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The Minister's Black Veil, by Nathaniel HawthorneVINTAGE

The Minister's Black Veil, by Nathaniel HawthorneVINTAGE

Released Tuesday, 2nd July 2024
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The Minister's Black Veil, by Nathaniel HawthorneVINTAGE

The Minister's Black Veil, by Nathaniel HawthorneVINTAGE

The Minister's Black Veil, by Nathaniel HawthorneVINTAGE

The Minister's Black Veil, by Nathaniel HawthorneVINTAGE

Tuesday, 2nd July 2024
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Episode Transcript

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0:00

Why does the Reverend Mr. Hooper

0:02

mysteriously don a black veil and

0:05

never take it off in public?

0:08

Nathaniel Hawthorne, today

0:10

on the Classic Tales Podcast. Welcome

0:24

to this vintage episode of the Classic

0:26

Tales Podcast. Thank you for listening. A

0:29

vintage episode is released every Tuesday. If

0:32

you have found value in the show, please

0:35

help us to help more people like you

0:37

by going to classictalesaudiobooks.com

0:39

and becoming a supporter.

0:42

New stories are coming your way on Friday. Dealing

0:47

with the concepts of sin, repentance,

0:49

and morality, and set in

0:51

Puritan New England, the veil

0:53

in today's story is a critique

0:55

of the Puritans' concept of original

0:57

sin. The acrimonious

0:59

reaction of the townspeople to the

1:02

minister's behavior easily lends itself

1:04

to exploring these concepts. I hope you

1:06

like it. And

1:08

now, The Minister's Black

1:10

Veil by Nathaniel Hawthorne.

1:20

The Minister's Black Veil. A Parable.

1:27

The Saxton stood in the

1:29

porch of Milford Meeting House, pulling lustily

1:31

at the bell rope. The

1:33

old people of the village came stooping along the

1:35

street. Children with

1:38

bright faces tripped merrily beside

1:40

their parents or mimicked a

1:42

graver gate in the conscious dignity of

1:44

their Sunday clothes. Spruce

1:47

bachelors looked sidelong at the

1:49

pretty maidens and fancied that

1:51

the Sabbath sunshine made

1:53

them prettier than on weekdays. When

1:56

the throng had mostly streamed into the

1:58

porch, the Saxton began to to toll

2:00

the bell, keeping his eye on

2:02

the reverend Mr. Hooper's door. The

2:05

first glimpse of the clergyman's figure was the

2:07

signal for the bell to cease its summons.

2:10

But what has good Parson Hooper got

2:13

upon his face? cried

2:15

the sexton in astonishment. All

2:18

within hearing immediately turned about and

2:20

beheld the semblance of Mr.

2:22

Hooper pacing slowly his meditative

2:25

way towards the meetinghouse. With

2:28

one accord they started, expressing

2:30

more wonder than if some strange minister

2:32

were coming to dust the cushions of

2:34

Mr. Hooper's pulpit. Are

2:37

you sure it is our Parson? inquired

2:40

Goodman Gray of the sexton. Of

2:42

a certainty it is good Mr. Hooper, replied

2:45

the sexton. He was to

2:47

have exchanged pulpits with Parson Schute of

2:49

Westbury. But Parson Schute

2:51

sent to excuse himself yesterday, being to

2:54

preach a funeral sermon. The

2:57

cause of so much amazement may appear

2:59

sufficiently slight. Mr. Hooper,

3:01

a gentlemanly person of about

3:04

thirty, though still a bachelor,

3:06

was dressed with due clerical neatness

3:08

as if a careful wife had

3:10

starched his band and rushed the

3:12

weekly dust from his Sunday's garb.

3:15

There was but one thing remarkable in his

3:17

appearance, swathed about his forehead

3:19

and hanging down over his face, so

3:22

low as to be shaken by his

3:24

breath, Mr. Hooper had

3:26

on a black veil. On

3:29

a nearer view it seemed to consist of two

3:31

folds of crepe, which entirely

3:33

concealed his features except the mouth

3:36

and chin, but probably did

3:38

not intercept his sight farther than

3:40

to give a darkened aspect to

3:42

all living and inanimate things. With

3:47

this gloomy shade before him, good Mr. Hooper walked

3:49

onward at a slow and quiet pace, stooping

3:53

somewhat and looking on the ground

3:56

as if customary with abstracted men, yet nodding

3:58

kindly. to those

4:00

of his parishioners who still waited on

4:02

the meeting-house steps. But so

4:04

wonderstruck were they that his greeting

4:07

hardly met with a return. "'I

4:11

can't really feel as if good Mr. Hooper's

4:13

face was behind that piece of crepe,' said

4:16

the sexton. "'I don't like

4:18

it,' muttered an old woman as

4:20

she hobbled into the meeting-house. "'He

4:22

has changed himself into something awful

4:25

only by hiding his face.' "'Our

4:28

parson has gone mad,' cried

4:30

Goodman Gray, following him across the

4:33

threshold. A rumor

4:35

of some unaccountable phenomenon had preceded

4:37

Mr. Hooper into the meeting-house and

4:39

set all the congregation a stir.

