Episode Transcript
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I pray that if you're not the man yet to
1:02
be running this country, I pray that God shapes you
1:04
to be the best man to run this country. I
1:06
pray that God gives you the words that need to
1:08
be spoken to your peers and to your generation. That
1:10
means the world to me. That's what I will pray
1:12
for and I'm grateful for yours as
1:14
well. It's
1:19
not often I sit down with somebody and they say
1:21
something that makes me think. Bro, this was great. I
1:24
love you, man. Listen, you give me something to
1:26
think about. I'm my own damn way. I
1:28
had a lot of fun on this interview. I
1:30
am excited about this episode. I know. Thank
1:33
you for having us in your beautiful house. Thank you for
1:35
coming over, guys. Hallmark house, by the way. I appreciate
1:37
that. This is like a dream home. Every
1:40
time we were walking back and forth, I would whisper to her, I'll be like,
1:42
yo, we got to get a house like this. I'm
1:44
glad. I wish nothing
1:46
but happiness for the two of you
1:48
guys. And I think the home is
1:51
nice, but it's the people in it that make a
1:53
difference. And so that's what brings happiness to the home
1:55
for us. This is an
1:57
inaugural first ever podcast in the basement
1:59
of my home, next door to the
2:01
playroom. And so, you know, exactly. Funny
2:07
game. I'm glad we're talking about the home because I want
2:09
to start with the home. I think
2:13
I'm a first generation American. And I believe
2:15
you are too. Yeah. My parents are immigrants.
2:17
Are you an immigrant or I'm not an
2:19
immigrant? I came from where? Iraq. Oh,
2:22
really? I think I didn't know that. Yes.
2:24
And the reason I wanted
2:26
to bring up the home and it organically just kind of
2:28
worked here. But the home,
2:30
I feel like where everything begins, of
2:32
course, how the home is structured is
2:34
how the community is structured versus the
2:36
state and then the country. And I
2:38
feel like right now, the home
2:41
is starting to get divided. And
2:43
so I wanted to start with the home and
2:45
learn about your home because from what I've watched
2:47
you working with Jake, surfing,
2:50
your your rapping Eminem, you
2:52
I could tell you're very, very good on camera
2:54
and your heart is pushing in the right direction.
2:56
And we have we have notes to talk about
2:59
when you're in college and how you just love
3:01
to debate, you go on the opposite side and
3:03
just, you know, fight for them. And so I
3:05
know you're you have everything you need
3:07
to become a president one day. And so what
3:10
I want to know is who you are without
3:12
the office, I want to know what your home
3:14
is like, because you're going to bring your home
3:16
into the White House. And that home is going
3:18
to duplicate in our country. So I want to
3:21
just take a step back to know who are
3:23
you before you got into all this? How are
3:25
you raised? Yeah, I think it's interesting you say
3:27
that I you
3:30
may be light years ahead of where I was
3:33
before I was married, but it's only after
3:35
getting married and having kids myself, that
3:38
I really gained a deep appreciation for
3:40
what you just said, which is that
3:42
the home the family unit is the
3:44
foundation for everything in
3:46
a great society, great country, even
3:50
Aristotle back in the early days
3:52
of ancient Greece, believe that the
3:54
household was the unit around which
3:56
a great nation state is
3:58
built, but I only understood that
4:00
in my bones. I would say somewhat
4:02
after getting married, but really only even after having kids.
4:04
And so I applaud you for
4:06
being well ahead of where I was in my own
4:08
journey. And it should have been obvious to me because
4:11
that's actually what I had growing up was a stable
4:13
family, two parents in the house
4:15
with a focus on education, instilling in us a
4:17
belief in God. And I think
4:19
that gave us the self-confidence to be able to
4:22
jump high as the case may be. My dad used
4:25
to say, you can jump higher if you're
4:27
jumping from a stable foundation. It makes sense. If
4:29
your foundation is itself wobbling, you're not going to
4:31
jump as high as you possibly could. And so
4:35
part of that I think is
4:38
it gives you a sense of self-confidence.
4:40
Once you figure out who you are,
4:42
it becomes easier to do
4:45
the things that match who you are. The harder question is figuring
4:47
out who you are. So for me, my
4:49
upbringing was, I don't know how similar it was to
4:51
yours, but maybe you tell me.
4:53
I mean, I had your parents spare the rod with
4:55
that. Did your parents spare the rod? Like
5:00
bring it out a little bit. Yeah. I
5:02
mean, like don't act up. Yeah. And I
5:04
think that's important because if who's that? Oh,
5:06
I don't know. I'm just kidding. I want to freak it out. I'm
5:12
like, this is my home, but I don't know this man. That's so funny.
5:14
It's good to see you. Man. You put this over there. I'll grab it
5:16
if I need it. Um, I found
5:18
that so he's like, uh, I don't know. And I have
5:20
security all around my house. I should probably know. Uh, so
5:24
yeah, my dad, my dad never spared the rod. It's
5:26
a biblical term. And, uh, God is, you know, talking
5:28
to the men of the house and he's saying, don't
5:30
spare the rod because you might have to, you know,
5:33
show them what pain is at a small fraction. You mean
5:35
that you meant a little sense. Yeah. So, so my parents
5:37
did not, uh, they didn't use it often, but they didn't
5:39
spare it. Yeah. They used it when they needed it. Yeah,
5:41
of course. And you know, it's there. And so once, once
5:45
you learn as a kid about
5:48
the importance of the boundaries, your parents have said,
5:50
then you have actually an opportunity to build your
5:52
own understanding of what is or is not appropriate
5:55
around that understanding that your parents gave you.
5:57
And so for me, it was
5:59
maybe not. uncommon to that of many immigrants who
6:01
come to this country, there's a sense of insecurity,
6:05
I guess, because my parents didn't come here
6:07
with a lot of money. They
6:10
were earnestly focused on one
6:12
thing in life, which is making sure that their kids
6:14
had a secure life that was better than their own.
6:18
They understood that that gave
6:20
them a responsibility to set clear boundaries at a young age,
6:22
okay, this is how you do things, this isn't how you
6:24
do things. It's not that as you
6:27
grow up as an adult, you necessarily follow every
6:29
little last boundary they set for you. I mean,
6:31
if I had followed their wish and career path,
6:33
I would have been a doctor practicing medicine probably
6:35
here in Columbus, Ohio, but living a very different
6:37
life than we do now. But
6:39
it gives you a starting point or at
6:41
least a framework from which to go in
6:43
a different direction. But if you have
6:45
no basis at all to say that,
6:48
okay, this is the general norm and
6:50
I'm going to deviate from
6:52
that norm in some way, if you're completely rudderless,
6:54
I think that makes life a lot more difficult.
6:56
And so anyway, I think that's what the
6:59
nuclear family does, having two parents in the house is
7:01
it gives you a norm to say that even if
7:03
you're going to do things a little bit differently, at
7:06
least you have a stable foundation as
7:08
the backdrop to deviate
7:10
even from. A foundation. Exactly. If
7:13
you like that foundation, then I think we would
7:15
have been, I think I speak for my brother
7:17
and I both, but I definitely speak for myself,
7:19
probably a lot more rudderless and would not have
7:22
achieved the things that I have in my life
7:24
without that mooring in the first place. I
7:26
agree, but I also think that if you didn't
7:28
have that fear factor, you
7:30
also wouldn't have that. And I'm
7:33
starting to realize that there's
7:35
quotes that I follow that I know
7:37
have a lot more power than people
7:39
understand. And that's the reason why
7:41
I always push in a biblical sense. Even
7:43
if you're not a religious man, it's still
7:45
a history book. Oh, history repeats itself. So
7:48
when I acknowledge it in history book, it
7:50
is time tested history book in the sense
7:52
that this has given direction
7:54
and purpose and meaning to people
7:56
over a couple thousand
7:58
years now. So there's
8:01
something there. Yeah, you could just decide
8:03
whether or not that's your that's your
8:05
sole basis for understanding truth or God.
8:07
But there's literally
8:10
given people meaning for that long. It's
8:12
at least withstood the test of time.
8:14
Well, if every time they deviate from
8:16
it, the kingdom falls. Yeah. And
8:18
when I see a kingdom fall in history, I
8:21
see what happens is they they they
8:23
water down the father figure. Super
8:25
perfect way to attack a country, tackle home.
8:27
If you get rid of the father, then
8:29
who's going to raise your kids? And
8:32
so I'm noticing that our country is
8:34
being divided and it's being divided. I
8:36
would say used by social media. I
8:38
think that war that's happening now isn't
8:40
like guns on the battlefield. It's turning
8:43
your own people against you. That's right.
8:45
So if I'm a social media star,
8:47
I got to make sure that I'm
8:49
representing this country in a well way.
8:52
And so I disagree with a lot
8:54
of things that Joe Biden is doing.
8:56
And I've never really spoke politically for
8:58
many reasons. One, I'm not a
9:01
genius at it. So it's hard for me to speak up
9:03
if I don't know that I'll just be contributing. Very humble
9:06
of you and honest. It's stupid for me
9:08
to come and play if I don't know what's going
9:10
on. So I want everybody to know that I'm sitting
9:12
here as an average American, one who's seeing what's going
9:14
on in passing. And so I'm sitting here, I want
9:16
to learn from you. And I also want to I
9:19
want to speak from the heart. So
9:21
before I even speak about how I feel about Joe Biden,
9:23
what is what is your your feeling about
9:25
Joe? You know, my feeling about Joe is
9:27
I actually maybe much less than other Republicans
9:29
spend a lot less of my air time
9:31
sitting around criticizing him. Because
9:34
I don't even think that in any real sense
9:36
of the word, he is the operative president of
9:38
the United States. I think he
9:40
is like so many politicians, a figure he's a
9:42
puppet for this managerial
9:44
machine that sits underneath him.
9:47
So it's like a bad version, a nightmarish
9:49
version of like the Greg Popovich, San Antonio
9:52
Spurs, right? It almost doesn't
9:54
matter who's playing point guard, because
9:56
it's a machine that operates irrespective
9:59
of who's actually. playing whatever role they're playing and
10:01
he just happens to be really the
10:03
instrument, the puppet who's playing the role of the
10:05
US president and viewed as such. See,
10:07
a lot of people wonder, well, why would they
10:09
nominate this man who has this many cognitive deficits
10:11
or is unable to construct full
10:13
sentences? In some
10:16
ways for the people who are operating that machine,
10:18
and that's not one person who's like the Wizard
10:20
of Oz sitting behind the scenes, it's a whole
10:22
machine, it's actually more
10:24
convenient when the president doesn't have independent
10:26
thoughts of his own, when the president
10:28
itself is just a cog in that
10:31
wheel. So yes, do
10:33
I have – I mean, could I give you
10:35
a whole litany for two hours of a list
10:37
of Biden's policies that have been disastrous for the
10:39
country, the failure to enforce basic policies on our
10:41
southern border, the implications for economy? Yes,
10:43
we could go through all of that and it wouldn't
10:45
be that different than what many other Republican politicians could tell you.
