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0:00
Why does the Reverend Mr. Hooper
0:02
mysteriously don a black veil and
0:05
never take it off in public?
0:08
Nathaniel Hawthorne, today
0:10
on the Classic Tales Podcast. Welcome
0:24
to this vintage episode of the Classic
0:26
Tales Podcast. Thank you for listening. A
0:29
vintage episode is released every Tuesday. If
0:32
you have found value in the show, please
0:35
help us to help more people like you
0:37
by going to classictalesaudiobooks.com
0:39
and becoming a supporter.
0:42
New stories are coming your way on Friday. Dealing
0:47
with the concepts of sin, repentance,
0:49
and morality, and set in
0:51
Puritan New England, the veil
0:53
in today's story is a critique
0:55
of the Puritans' concept of original
0:57
sin. The acrimonious
0:59
reaction of the townspeople to the
1:02
minister's behavior easily lends itself
1:04
to exploring these concepts. I hope you
1:06
like it. And
1:08
now, The Minister's Black
1:10
Veil by Nathaniel Hawthorne.
1:20
The Minister's Black Veil. A Parable.
1:27
The Saxton stood in the
1:29
porch of Milford Meeting House, pulling lustily
1:31
at the bell rope. The
1:33
old people of the village came stooping along the
1:35
street. Children with
1:38
bright faces tripped merrily beside
1:40
their parents or mimicked a
1:42
graver gate in the conscious dignity of
1:44
their Sunday clothes. Spruce
1:47
bachelors looked sidelong at the
1:49
pretty maidens and fancied that
1:51
the Sabbath sunshine made
1:53
them prettier than on weekdays. When
1:56
the throng had mostly streamed into the
1:58
porch, the Saxton began to to toll
2:00
the bell, keeping his eye on
2:02
the reverend Mr. Hooper's door. The
2:05
first glimpse of the clergyman's figure was the
2:07
signal for the bell to cease its summons.
2:10
But what has good Parson Hooper got
2:13
upon his face? cried
2:15
the sexton in astonishment. All
2:18
within hearing immediately turned about and
2:20
beheld the semblance of Mr.
2:22
Hooper pacing slowly his meditative
2:25
way towards the meetinghouse. With
2:28
one accord they started, expressing
2:30
more wonder than if some strange minister
2:32
were coming to dust the cushions of
2:34
Mr. Hooper's pulpit. Are
2:37
you sure it is our Parson? inquired
2:40
Goodman Gray of the sexton. Of
2:42
a certainty it is good Mr. Hooper, replied
2:45
the sexton. He was to
2:47
have exchanged pulpits with Parson Schute of
2:49
Westbury. But Parson Schute
2:51
sent to excuse himself yesterday, being to
2:54
preach a funeral sermon. The
2:57
cause of so much amazement may appear
2:59
sufficiently slight. Mr. Hooper,
3:01
a gentlemanly person of about
3:04
thirty, though still a bachelor,
3:06
was dressed with due clerical neatness
3:08
as if a careful wife had
3:10
starched his band and rushed the
3:12
weekly dust from his Sunday's garb.
3:15
There was but one thing remarkable in his
3:17
appearance, swathed about his forehead
3:19
and hanging down over his face, so
3:22
low as to be shaken by his
3:24
breath, Mr. Hooper had
3:26
on a black veil. On
3:29
a nearer view it seemed to consist of two
3:31
folds of crepe, which entirely
3:33
concealed his features except the mouth
3:36
and chin, but probably did
3:38
not intercept his sight farther than
3:40
to give a darkened aspect to
3:42
all living and inanimate things. With
3:47
this gloomy shade before him, good Mr. Hooper walked
3:49
onward at a slow and quiet pace, stooping
3:53
somewhat and looking on the ground
3:56
as if customary with abstracted men, yet nodding
3:58
kindly. to those
4:00
of his parishioners who still waited on
4:02
the meeting-house steps. But so
4:04
wonderstruck were they that his greeting
4:07
hardly met with a return. "'I
4:11
can't really feel as if good Mr. Hooper's
4:13
face was behind that piece of crepe,' said
4:16
the sexton. "'I don't like
4:18
it,' muttered an old woman as
4:20
she hobbled into the meeting-house. "'He
4:22
has changed himself into something awful
4:25
only by hiding his face.' "'Our
4:28
parson has gone mad,' cried
4:30
Goodman Gray, following him across the
4:33
threshold. A rumor
4:35
of some unaccountable phenomenon had preceded
4:37
Mr. Hooper into the meeting-house and
4:39
set all the congregation a stir.