4:42

Few could refrain from twisting their

4:44

heads towards the door. Many

4:47

stood upright and turned directly about, while

4:49

several little boys clambered upon the seats

4:52

and came down again with a terrible

4:54

racket. There was a general

4:56

bustle, a rustling of the women's gowns

4:58

and shuffling of the men's feet, greatly

5:01

at variance with that hushed repose

5:03

which should attend the entrance of

5:05

the minister. But Mr. Hooper

5:07

appeared not to notice the perturbation of

5:09

his people. He entered with

5:11

an almost noiseless step, bent

5:14

his head mildly to the pews on each side,

5:17

and bowed as he passed his oldest

5:19

parishioner, a white-haired, gray grandsire,

5:21

who occupied an armchair in the

5:23

center of the aisle. It was

5:26

strange to observe how slowly this

5:28

venerable man became conscious of something

5:30

singular in the appearance of his

5:33

pastor. He seemed not fully

5:35

to partake of the prevailing wonder, till

5:38

Mr. Hooper had ascended the stairs

5:40

and showed himself in the pulpit,

5:42

face to face with his congregation,

5:44

except for the black veil. That

5:47

mysterious emblem was never once withdrawn.

5:49

It shook with his

5:51

measured breath as he gave out the

5:53

psalm. It threw its

5:56

obscurity between him and the Holy

5:58

Page as he read the Scriptures. And

6:01

while he prayed, the veil lay

6:03

heavily on his uplifted countenance. Did

6:06

he seek to hide it from the dread

6:08

being whom he was addressing? Such

6:11

was the effect of this simple piece of

6:13

crepe that more than one

6:15

woman of delicate nerves was forced to

6:17

leave the meeting-house. Yet

6:19

perhaps the pale-faced congregation was almost as

6:21

fearful a sight to the minister as

6:24

his black veil to them. Mr.

6:27

Hooper had the reputation of a good

6:29

preacher, but not an energetic one. He

6:33

strove to win his people

6:35

heavenward by mild persuasive influences

6:37

rather than to drive them hither by

6:39

the thunders of the word. The

6:42

sermon which he now delivered was

6:44

marked by the same characteristics of

6:46

style and manner as

6:48

the general series of his pulpit oratory. But

6:51

there was something, either

6:53

in the sentiment of the discourse itself or

6:56

in the imagination of the auditors, which

6:58

made it greatly the most powerful effort

7:01

they had ever heard from their pastor's

7:03

lips, it was tinged

7:05

rather more darkly than usual with

7:07

a gentle gloom of Mr. Hooper's

7:09

temperament. The subject had reference

7:12

to secret sin and those

7:14

sad mysteries which we hide from

7:16

our nearest and dearest, and would

7:18

feign conceal from our own consciousness

7:21

even forgetting that the omniscient can

7:23

detect them. A

7:26

subtle power was breathed into his words. Each

7:29

member of the congregation, the most

7:31

innocent girl, and the man of

7:33

hardened breast felt, as if

7:35

the preacher had crept upon them behind

7:37

his awful veil and discovered their

7:40

hoarded iniquity of deed or

7:42

thought. Many spread

7:44

their clasped hands on their bosoms. There

7:47

was nothing terrible in what Mr. Hooper said, at

7:50

least no violence, and

7:53

yet with every tremor of his

7:55

melancholy voice the hearers

7:57

quaked. An unsought

8:00

pathos came hand in hand with

8:03

awe. So sensible were

8:05

the audience of some unwanted attribute in

8:07

their minister that they longed for

8:09

a breath of wind to blow aside the

8:12

veil, almost believing that a

8:14

stranger's visage would be discovered, though

8:16

the form, gesture, and voice were

8:18

those of Mr. Hooper. At

8:21

the close of the services, the people

8:23

hurried out with indecorous confusion, eager

8:26

to communicate their pent-up amazement and

8:28

conscious of lighter spirits the moment

8:30

they lost sight of the

8:32

black veil. Some

8:34

gathered in little circles, huddled closely

8:37

together, with their mouths all whispering

8:39

in the center. Some

8:41

went homeward alone, wrapped in

8:43

silent meditation. Some talked

8:45

loudly and profaned the Sabbath day

8:48

with ostentatious laughter. A

8:50

few shook their sagacious heads, intimating that

8:52

they could penetrate the mystery. While

8:55

one or two affirmed that there was no mystery at

8:57

all, but only that Mr. Hooper's

8:59

eyes were so weakened by the midnight

9:01

lamp as to require a shade. After

9:05

a brief interval, forth came good Mr.

