:21
its own country, and it has its own unique cuisine.
9:24
So a lot of this has been about an education.
9:27
And I believe asthma has had the exact opposite
9:29
experience.
9:30
Yes. So
9:32
Judy was talking about the early days of people not
9:34
knowing what Korean food was. When I moved
9:36
to this country as a new bride in 1991,
9:40
I got a shock when I went to the first Indian
9:42
restaurant. I was like, whoa, what is
9:45
this? Because I had no clue
9:47
the rice came multicolored. And
9:50
all the names were so random.
9:52
I didn't even know. It was like, my god, what's
9:54
this dish going to look like? And I
9:57
realized that this is a problem that everybody
9:59
thought
10:00
It's like saying I'm going to go and have American food. They
10:02
thought Indian food is something. In
10:04
India, three villages you go, you temper the
10:06
dal differently. We are very different.
10:10
We're separated by the basic
10:12
thing,
10:12
rice growing, wheat growing, rice growing, wheat
10:14
growing. If you are eating roti, your
10:17
entire food is going to be different. If
10:20
you're eating rice and wheat with our hands,
10:22
the gravy is very important. It
10:24
is the texture. And it's what you grow
10:26
locally. We don't have fridges. Food
10:29
didn't move from areas. So we used
10:31
coconut oil, mustard oil. Even the oil
10:34
we used was different. And the biggest
10:36
problem, I got a shock here. Everybody
10:39
was telling me when they saw that I made dal
10:41
that was yellow, they said, what is dal? Dal is dal
10:43
makhani. Absolutely bloody minuscule
10:46
number of people eat dal makhani in
10:47
India. But it's what all the five-star
10:49
restaurants made, and that's what everyone thinks we eat.
10:52
And it was a shock, because when
10:54
I wanted to cook my food and I wanted
10:56
to do supper clubs in my house, I was so scared
10:59
that nobody would come. I did all
11:01
my first few supper clubs for charities, for
11:03
hunger charities, because I thought, you know,
11:06
if they think my food is weird, at least they've
11:08
donated a charity. I didn't even keep my costs. I
11:10
completely lacked the confidence because it was
11:13
against the tide of bright orange
11:15
food, which was like, whoa,
11:17
it just was so hard. And
11:20
this is the difficulty that food and culture
11:22
has been separated very, very easily. And
11:25
a bigger problem is that as
11:28
a Muslim immigrant, an Indian,
11:31
a female, now I'm 53,
11:34
I want to tell people, you cannot take my
11:36
food and separate culture from it. I
11:38
won't let you eat it. You need to
11:40
be someone who I can interact
11:43
with. You break bread with me. You have a conversation with
11:45
my food. And this is really important.
11:48
And even though I've criticized the
11:50
curry houses that chase the pilot of a nation,
11:53
and I'm very grateful for them, Even
11:55
though it was food that was green or orange,
11:58
I feel, I stand on the shoulders of...
12:00
who were these people who
12:02
allowed someone like me to become who I am today. Absolutely.
12:11
We'll be right back with more on the BOF
12:13
podcast.
12:17
It's important to also know that like food is so
12:19
often the entry point to learning about a new
12:21
culture. And it is something that
12:23
we all have to engage in. We all have to eat. And
12:26
it is the number one bonding experience that you can
12:28
do with somebody that engages all the
12:30
senses other than sex. So this is
12:32
why food is so highly emotive
12:34
and emotional. And we have so many memories anchored
12:36
around food. And this is why it's so important,
12:38
because the more you learn about other cultures, you learn about tolerance,
12:41
you learn about mindfulness, and you learn
12:43
to just respect each other more. And
12:46
Asma spoke about standing on
12:47
shoulders. And I feel that we are always standing at each
12:49
other's shoulders to try to break down these ceilings
12:52
above us as minority women in
12:54
this crazy male-dominated industry.
12:57
I often feel that kitchens are testosterone
12:59
arenas. And what do you feel about
13:02
that? Yes, and it
13:04
is very difficult. I have a feeling
13:06
that, because I just
13:08
gave you one example. From Afghanistan
13:11
to Sri Lanka, every home,
13:13
the woman is cooking or the matriarch is in charge.
13:16
When
13:16
you look at middle range high-end
13:18
restaurants in the east or the west, and
13:20
I'm from both, you can make out for my accent, they're
13:22
all men. And they have taken away
13:25
our
13:25
status completely. The
13:27
stage is full of men. There
13:29
is no place for someone like me. So
13:32
as I pointed out earlier, I'm the only all-female
13:34
kitchen cooking Indian food in the world.