10:48
But I think the reality is actually far
10:50
more interesting and far more
10:53
important to the country, which is that
10:55
the idea that this is one man
10:57
who's actually calling the shots as the
10:59
leader of the executive branch is a farce.
11:03
The people who were electing to run the
11:05
government, that's the myth we tell ourselves
11:08
in America today, that we tell ourselves to go
11:10
through these elections, the people we elect to run the government, they're the ones
11:12
running the government, then we hold them accountable, it's
11:14
all a fairy tale. The people
11:16
were electing to run the government, they're not the
11:18
ones actually running the government.
11:21
It is this managerial bureaucracy, this
11:23
machine that's independent of
11:25
the people who we elect, the
11:28
people who we never elected are the ones really pulling
11:30
the strings. So what I think of Joe Biden, I think he's a
11:32
puppet and I think for that reason he's
11:34
mostly irrelevant. I think a
11:36
lot of the focus disproportionately, like even
11:38
in the Republican primary passes,
11:41
the pledge they had all the candidates sign is the beat
11:43
Biden pledge. As I signed it, I kind of scoffed. I
11:45
mean, you had to sign it to be on the debate
11:47
stage, so I signed it. But I
11:50
kind of laughed to myself because it
11:53
reflects the way in which the Republican Party is
11:55
itself missing the point. I think there's a very
11:57
good chance Joe Biden won't end up being the
11:59
nominee. the time we get there, the
12:01
puppet masters are slowly losing their use for him.
12:04
When you become totally impaired at a certain point, you
12:06
stop being useful even as a puppet. But
12:08
I think that's what I think is really going on with
12:10
the Biden issue. And you spoke on this that one
12:13
of your things that you wanted to bring to the
12:15
attention was that you want the board, the people who
12:17
are on the government to be the ones to actually
12:19
be running the government. Yes. Right?
12:22
There's two basic ideas that I approach this with.
12:24
Not black or white or even Democrat or Republican.
12:27
One is the people who we elect to run the government
12:30
should be the ones who run the government. And
12:32
number two is those people who we elect, they
12:35
owe a moral duty exclusively
12:37
to the citizens of this
12:40
country, not any
12:42
other one. The first and only
12:44
moral duty of US elected leaders
12:47
are to the US citizens in this
12:49
country. That's it. I don't think that's too
12:51
much to ask. I think that that's two basic
12:53
ideas that we fought in American Revolution to say.
12:56
We get to choose who runs the government. We the people
12:58
create a government that's accountable to us, not the other way
13:00
around. That's what the American Revolution was fought for. And
13:02
that's what I stand for. My
13:05
opinion of Joe Biden, and this is like my first
13:07
time ever opening up. Let me first
13:09
be very respectful. When I came to this country,
13:11
my dad made it very clear in front of
13:13
my friends. He embarrassed me really hard because we
13:15
walked in as like high schoolers not knowing anything
13:17
about this country. And we were mad talking shit
13:19
about this country. And my dad pulled me aside.
13:21
He goes, we gave up everything to
13:24
be in this country. He goes, so don't be
13:26
the man that sits and complains it does nothing. Be the
13:28
man who's quiet, rolls up his sleeves and gets to work.
13:31
Yes. Okay. So
13:33
to be that man, I have to see Joe Biden as
13:35
a man that's greater than I. And I'll explain why, because
13:37
he rolled up his sleeves and he at least attempted to
13:40
try to help this country. Now, I don't know him personally.
13:42
I don't know his philosophies. I don't know what way he's
13:44
going about. I don't know him personally either. Yeah. So
13:46
for me to say, no, this guy's a clown. He needs to get out of here.
13:48
That's stupid. Idiotic. It's very
13:51
immature. The man has dedicated his life to this country. So
13:53
I must respect his heart. But
13:55
as a 31 year old man, I can't
13:59
hide my eyes. in my ears to see that
14:01
the man who's running our country can't
14:03
walk on and off stage. The
14:06
man is disabled mentally right now. And
14:08
that's not taking shots at him. The man's
14:10
age is there. He's done every, I
14:13
can't even go, when people say, oh, look at this
14:15
man, he's not there, but the man was there. And
14:17
the man gave everything he got to the point where
14:19
literally the man's checked out. So
14:22
as a citizen, I'm just saying, why
14:24
isn't anybody stepping in? Because as I've never
14:26
voted, and the reason why I've never voted is because
14:28
I believe that the votes don't matter.
14:30
Now that might piss a lot of people off,
14:32
but come on, dude, the president is not here
14:34
right now. So as a man
14:37
who's trying to become more of a person who
14:39
should be believing in voting, why
14:42
should me or anybody else consider
14:44
voting when the
14:46
man who is in charge right now is publicly
14:50
and personally not running this
14:52
country? Yeah. So it sounds like
14:54
you and I have some pretty similar observations. I think
14:56
it's the most important thing, and I think many Republicans miss
14:58
this. The man is not really the president of the United
15:00
States in any sense that our founding fathers are sufficient. So
15:02
then why should I care about voting? And
15:04
I come from a place of understanding where you're at, man, for
15:06
most of my 20s. I voted in
15:08
my first election back when I was 19. I
15:11
voted for the libertarian because I couldn't fathom
15:13
voting for either George Bush or John Kerry
15:16
in 2004. But
15:20
I didn't actually vote for much of my 20s after
15:22
that because I didn't see candidates who inspired me. So
15:24
I'm coming from a place of understanding where you're coming
15:26
from. I can tell you sitting where I
15:28
sit now, I still regret that. I
15:30
still regret that because as
15:33
long as there's somebody who has a last best chance,
15:35
and this is why I ran for president this time,
15:38
and I think that it's
15:40
what motivated me and gave me a sense of obligation to do this,
15:43
somebody needs to come in and break that
15:45
system. So it's not serving as a red-colored
15:47
cog or a blue-colored cog in the same
15:49
system, which is what you admittedly have from
15:51
the professional politicians who repeatedly run. But
15:54
What we need is somebody who isn't running as a red cog or
15:56
a blue cog, but somebody who's ringing a baseball bat to break all
15:58
the cogs. Basic reforms that
16:01
we didn't. Government That say the people, we like
16:03
to run the government run the government. Get rid
16:05
of the lot of the bureaucrats that are wielding
16:07
these professional politicians like puppets that puts more responsibility
16:09
than on the elected representatives. Good. What happens when
16:12
you have the bureaucrats that a run of the
16:14
show is. the elected representatives don't need a taxi.
16:16
Assume that level of responsibility anymore. It works out
16:18
better for them. To the President through those people
16:21
in ponderous what you said of a Biden is
16:23
true in terms of elder abuse in the John
16:25
talk received the White House. No disrespect him but
16:27
he's not able to do the job. but we
16:29
have many. People in Congress in
16:32
the Us senate the citizens
16:34
because the job is being
16:36
done by about four million
16:38
federal bureaucrats. Who. Never elected
16:40
to those positions in the first place, but
16:42
who are the real ones exercising power over
16:45
the economy and the judas and and the
16:47
legal system and the running of this country?
16:49
And so these things work together with give
16:51
a candidate who's actually going to step up
16:54
and bring a baseball bat to break that
16:56
system. I would say if you're disillusioned by
16:58
the system, you still have an obligation to
17:00
make sure that we burned that system to
17:03
the ground and build a new one in
17:05
it's place. or you don't play by their
17:07
systems. Well, I. I. Didn't.
17:10
Play by that system in so many way. We're
17:12
not out yet. I mean, my say offers a
17:15
for the cycle. I know what you're doing. You're
17:17
setting yourself if you did, a cannonball showed the
17:19
people what you could do, and then when you
17:21
circle back, not only the young Americans know who
17:23
you are, but the new young Americans will know
17:25
you are the perfect way. I know exactly where
17:27
you're going to in the next generation is melissa
17:29
whole reason we're doing this. Or we might my
17:31
kids and their generation. Is and was
17:33
your. Maybe. It a cost generation of the
17:36
next generation. to me. When.
17:38
I going to country last unless we have
17:41
somebody who actually breaks that system and breaks
17:43
that entire cog in machine that this is
17:45
built on. And so what I would say
17:47
is. Kind.
17:50
Of like the advice your father gave you a
17:52
little bit. You. Don't value a country
17:54
that you just passively inherit. You value
17:56
a country that you have a stake
17:58
in building. creating and knowing
18:00
something about. So it's not just going to
18:03
the ballot box and casting the
18:05
ballot. Yes, I would encourage you to do that.
18:07
But I think it is more importantly having some
18:09
sense of skin in the game and saying
18:11
that, you know what, if I want a country different than
18:13
the one that I live in today, it is
18:16
my responsibility to step up and do my part to
18:18
actually create that. So that's why I think that every,
18:20
you might have heard me say this in the campaign
18:22
trail, I think every high
18:24
school senior who becomes
18:27
a voting citizen should have
18:29
to pass the same civics test that
18:32
every immigrant has to pass in order to become a
18:34
voting citizen in this country. I see no point in
18:36
you going to the ballot box and just filling it
18:38
out and handing it in, voting for the US president.
18:40
If you have no idea what branch of government the
18:42
US president even leads. They're not even educating them in
18:44
school. Absolutely. What if you see this as a brain,
18:46
like a form of brainwashing? I would
18:49
see it as a form of, this is a
18:51
brainwashing is almost too
18:53
kind. It's almost like a lobotomization actually.
18:55
Brainwashing is trying to actually fill
19:01
somebody's mind with an ideology. I
19:03
think what we're seeing actually is closer to
19:05
a mass lobotomization which makes people stop having
19:08
the ability to think any ideology in the
19:10
first place. I think it's what modern algorithmic
19:12
social media feeds, but I think a lot
19:14
of that's happening in our educational system as
19:16
well. I don't think the kids should be
19:18
using or allowed to use their iPhones in
19:20
the classroom. It makes jobs a lot easier
19:22
for teachers. In public schools, we're able
19:25
to check out while their kids are checked out in
19:27
their own right, effectively all drugged without chemical drugs. I
19:30
think that part of what's happening is this mass
19:32
lobotomization that creates this nation
19:35
of sheep, right? Supplicated sheep.
19:37
We're all just going through the motions, doing what our
19:39
iPhones tell us to do on a given day. Then
19:42
of course, cultural indoctrination can then follow much
19:44
more easily. You can't
19:46
indoctrinate a people who's independent in
19:49
their thought process, people who are actually having independent
19:51
thoughts. You can only indoctrinate
19:53
a populace that has
19:56
gone through the mass lobotomization
20:00
system is foisting on our kids. If people
20:02
are a little bit more lazy, a little bit more relaxed,
20:04
and maybe don't want to be, you know, have to roll
20:06
up the season and do it, then it's easier in that
20:08
sense. But so I do have a
20:10
question about the fact that if the Federal Bureau isn't
20:13
elected, if those people are already in, then how would
20:15
you go about breaking down the people
20:17
who are controlling the Federal Bureau? So
20:19
it takes a president who gets in
20:21
there and actually has the spine to
20:25
effectively burn the apparatus down. Does he have the power to
20:28
do that? Yes. So
20:30
this is a controversial view, but my
20:32
firm view in the current Supreme Court agrees with me
20:34
on the 6-3. The
20:36
answer is yes. Because you break them down for me.