4:42
Few could refrain from twisting their
4:44
heads towards the door. Many
4:47
stood upright and turned directly about, while
4:49
several little boys clambered upon the seats
4:52
and came down again with a terrible
4:54
racket. There was a general
4:56
bustle, a rustling of the women's gowns
4:58
and shuffling of the men's feet, greatly
5:01
at variance with that hushed repose
5:03
which should attend the entrance of
5:05
the minister. But Mr. Hooper
5:07
appeared not to notice the perturbation of
5:09
his people. He entered with
5:11
an almost noiseless step, bent
5:14
his head mildly to the pews on each side,
5:17
and bowed as he passed his oldest
5:19
parishioner, a white-haired, gray grandsire,
5:21
who occupied an armchair in the
5:23
center of the aisle. It was
5:26
strange to observe how slowly this
5:28
venerable man became conscious of something
5:30
singular in the appearance of his
5:33
pastor. He seemed not fully
5:35
to partake of the prevailing wonder, till
5:38
Mr. Hooper had ascended the stairs
5:40
and showed himself in the pulpit,
5:42
face to face with his congregation,
5:44
except for the black veil. That
5:47
mysterious emblem was never once withdrawn.
5:49
It shook with his
5:51
measured breath as he gave out the
5:53
psalm. It threw its
5:56
obscurity between him and the Holy
5:58
Page as he read the Scriptures. And
6:01
while he prayed, the veil lay
6:03
heavily on his uplifted countenance. Did
6:06
he seek to hide it from the dread
6:08
being whom he was addressing? Such
6:11
was the effect of this simple piece of
6:13
crepe that more than one
6:15
woman of delicate nerves was forced to
6:17
leave the meeting-house. Yet
6:19
perhaps the pale-faced congregation was almost as
6:21
fearful a sight to the minister as
6:24
his black veil to them. Mr.
6:27
Hooper had the reputation of a good
6:29
preacher, but not an energetic one. He
6:33
strove to win his people
6:35
heavenward by mild persuasive influences
6:37
rather than to drive them hither by
6:39
the thunders of the word. The
6:42
sermon which he now delivered was
6:44
marked by the same characteristics of
6:46
style and manner as
6:48
the general series of his pulpit oratory. But
6:51
there was something, either
6:53
in the sentiment of the discourse itself or
6:56
in the imagination of the auditors, which
6:58
made it greatly the most powerful effort
7:01
they had ever heard from their pastor's
7:03
lips, it was tinged
7:05
rather more darkly than usual with
7:07
a gentle gloom of Mr. Hooper's
7:09
temperament. The subject had reference
7:12
to secret sin and those
7:14
sad mysteries which we hide from
7:16
our nearest and dearest, and would
7:18
feign conceal from our own consciousness
7:21
even forgetting that the omniscient can
7:23
detect them. A
7:26
subtle power was breathed into his words. Each
7:29
member of the congregation, the most
7:31
innocent girl, and the man of
7:33
hardened breast felt, as if
7:35
the preacher had crept upon them behind
7:37
his awful veil and discovered their
7:40
hoarded iniquity of deed or
7:42
thought. Many spread
7:44
their clasped hands on their bosoms. There
7:47
was nothing terrible in what Mr. Hooper said, at
7:50
least no violence, and
7:53
yet with every tremor of his
7:55
melancholy voice the hearers
7:57
quaked. An unsought
8:00
pathos came hand in hand with
8:03
awe. So sensible were
8:05
the audience of some unwanted attribute in
8:07
their minister that they longed for
8:09
a breath of wind to blow aside the
8:12
veil, almost believing that a
8:14
stranger's visage would be discovered, though
8:16
the form, gesture, and voice were
8:18
those of Mr. Hooper. At
8:21
the close of the services, the people
8:23
hurried out with indecorous confusion, eager
8:26
to communicate their pent-up amazement and
8:28
conscious of lighter spirits the moment
8:30
they lost sight of the
8:32
black veil. Some
8:34
gathered in little circles, huddled closely
8:37
together, with their mouths all whispering
8:39
in the center. Some
8:41
went homeward alone, wrapped in
8:43
silent meditation. Some talked
8:45
loudly and profaned the Sabbath day
8:48
with ostentatious laughter. A
8:50
few shook their sagacious heads, intimating that
8:52
they could penetrate the mystery. While
8:55
one or two affirmed that there was no mystery at
8:57
all, but only that Mr. Hooper's
8:59
eyes were so weakened by the midnight
9:01
lamp as to require a shade. After
9:05
a brief interval, forth came good Mr.