9:08

Hooper also in the rear of his

9:10

flock. Turning his veiled face

9:12

from one group to another, he

9:15

paid due reverence to the hoary

9:17

heads, saluted the middle aged with

9:19

kind dignity as their

9:21

friend and spiritual guide. Greeted

9:24

the young with mingled authority and

9:26

love, and laid his hands on

9:28

the little children's heads to bless them.

9:32

That was always his custom on the Sabbath day.

9:35

Strange and bewildered looks

9:37

repaid him for his courtesy. None,

9:40

as on former occasions, aspired to the

9:42

honor of walking by their pastor's side.

9:45

Old squire Saunders, doubtless by an

9:47

accidental lapse of memory, neglected to

9:49

invite Mr. Hooper to his table,

9:52

where the good clergyman had been wont to

9:54

bless the food almost every Sunday since

9:56

his settlement. He returned,

9:59

therefore, to the parsonage and,

10:01

at the moment of closing the door, was

10:04

observed to look back upon the people, all

10:06

of whom had their eyes fixed upon the

10:08

minister. A sad

10:10

smile gleamed faintly from

10:13

beneath the black veil and flickered

10:15

about his mouth, glimmering as

10:17

he disappeared. How

10:20

strange, said a lady, that

10:23

a simple black veil, such as

10:25

any woman might wear on her bonnet, should

10:28

become such a terrible thing on Mr.

10:30

Hooper's face. Something

10:32

must surely be amiss with Mr.

10:34

Hooper's intellects, observed her husband,

10:36

the physician of the village, but

10:38

the strangest part of the affair is

10:41

the effect of this vagary, even on

10:43

a sober-minded man like myself. The

10:45

black veil, though it covers

10:47

only our pastor's face, throws

10:49

its influence over his whole person

10:52

and makes him ghostlike from head to

10:54

foot. Do you not feel it so? Truly

10:58

do I, replied the

11:00

lady, and I would not be alone with him

11:02

for the world. I wonder he is

11:04

not afraid to be alone with himself. Men

11:07

sometimes are so, said her

11:09

husband. The

11:13

afternoon service was attended with

11:15

similar circumstances. At its

11:17

conclusion the bell told for the funeral of a

11:20

young lady. The relatives and

11:22

friends were assembled in the house, and

11:24

the more distant acquaintances stood about the

11:26

door, speaking of the good qualities of

11:29

the deceased, when their talk was

11:31

interrupted by the appearance of Mr. Hooper, still

11:33

covered, with his black veil. It

11:36

was now an appropriate emblem. The

11:38

clergyman stepped into the room where the

11:40

corpse was laid and bent over the

11:43

coffin to take a last farewell of

11:45

his deceased parishioner. As he

11:48

stopped, the veil hung straight

11:50

down from his forehead, so

11:52

that, if her eyelids had not been closed

11:54

forever, the dead maiden might

11:56

have seen his face. Could

11:59

Mr. Hooper be be fearful of her glance that

12:01

he so hastily caught back the black veil?

12:03

A person, who watched

12:06

the interview between the dead and

12:08

living, scrupled not to affirm that,

12:10

at the instant when the clergyman's

12:13

features were disclosed, the corpse had

12:15

slightly shuddered, rustling the

12:17

shroud and muslin cap, though

12:19

the countenance retained the composure of

12:21

death. A superstitious old

12:23

woman was the only witness of this prodigy.