20:38
Yeah, because I'm seeing Donald Trump try to do every
20:40
single thing and get burned alive trying to do everything.
20:42
Sure. And I'm going to be helping him
20:45
in whatever way I can at this point. I think that he
20:47
is the best person to lead this country for the next four
20:49
years. Do you want to be VP? I
20:51
want to do whatever's best for this country, to be
20:53
honest with you. And from having been in the position
20:55
of being a chief executive myself and running companies and
20:58
I ran for president, that's
21:00
the question for the president to decide
21:02
who he needs in different positions. And
21:04
it's a question of what his vision
21:06
is for his administration. But
21:08
forget about what's his position. That's humbling. And
21:11
I want a humble man in office. We
21:13
want this country to be successful. And
21:15
that means we want Donald Trump to be successful as
21:18
the next president. So I'll do whatever is my power
21:20
to make sure he is as successful as he possibly
21:22
can be as the next leader of
21:24
this country. But I think one of the things
21:26
that we, I think, have learned for the last 25 years
21:28
and even from Trump's first term, where
21:30
he did a good job, is that you
21:32
can't reform these bureaucracies. You have
21:35
to be willing to get in there and actually shut them down. Here's
21:37
the legal basis for how. So Article
21:39
II of the Constitution – it's a
21:41
great document. Sometimes it's worth going back and revisiting.
21:43
We forget its existence sometimes. Article
21:46
II of the Constitution says that the
21:48
executive power of the United States shall
21:50
be vested in a president. It's
21:53
not in 100 different executive agencies in a president. That means –
21:55
and I adopt a theory that's called the unitary theory of
21:58
the executive branch, which means there's one executive – executive
22:00
branch, not 100, not 1,000, not 50, one executive branch.
22:05
The person who leads that executive branch is the US president. And
22:09
I know from being an executive, if somebody
22:11
works for you and you can't follow
22:13
them, that means they don't
22:15
work for you. In a
22:17
literal sense, it means that you work for them because
22:19
you're then responsible for what they do without
22:22
any authority to change it. You can just go
22:24
outside of politics for a second. So when my
22:26
first company was in the biotech industry and
22:29
we visited pharmaceutical companies in other regions
22:31
like in Japan or other places, and
22:33
one of the things that's different in
22:35
the Japanese economy is that even
22:38
the CEO of companies can't fire the employees
22:40
who actually work for them. And
22:42
so one of the things that would happen, and this is a
22:45
totally different company that I didn't, that
22:47
I had nothing to do with, but I had a chance to learn about, the
22:51
CEO or one of the higher ranking
22:53
executives is talking about the fact that the
22:55
stories – and this is a guy who had been in America,
22:58
so he understood the American perspective. The
23:00
CEO would say, okay, I want you to stop working on this
23:02
or that project. And they would look at him and say, yes, sir.
23:05
Yes, okay. Comes back three months
23:07
later. Well, they're still spending money on that
23:09
same wasted project. He said, well, you're doing
23:11
it. I told you not to. He said,
23:14
oh, yes, sir. Okay, we will cease operations
23:16
on this project. Come back six months later.
23:18
They're doing the same thing. Why? Because
23:21
the chief executive in Japan cannot fire
23:23
employees. It's just part of the –
23:25
under extreme and rare circumstances, at least
23:27
for the history of last 30 years
23:29
of Japanese culture, you couldn't do it.
23:32
That's slowly changing in Japan in maybe the last
23:34
five years, but before that, for
23:36
the last 30, 40, 50, 100 years in Japan, you
23:38
just – it's not a thing that you do in the culture. You
23:40
can't fire employees. Well, if you can't fire that
23:42
employee, that means you cannot hold them accountable for
23:45
whatever failure that is. They stopped with the rod.
23:48
They stopped with the rod. Exactly. They
23:50
stopped with the rod. Everything starts at the house.
23:52
Patrick McDavid said a quote that
23:54
is very, very scary to me. He
23:56
said, I'm scared we're going to be
23:58
the generation that lose God's favor.
24:02
And why that scares me is because I
24:04
grew up in this country where it was
24:06
really outstanding to be standing with your God
24:08
and then it slowly started getting, maybe we
24:10
shouldn't invite God into the schools and in
24:12
the country and then it started to go
24:14
like, oh you talk about God you're weird.
24:16
This is the true factor
24:18
that I see with our history books in
24:20
the Bible. If you lose respect for the
24:22
Heavenly Father then you start losing respect for
24:25
your earthly Father. Once you start losing respect
24:27
for your earthly Father you have no respect
24:29
for yourself. And when you have
24:31
no respect for yourself you start acting like
24:33
a demon. And now I'm starting
24:35
to realize that the people around me care
24:38
so much more about what God doesn't
24:40
want you to do that how are
24:42
we not going to end up in
24:44
hell's fire? How? It's impossible.
24:46
If I turn this light off the room becomes dark. If
24:48
you take God out of it life ceases to
24:51
exist. So how is it that we could go
24:53
and openly talk about everything else they want to
24:55
teach our children but we bring up God and
24:57
we're the outcast. If we don't stand up for
24:59
our God in this country today there will be
25:01
no country tomorrow. I believe that.
25:03
I think our founders believe that. I mean this it's in
25:06
some of the back. So how do we bring God back
25:08
into our country? You take out your, does anybody have your
25:10
wallet on you? I do. Have a dollar
25:12
bill in there? Let me see. Let's see. It's a
25:14
cashless society anymore but yeah. Actually that's one of the
25:16
things. Okay let's get a one dollar bill. I don't
25:18
have a one dollar bill. Let's see what shows you
25:20
have. Let's see when you have. I have a hundred,
25:22
I have 20, I have 10. Let's see. Here's
25:24
a hundred. You can keep it. Thanks for your time.
25:27
It's in the back of everyone. Thank you. I appreciate
25:29
that. Anybody have a one dollar bill? Actually, first of
25:31
all it's in the back of each of these, right?
25:34
It's in the back of every one of our dollar
25:36
bills in God we trust. Yeah but who's God? Right.
25:38
Well I think that's a good question to discuss. I
25:41
mean the beauty of this country is it was founded
25:44
on. So I'm Hindu. You're a Christian.
25:46
But Hindus believe that God was even a Buddha,
25:49
right? There's one true God. The
25:54
thing I was going to actually point out was on the
25:56
back of the one dollar bill is the seal of the
25:58
United States. And
26:00
people don't talk about this enough. It says in God we
26:03
trust one and so it's sort of a
26:05
it's sort of a play on Words here, right because
26:07
it's one as in for this is the one dollar
26:09
bill. Yeah, right. It's one dollar. So it
26:11
says one But that
26:14
one is located underneath in
26:16
God we trust and Then
26:18
on the left hand side here, you got some interesting
26:21
things going on and knew it coeptus
26:25
Novus ordo seclorum Which
26:28
means it's sort of in the order of
26:30
it actually it's you don't just look that
26:32
up right right here I actually actually want
26:34
to actually this is I
26:36
want to get this right I know I know
26:38
the spirit of what it means but since we're
26:40
going deep on this let's actually just talk about
26:43
it Right now. Yeah, Novus ordo seclorum a new
26:45
it coeptus and then you look at the back
26:47
of this That sounds like it like a spell.
26:49
It's not it does. It sounds so is this
26:51
wizardy? Where's really place? So so let's let's do
26:53
that and knew it Coeptus
26:56
which is a classical Latin. It's on the back
26:58
of our dollar bill, right? These guys these guys
27:01
It is called the great seal of the United States. It
27:03
says He favors
27:06
our undertakings. Okay,
27:08
that's what that means. It's crazy That says
27:10
he favors our undertaking because it related to
27:12
actually you're calling back to it What
27:14
you were talking about with the Patrick Patrick, but David
27:16
would say the generation that God will disfavor Well
27:19
at the start it says in God
27:21
we trust one for the one dollar
27:23
bill and knew it coeptus Which means
27:25
he favors our undertakings But
27:27
the way it's translating English says Providence
27:29
has favored our undertakings and
27:31
then at the end of it It says at
27:34
the bottom of it. It says this other thing
27:36
in Latin Novus Ordo
27:40
Seclorum which is also in the back of the
27:42
seal and this is this is
27:44
actually this actually just tells you even more
27:47
Extremely how our founding fathers were thinking about
27:49
this. It means new order for
27:51
the ages So
27:53
they were creating a new order for the
27:55
ages in whom
27:57
Providence divine Providence trusts, okay
28:01
In God, we trust they then put an English and
28:03
then put it under here. It says, one, standing for the $1
28:06
bill, but also the foundation around which
28:08
we're built. There's a pyramid with
28:10
a little bit of an eye. The top of the
28:13
pyramid is like an eye looking over that pyramid. So
28:16
the pyramids of Egypt are actually very
28:18
interesting because they were built by a
28:21
society that thought of themselves as the
28:23
origins, the progenitors of the greatest civilization
28:25
of their time. And they
28:27
thought that there was a certain holiness in what they were
28:29
doing. Our founding fathers in 1776
28:32
thought of themselves in that
28:34
same spirit of setting in motion this
28:37
new order for the ages, but
28:39
it was still one nation under God guided
28:41
by that divine sense of providence. And so
28:43
we can debate, you know, I mean, our
28:46
founding fathers had the debate. I mean, you
28:48
have several of our founding fathers, even
28:50
Thomas Jefferson was not a traditional Christian.
28:53
He was what he would have called of himself
28:55
a deist, right? So somebody who believed in Christian
28:58
principles, but who believed in the philosophy of
29:00
the teachings of Christ, but did not believe in the
29:02
individual miracle from the New Testament. And
29:04
so he cut out from there in the
29:06
New Testament, the teachings of Christ, but minus
29:08
the stories of the miracles and created what
29:10
you would call the Jefferson Bible today. It's
29:12
in the Smithsonian. But regardless,
29:15
all of our founding fathers with maybe a couple
29:17
of exceptions like Thomas Payne, who was an atheist,
29:20
saw our nation as
29:23
following from the divine providence of
29:25
the soul higher power and the
29:27
soul higher being the one who
29:29
God. Now, different, different
29:31
religions will call him by a different
29:34
name. You have John Adams, who became
29:36
a scholar. Actually he is Christian, but
29:38
he became a scholar of Hinduism in
29:40
his time after he left the White
29:42
House. But what they believed was, yes,
29:45
we're one nation under God, but God
29:47
has put us here still for an
29:49
actual purpose in this civic realm where
29:51
even atheists who don't believe in God
29:54
can still participate in that civic purpose.