9:08
Hooper also in the rear of his
9:10
flock. Turning his veiled face
9:12
from one group to another, he
9:15
paid due reverence to the hoary
9:17
heads, saluted the middle aged with
9:19
kind dignity as their
9:21
friend and spiritual guide. Greeted
9:24
the young with mingled authority and
9:26
love, and laid his hands on
9:28
the little children's heads to bless them.
9:32
That was always his custom on the Sabbath day.
9:35
Strange and bewildered looks
9:37
repaid him for his courtesy. None,
9:40
as on former occasions, aspired to the
9:42
honor of walking by their pastor's side.
9:45
Old squire Saunders, doubtless by an
9:47
accidental lapse of memory, neglected to
9:49
invite Mr. Hooper to his table,
9:52
where the good clergyman had been wont to
9:54
bless the food almost every Sunday since
9:56
his settlement. He returned,
9:59
therefore, to the parsonage and,
10:01
at the moment of closing the door, was
10:04
observed to look back upon the people, all
10:06
of whom had their eyes fixed upon the
10:08
minister. A sad
10:10
smile gleamed faintly from
10:13
beneath the black veil and flickered
10:15
about his mouth, glimmering as
10:17
he disappeared. How
10:20
strange, said a lady, that
10:23
a simple black veil, such as
10:25
any woman might wear on her bonnet, should
10:28
become such a terrible thing on Mr.
10:30
Hooper's face. Something
10:32
must surely be amiss with Mr.
10:34
Hooper's intellects, observed her husband,
10:36
the physician of the village, but
10:38
the strangest part of the affair is
10:41
the effect of this vagary, even on
10:43
a sober-minded man like myself. The
10:45
black veil, though it covers
10:47
only our pastor's face, throws
10:49
its influence over his whole person
10:52
and makes him ghostlike from head to
10:54
foot. Do you not feel it so? Truly
10:58
do I, replied the
11:00
lady, and I would not be alone with him
11:02
for the world. I wonder he is
11:04
not afraid to be alone with himself. Men
11:07
sometimes are so, said her
11:09
husband. The
11:13
afternoon service was attended with
11:15
similar circumstances. At its
11:17
conclusion the bell told for the funeral of a
11:20
young lady. The relatives and
11:22
friends were assembled in the house, and
11:24
the more distant acquaintances stood about the
11:26
door, speaking of the good qualities of
11:29
the deceased, when their talk was
11:31
interrupted by the appearance of Mr. Hooper, still
11:33
covered, with his black veil. It
11:36
was now an appropriate emblem. The
11:38
clergyman stepped into the room where the
11:40
corpse was laid and bent over the
11:43
coffin to take a last farewell of
11:45
his deceased parishioner. As he
11:48
stopped, the veil hung straight
11:50
down from his forehead, so
11:52
that, if her eyelids had not been closed
11:54
forever, the dead maiden might
11:56
have seen his face. Could
11:59
Mr. Hooper be be fearful of her glance that
12:01
he so hastily caught back the black veil?
12:03
A person, who watched
12:06
the interview between the dead and
12:08
living, scrupled not to affirm that,
12:10
at the instant when the clergyman's
12:13
features were disclosed, the corpse had
12:15
slightly shuddered, rustling the
12:17
shroud and muslin cap, though
12:19
the countenance retained the composure of
12:21
death. A superstitious old
12:23
woman was the only witness of this prodigy.
12:26
From the coffin Mr. Hooper passed into the
12:28
chamber of the mourners and thence
12:31
to the head of the staircase to
12:33
make the funeral prayer. It
12:36
was a tender and heart-dissolving
12:38
prayer full of sorrow, yet
12:41
so imbued with celestial hopes that
12:43
the music of a heavenly harp swept
12:46
by the fingers of the dead seemed
12:48
faintly to be heard among the
12:51
saddest accents of the minister. The
12:53
people trembled, though they
12:55
but darkly understood him when he prayed
12:57
that they and himself and all
12:59
of mortal race might be ready,
13:02
as he trusted this young maiden had been, for
13:05
the dreadful hour that should snatch the
13:07
veil from their faces. The
13:10
bearers went heavily forth, and
13:12
the mourners followed, saddening all the
13:14
street with the dead before them,
13:17
and Mr. Hooper, in his black veil,
13:20
behind. Why
13:22
do you look back? said one
13:24
in the procession to his partner. I
13:27
had a fancy, replied she, that
13:30
the minister and the maiden spirit
13:33
were walking hand in hand. And
13:35
so had I at the same moment, said
13:38
the other. At
13:40
night, the handsomest couple in
13:42
Milford village were to be joined
13:44
in wedlock. Though reckoned
13:47
a melancholy man, Mr. Hooper had
13:49
a placid cheerfulness for such
13:51
occasions, which often excited
13:53
a sympathetic smile, where livelier merriment
13:56
would have been thrown away. There
13:58
was no quality of his disservice. disposition which
14:00
made him more beloved than this. The
14:03
whole company at the wedding awaited his
14:05
arrival with impatience, trusting that
14:07
the strange awe which had gathered over
14:10
him throughout the day would now be
14:12
dispelled. But such was
14:14
not the result. When
14:16
Mr. Hooper came, the first thing
14:19
that their eyes rested on was
14:21
the same horrible black veil which
14:23
had added deeper gloom to the funeral
14:26
and could pretend nothing but evil to the
14:28
wedding. Which was
14:30
its immediate effect on the guests
14:32
that a cloud seemed to have
14:34
rolled duskily from behind the black
14:36
crepe and dimmed the light of
14:38
the candles. The bridal
14:40
pair stood up before the minister, but
14:43
the bride's cold fingers quivered in
14:45
the tremulous hand of the bridegroom,
14:47
and her deathlike paleness caused
14:50
a whisper that the maiden
14:52
who had been buried a few hours before
14:54
was come from her grave to be married.