12:26

From the coffin Mr. Hooper passed into the

12:28

chamber of the mourners and thence

12:31

to the head of the staircase to

12:33

make the funeral prayer. It

12:36

was a tender and heart-dissolving

12:38

prayer full of sorrow, yet

12:41

so imbued with celestial hopes that

12:43

the music of a heavenly harp swept

12:46

by the fingers of the dead seemed

12:48

faintly to be heard among the

12:51

saddest accents of the minister. The

12:53

people trembled, though they

12:55

but darkly understood him when he prayed

12:57

that they and himself and all

12:59

of mortal race might be ready,

13:02

as he trusted this young maiden had been, for

13:05

the dreadful hour that should snatch the

13:07

veil from their faces. The

13:10

bearers went heavily forth, and

13:12

the mourners followed, saddening all the

13:14

street with the dead before them,

13:17

and Mr. Hooper, in his black veil,

13:20

behind. Why

13:22

do you look back? said one

13:24

in the procession to his partner. I

13:27

had a fancy, replied she, that

13:30

the minister and the maiden spirit

13:33

were walking hand in hand. And

13:35

so had I at the same moment, said

13:38

the other. At

13:40

night, the handsomest couple in

13:42

Milford village were to be joined

13:44

in wedlock. Though reckoned

13:47

a melancholy man, Mr. Hooper had

13:49

a placid cheerfulness for such

13:51

occasions, which often excited

13:53

a sympathetic smile, where livelier merriment

13:56

would have been thrown away. There

13:58

was no quality of his disservice. disposition which

14:00

made him more beloved than this. The

14:03

whole company at the wedding awaited his

14:05

arrival with impatience, trusting that

14:07

the strange awe which had gathered over

14:10

him throughout the day would now be

14:12

dispelled. But such was

14:14

not the result. When

14:16

Mr. Hooper came, the first thing

14:19

that their eyes rested on was

14:21

the same horrible black veil which

14:23

had added deeper gloom to the funeral

14:26

and could pretend nothing but evil to the

14:28

wedding. Which was

14:30

its immediate effect on the guests

14:32

that a cloud seemed to have

14:34

rolled duskily from behind the black

14:36

crepe and dimmed the light of

14:38

the candles. The bridal

14:40

pair stood up before the minister, but

14:43

the bride's cold fingers quivered in

14:45

the tremulous hand of the bridegroom,

14:47

and her deathlike paleness caused

14:50

a whisper that the maiden

14:52

who had been buried a few hours before

14:54

was come from her grave to be married.

14:58

If ever another wedding were so dismal, it

15:00

was that famous one where they told the

15:03

wedding knell. After

15:05

performing the ceremony, Mr.

15:07

Hooper raised a glass of wine to

15:09

his lips, wishing happiness to the new

15:11

married couple in a strain of mild

15:13

pleasantry that ought to have brightened the

15:15

features of the guests like a cheerful

15:17

gleam from the hearth. At

15:20

that instant, catching a glimpse

15:22

of his figure in the looking glass, the

15:24

black veil involved his own spirit

15:26

in the horror which had overwhelmed

15:28

all others. His frame

15:31

shuddered, his lips grew white, he

15:33

spilt the untasted wine upon the carpet

15:35

and rushed forth into the darkness, for

15:38

the earth, too, had on her

15:40

black veil. The

15:43

next day, the whole village of

15:46

Milford talked of little else than

15:48

Parson Hooper's black veil. That

15:51

and the mystery concealed behind it

15:53

supplied a topic for discussion between

15:55

acquaintances meeting in the street and

15:57

good women gossiping at their own

15:59

open windows. It

16:02

was the first item of news that the

16:04

tavern-keeper told to his guests. The

16:06

children babbled of it on their way to

16:08

school. One imitative little

16:10

imp covered his face with an old

16:12

black handkerchief, thereby so affrighting as playmates,

16:14

that the panic seized himself and he

16:17

well nigh lost his wits by his

16:19

own waggery. It was

16:21

remarkable that, of all

16:23

the busybodies and impertinent people in

16:26

the parish, no one ventured to

16:28

put the plain question to Mr.

16:30

Hooper, wherefore he did this thing.

16:32

Either too, whenever there

16:34

appeared the slightest call for such

16:36

interference, he had never lacked advisors,

16:39

nor shown himself averse to be guided

16:41

by their judgment. If he erred

16:43

at all, it was by so

16:45

painful a degree of self-distrust that even

16:48

the mildest censure would lead

16:50

him to consider an indifferent action

16:53

as a crime. Yet, though so

16:55

well acquainted with this amiable weakness,

16:58

no individual among his

17:00

parishioners chose to make

17:02

the black veil a subject of

17:04

friendly remonstrance. There

17:07

was a feeling of dread, neither

17:09

plainly confessed nor carefully concealed,

17:11

which caused each to shift

17:14

the responsibility upon another. Till

17:17

at length it was found expedient to

17:19

send a deputation of the church in

17:21

order to deal with Mr. Hooper about

17:23

the mystery before it should grow into

17:26

a scandal. Never did

17:28

an embassy so ill discharge

17:30

its duties. The

17:32

minister received them with friendly courtesy, but

17:34

it became silent after they were seated,

17:37

leaving to his visitors the whole

17:40

burden of introducing their important business.