29:56
But the people who set into motion still saw
29:58
it as... Transpiring with
30:01
the shadow of God behind them and so it's interesting
30:03
where like today you forget about that But even if
30:05
you just open your wallet and just take out a
30:07
one dollar bill It's hiding right there in
30:10
terms of the ideas that set the nation into our
30:12
into motion And I think we would
30:14
do well to at least bring that back
30:16
into the conversation instead of treating God as
30:18
a four-letter word As we've gone through that
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details They're
31:20
using his name in vain and using the name
31:22
in vain means it's useless and There's
31:25
a there's a Bible verse I wanted to share with you and I wanted to
31:27
share with you so I could take the time To share with people that are
31:29
listening For men with
31:31
faith to to build on this faith It's
31:36
the Valley of blessings and
31:38
there was this king and he had
31:40
a beautiful land and Two
31:43
other allies were coming together Both allies
31:45
that he was about to fight had
31:47
greater armies than him So on the right
31:50
bigger army than him on the left bigger
31:52
army than him. They're coming to take his
31:54
land And so he goes
31:56
to God and he goes out. There's zero way of
31:59
beating this There's zero way of beating us.
32:01
We don't have the resources, we don't have
32:03
the manpower. We don't even have anything
32:06
of what source to even come at them,
32:08
we'd be wiped out in a second. And
32:10
when I read this, I go, man, that's
32:12
how I feel right now. I
32:14
feel like I look at the media and I go,
32:16
this is just so much bigger than me. I look
32:18
at who's running for president and I see a man
32:20
like you saying, everybody else here is bought. I'm
32:23
seeing the man that we want to believe in is
32:25
about to be thrown in prison. I'm
32:27
seeing a chokehold on every exit that
32:29
we have to bring this country back
32:32
on its feet. And then I
32:34
read this and I go, okay, well, what did they do?
32:36
What was their plan of attack? And the Lord said, it's
32:38
not your battle no more, it's mine.
32:41
So when you go there, put down your weapons, don't even
32:43
look at them as enemies. I want you to
32:45
rejoice, I want you to pray, I want
32:47
you to give things to me and let me
32:49
know it's in my hands. So I go,
32:51
okay, what happens next? And
32:54
then I realized the two enemies that are coming at
32:56
him and they're in the
32:58
story, they turn on each other. They fight each other and
33:00
then when one of them wins, they turn on each other
33:02
then. And then when they got
33:04
to where they needed to fight, the war was
33:06
over. They already won
33:09
without even raising a sword, they gave
33:11
it to God. And right now I'm not trying to run
33:13
for president. I'm not trying to push
33:15
anybody on my God. I'm just trying
33:17
to say, if you want to get this country back on
33:19
its feet, start respecting the God who prayed to this country.
33:22
Amen and I think that's part
33:25
of the loss of self respect actually comes
33:27
from I think the loss of belief in
33:29
a God higher than
33:31
yourself, right? Individual, family, nation,
33:34
God. If you can't humble yourself in
33:36
front of God and you can't be humble yourself, then
33:38
it's hard to have like self-confidence and be confident in
33:40
who you are and be like, no, these are my
33:42
choices and I stand on what I believe. You
33:45
don't have humbleness, you just don't have that. Let's
33:48
pivot to situations that are happening as
33:50
we speak. I wanna learn and
33:52
again, I sit in this chair as a student, not
33:55
somebody who's pointing fingers, getting his
33:57
resources, his knowledge, his wisdom. So
34:00
that way I could roll up my sleeves and
34:02
get to work. Not trying to point the fingers,
34:04
not trying to get angry, but I'm confused as
34:07
much as I want everybody in the world to be strong.
34:09
Before I get into this, let me tell you a story.
34:11
I was in LA, my mom and dad were paying
34:13
for my stay. I was at Subway,
34:16
my mom and dad would give me 200 bucks a
34:18
week to fill my gas, get food, whatever, right? It
34:21
was Thursday night, 10 o'clock at night,
34:23
I had only 20 bucks to my name left.
34:25
But I'm gonna get refilled tomorrow. And
34:28
then I see a man in front of me about to pay, he's
34:30
throwing 75 cents at the man, and he goes,
34:32
can I get a cookie? And I go,
34:35
bro, I could eat tomorrow. So
34:37
I paid for him, and I went to bed hungry.
34:39
And it got so hungry, my stomach started hurting, that
34:41
I had to call my dad embarrassingly, and I'd be
34:43
like, dad, please, can you send me some money, I
34:45
need to go get food. And he reamed me. He
34:48
goes, you're not in a position to help anybody, if
34:51
you can't help yourself. He goes,
34:53
never, ever, ever, ever, try to go and
34:55
help somebody else, and then fall
34:57
on your feet, because then somebody else is
34:59
gonna position themselves over you. He goes, be strong
35:01
with your foundation. And then when you're strong and
35:04
you're confident, then you help your family. When your
35:06
family is strong and confident, then you help the
35:08
other people around you. So what I wanna know,
35:10
knowing that from my father, a good man, a
35:12
great man, that told me, do not help other
35:14
people if you're in trouble. Why is it that
35:17
we're running to other countries and helping them with
35:19
their borders, when we ourselves have no border control?
35:22
I think it's a
35:25
form of escapism, actually, from our
35:27
own plight. As
35:29
the expression goes, writing an airplane, right? Put your own oxygen
35:32
mask on before helping the passenger next to you,
35:34
because you're gonna, in the end, do neither of
35:36
those two things well in the
35:38
first place. And so that's a big part of
35:40
what we're happening right now, is first, how about
35:43
helping yourself? Then how about
35:45
helping your neighbor or your colleague or
35:47
your classmate or the person
35:49
in your community? And then maybe
35:51
we can get to solving hunger in the Congo, and
35:53
then we can actually get to solving whatever
35:55
other global calamity, a lot of that's
35:57
made up anyway, that we have to.
36:00
worry about in the first place. But I think
36:02
right now it's almost a form of escapism where
36:05
solving some of the problems we have at
36:07
home look so daunting that
36:09
we are deflecting the public to say, we
36:12
all have a hunger for purpose, right? We
36:14
all need to fulfill our hunger for purpose.
36:16
It's pretty darn hard for us to figure
36:18
out how we're going to address the wave
36:20
of mental health epidemic, et cetera, raging across
36:22
this country, young people with their starvation for
36:24
purpose. You have veterans committing suicide. You have
36:26
suicide and depression and anxiety spreading like wildfire
36:29
across this country. Yeah, I don't know how
36:31
to deal with that, but let me just
36:33
focus on climate change from the mountaintop to
36:35
Davos. Let me worry about Ukraine's border and
36:38
somebody else's invasion across somebody else's border,
36:40
rather than actually look in the mirror and taking
36:42
care of our own border invasion right here at
36:44
home. From my perspective, it looks like they're just
36:46
pocketing the money that they're taxing us while pretending
36:49
that they're good people. Well, that's definitely the people
36:51
on top, right? But that trick only works if
36:53
our culture is able to be exploited into it.
36:55
So I think for our culture, what's happening for
36:57
the people we're buying this up is it's
37:00
a form of you can't solve what's right
37:02
in front of you. So let me at
37:04
least feel good about myself about something that's
37:07
distant, because even if it hasn't been solved,
37:09
the further away it is, the more I can convince
37:11
myself that it was solved and that
37:13
I contributed to doing some good anyway. Now the
37:15
people on top, I mean, they're all bought and
37:17
paid for them. It's all corruption all the way
37:19
down. You look at the way that the very
37:21
people who are advocating for more war in Ukraine
37:23
include people who have interests in military contracting firms
37:25
that make more money from going to war. You
37:28
have the lobbying effect of people. Why is lobby
37:30
legal? It shouldn't be. I mean, somebody should explain
37:32
to me why it is in the public interest.
37:34
That is, I'll tell you why, I'm gonna tell
37:36
you mechanically why it's legal. It's legal because the
37:38
people who have to vote against it are
37:41
the very people who are benefiting from being lobbyists
37:43
afterwards. So if I was president, I mean, it's
37:45
a mafia. It's what it is. It's a cartel.
37:48
Okay, it's a cartel running our government. I don't
37:51
think you should be able to lobby the government
37:53
for 10 years after you left the government. I
37:55
don't think you should be allowed to trade individual
37:58
stocks. If you're a congressman or a bureaucrat. that's
38:00
regulating different industries, I don't think you should
38:02
be able to join the board of a
38:04
company for at least 10 years after
38:06
you've left that government if you've been actually doing
38:08
business with that company. I mean, that was my
38:10
issue with Nikki Haley and the debates. She joins
38:12
the board of Boeing. Literally her first act after
38:14
leaving the government is joining the board of Boeing.
38:16
And she was bankrupt before that. Oh, and by
38:18
the way, she had done special favors for Boeing
38:20
the entire time that she was in government at
38:22
the tune of 100 million dollars. You tell me
38:24
they weren't waiting nice and warm with a well-paid
38:26
board seat right afterwards. And
38:29
Republicans do it, Democrats do it. So I'm
38:31
gonna say no trading of individual stocks, no
38:33
joining boards, no lobbying, add term
38:35
limits for the congressmen as well. I
38:38
would end the super PACs, the system that allow
38:40
you to pay millions of dollars to donate to
38:42
a candidate, even though the technical limit is 3300
38:45
because you use a separate vehicle to do it
38:47
that's happening in our politics. How does this advance
38:50
the interest of the American people? There's
38:52
no good answer to that question. So
38:54
here's how I would have done it if I was
38:56
elected president. And this is how I think it still
38:58
can be done. I
39:00
hate doing it this way, but this would work. Is
39:03
you tell the people in Congress, okay, here's the
39:05
deal, no lobbying for 10 years until after you've
39:07
left the government. I would say no lobbying at
39:09
all if you could get there. No trading of
39:11
individual stocks, all of that. But as
39:14
a concession for you voting for it, it
39:17
doesn't apply to you for the people who are already here.
39:20
You're grandfathered in. It only applies to people who
39:22
come after you. Because then you divide
39:24
them. Totally, it's the same story
39:27
that you just told. And you know what, those money hungry efforts
39:29
are gonna be like, yeah, yeah, yeah, yeah, yeah. We're just doing
39:31
good, we're good. This is popular,
39:33
but I'm protected because it's not against my own
39:35
self-interest. Nice, right, thanks. So you gotta use, you
39:37
gotta feed their ego. And
39:40
so I'm a businessman, I'm not a politician, but
39:42
I'm also a pragmatist. If you want
39:44
a country and you wanna build it right, go look
39:46
at a man who's building something. Absolutely, who's actually created
39:48
things in the world. It's not a bad, and our
39:50
founding fathers did that. Thomas
39:53
Jefferson, he was the, obviously
39:56
the founding father of third president of the
39:58
United States wrote the Declaration of Independence. He
40:00
also invented the swivel chair while he was at
40:02
it. He was an inventor of a bundle.
40:04
He invented, he actually invented an early version of the polygraph
40:06
test. A lot of people don't know that. Benjamin
40:09
Franklin assigned the Declaration of Independence. He invented
40:11
the Franklin stove, actually old model of stove.