14:58
If ever another wedding were so dismal, it
15:00
was that famous one where they told the
15:03
wedding knell. After
15:05
performing the ceremony, Mr.
15:07
Hooper raised a glass of wine to
15:09
his lips, wishing happiness to the new
15:11
married couple in a strain of mild
15:13
pleasantry that ought to have brightened the
15:15
features of the guests like a cheerful
15:17
gleam from the hearth. At
15:20
that instant, catching a glimpse
15:22
of his figure in the looking glass, the
15:24
black veil involved his own spirit
15:26
in the horror which had overwhelmed
15:28
all others. His frame
15:31
shuddered, his lips grew white, he
15:33
spilt the untasted wine upon the carpet
15:35
and rushed forth into the darkness, for
15:38
the earth, too, had on her
15:40
black veil. The
15:43
next day, the whole village of
15:46
Milford talked of little else than
15:48
Parson Hooper's black veil. That
15:51
and the mystery concealed behind it
15:53
supplied a topic for discussion between
15:55
acquaintances meeting in the street and
15:57
good women gossiping at their own
15:59
open windows. It
16:02
was the first item of news that the
16:04
tavern-keeper told to his guests. The
16:06
children babbled of it on their way to
16:08
school. One imitative little
16:10
imp covered his face with an old
16:12
black handkerchief, thereby so affrighting as playmates,
16:14
that the panic seized himself and he
16:17
well nigh lost his wits by his
16:19
own waggery. It was
16:21
remarkable that, of all
16:23
the busybodies and impertinent people in
16:26
the parish, no one ventured to
16:28
put the plain question to Mr.
16:30
Hooper, wherefore he did this thing.
16:32
Either too, whenever there
16:34
appeared the slightest call for such
16:36
interference, he had never lacked advisors,
16:39
nor shown himself averse to be guided
16:41
by their judgment. If he erred
16:43
at all, it was by so
16:45
painful a degree of self-distrust that even
16:48
the mildest censure would lead
16:50
him to consider an indifferent action
16:53
as a crime. Yet, though so
16:55
well acquainted with this amiable weakness,
16:58
no individual among his
17:00
parishioners chose to make
17:02
the black veil a subject of
17:04
friendly remonstrance. There
17:07
was a feeling of dread, neither
17:09
plainly confessed nor carefully concealed,
17:11
which caused each to shift
17:14
the responsibility upon another. Till
17:17
at length it was found expedient to
17:19
send a deputation of the church in
17:21
order to deal with Mr. Hooper about
17:23
the mystery before it should grow into
17:26
a scandal. Never did
17:28
an embassy so ill discharge
17:30
its duties. The
17:32
minister received them with friendly courtesy, but
17:34
it became silent after they were seated,
17:37
leaving to his visitors the whole
17:40
burden of introducing their important business.
17:43
The topic, it might be supposed, was obvious
17:45
enough. There was the black
17:48
veil, swathed around Mr. Hooper's
17:50
forehead and concealing every feature
17:52
above his placid mouth, on
17:54
which at times they could perceive the glimmering
17:56
of a melancholy smile. But that
17:59
piece of shape, to their
18:01
imagination, seemed to hang down before
18:03
his heart, the symbol
18:05
of a fearful secret between him
18:08
and them. Were
18:10
the veil but cast aside, they might speak
18:12
freely of it, but not till then. Thus
18:16
they sat, a considerable
18:18
time, speechless, confused, and
18:20
shrinking uneasily from Mr.