17:43

The topic, it might be supposed, was obvious

17:45

enough. There was the black

17:48

veil, swathed around Mr. Hooper's

17:50

forehead and concealing every feature

17:52

above his placid mouth, on

17:54

which at times they could perceive the glimmering

17:56

of a melancholy smile. But that

17:59

piece of shape, to their

18:01

imagination, seemed to hang down before

18:03

his heart, the symbol

18:05

of a fearful secret between him

18:08

and them. Were

18:10

the veil but cast aside, they might speak

18:12

freely of it, but not till then. Thus

18:16

they sat, a considerable

18:18

time, speechless, confused, and

18:20

shrinking uneasily from Mr.

18:22

Hooper's eye, which they

18:24

felt to be fixed upon them with an

18:26

invisible glance. Finally,

18:29

the deputies returned abashed to their

18:31

constituents, pronouncing the matter too weighty

18:33

to be handled, except

18:35

by a council of the churches, if

18:37

indeed it might not require a general

18:40

synod. But there was one person

18:42

in the village, unappalled by the

18:44

awe with which the black veil had

18:46

impressed all beside herself. When

18:49

the deputies returned without an explanation, or

18:51

even venturing to demand one, she, with

18:55

the calm energy of her character,

18:57

determined to chase away the strange

18:59

cloud that appeared to be settling

19:01

round Mr. Hooper every moment more

19:04

darkly than before. As

19:06

his plighted wife, it should

19:08

be her privilege to know what the

19:11

black veil concealed. At

19:13

the minister's first visit, therefore, she

19:15

entered upon the subject with a

19:18

direct simplicity which made the task

19:20

easier both for him and her. Whenever

19:23

he had seated himself, she fixed

19:25

her eyes steadfastly upon the veil, but

19:28

could discern nothing of the dreadful

19:30

gloom that had so overawed the

19:32

multitude. It was

19:34

but a double fold of crepe, hanging

19:36

down from the forehead to his mouth

19:38

and slightly stirring with his breath. No,

19:43

she said aloud and smiling. There

19:45

is nothing terrible in this piece of crepe, except

19:48

that it hides a face which I am

19:50

always glad to look upon. Good

19:53

sir. Let the sun shine from

19:55

behind the cloud. First lay

19:57

aside your black veil and then tell me

19:59

why you put it on. Mr.

20:02

Hooper's smile glimmered faintly. "'There

20:05

is an hour to come,' said

20:07

he. "'When all of us shall

20:09

cast aside our veils, take

20:11

it not amiss, beloved friend, if

20:14

I wear this piece of crepe till

20:16

then.' "'Your words are

20:19

a mystery, too,' returned the young

20:21

lady. "'Take away the veil

20:23

from them, at least.' "'Elizabeth,

20:25

I will,' said he. "'So

20:28

far as my vow may suffer me. Know,

20:31

then, this veil is a type

20:33

and a symbol, and I

20:35

am bound to wear it ever, both in

20:37

light and darkness, in solitude

20:39

and before the gaze of multitudes,

20:42

and as with strangers, so with

20:45

my familiar friends. No

20:47

mortal eye will see it withdrawn.

20:50

This dismal shade must separate

20:52

me from the world. Even

20:54

you, Elizabeth, can never

20:56

come behind it.' "'What

20:59

grievous affliction has befallen you,' she

21:02

earnestly inquired, "'that you should

21:04

thus darken your eyes forever.' "'It

21:08

would be a sign of mourning,' replied

21:11

Mr. Hooper. "'I,

21:13

perhaps, like most other

21:15

mortals, have sorrows dark enough to

21:17

be typified by a black veil.'

21:20

"'But what if the world will not believe

21:23

that it is the type of an

21:25

innocent sorrow?' urged Elizabeth.

21:27

"'Beloved and respected as you are,

21:29

there may be whispers, that you hide

21:31

your face under the consciousness of secret

21:34

sin. For the sake

21:36

of your holy office, do away this

21:38

scandal.' The color rose

21:40

into her cheeks as she intimated the nature

21:42

of the rumors that were already abroad in

21:44

the village, but Mr. Hooper's mildness

21:46

did not forsake him. He even

21:49

smiled again, that same sad

21:51

smile, which always appeared like

21:53

a faint glimmering of light proceeding

21:56

from the obscurity beneath the veil. "'If

21:59

I hide my face for sorrow, there

22:02

is cause enough," he merely

22:04

replied, and if I cover

22:06

it for secret sin, what mortal

22:09

might not do the same? And

22:12

with this gentle but unconquerable

22:14

obstinacy did he resist all

22:16

her entreaties. At

22:19

length Elizabeth sat silent.