40:13
That last thing you mentioned, isn't that the
40:15
lie detector? Yeah. Yeah. Do you think this
40:17
man knew that we might need that? I
40:20
think he knew something about what he was putting in the
40:22
motion. I wasn't even trying to be a jokester. Oh, absolutely. He
40:24
was politicians in his day too. So I think he knew a little something about
40:26
the need for that. I think he was in the mud and he was like,
40:28
oh, this could get a lot more outrageous. This could get pretty interesting.
40:30
Yeah. I want to circle to
40:32
hunger, right? As a Christian man, I always want to make
40:35
sure that people are fed, but I also don't, I don't
40:37
like encouraging people to be lazy. When you
40:39
see the people that served our military,
40:41
that sacrificed their life for this flag,
40:43
can't have any money to feed
40:46
themselves, but we're giving everybody stimulus
40:48
checks. I just, I can't grab
40:50
this in my mind. And the second one is
40:52
this. I worked in the food industry growing up.
40:54
Do you have any idea how much just one
40:56
restaurant throws away food? Oh, probably
40:58
a ton. A ton. So they're rushing our
41:00
animals to get beheaded and they treat them
41:02
like crop and they destroy their farms to
41:04
rush them into the trash can. They're quick
41:06
to take our money when we buy it
41:08
for taxing, but they're not going to tax
41:10
the people that waste money. So
41:13
you're setting up the country for failure. So
41:15
when you say, hey, you're going to pay
41:17
$2 extra to buy this chicken,
41:19
but at the end of the day, you know that that
41:21
restaurant's going to throw maybe 500 chickens away. And
41:24
they're going to do that tomorrow. And so is
41:26
everybody on that block. Why
41:29
are they so concerned with taking more money out of
41:31
your pocket without taxing or penalizing people that
41:33
throw away food? So you don't even
41:35
have to throw it away. You could pick it up and give it to the shelter.
41:37
So that way we're not having shelter food and
41:39
it's division. So what I'm saying is I feel
41:42
like everything that they put us in is a
41:44
trap to make us pay for it later. Divide
41:46
and conquer is indeed the way of the elites
41:48
exercising a lot of power in this country. But
41:50
one thing I'll say is, I
41:53
think there's a different kind of hunger that I'm also
41:55
interested in. And it relates to your point about work.
41:58
Is I think that all Whether
42:00
you're just hungry, you have people hungry on the
42:02
streets, sure, but I think all of us right
42:04
now are hungry for that sense
42:06
of higher purpose. And so we've
42:09
lost – we have a hunger for meaning.
42:11
That's not being satisfied at a moment where
42:13
God and family and faith and belief and
42:15
country and patriotism disappear. But
42:18
part of how we actually address hunger in
42:20
the literal sense is actually bring
42:22
back the concepts that satisfy our hunger for purpose
42:24
in the first place, like hard work. So
42:27
I think it's not compassionate. I think
42:29
it's cruelty to pay people
42:31
more money to stay at home instead of
42:33
to go to work. A lot of those
42:36
same restaurants that are throwing away that extra
42:38
food, well, one of the rate
42:41
limiters that stops them from being able to expand
42:43
and serve food to more people is
42:45
the fact that they can't find enough people to
42:47
hire to fill most of
42:49
their open positions. So most restaurants that they
42:52
want to expand today, one of
42:54
the top obstacles is filling those open positions. Why
42:56
is it hard to fill those open positions? Because
42:58
our government is actually paying people more money to
43:00
stay at home instead of to go to work
43:03
in the name of compassion. Now, in
43:06
the short term, might that allow somebody to
43:08
buy food that they might not have afforded?
43:10
Maybe. That's a justification. But actually, that's also
43:12
what's driving an epidemic of depression and loneliness.
43:15
You sit in your parents' basement smoking pot, playing
43:17
video games. You're not
43:19
actually satisfying your own purpose or meaning, and
43:21
that's why the very reason the restaurant is
43:23
actually having a lot of hard time finding
43:25
an extra person to fill that open position,
43:27
which in turn creates that cycle of waste.
43:30
And so it's not like we
43:32
can just look at one of those elements and say
43:34
we're just going to fix this as a
43:36
band-aid solution. We have to take a
43:39
look holistically at what's happening, and part
43:41
of what's happening is we have lost
43:43
our ethos in this country of getting
43:45
ahead through hard work and
43:47
commitment and dedication. That the government
43:49
has actually used our taxpayer money, the money that
43:52
they're taxing, to pay people to do
43:54
the opposite of. That's a big part
43:56
of what has created, I think, a flailing
43:59
economy. it leaves in its wake
44:01
from veterans to other individuals who
44:03
are in need of food or
44:06
suffering from increasing amount even the US
44:08
of starvation. Part of that
44:10
comes from the loss of the first principle of
44:13
hard work as something that we cultivate and value
44:15
in the country in the first place. So that's
44:17
how I look at it is not gonna look
44:19
at isolated solutions but look at the holistic picture.
44:21
Have you seen have you seen LA in the
44:23
homeless problem? Oh yeah. Okay. Have you ever walked
44:25
up to them? In San Francisco, yeah. And talk
44:27
to them? They literally say why should I work?
44:30
Mm-hmm. If I get two iPhones? Yep.
44:32
If I get food? Totally. If I
44:34
get a transportation? Remember
44:37
when I said- Human bearing with rod incentives. Yes. Do
44:39
you remember when I said sparing the rod? Yeah. No
44:41
one gave them the rod. Mm-hmm. If you go to
44:43
another country and you're homeless you're going straight to jail.
44:46
Why? Because they're not putting up with that. Why are
44:48
they putting up with that? And everybody wants to blame
44:50
a mental illness. I hate to break it to people.
44:53
Everybody has a mental illness. Everybody does. You know
44:55
what that's called? A problem that
44:57
you have to overcome. Mm-hmm. But if you
44:59
just throw money at it to go away,
45:01
you're not overcoming it. I agree
45:04
with you wholeheartedly that we're using money to pay
45:06
people to do the exact
45:08
opposite of what's even best for them. Right?
45:10
More money not to go to work instead
45:12
of to go to work. But even bringing
45:14
this back to the family, we're paying single
45:17
mothers more money not to have a man
45:19
in the house than to have that married
45:21
man in the house. Why do you think they're doing that? I
45:23
think because it's because they want to exercise power, dominion,
45:25
control, and punishment. Yeah. Because if a man's not controlling
45:28
the house, something else is. Uncle Sam is. Yeah. Right?
45:30
So the woman's saying, I'd rather be married to Uncle
45:32
Sam because he's writing me a bigger check than whatever
45:34
you are. Mm-hmm. You see that in the inner cities
45:36
across this country. And so that allows
45:38
Uncle Sam to exercise more power over the household
45:40
than the real Sam who was actually in there
45:42
who got booted because the woman had more of
45:45
an incentive to collect the check from the government
45:47
than she did from actually being a member of
45:49
a stable married household. And that's exactly why fatherlessness
45:52
has gone up dramatically over
45:54
the last six decades because you get what you actually
45:56
pay for in this country. Now 25% of kids are
45:58
born into a household without
46:00
a father in that house. So in
46:02
a certain sense it's not surprising you get what
46:05
you pay for, that's what we're paying for and
46:07
therefore that's what we're getting. And
46:09
then the kids because you don't have both of
46:11
those figures, I mean a woman and a man
46:13
brings two very different values to a child, then
46:15
our kids are losing part of the
46:17
hard work. You know I feel like in a father figure he
46:19
teaches you like okay let's go outside in the yard, let's get
46:22
this work done, you do this right, you bring so many different
46:24
things into your character and so you
46:26
lose that then that's we're also ripping
46:29
that from people and our generation. And
46:31
it becomes a cycle downward
46:33
cycle. I grew up in an environment where
46:36
I came from a very established neighborhood, my
46:38
parents did well. They're immigrants but
46:40
they figured it out and but
46:42
my dad's one of his stores or is in the
46:44
liquor store and guess out of all the places they
46:46
wanted me to work, they wanted me to work there
46:48
because they want me to taste what
46:51
hard work and nothing out of that
46:53
comes from. My dad would make me
46:55
work a week like I'm talking
46:57
from the sunrise to the sunsets
47:00
for a hundred bucks and my friends are
47:02
getting like a thousand bucks a month for free, just nothing. And
47:05
I sat there and I and I and I learned
47:07
from the opposite ends. I learned what it looks like
47:09
to be spoiled and have nothing to work for and
47:11
I and I saw what it looks like to work
47:14
every single day with your with your
47:16
sleeves rolled high but you have enough for the next
47:18
day. And I saw a lot of things
47:20
that that broke my heart. When I found
47:22
out that the government chips in for mothers
47:24
and fathers that have children though and they
47:26
don't have a good income, I
47:28
got so excited. I got so excited. I was
47:30
like yes finally our country's doing something for these
47:32
people. My dad started laughing his ass off. He
47:34
goes you want to see what this does? Come
47:37
and he showed me a bunch of our employees
47:40
neighborhoods and we walked in and my father takes
47:42
care of the neighborhood around him. So if he
47:45
finds out that a man went to prison and
47:47
he was a good customer he would make sure
47:49
that there was bread on their table while he
47:51
was gone. So I walked around and I saw
47:54
the separation of people that wanted to work to
47:56
achieve more and then I saw a separation of
47:58
a different type of Class
48:00
where they were purposely getting pregnant hmm
48:03
and sticking all these kids in one bedroom So
48:06
they could get a monthly residual They
48:09
used their own system to benefit,
48:11
but they're they're putting these kids through hell
48:14
I walked into that house it smelled so bad. I
48:17
couldn't even believe how bad it smelled I
48:19
couldn't stand in the room and These
48:22
are the people that are coming and grabbing four
48:24
locos and they're grabbing beer and they're grabbing swisher
48:26
sweets off the money that their Children have in
48:28
their house. So what I want to say is
48:30
thank God that there is a place where if
48:32
there is Unfortunately a woman who's raising children and
48:34
she needs help, but can I ask you something?
48:37
Why isn't there anybody following up to see how
48:39
these kids are being treated? That's
48:43
fascinating man. I mean it's a good the right question. I
48:45
ask you I
48:47
want to finish this up if you're gonna make
48:49
sure that you're accountable before we give you life
48:51
before you adopt We got it We're gonna run
48:53
through every single thing you have in your house
48:55
But you're telling me now that these people are
48:57
popping out babies and you're not checking in on
48:59
this family that you're giving money to Every month
49:02
there's not one person's job to go and hey
49:04
make sure that this kid has his own room
49:06
has his own meal Has owned socks dude the
49:08
guys didn't have socks that stuck with me They
49:10
didn't have socks and yet now I'm
49:12
at the cash register giving them their alcohol
49:14
knowing that their kids on a fucking
49:17
socks Mm-hmm. How is this fair?