18:22
Hooper's eye, which they
18:24
felt to be fixed upon them with an
18:26
invisible glance. Finally,
18:29
the deputies returned abashed to their
18:31
constituents, pronouncing the matter too weighty
18:33
to be handled, except
18:35
by a council of the churches, if
18:37
indeed it might not require a general
18:40
synod. But there was one person
18:42
in the village, unappalled by the
18:44
awe with which the black veil had
18:46
impressed all beside herself. When
18:49
the deputies returned without an explanation, or
18:51
even venturing to demand one, she, with
18:55
the calm energy of her character,
18:57
determined to chase away the strange
18:59
cloud that appeared to be settling
19:01
round Mr. Hooper every moment more
19:04
darkly than before. As
19:06
his plighted wife, it should
19:08
be her privilege to know what the
19:11
black veil concealed. At
19:13
the minister's first visit, therefore, she
19:15
entered upon the subject with a
19:18
direct simplicity which made the task
19:20
easier both for him and her. Whenever
19:23
he had seated himself, she fixed
19:25
her eyes steadfastly upon the veil, but
19:28
could discern nothing of the dreadful
19:30
gloom that had so overawed the
19:32
multitude. It was
19:34
but a double fold of crepe, hanging
19:36
down from the forehead to his mouth
19:38
and slightly stirring with his breath. No,
19:43
she said aloud and smiling. There
19:45
is nothing terrible in this piece of crepe, except
19:48
that it hides a face which I am
19:50
always glad to look upon. Good
19:53
sir. Let the sun shine from
19:55
behind the cloud. First lay
19:57
aside your black veil and then tell me
19:59
why you put it on. Mr.
20:02
Hooper's smile glimmered faintly. "'There
20:05
is an hour to come,' said
20:07
he. "'When all of us shall
20:09
cast aside our veils, take
20:11
it not amiss, beloved friend, if
20:14
I wear this piece of crepe till
20:16
then.' "'Your words are
20:19
a mystery, too,' returned the young
20:21
lady. "'Take away the veil
20:23
from them, at least.' "'Elizabeth,
20:25
I will,' said he. "'So
20:28
far as my vow may suffer me. Know,
20:31
then, this veil is a type
20:33
and a symbol, and I
20:35
am bound to wear it ever, both in
20:37
light and darkness, in solitude
20:39
and before the gaze of multitudes,
20:42
and as with strangers, so with
20:45
my familiar friends. No
20:47
mortal eye will see it withdrawn.
20:50
This dismal shade must separate
20:52
me from the world. Even
20:54
you, Elizabeth, can never
20:56
come behind it.' "'What
20:59
grievous affliction has befallen you,' she
21:02
earnestly inquired, "'that you should
21:04
thus darken your eyes forever.' "'It
21:08
would be a sign of mourning,' replied
21:11
Mr. Hooper. "'I,
21:13
perhaps, like most other
21:15
mortals, have sorrows dark enough to
21:17
be typified by a black veil.'
21:20
"'But what if the world will not believe
21:23
that it is the type of an
21:25
innocent sorrow?' urged Elizabeth.
21:27
"'Beloved and respected as you are,
21:29
there may be whispers, that you hide
21:31
your face under the consciousness of secret
21:34
sin. For the sake
21:36
of your holy office, do away this
21:38
scandal.' The color rose
21:40
into her cheeks as she intimated the nature
21:42
of the rumors that were already abroad in
21:44
the village, but Mr. Hooper's mildness
21:46
did not forsake him. He even
21:49
smiled again, that same sad
21:51
smile, which always appeared like
21:53
a faint glimmering of light proceeding
21:56
from the obscurity beneath the veil. "'If
21:59
I hide my face for sorrow, there
22:02
is cause enough," he merely
22:04
replied, and if I cover
22:06
it for secret sin, what mortal
22:09
might not do the same? And
22:12
with this gentle but unconquerable
22:14
obstinacy did he resist all
22:16
her entreaties. At
22:19
length Elizabeth sat silent.
22:22
For a few moments she appeared
22:25
lost in thought, considering probably
22:27
what new methods might be tried to
22:30
withdraw her lover from so dark a
22:32
fantasy, which, if it had
22:34
no other meaning, was perhaps a symptom
22:36
of mental disease. Though
22:39
a firmer character than his own, the
22:41
tears rolled down her cheeks. But
22:44
in an instant, as it were, a new
22:46
feeling took the place of sorrow. Her
22:49
eyes were fixed insensibly on the
22:51
black veil, when, like a sudden
22:53
twilight in the air, its terrors
22:55
fell around her, she rose and
22:57
stood trembling before him. And
23:00
do you feel it then at last? he
23:03
said mournfully. She
23:06
made no reply, but covered
23:08
her eyes with her hand, and turned
23:10
to leave the room. He rushed forward
23:12
and caught her arm. Have patience with
23:14
me, Elizabeth? cried he passionately.