22:22

For a few moments she appeared

22:25

lost in thought, considering probably

22:27

what new methods might be tried to

22:30

withdraw her lover from so dark a

22:32

fantasy, which, if it had

22:34

no other meaning, was perhaps a symptom

22:36

of mental disease. Though

22:39

a firmer character than his own, the

22:41

tears rolled down her cheeks. But

22:44

in an instant, as it were, a new

22:46

feeling took the place of sorrow. Her

22:49

eyes were fixed insensibly on the

22:51

black veil, when, like a sudden

22:53

twilight in the air, its terrors

22:55

fell around her, she rose and

22:57

stood trembling before him. And

23:00

do you feel it then at last? he

23:03

said mournfully. She

23:06

made no reply, but covered

23:08

her eyes with her hand, and turned

23:10

to leave the room. He rushed forward

23:12

and caught her arm. Have patience with

23:14

me, Elizabeth? cried he passionately.

23:16

Do not desert me, though

23:19

this veil must be between us here

23:21

on earth, be mine, and

23:24

hereafter shall be no veil over

23:26

my face, no darkness between our

23:28

souls. It is but a

23:30

mortal veil. It is not for eternity. Oh,

23:33

you know not how lonely I am, and

23:36

how frightened to be alone behind my black

23:38

veil. Do not leave me

23:41

in this miserable obscurity forever.

23:45

Lift the veil but once, and

23:47

look me in the face, said she.

23:49

Never, it cannot be, replied

23:52

Mr. Hooper. Then

23:54

farewell, said

23:56

Elizabeth. She withdrew her arm

23:58

from his grasp. and slowly

24:01

departed, pausing at the door to

24:03

give one long, shuddering gaze

24:06

that seemed almost to penetrate the mystery of

24:09

the black veil. But

24:11

even amid his grief, Mr.

24:14

Hooper smiled to think that only

24:16

a material emblem had separated

24:19

him from happiness, though

24:21

the horrors which it shadowed forth must

24:24

be drawn darkly between the fondest of

24:26

lovers. From

24:29

that time no attempts were made to

24:31

remove Mr. Hooper's black veil or

24:33

by a direct appeal to discover the

24:35

secret which it was supposed to hide.

24:39

By persons who claimed a superiority

24:41

to popular prejudice, it was reckoned

24:43

merely an eccentric whim, such

24:46

as often mingles with the sober

24:48

actions of men otherwise rational, and

24:50

tinges them with all its own

24:52

semblance of insanity. But

24:55

with the multitude, good

24:57

Mr. Hooper was irreparably a bug-bear.

25:01

He could not walk the street with

25:03

any peace of mind, so conscious was

25:05

he that the gentle and timid would

25:07

turn aside and avoid him, and

25:11

that others would make it a point of

25:13

hardyhood to throw themselves in his way. The

25:15

impertinence of the latter class compelled him

25:18

to give up his customary walk at

25:20

sunset to the burial ground, for

25:23

when he leaned pensively over the gate there

25:26

would always be faces behind the gravestones

25:28

peeping at his black veil. A

25:30

fable went the rounds that the

25:33

stare of the dead people drove him thence.

25:36

It grieved him to the very

25:38

depth of his kind heart to

25:40

observe how children fled from his

25:42

approach, breaking up their

25:44

merriest sports, while his

25:46

melancholy figure was yet afar off. Their

25:50

instinctive dread caused him to feel,

25:53

more strongly than ought else, that

25:55

a preternatural horror was interwoven with

25:57

the threads of the black crepe.

26:00

In truth, his only antipathy

26:03

to the veil was known to be

26:05

so great that he never willingly passed

26:07

before a mirror nor stooped to drink

26:10

at a still fountain lest, in

26:12

his peaceful bosom,

26:15

he should be affrighted by himself. This

26:19

was what gave plausibility to the whispers

26:22

that Mr. Hooper's conscience tortured

26:24

him for some great crime

26:26

too horrible to be entirely

26:28

concealed or otherwise than so

26:30

obscurely intimated. Thus,

26:33

from beneath the black veil there rolled

26:35

a cloud into the sunshine, an

26:38

ambiguity of sin or sorrow, which

26:41

enveloped the poor minister so that love

26:43

or sympathy could never reach him. It

26:46

was said that Ghost and Fiend consorted

26:49

with him there. With

26:51

self-shutterings and outward terrors, he

26:53

walked continually in its shadow,

26:56

groping darkly within his own soul

26:59

or gazing through a medium that saddened

27:02

the whole world. Even

27:04

the lawless wind, it was believed,

27:06

respected his dreadful secret and

27:09

never blew aside the veil. But

27:12

still good Mr. Hooper sadly smiled

27:14

at the pale visages of the

27:16

worldly throng as he passed

27:19

by. Among

27:22

all its bad influences, the

27:24

black veil had the one desirable

27:27

effect of making its wearer a

27:29

very efficient clergyman. By

27:31

the aid of his mysterious emblem, for

27:33

there was no other apparent cause, he

27:36

became a man of awful power over

27:39

souls that were in agony for sin.