13:37
And this is not an accolade. It's
13:39
a point of shame for me. And
13:42
the difficulty is I realized, when
13:44
I was trying to get a lease after Chef's Table,
13:47
the place went mad. We had bookings for two years. We
13:49
couldn't. We were struggling. I was trying to find a lease. And
13:51
everyone kept telling me, oh, I'm so sorry. You know,
13:53
we gave it to someone. Who did they give it to? A mediocre
13:56
white guy. And I was thinking like, oh, how
13:58
interesting. And it was all this. What
14:00
is going on? I had to work for a bloody pandemic.
14:03
When these mediocre white men failed, I
14:05
got a lease of a big restaurant.
14:08
This is unacceptable. I had to wait
14:10
for men to fail to be able to get my
14:12
restaurant. And every time before that,
14:15
they always ask me, who's your business partner? They're
14:17
looking for the suit. And this
14:20
is the problem that if you're a female founder and
14:22
it doesn't matter, it's beyond color of skin. Although
14:24
I think that's a big issue as well. I
14:27
realized one thing,
14:28
that the way that in India you would ask, what's
14:30
your father's name? Who's your husband? Are you
14:32
married? Do you have children? Kind of the offensive
14:35
questioning of who you are, which we all know
14:37
has happened recently as well. People ask you, where are you
14:39
really from? This idea that they want
14:41
to know where you're from and what you're doing, they want to put you in
14:43
a box. My difficulty was that
14:45
there was no man around me.
14:49
The East and the West is equally biased
14:52
when it comes to women. Everyone,
14:54
it's just a veneer of respectability
14:56
in the West. The bias
14:58
is real against women.
15:01
It's true, definitely. I mean, I think that
15:03
we feel that we're always walking uphill or always
15:05
sailing into the wind. It is a constant battle,
15:07
but it's almost our normal. You
15:10
know what I mean? We're just used to it all
15:12
the time. And I get this question
15:14
all the time, which really bothers me. I tell people
15:16
what I do, who I am, and they said, but you don't look like
15:18
a chef. And I'm like,
15:20
what is a chef supposed to look like? And
15:23
I feel it's because I haven't emasculated
15:25
myself entirely. Like if I cut off all my
15:27
hair, maybe if I didn't wear makeup, maybe if I was
15:30
covered in tattoos or
15:31
wore pierces or something, I'd be taken more
15:33
seriously in this industry that is
15:35
just completely male-dominated. And another
15:38
thing that I find that I have to overcome too is
15:40
that being an East Asian female, breaking down
15:42
that stereotype, that I'm submissive,
15:44
I'm obedient, that I
15:47
am just going to be quiet. And
15:49
there's so many meanings when I've brought in a
15:51
male counterpart. And questions are
15:53
directed towards him. they're asking
15:55
questions and they expect him to answer. I'm like, I
15:58
pay him. You know, like I know, I know.
16:00
understand this. And then he's confused
16:02
because they're asking questions to him. He's
16:04
like, you know, it's a dynamic
16:06
that most people aren't used to and it
16:08
causes a bit of surprise in
16:11
the room. But we are the unicorns right
16:13
now but we hope not to be the unicorns
16:15
going forward. And we have these machetes and we
16:17
are cutting down all of the obstacles for the next
16:20
generation to come through. And
16:22
we hope that they do come through. But the other thing
16:24
that I think that does make us unique is
16:26
the fact that we are career changers. And I think
16:28
this is something that's particularly
16:30
pertinent, especially after COVID, everybody's kind
16:32
of reevaluating their lives, getting new
16:34
perspective. And so asthma has
16:36
done their career change, if you want to talk more about that. Yes,
16:39
for me, the career change
16:41
was of course, from low to food, but
16:44
it is even harder
16:47
to change tracks when you're in your
16:49
40s. So I've been doing
16:51
food for the last 10 years. I started when
16:53
I was 43. And so you're not
16:55
just dealing with the fact that you want to change careers,
16:58
I had to deal with the bias about
17:00
my age.
17:01
And I am not in
17:03
this battle of reproduction and
17:06
use. The problem is that
17:09
I had learned as a lawyer
17:12
that you have to be on the right
17:14
side of history. You speak up. And
17:17
this is how the law changed
17:19
because there was a force from within
17:22
to change it, slavery, colonialism,
17:26
segregation. I'm not going to get off my seat from
17:28
the bus. You need one person to say that.
17:30
Occupation. All of this will end one
17:32
day when you are brave enough to say, I
17:35
want to be on the right side of history. And
17:37
for me, this is the skills I learned
17:40
as a lawyer, which I've used in food. For
17:42
me, people who've come to my supper club, come
17:44
to my biryani supper club, you get a speech
17:47
from me on politics, on power, on justice,
17:49
and equality.