49:19
Yeah to anybody. It's not compassion. It's
49:21
cruelty. It's throwing money out of problem They don't
49:23
give a shit about that's right. That's right. And
49:25
it goes back to it's kind of like that
49:28
same impulse of Escapism
49:30
that I was talking about which is give your
49:32
money to Ukraine, right? Doesn't matter that
49:34
you're solving the problem there or not your problems right here
49:36
at home It's a way of
49:38
taking an action that makes you feel
49:41
Like you did something which is an
49:43
illusion when in fact you're doing nothing
49:45
or worse Nothing or
49:48
worse in the process the school system
49:50
failed kids because how are we getting
49:52
out at the age of 18? Not
49:55
even knowing anything, but I'm 31 years old
49:57
and I'm playing catch-up. Mm-hmm. I I
50:00
don't know anything that's going on and I'm
50:02
trying my best to be humble and accurate
50:04
and a hard worker But we're
50:06
teaching kids Latin. That's a dead language that no
50:08
one's ever used in their life But
50:11
they're not gonna teach them how to pay their taxes You're
50:13
gonna teach I think we're teaching them none of them none of the
50:15
above nothing They're not we're teaching none
50:17
of them We're teaching them neither how
50:20
to pay their taxes or how to actually do accounting
50:22
nor how to know how to Latin either you're saying
50:24
Well, I think we're how do we get there because
50:26
this is what happens, right? You know how you wanted
50:29
to play chess Hey, it's a split you guys get
50:31
fathered in what our children are our future. Mm-hmm. So
50:33
why don't we start educating our children? Yep, that's where
50:35
I would hit. I don't even care. I would see
50:37
this as a lost cause these people are shaking hands
50:39
with each other I want to educate
50:42
the children to say hey your fathers
50:44
aren't doing well Mm-hmm, you need to get educated
50:46
because they're separating you guys when I see I'm
50:48
seeing my own citizens of America How did we
50:50
get to a place where me and you were
50:53
born where our parents would look and be like
50:55
you have no idea? What kind of country you're
50:57
in and now I'm looking around and I'm seeing
50:59
people tear each other down We're on the same
51:02
team. Mm-hmm. We are on the same TV and
51:04
we lost is other countries Interfering
51:06
with our social media to tear us apart
51:08
some of them are absolutely But
51:11
I think that we can't just blame it on somebody else.
51:13
Right? I think that I think it's easy to
51:15
point that's happening But
51:19
we got to look within and ask ourselves What
51:22
is it that makes us fall for the trick?
51:25
Right a nation of sheep is what breeds
51:27
a government of wolves, right? And so we
51:29
can blame the wolves either our own government
51:31
or actors from the outside But
51:34
I think the harder question is what
51:36
is it inside each of us that makes
51:38
us want to bend the knee in that
51:40
way? and I think that that
51:42
goes back to that fundamental loss of Purpose
51:46
grounding mooring we're rudderless
51:48
right now Bring
51:50
back the value of each individual
51:52
the value of the family of
51:55
the nation state that I'm a
51:57
citizen of this nation Not another
51:59
one that it is one nation under
52:01
God that I believe in something bigger than myself.
52:03
Once we ground ourselves in that, then you know
52:05
what? It's going to be pretty hard for
52:08
somebody else coming in from the outside to
52:10
divide you when you're actually
52:12
grounded in your own convictions. And so, yes,
52:15
there's a million things from the top down that
52:17
I've written about in my books and elsewhere and
52:20
talk about in the campaign about how we have
52:22
corrupt government actors working with companies and tech companies
52:24
to do through the back door when they couldn't
52:26
go through the front door, the effects of China
52:28
or other countries manipulating and artificially using social media
52:31
to sow division in our country. Yes,
52:33
it's real. But
52:38
it's still only –
52:40
that trick only works if we
52:42
let it work because we've left
52:44
ourselves so vulnerable and exposed to
52:46
exploitation. And I think where I'm
52:48
moving now is much more less
52:50
focused on the external. That
52:53
becomes a lot easier to deal with if we've
52:55
actually dealt with the vacuum of the
52:57
internal in the first place. And
53:00
it's not just going to be through politics. I mean, it comes
53:02
through, I think, actually having open
53:04
conversations in the next generation that's been taught to
53:06
shut up and sit down. I think it's the
53:08
pendulum coming back. I think it is. John F.
53:11
Kennedy had an amazing quote. He said, stop asking
53:13
what the country could do for you, but
53:15
what you could do for the country. And
53:18
I think we need that. Not only
53:20
that, I think – there was a thing
53:22
my mom would tell me when I'm
53:24
hopeless and I'm lost and I'm
53:26
confused. And I pray, man, that
53:28
this really answers people's ears, especially
53:32
people that know who God is. Stop
53:37
telling God how big your problems
53:39
are and start telling your problems
53:41
how big your God is. I
53:44
love that. We need faith
53:46
in this country. We
53:48
need it more than ever. I'm
53:50
tired. I'm tired of seeing
53:52
amazing people around me. But
53:56
I know that we're the laughingstock of other countries
53:58
because we are so – divided when
54:00
we have a perfect opportunity to
54:03
not be divided. We have all the resources, we
54:05
have all the power. It just breaks my heart
54:07
that, you know what this country is? I'll put
54:09
it in a good term. This is what I
54:11
feel and I truly feel this with all my
54:13
heart. I believe that God is a
54:15
God that will answer. When you pray with all
54:17
your heart, He answers. And I believe that all
54:20
the blessings that we see with our feet up
54:22
and the stimulus checks and the fortnight
54:24
with the smoking of the weed and we're all
54:26
living like kings and queens because I believe that
54:29
the men and women that built this country prayed
54:31
to a God that their children would be
54:33
blessed. But we're running out of time because
54:36
that prayer wasn't answered for us. It was
54:38
answered for the men and women that were
54:40
rolling up their sleeves, getting to work and
54:42
fearing God. So we're gonna get to a
54:44
point right at the edge where everything's gonna
54:47
fall over. And I really
54:49
think that now it's not about war, it's
54:51
not about our tax, it's not about our
54:53
leader. We got to make sure that our
54:55
eyes are on a fundamental that we could
54:57
all live by and you could believe that
54:59
Jesus is your God or not. But go
55:01
look how He changed the world without raising
55:04
one sword. Mm-hmm. The whole world,
55:06
not one weapon. It's exactly
55:09
right. Now I think that that
55:11
spirit is something that we're missing today actually. But
55:13
how do we bring that, but what would you
55:16
say is the way to
55:18
bring it back? I mean for me I think it takes
55:20
more people willing to talk
55:22
about their faith in the open. We need heart. We
55:24
all don't care anymore and we don't have heart into
55:26
it and so we're not pouring our passion and caring
55:29
for our neighbors and really caring about what the outcome
55:31
is. Same thing that comes back to giving people checks
55:33
but then there's no one checking in on those homes,
55:35
making sure that everything is good with them. Because that
55:37
could help all our families. You know like I come
55:40
from my mom had you know we had to leave
55:42
my father and so she was the one raising us.
55:44
But that was truly like a situation where it was
55:46
difficult. My mom had to roll up her sleeves and
55:48
she started back from scratch. She could have used some
55:51
of that help. But not,
55:53
but it's unfortunate that there are situations like
55:55
that where it's like some people really do
55:57
truly need the help but then other people
55:59
are kind of ruining every other's and taking
56:01
advantage of it. But if we had more people
56:03
with heart and who cared and who had something
56:06
that they feared, then we would eliminate so many
56:08
of these issues, right? I think a good way
56:10
of starting out, and that was unbelievably beautiful,
56:12
and you inspired me to say this, is
56:15
stop preaching with your mouth. I mean, that's the
56:17
first step, preach by your actions. Yeah, what do
56:20
you do? You wanna see a man who knows
56:22
God, know him by his fruits. What
56:24
is he doing for the people around him? How
56:26
is he providing with his energy, not even just his
56:28
work, how is he talking to the people around
56:30
him? I saw your guys' debate, and
56:32
to be honest, it looked like a comedy roast.
56:34
It looked like you guys were just ripping each
56:36
other apart, which is hilarious, but those are our
56:38
leaders. So if our leaders- That's what TV does
56:40
to you. But if our leaders are tearing each
56:42
other down, how are we not gonna tear each other
56:45
down? That's the only question I
56:47
have. And the beauty of this is that I
56:49
actually think our country is not nearly as divided
56:51
as we're taught to believe. I
56:53
mean, TV and social media
56:55
creates a projection of division that I can
56:57
tell you from being in roomfuls
57:00
of hundreds of people across this country from Ohio,
57:02
where we are now, to Iowa, to where I've
57:04
been, everywhere else. I
57:06
think 80 plus percent of us in
57:08
this country actually share the same
57:10
foundational values and values. I agree with you. Television
57:12
is television. And I see that on purpose. television
57:14
is television. It really is. television, right? It's
57:17
a war factor. So when you said, how do
57:19
we get that- It's fake division. It's
57:21
one, waking up. Yeah, just seeing what's actually
57:23
true. Two, working with your chest out. But
57:25
you know what's beautiful about when I keep
57:27
telling people to put it in God's hands?
57:30
Everybody in the ball, David, who ran a
57:32
beautiful country was a shepherd's boy. He
57:34
was a nobody. The father didn't even
57:37
bring him to present him as an option. So
57:39
that should remind you, I don't care where you're
57:41
at in life, I don't care where you could
57:43
be in your mom's basement smoking and repaying Fortnite.
57:45
Good, start using your prayer. But most importantly, start
57:48
acting like how you want the people around
57:50
you to start acting. Stop waiting for the
57:52
person to be a good person. Start being
57:55
the good person. If you see somebody talking
57:57
about Joe Biden and they're tearing him down
57:59
and you- want to vote for Trump, be
58:01
a good representative of Trump and say, Hey, stop
58:03
tearing down Joe Biden. We're together. Start facing what
58:05
you don't like about Joe. Then we could discuss
58:08
it, but tearing down each other is not going
58:10
to get anywhere. It's not going to get anywhere.
58:12
If there's one, two, three, four, five, six people
58:14
in this room, and I kill off three because
58:16
I don't like the way that they're acting and
58:18
another country comes and brings 10, 15, 20, they
58:21
all get along. We're
58:24
destroyed because we're divided. So we need to
58:26
start. If you, you're asking me, how do
58:29
we start by setting a good example,
58:31
watching your mouth, seeing if somebody irritates you,
58:33
don't tear them down. Let's build them up.
58:36
Uh, and I think that's the only way that we
58:38
could get ourselves back. It's kind of like this. Come
58:40
on. If you really think somebody's
58:42
beneath you, instead of sitting on them, come
58:44
on, come with me. Cause if you had
58:46
that attitude, I think that we would get
58:49
along. And also we're having a respectful conversation,
58:51
right? We agree on a lot of things,
58:53
but if I disagreed with you, how much
58:55
eager would you be to work with me,
58:57
do another episode? We're opening up eyes. If
58:59
I'm shooting on you. Not very
59:01
much. Not. But if I say, Hey, I
59:03
disagree with you on this, this, and that,
59:05
but hey, uh, explain to me your position.