23:16
Do not desert me, though
23:19
this veil must be between us here
23:21
on earth, be mine, and
23:24
hereafter shall be no veil over
23:26
my face, no darkness between our
23:28
souls. It is but a
23:30
mortal veil. It is not for eternity. Oh,
23:33
you know not how lonely I am, and
23:36
how frightened to be alone behind my black
23:38
veil. Do not leave me
23:41
in this miserable obscurity forever.
23:45
Lift the veil but once, and
23:47
look me in the face, said she.
23:49
Never, it cannot be, replied
23:52
Mr. Hooper. Then
23:54
farewell, said
23:56
Elizabeth. She withdrew her arm
23:58
from his grasp. and slowly
24:01
departed, pausing at the door to
24:03
give one long, shuddering gaze
24:06
that seemed almost to penetrate the mystery of
24:09
the black veil. But
24:11
even amid his grief, Mr.
24:14
Hooper smiled to think that only
24:16
a material emblem had separated
24:19
him from happiness, though
24:21
the horrors which it shadowed forth must
24:24
be drawn darkly between the fondest of
24:26
lovers. From
24:29
that time no attempts were made to
24:31
remove Mr. Hooper's black veil or
24:33
by a direct appeal to discover the
24:35
secret which it was supposed to hide.
24:39
By persons who claimed a superiority
24:41
to popular prejudice, it was reckoned
24:43
merely an eccentric whim, such
24:46
as often mingles with the sober
24:48
actions of men otherwise rational, and
24:50
tinges them with all its own
24:52
semblance of insanity. But
24:55
with the multitude, good
24:57
Mr. Hooper was irreparably a bug-bear.
25:01
He could not walk the street with
25:03
any peace of mind, so conscious was
25:05
he that the gentle and timid would
25:07
turn aside and avoid him, and
25:11
that others would make it a point of
25:13
hardyhood to throw themselves in his way. The
25:15
impertinence of the latter class compelled him
25:18
to give up his customary walk at
25:20
sunset to the burial ground, for
25:23
when he leaned pensively over the gate there
25:26
would always be faces behind the gravestones
25:28
peeping at his black veil. A
25:30
fable went the rounds that the
25:33
stare of the dead people drove him thence.
25:36
It grieved him to the very
25:38
depth of his kind heart to
25:40
observe how children fled from his
25:42
approach, breaking up their
25:44
merriest sports, while his
25:46
melancholy figure was yet afar off. Their
25:50
instinctive dread caused him to feel,
25:53
more strongly than ought else, that
25:55
a preternatural horror was interwoven with
25:57
the threads of the black crepe.
26:00
In truth, his only antipathy
26:03
to the veil was known to be
26:05
so great that he never willingly passed
26:07
before a mirror nor stooped to drink
26:10
at a still fountain lest, in
26:12
his peaceful bosom,
26:15
he should be affrighted by himself. This
26:19
was what gave plausibility to the whispers
26:22
that Mr. Hooper's conscience tortured
26:24
him for some great crime
26:26
too horrible to be entirely
26:28
concealed or otherwise than so
26:30
obscurely intimated. Thus,
26:33
from beneath the black veil there rolled
26:35
a cloud into the sunshine, an
26:38
ambiguity of sin or sorrow, which
26:41
enveloped the poor minister so that love
26:43
or sympathy could never reach him. It
26:46
was said that Ghost and Fiend consorted
26:49
with him there. With
26:51
self-shutterings and outward terrors, he
26:53
walked continually in its shadow,
26:56
groping darkly within his own soul
26:59
or gazing through a medium that saddened
27:02
the whole world. Even
27:04
the lawless wind, it was believed,
27:06
respected his dreadful secret and
27:09
never blew aside the veil. But
27:12
still good Mr. Hooper sadly smiled
27:14
at the pale visages of the
27:16
worldly throng as he passed
27:19
by. Among
27:22
all its bad influences, the
27:24
black veil had the one desirable
27:27
effect of making its wearer a
27:29
very efficient clergyman. By
27:31
the aid of his mysterious emblem, for
27:33
there was no other apparent cause, he
27:36
became a man of awful power over
27:39
souls that were in agony for sin.