17:50
You get to eat my biryani. I will not let you
17:53
leave the room, because you're captive. You've paid for the meal. You're
17:55
going to sit there while you eat. And I'm going to talk
17:57
to you about power and injustice, about slavery.
18:00
and racism, and how food
18:02
is about somehow people don't want to pay
18:04
a lot of food on Indian food because we're seeing us cheap and
18:06
cheerful, they pay a lot for European food.
18:09
This is racism. So the thing is that I change
18:11
careers, but I also realize one
18:13
thing, that this is not the autumn
18:15
of my life.
18:17
This is the spring of my life. Look at me.
18:20
I'm
18:20
here. And I,
18:25
for every game there are two innings. I've
18:28
come for my final innings. This
18:30
is when I know I'm not going to chance
18:32
to bat again. I'm going to hit every ball out of the park.
18:35
And that is the difference when you come into a second
18:37
career.
18:38
You come with a passion, and you come with
18:40
a confidence, which is very different.
18:42
Yeah, I definitely agree. So
18:46
I
18:46
come from a finance background and also an engineering
18:49
background. And there's a famous saying that if you can run
18:51
a restaurant, you can run a country. And let me tell you, it
18:53
is true. Because you are
18:55
wearing so many different hats. I never thought I would
18:57
use my engineering skills with operations research
19:00
and planning, queuing systems, ticket times,
19:02
everything. I am running a business at the end of the day, it has
19:04
to be profitable, I'm using my finance side, and
19:06
plus all the creativity. So it is something
19:08
that I think that has actually helped me to
19:11
excel, and I'm sure helped you to excel in
19:13
the industry. Actually, frankly, most people don't even
19:15
have a college degree or higher education.
19:17
So I think that the fact that we can
19:20
write, the fact that we can speak, we can read an auto-queue,
19:22
really, really has kind of propelled us to
19:24
the front of our industry relatively quickly.
19:27
And the whole thing about being a career changer, I
19:29
say that I change careers in my
19:31
late 20s, early 30s, though. But I
19:33
think it is a great time, though, because
19:36
it's never too late to reinvent yourself. And I
19:38
think it's perfect when you're older, because you have the confidence
19:41
to do so. You can bet on
19:43
yourself. And I think that's important in life.
19:45
And I mentioned this before, but you have
19:46
to create your own luck. Confucius,
19:49
famous Chinese philosopher, he said, famous
19:51
quote, and the quote that I love, is that everybody has
19:53
two lives. And the second one begins
19:56
when you realize you have only one, right?
19:59
And so the- That's
20:00
exactly what happened to me. I
20:02
was like, I can't do this fixed income derivatives
20:04
anymore. I want to go into something that
20:06
I actually love. And you just have
20:08
to have the confidence and the gumption to bet
20:10
on yourself and just do it, because you can.
20:13
And I'm going to leave Asma to say a
20:15
few last closing words. Thank
20:18
you. For me, what is very important
20:20
and which drives me all the time, and
20:22
I think it's true for Judy and me and for a lot of you all in
20:24
the room as well, we are leaving
20:26
a legacy. And I tell people this, and I go
20:28
into a lot of schools, in deprived
20:30
areas and tell girls, you're not your dress
20:32
size. You're not your father's name. You're
20:34
not the number of followers you have on social media.
20:36
Your whose life you changed. And this is
20:38
the opportunity that you can go and change your life.
20:41
And for me, and I know for Judy as well, people,
20:44
long after I'm dead, a woman is
20:46
going to get on a stage like this. She's going to go
20:48
into a bank, go into a landlord's office,
20:51
and she can say my name. Even when
20:53
I'm dead, I will be serving the cause. That
20:55
is so important to me. And this is why
20:57
I think all of us should be doing this. that
20:59
we leave the legacy, not of immediate
21:02
fame and fortune and all of this. And if you're
21:04
a restaurant business, there's no fortune. It's
21:07
not all of that. It really is that
21:10
you leave. I just want to end
21:12
by saying that both Judy and I, I
21:14
think we're both sowing the harvest. We
21:17
will never reap.
21:18
And that gives significance to our lives
21:20
and what we do every day. Thank you very much. Thank
21:22
you. Thank you. Thank you. Thank you. Thank you. Thank
21:24
you. Thank
21:25
you. Thank you. You
21:27
can catch up on all the videos from BOF
21:29
Voices on our YouTube channel. Check
21:31
out the link in the episode notes. The
21:34
BOF podcast is edited and produced
21:37
by Emma Clark, Kate Vartan,
21:39
and Eric Brea in the BOF Studio
21:42
team.
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