59:07
Now imagine if I came to you by
59:09
asking what you're coming from and caring from
59:11
where you're coming from. And then now that
59:13
I know where you're at, mean you could walk
59:16
to where I am. And then you could make
59:18
your own fair play, but me not even giving
59:20
a shit where you came from, that's something that's
59:22
an abomination of a man. Yeah. I do think
59:24
that modern social media does play into that, that
59:27
dimension of it, because, you
59:30
know, something gets amplified or television too, in
59:32
terms of number of views and advertisers, et
59:34
cetera, there's a part
59:36
of us in each of us that wants this, that
59:38
wants what you described, but
59:41
I think that there's a, the part of
59:43
us that mostly guides people towards acting ends
59:46
up being in the shortest term, whether they click
59:48
on something, whether they change the channel or not
59:51
is not something that actually pleads
59:53
to their inner desire for unity, but
59:56
something that pleads to their inner desire
59:58
for division, even artificial. where none exists.
1:00:00
And so it comes back to a lot
1:00:03
of our own nature where if you
1:00:05
look at, I don't know, which tweet gets the most
1:00:07
likes, right? It's actually one
1:00:09
that it's not focused on building somebody
1:00:11
up. It's focused
1:00:13
on what actually tears somebody down. And
1:00:16
so it comes
1:00:18
back to that inner vacuum and void that I
1:00:20
think there is a side of each of us
1:00:22
that the deeper true
1:00:24
self wants what you describe. That
1:00:27
there's a superficial version of self that
1:00:29
guides us to behave in
1:00:32
ways that are not really helpful to
1:00:34
our own values in the long run,
1:00:37
but our short-term impulsive behavior
1:00:40
is really the backbone of creating much
1:00:43
of the modern digital
1:00:45
economy that creates that
1:00:47
conflict where 80% of
1:00:50
us actually do share those same foundational values
1:00:52
in common. But the way that
1:00:54
we behave in the short run in terms of how quickly
1:00:56
I'm going to click on A versus B is
1:00:58
guided not by that shared commonality of
1:01:01
value, but a short-term
1:01:03
impulse within me that's
1:01:05
different from the true me, right?
1:01:08
And so then our society, even though 80% of
1:01:10
us are united, appears to
1:01:13
be different than what that true country really
1:01:15
is. Does that make sense? It does. And
1:01:17
biblically, do you know what the Bible says
1:01:19
about impulsive people? What does the Bible
1:01:21
say about it? They're fools. Well, all of us
1:01:23
are fools then, I think. 99% of us are. Actually,
1:01:26
you know what too? And I feel like- Because I
1:01:28
think most of us are impulsive people. Yeah, definitely. And I
1:01:30
think one of the first things that we need to do
1:01:32
is become aware that we are this way once we are
1:01:34
aware of it, because actually it's something that we were working
1:01:36
on ourselves. We told ourselves, you know what? We need to
1:01:38
stop gossiping. No gossip when you're with people, when you're a
1:01:40
group of friends. We don't need to be gossiping other people,
1:01:42
talking crap and all that stuff, right? It's a very easy
1:01:44
thing that we all do in conversations because it's easy to
1:01:46
relate with someone. Oh, you're just like this person? Yeah, me
1:01:48
too. And once we started working
1:01:51
on this and ourselves, we realized it. I
1:01:53
noticed, like I was in conversations with some friends of
1:01:55
mine. I hadn't seen them in a bit. I was
1:01:57
like, my skin was cray. Rawling
1:02:00
because I had no responses to what
1:02:02
this person was talking to me about
1:02:04
because all it was was gossip and
1:02:06
negativity And talking about other people but
1:02:08
unfortunately This person wasn't aware
1:02:10
of it And if you're not aware of the problem
1:02:12
and the thing that you are used to doing then
1:02:14
you can't fix it and then now Imagine
1:02:17
what you just described in the
1:02:19
bilateral conversation Being
1:02:22
algorithmically amplified where there's 10 million
1:02:24
people quickly deciding what they hit
1:02:26
like on versus not that
1:02:28
then creates a
1:02:31
dominant Character
1:02:34
That actually is different than what most people
1:02:37
in a peaceful state of mind would say they actually want for
1:02:39
themselves Even that person who you're
1:02:41
talking to who's your friend or whoever you haven't seen in a long
1:02:43
time That might have
1:02:45
been her impulse in the moment. I
1:02:47
don't know her. I don't know who noticed but my
1:02:50
guess is if You
1:02:52
caught her on a truer version of herself.
1:02:54
Hey is you know? What's important to
1:02:56
you? Is it engaging in some sort of
1:02:59
cheap chat gossip? That's you know? Tearing
1:03:01
somebody else down for the heck of it because it feels good
1:03:04
in the moment and gives you a serotonin hit or Is
1:03:07
it to actually find commonality of purpose
1:03:09
amongst your community even in those
1:03:11
people who you disagree with? To
1:03:14
create something that you otherwise wouldn't have that's
1:03:16
productive and powerful and healthy in
1:03:18
the world. She would say that But
1:03:21
her short-term action just like most of us are the same way
1:03:24
the same with us It's
1:03:27
just our nature as human beings, but we stopped
1:03:29
working on each other and so how do how
1:03:31
do we I
1:03:33
think that we're less successful For
1:03:36
me at least if we try to
1:03:38
flog ourselves for that and say don't be that
1:03:40
way don't be that way Versus
1:03:42
acknowledging that we're fallen
1:03:45
And there are elements of us that are
1:03:47
going to always have the impulse I don't
1:03:49
think I don't think you're going to ever
1:03:51
correct for an impulse by scolding somebody out of
1:03:53
it. Amen Right, so just recognize that we have
1:03:56
it and that's your freedom. I'm gonna sit there
1:03:58
and be like, oh relax Oh my
1:04:00
God, that's not gonna work. That's not gonna work. So right this
1:04:02
is this is a Beautiful
1:04:05
thing you said because this is exactly
1:04:07
what Jesus did Hmm,
1:04:09
he never he condemned their actions, but
1:04:11
he never condemned the person. Yeah, or the element
1:04:13
of it Yeah, when we were giving this influence
1:04:15
to people I wasn't like yo quit the jib
1:04:17
jab, bro That's above like, you know me like
1:04:19
I that's not how I behaved I would be
1:04:21
like hey, you know, I'm actually working on myself
1:04:23
right now and I'm limiting the gossip talk I
1:04:25
don't want to talk down about people. I brought
1:04:28
it to me. Yeah I'm
1:04:30
trying myself if they want to hang out with
1:04:32
me in the room or if they want to go
1:04:34
in the direction that I'm going They have to carry
1:04:36
themselves with respect. Right? Yeah, so I'm a respect George
1:04:39
because he's working on this So I'm gonna work
1:04:41
on this and guess what when she worked on
1:04:43
this after I brought this up Then she realized
1:04:45
oh her friends do this and now she could
1:04:47
genuinely bring it up as a concern about herself
1:04:49
to her friends And now we're friends see what's
1:04:51
happening here. It's starting to move out of the
1:04:53
circle But it didn't start by me being like
1:04:55
hey Vivek. You need to watch your mouth. It
1:04:57
went like hey Vivek I'm here as a student.
1:04:59
I'm learning from you and I'm working
1:05:01
on my gossip. I'm doing this now You
1:05:04
respect me and you're saying okay, let's work on
1:05:06
this together and now you're taking that turn But
1:05:08
it's different from me scolding you when you
1:05:10
know yourself that I do that too, right?
1:05:12
Exactly. So we all acknowledge that about ourselves
1:05:14
acknowledge that rather people around us and
1:05:16
you invite people to You
1:05:19
know, maybe allow their own inner lion
1:05:21
rather than their sheep to actually be
1:05:23
what? guides their action and
1:05:26
I think that that's where we are right now is there's there's
1:05:28
a lion and there's a sheep inside each of Us and
1:05:31
I think that if we allow that inner lion to
1:05:33
awaken itself in ourselves and those who are around us
1:05:35
I think the more likely we are to get our
1:05:38
Country and our society and ourselves back in the
1:05:40
process and I think God is a great aid
1:05:42
in that process So if you
1:05:44
don't believe in the why reject the aid that's
1:05:46
it's you brought up an interesting point I had
1:05:48
a philosophy professor once who he's
1:05:51
an atheist, but he says no way
1:05:53
but he But always are but
1:05:55
his recommendation exactly of course, right but he's recommend
1:05:57
it but he was he was talking to the
1:05:59
students classroom to say when you have kids I
1:06:02
would still recommend that you raise them with a belief
1:06:04
in God because you do not believe in God you
1:06:06
cannot deny his works
1:06:11
you can see a okay let me give you an
1:06:13
example would you if you found out that this guy's
1:06:15
smoking pot and playing for now all the time would
1:06:17
you let your kids go be babysit by him or
1:06:20
would you want the Christian man that you know his
1:06:22
values are great take a Christian man okay so that
1:06:24
there's there's proof in the works now let me circle
1:06:26
back to to
1:06:28
fatherhood because the way you carry
1:06:31
yourself is very honorable I really respect you
1:06:33
because you're honest and I really really
1:06:35
respect an honest man and just to let you know I would
1:06:37
have voted for you I truly truly would have voted for you
1:06:39
and I waited till now to get you know you a little
1:06:41
bit more but I truly would have voted for you I
1:06:44
want to know now how are you carrying yourself
1:06:46
as a father when you're raising your two kids
1:06:48
what are you doing what are you trying to
1:06:50
separate their actions versus the kids around them's actions
1:06:53
yeah I think maybe it's starting maybe picking up
1:06:55
right where we left off let's not worry about
1:06:57
the kids around them for a second and let's
1:07:00
sort of start with the only
1:07:02
impulses that we recognize in our kids one of
1:07:05
the things that a poor van I try to work on is you
1:07:08
can see a lot of those we use
1:07:10
the word impulses earlier those are wired into
1:07:12
our nature from much of a young age
1:07:15
and some of this is we set boundaries
1:07:17
so we've done something with our older son it actually
1:07:19
he sees three years old right but it kind of
1:07:21
works where he gets to make
1:07:23
the choices right so we have we have an
1:07:25
imaginary system of like play money in the house
1:07:28
right okay so if he wants to actually wear
1:07:30
his own shoes he actually earns a
1:07:32
little bit of money in the process now is that
1:07:34
because we're teaching him to value money or the things
1:07:36
money can buy no it's less that but more the
1:07:38
system of understanding that if I do something right that
1:07:41
I am rewarded in some way for doing
1:07:43
it and if I am going to
1:07:45
be disrespectful to somebody around me or to my little
1:07:47
brother or whatever well you
1:07:50
know what you lose your money as that same
1:07:52
consequence and so I love that yeah and even
1:07:54
and even some of the things he feels you
1:07:56
know insecure about like many kids do right is you're
1:07:59
going to sleep at night. It's like one of
1:08:01
the most difficult things because you worry about, you
1:08:03
know, being alone. I think that's
1:08:05
every kid's great fear. Well,
1:08:08
we've given him a chance to say
1:08:10
that on those occasions, right, if he's
1:08:13
done a good day's worth of work, he gets to sleep in
1:08:15
mom and dad's bed, you know, on that night. And
1:08:17
he feels a sense of security. But on a day where he
1:08:19
hasn't necessarily done that, he has a
1:08:21
chance to reflect on what that was and we will
1:08:23
put him to bed on his own terms. And that
1:08:25
almost was a way of actually overcoming a fear
1:08:27
of something completely different, right? You're afraid you're in the
1:08:29
dark in your own room. Am I all alone? But
1:08:32
instead actually gives him a sense of reflecting on, huh, maybe
1:08:35
if I had done things a little bit
1:08:37
differently today, then maybe I wouldn't be feeling
1:08:39
this way. But ironically, that actually allows him
1:08:41
to overcome his own fear of sleeping in
1:08:43
his room alone. You fixed his focus. Yeah,
1:08:46
it's a reframing. You fixed his focus. Are you
1:08:48
more concerned about your problems or are you now
1:08:50
more concerned about these new obstacles I put in
1:08:52
front of you? Okay, I got
1:08:54
to make dad happy and put my shoes on.