27:42
His converts always regarded him
27:44
with a dread peculiar to
27:46
themselves, affirming, though but figuratively,
27:49
that before he brought them to celestial
27:51
light, they had been with him behind
27:54
the black veil. Its
27:56
gloom, indeed, enabled him to
27:58
sympathize with all dark. architections.
28:03
Dying sinners cried aloud for Mr. Hooper
28:05
and would not yield their breath till he
28:07
appeared. Though ever, as
28:10
he stooped to whisper consolation, they
28:12
shuddered at the veiled face so near their
28:15
own. Such were the terrors
28:17
of the black veil. Even
28:19
when death had bared his visage,
28:22
strangers came long distances to attend
28:24
service at his church with the
28:26
mere idle purpose of gazing at
28:29
his figure, because it
28:31
was forbidden them to behold his face.
28:35
But many were made to quake ere they departed.
28:38
Once during Governor Belcher's administration, Mr.
28:40
Hooper was appointed to preach the
28:42
election sermon. Covered
28:45
with his black veil, he stood
28:47
before the chief magistrate, the council
28:49
and the representatives, and wrought so
28:51
deep an impression that the
28:53
legislative measures of that year were
28:55
characterized by all the gloom and
28:58
piety of our earliest ancestral sway.
29:02
In this manner, Mr. Hooper
29:04
spent a long life, irreproachable
29:06
in outward act, yet shrouded
29:08
in dismal suspicions, kind
29:11
and loving, though unloved and
29:13
dimly feared, a man apart
29:15
from men, shunned in their
29:18
health and joy, but ever
29:20
summoned to their aid in moral
29:22
anguish. As
29:24
years wore on, shedding their
29:26
snows above his sable veil, he
29:28
acquired a name throughout the New England churches,
29:31
and they called him Father Hooper. Nearly
29:35
all his parishioners, who were of
29:37
mature age when he was settled, had
29:39
been born away by many a
29:41
funeral. He had one
29:43
congregation in the church and a
29:45
more crowded one in the churchyard, and
29:48
having wrought so late into the evening and
29:50
done his work well, it
29:52
was now good Father Hooper's turn to
29:54
rest. Several
29:56
persons were visible in the shaded candlelight in the
29:59
death of a man. chamber of the old
30:01
clergyman, natural connections he
30:03
had none. But there
30:05
was the decorously grave, though
30:07
unmoved physician, seeking only
30:09
to mitigate the last pangs of the
30:12
patient whom he could not save. There
30:16
were the deacons and other eminently
30:18
pious members of his church. There
30:21
also was the Reverend Mr. Clark of
30:23
Westbury, a young and zealous
30:25
divine who had ridden in
30:27
haste to pray by the bedside of
30:29
the expiring minister. There
30:32
was the nurse, no hired
30:34
handmaiden of death, but one
30:36
whose calm affection had endured
30:38
thus long in secrecy, in
30:40
solitude, amid the chill of age,
30:43
and would not perish even at the dying
30:45
hour. Who but
30:48
Elizabeth? And there
30:50
lay the hoary head of good Father Hooper
30:53
upon the death-pillow, with
30:55
the black veil still swathed about his
30:57
brow and reaching down over
31:00
his face, so
31:02
that each more difficult gasp of his
31:04
faint breath caused it to stir. All
31:07
through life that piece of crepe had
31:09
hung between him and the world.
31:13
It had separated him from cheerful
31:15
brotherhood and woman's love, and
31:17
kept him in the saddest of all prisons,
31:20
his own heart, and still lay
31:23
upon his face as if to deepen
31:25
the gloom of his darksome chamber and
31:28
shade him from the sunshine of
31:30
eternity. For some
31:32
time previous, his mind had
31:34
been confused, wavering doubtfully
31:36
between the past and the present,
31:39
and hovering forward, as it
31:41
were, at intervals, into the
31:44
indistinctness of the world to
31:46
come. There had been feverish turns,
31:48
which tossed him from side to side
31:50
and wore away what little strength he
31:52
had. But in
31:54
his most convulsive struggles and in
31:57
the wildest vagaries of his intellect,
31:59
were no other thought retained its
32:01
sober influence, he still
32:04
showed an awful solicitude lest
32:06
the black veil should
32:08
slip aside. Even if
32:10
his bewildered soul could have forgotten,
32:12
there was a faithful woman at his
32:14
pillow who, with averted eyes,
32:16
would have covered that aged face
32:19
when she had last beheld the comeliness of
32:22
manhood. At
32:24
length the death-stricken old man lay
32:27
quietly in the torpor of mental
32:29
and bodily exhaustion, with
32:32
an imperceptible pulse and breath that
32:34
grew fainter and fainter
32:36
except with a long, deep, and
32:38
irregular inspiration seemed to prelude
32:41
the flight of his spirit.