27:42

His converts always regarded him

27:44

with a dread peculiar to

27:46

themselves, affirming, though but figuratively,

27:49

that before he brought them to celestial

27:51

light, they had been with him behind

27:54

the black veil. Its

27:56

gloom, indeed, enabled him to

27:58

sympathize with all dark. architections.

28:03

Dying sinners cried aloud for Mr. Hooper

28:05

and would not yield their breath till he

28:07

appeared. Though ever, as

28:10

he stooped to whisper consolation, they

28:12

shuddered at the veiled face so near their

28:15

own. Such were the terrors

28:17

of the black veil. Even

28:19

when death had bared his visage,

28:22

strangers came long distances to attend

28:24

service at his church with the

28:26

mere idle purpose of gazing at

28:29

his figure, because it

28:31

was forbidden them to behold his face.

28:35

But many were made to quake ere they departed.

28:38

Once during Governor Belcher's administration, Mr.

28:40

Hooper was appointed to preach the

28:42

election sermon. Covered

28:45

with his black veil, he stood

28:47

before the chief magistrate, the council

28:49

and the representatives, and wrought so

28:51

deep an impression that the

28:53

legislative measures of that year were

28:55

characterized by all the gloom and

28:58

piety of our earliest ancestral sway.

29:02

In this manner, Mr. Hooper

29:04

spent a long life, irreproachable

29:06

in outward act, yet shrouded

29:08

in dismal suspicions, kind

29:11

and loving, though unloved and

29:13

dimly feared, a man apart

29:15

from men, shunned in their

29:18

health and joy, but ever

29:20

summoned to their aid in moral

29:22

anguish. As

29:24

years wore on, shedding their

29:26

snows above his sable veil, he

29:28

acquired a name throughout the New England churches,

29:31

and they called him Father Hooper. Nearly

29:35

all his parishioners, who were of

29:37

mature age when he was settled, had

29:39

been born away by many a

29:41

funeral. He had one

29:43

congregation in the church and a

29:45

more crowded one in the churchyard, and

29:48

having wrought so late into the evening and

29:50

done his work well, it

29:52

was now good Father Hooper's turn to

29:54

rest. Several

29:56

persons were visible in the shaded candlelight in the

29:59

death of a man. chamber of the old

30:01

clergyman, natural connections he

30:03

had none. But there

30:05

was the decorously grave, though

30:07

unmoved physician, seeking only

30:09

to mitigate the last pangs of the

30:12

patient whom he could not save. There

30:16

were the deacons and other eminently

30:18

pious members of his church. There

30:21

also was the Reverend Mr. Clark of

30:23

Westbury, a young and zealous

30:25

divine who had ridden in

30:27

haste to pray by the bedside of

30:29

the expiring minister. There

30:32

was the nurse, no hired

30:34

handmaiden of death, but one

30:36

whose calm affection had endured

30:38

thus long in secrecy, in

30:40

solitude, amid the chill of age,

30:43

and would not perish even at the dying

30:45

hour. Who but

30:48

Elizabeth? And there

30:50

lay the hoary head of good Father Hooper

30:53

upon the death-pillow, with

30:55

the black veil still swathed about his

30:57

brow and reaching down over

31:00

his face, so

31:02

that each more difficult gasp of his

31:04

faint breath caused it to stir. All

31:07

through life that piece of crepe had

31:09

hung between him and the world.

31:13

It had separated him from cheerful

31:15

brotherhood and woman's love, and

31:17

kept him in the saddest of all prisons,

31:20

his own heart, and still lay

31:23

upon his face as if to deepen

31:25

the gloom of his darksome chamber and

31:28

shade him from the sunshine of

31:30

eternity. For some

31:32

time previous, his mind had

31:34

been confused, wavering doubtfully

31:36

between the past and the present,

31:39

and hovering forward, as it

31:41

were, at intervals, into the

31:44

indistinctness of the world to

31:46

come. There had been feverish turns,

31:48

which tossed him from side to side

31:50

and wore away what little strength he

31:52

had. But in

31:54

his most convulsive struggles and in

31:57

the wildest vagaries of his intellect,

31:59

were no other thought retained its

32:01

sober influence, he still

32:04

showed an awful solicitude lest

32:06

the black veil should

32:08

slip aside. Even if

32:10

his bewildered soul could have forgotten,

32:12

there was a faithful woman at his

32:14

pillow who, with averted eyes,

32:16

would have covered that aged face

32:19

when she had last beheld the comeliness of

32:22

manhood. At

32:24

length the death-stricken old man lay

32:27

quietly in the torpor of mental

32:29

and bodily exhaustion, with

32:32

an imperceptible pulse and breath that

32:34

grew fainter and fainter

32:36

except with a long, deep, and

32:38

irregular inspiration seemed to prelude

32:41

the flight of his spirit.