32:44
The minister of Westbury
32:46
approached the bedside. "'Enerable
32:49
Father Hooper,' said
32:51
he, "'the moment of your
32:53
release is at hand. Are
32:57
you ready for the lifting of the veil
32:59
that shuts in time from
33:01
eternity?' Father
33:03
Hooper at first replied merely by a feeble
33:06
motion of his head. Then,
33:09
apprehensive perhaps, that his
33:11
meeting might be doubtful, he
33:14
exerted himself to speak. "'Yes,'
33:19
said he, in faint accents,
33:21
"'my soul has a
33:24
patient weariness until
33:26
that veil be lifted.' And
33:30
is it fitting," resumed
33:32
the Reverend Mr. Clark, "'that
33:35
a man so given to prayer of
33:37
such a blameless example, holy in
33:40
deed and thought, so far
33:42
as moral judgment may pronounce, is it fitting
33:44
that a father in the church should
33:47
leave a shadow on his memory
33:49
that may seem to blacken a life so pure?
33:53
I pray you, my venerable brother, let not
33:55
this thing be. Suffer
33:57
us to be gladdened by your triumphant
33:59
aspect.' As you go to your
34:01
reward, before the veil of
34:03
eternity be lifted, let me cast
34:05
aside this black veil from your
34:07
face." And thus
34:10
speaking, the Rev. Mr. Clark bent forward
34:12
to reveal the mystery of so many
34:14
years. But exerting a
34:16
sudden energy that made all the
34:18
beholders stand aghast, Father Hooper snatched
34:20
both his hands from beneath the
34:22
bedclothes and pressed them strongly on
34:25
the black veil, resolute to struggle
34:27
if the minister of Westbury would
34:29
contend with a dying man. Never!
34:32
cried the veiled clergyman. On earth!
34:35
Never! Dark old
34:37
man! exclaimed the infrighted
34:39
minister. With what horrible crime
34:42
upon your soul are you now passing
34:44
to the judgment? Father Hooper's
34:46
breath heaved. It rattled in his
34:48
throat. But with a mighty
34:50
effort, grasping forward with his hands, he
34:53
caught hold of life and held it
34:55
back till he should speak. He
34:58
even raised himself in bed, and
35:00
there he sat, shivering, with the
35:02
arms of death round him while
35:04
the black veil hung down, awful
35:07
at the last moment in the gathered
35:09
terrors of a lifetime. And
35:11
yet the faint, sad smile so
35:14
often there now seemed
35:16
to glimmer from its obscurity and
35:18
linger on Father Hooper's lips.
35:22
Why did you tremble at me alone?
35:26
cried he, turning his veiled
35:28
face round the circle of pale
35:30
spectators. Tremble
35:33
also at each other. Have
35:35
men avoided me? And
35:37
women show no pity, and
35:39
children screamed and fled only for
35:41
my black veil. Just
35:44
but the mystery which it obscurely
35:46
typifies has made this
35:48
piece of crepe so awful. When
35:52
the friend shows his inmost heart
35:54
to his friend, the lover to
35:56
his beloved, when
35:58
man does not vainly shrink
36:00
from the eye of his Creator,
36:03
loathsomely treasuring up the secret of his
36:05
sin, then deem
36:08
me a monster, for the
36:10
symbol beneath which I have lived
36:12
and die I look
36:15
around me and lo! on
36:19
every visage a
36:21
black veil." While
36:26
his auditors shrank from one another
36:28
in mutual affright, Father
36:30
Hooper fell back upon his
36:32
pillow a veiled corpse, with
36:35
a faint smile lingering on
36:37
his lips. Still
36:40
veiled they laid him in his
36:42
coffin, and a veiled corpse
36:45
they bore him to the grave. The
36:48
grass of many years has sprung up and
36:50
withered on that grave, the
36:53
burial stone is moss-grown, and
36:55
good Mr. Hooper's face is dust.
36:58
But awful is still the thought that
37:01
it mouldered beneath the
37:04
black veil. This
37:18
is B.J. Harrison. I hope
37:20
you've enjoyed this vintage episode of
37:22
The Minister's Black Veil by Nathaniel
37:24
Hawthorne. If you've
37:26
enjoyed this book, please become
37:28
a supporter by going to
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37:32
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37:35
for joining me today and allowing classic
37:37
literature to awaken your better self. Please
37:40
join me next time, and we'll rediscover
37:42
the greatest stories ever put to
37:44
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