32:44

The minister of Westbury

32:46

approached the bedside. "'Enerable

32:49

Father Hooper,' said

32:51

he, "'the moment of your

32:53

release is at hand. Are

32:57

you ready for the lifting of the veil

32:59

that shuts in time from

33:01

eternity?' Father

33:03

Hooper at first replied merely by a feeble

33:06

motion of his head. Then,

33:09

apprehensive perhaps, that his

33:11

meeting might be doubtful, he

33:14

exerted himself to speak. "'Yes,'

33:19

said he, in faint accents,

33:21

"'my soul has a

33:24

patient weariness until

33:26

that veil be lifted.' And

33:30

is it fitting," resumed

33:32

the Reverend Mr. Clark, "'that

33:35

a man so given to prayer of

33:37

such a blameless example, holy in

33:40

deed and thought, so far

33:42

as moral judgment may pronounce, is it fitting

33:44

that a father in the church should

33:47

leave a shadow on his memory

33:49

that may seem to blacken a life so pure?

33:53

I pray you, my venerable brother, let not

33:55

this thing be. Suffer

33:57

us to be gladdened by your triumphant

33:59

aspect.' As you go to your

34:01

reward, before the veil of

34:03

eternity be lifted, let me cast

34:05

aside this black veil from your

34:07

face." And thus

34:10

speaking, the Rev. Mr. Clark bent forward

34:12

to reveal the mystery of so many

34:14

years. But exerting a

34:16

sudden energy that made all the

34:18

beholders stand aghast, Father Hooper snatched

34:20

both his hands from beneath the

34:22

bedclothes and pressed them strongly on

34:25

the black veil, resolute to struggle

34:27

if the minister of Westbury would

34:29

contend with a dying man. Never!

34:32

cried the veiled clergyman. On earth!

34:35

Never! Dark old

34:37

man! exclaimed the infrighted

34:39

minister. With what horrible crime

34:42

upon your soul are you now passing

34:44

to the judgment? Father Hooper's

34:46

breath heaved. It rattled in his

34:48

throat. But with a mighty

34:50

effort, grasping forward with his hands, he

34:53

caught hold of life and held it

34:55

back till he should speak. He

34:58

even raised himself in bed, and

35:00

there he sat, shivering, with the

35:02

arms of death round him while

35:04

the black veil hung down, awful

35:07

at the last moment in the gathered

35:09

terrors of a lifetime. And

35:11

yet the faint, sad smile so

35:14

often there now seemed

35:16

to glimmer from its obscurity and

35:18

linger on Father Hooper's lips.

35:22

Why did you tremble at me alone?

35:26

cried he, turning his veiled

35:28

face round the circle of pale

35:30

spectators. Tremble

35:33

also at each other. Have

35:35

men avoided me? And

35:37

women show no pity, and

35:39

children screamed and fled only for

35:41

my black veil. Just

35:44

but the mystery which it obscurely

35:46

typifies has made this

35:48

piece of crepe so awful. When

35:52

the friend shows his inmost heart

35:54

to his friend, the lover to

35:56

his beloved, when

35:58

man does not vainly shrink

36:00

from the eye of his Creator,

36:03

loathsomely treasuring up the secret of his

36:05

sin, then deem

36:08

me a monster, for the

36:10

symbol beneath which I have lived

36:12

and die I look

36:15

around me and lo! on

36:19

every visage a

36:21

black veil." While

36:26

his auditors shrank from one another

36:28

in mutual affright, Father

36:30

Hooper fell back upon his

36:32

pillow a veiled corpse, with

36:35

a faint smile lingering on

36:37

his lips. Still

36:40

veiled they laid him in his

36:42

coffin, and a veiled corpse

36:45

they bore him to the grave. The

36:48

grass of many years has sprung up and

36:50

withered on that grave, the

36:53

burial stone is moss-grown, and

36:55

good Mr. Hooper's face is dust.

36:58

But awful is still the thought that

37:01

it mouldered beneath the

37:04

black veil. This

37:18

is B.J. Harrison. I hope

37:20

you've enjoyed this vintage episode of

37:22

The Minister's Black Veil by Nathaniel

37:24

Hawthorne. If you've

37:26

enjoyed this book, please become

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a supporter by going to

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classictalesaudiobooks.com, and thanks for pitching

37:32

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37:35

for joining me today and allowing classic

37:37

literature to awaken your better self. Please

37:40

join me next time, and we'll rediscover

37:42

the greatest stories ever put to

37:44

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