1:08:56
And that gives him his sense of empowerment actually
1:08:58
in the process too. It's just small things. But
1:09:00
I think one of the things I've learned about,
1:09:02
you know, I'm still only three years or three
1:09:04
and a half years into parenting, but one of
1:09:06
the things I've learned is framing matters
1:09:09
a lot actually. So even the same set
1:09:12
of facts, just how you frame them
1:09:14
for a kid. I think it goes for other aspects
1:09:16
of your life too, but it definitely goes for parenting
1:09:18
is the framing of the
1:09:20
same situation, same truth, same
1:09:22
reality, but the different framing of it can
1:09:24
often make all the difference along
1:09:27
the way. Did you give me an example?
1:09:29
Yeah, I think that, you
1:09:33
know, like, let's say he has done something
1:09:35
that he would, let's say he's his brother.
1:09:37
Okay. Framing as,
1:09:39
okay, this is something that
1:09:43
is like a hard boundary. I've tried
1:09:45
it both ways. Okay. There's a hard
1:09:47
boundary of something that you're not allowed
1:09:49
to do. That then becomes
1:09:51
then a question of being framed as,
1:09:53
okay, I did something that my father
1:09:55
saw me do that I shouldn't do,
1:09:57
but just being told by my father.
1:10:00
that I wasn't going to –
1:10:02
that he saw it is one framing of
1:10:04
it, which is just, okay, that's a rule, but I still
1:10:06
might break the rule sometimes, versus
1:10:08
a system in which we understand
1:10:10
that, okay, you
1:10:12
made a poor decision. Here's the consequences
1:10:14
of your decision, and you're going to
1:10:16
live with that consequence, right? Now,
1:10:19
whether or not I saw it,
1:10:21
the experience that sticks with you is the
1:10:23
consequence of what actually happened to you. That
1:10:26
allows him to think about the fact that, okay,
1:10:28
my actions actually have consequences, versus am
1:10:30
I following a strict rule that doesn't have any
1:10:32
consequences, other than the fact that I just got
1:10:34
yelled at for it. So I think
1:10:36
it's the same thing, the same situation, but how you frame
1:10:39
it in terms of is it something that actually has a
1:10:41
consequence to you, or is it something that you're going to
1:10:43
be scolded at? It's something that makes
1:10:45
all the difference in the world of guiding his actual behaviors,
1:10:47
and I bring that up in a kit. I mean, he's
1:10:49
a three-year-old kid, and we have no different than every three-year-old
1:10:51
does, but it's not that different
1:10:54
of a principle, even when we think about how
1:10:56
we structure society, how we structure the
1:10:58
framing of the challenges that we face every day,
1:11:00
even as teenagers or as young adults or as
1:11:02
adults of a different age, too. I think framing
1:11:05
makes all the difference. What
1:11:07
is it that you fear that your children are going to have to
1:11:09
deal with that we didn't have to deal with? I
1:11:14
think AI, I think, is a
1:11:16
big factor
1:11:18
that undoubtedly our kids are going
1:11:20
to deal with that is
1:11:22
something of a character that we never had to in
1:11:24
the same way, which is not just
1:11:27
computers. I mean, that's one of the things
1:11:29
we dealt with that the prior generation didn't
1:11:32
have to deal with, but computers are just,
1:11:34
without hyperintelligence or superintelligence, are just responding to
1:11:36
what we actually put right back in them.
1:11:39
That's one thing. You could say there's all kinds
1:11:41
of dangers from screen time or something else that apply to
1:11:43
our generation, but I'm talking about something else, which
1:11:46
is the idea of something
1:11:49
that emerges that is different than what you
1:11:51
fed that computer in the first place. Of
1:11:54
them having their own mind. Yes, exactly.
1:11:57
Then that mind is able to ...
1:12:00
take advantage of you in a way that you don't
1:12:02
realize that you're actually being take advantage of. I think
1:12:05
that's actually different. It's one thing if it's a human
1:12:07
being using an instrument to take advantage of you. It's
1:12:10
another if it is actually a being that was
1:12:12
programmed by your own very actions projected back against
1:12:14
you to take advantage of your own impulses or
1:12:17
your own behaviors that you didn't even know was
1:12:19
doing it. I think that's going to be one
1:12:21
of the great dangers that we face in the
1:12:23
next, certainly that our kids face in the next
1:12:26
20 years. I think it's inevitable. I
1:12:28
think when I see that I
1:12:30
see again I'll bring
1:12:32
it back to biblical terms history repeats
1:12:35
itself. God created humans, humans killed God.
1:12:37
Yes yeah I think and so
1:12:40
when we create another form of life I believe that's
1:12:42
when they kill us or another form of intelligence. Yeah
1:12:44
exactly. But even before we jump to the end all
1:12:48
the people that are working the nine
1:12:50
to five's all these people that are busting their
1:12:52
their hearts out the ones that they're throwing
1:12:55
money at because they know that that problem is
1:12:57
about to be solved when we replace them. I
1:13:00
think the separation from rich and poor
1:13:02
there'll be no more middle class and
1:13:05
I believe the only reason there was middle class
1:13:07
now is to scare, I mean poor before and
1:13:09
then middle class is to scare the middle class
1:13:11
into going poor. And I
1:13:13
think once they remove that it's going to be
1:13:15
the people that are really running this earth and
1:13:17
the robots and everybody else's servants. And
1:13:20
I think it's gonna be at a whole
1:13:22
different ballgame. I think that it's
1:13:25
not crazy a lot of people would hear what you say and they
1:13:27
could say that's just crazy talk. I don't think that's crazy talk. I
1:13:29
mean I think there's a lot of different ways it could play out.
1:13:32
It may not play out in the way since that there's
1:13:35
like robots with two legs that look
1:13:38
like you know Android objects. But
1:13:40
the spirit of what you said I think is pretty close
1:13:42
to how they're not there yet but
1:13:44
yeah well I mean dude Elon Musk is
1:13:46
building little robots. It doesn't even have to
1:13:48
be done in the way that those robots
1:13:51
necessarily look like humans. They just wreck the
1:13:53
internals. Those robots could just be whatever
1:13:55
has the ability to exert control over your mind or
1:13:57
behavior whether or not it looks like a human or
1:13:59
not. How do we how do we
1:14:01
like self a different way like a player that out?
1:14:03
I feel like that's a fire That's growing really quick
1:14:06
and we're all like, you know how you were saying
1:14:08
we won't deal with our problems. We'll deal with it
1:14:10
later Like
1:14:12
and I would hope somebody correct me, but
1:14:14
if I'm wrong But I'm pretty sure it was it was
1:14:16
a I'm not gonna even mention the company because I'm only
1:14:18
in trouble But there was a company that had an AI
1:14:21
Two a eyes and they shut them down because they created
1:14:23
their own language to speak together. Yep. Yep.
1:14:25
That's not unheard of Hey, man, that's a very Boundaries
1:14:28
no, I think I think one one thing we could do right
1:14:31
out of the gate is at least draw a boundary between NaI
1:14:34
driven product or algorithm and children. Let's just start
1:14:36
with that I'm not saying that's the end-all be-all
1:14:38
Yeah, but that's at least a starting point to
1:14:41
say that if you're actually using hyper intelligence or
1:14:43
super intelligence At least draw a
1:14:45
boundary between the interface of that product and children for
1:14:47
what it's worth If we can draw boundaries within ourselves,
1:14:49
how are we gonna do that? Oh,
1:14:51
exactly, but That's what
1:14:53
we got a first be able to draw boundaries within ourselves and
1:14:55
within you know, but we've already done it Right. We already say
1:14:58
that you can't smoke a cigarette before the age of 18 You
1:15:01
can't have an addictive out drink of alcohol by the age of
1:15:03
21 now How well do we enforce that we could we could
1:15:05
debate that but I think that you should
1:15:07
not you know Sexually inappropriate material below the age of 18
1:15:09
at least we should be doing that Well,
1:15:11
I would say the same thing with respect to
1:15:13
something that could exploit your own Impulsive
1:15:16
behaviors back against you. There's a lot of protection
1:15:18
even adults might need from that. Hmm But
1:15:21
let's just agree with where we'll all begin Well,
1:15:24
how are we gonna at least protect miners because
1:15:26
miners are not fully formed adults And so we
1:15:28
already have a framework for recognizing that Let's
1:15:31
at least use that take the first step in protecting you
1:15:33
asked about the next generation What risks are they gonna face
1:15:35
that we didn't well, at least let's protect them until they're
1:15:37
18 years old Let's start with that.
1:15:39
That's something Democrat or Republican black or white we should
1:15:41
be able to agree on and I think
1:15:43
those are areas where In some ways
1:15:45
I think it's valuable to talk about some of
1:15:47
the risks that we will face in the future
1:15:49
because right now our Politics is such that if
1:15:52
you're talking about an issue that we're facing here and now People
1:15:55
have already formed their own Strongly
1:15:59
entrenched partisan biases about what they're
1:16:01
supposed to say or not about that issue.
1:16:03
But if you're talking about something relating to
1:16:05
the future, right, the future of blockchain or
1:16:08
AI or, you know, what the heck is
1:16:10
going on with UAPs or
1:16:12
what we do or don't know or space
1:16:14
exploration, we can pick that set of issues.
1:16:16
They're really important to the future. Everybody recognizes
1:16:18
they're very important, but they haven't yet been
1:16:21
polluted by the partisan
1:16:26
bickering. We
1:16:28
actually can use those kinds of issues
1:16:30
as a way of building our muscle
1:16:32
memory, of having a thoughtful,
1:16:35
respectful, policy-driven debate
1:16:37
or conversation, and
1:16:40
then use that muscle memory to come back
1:16:42
and then debate issues like how
1:16:44
we're going to deal with drilling
1:16:46
or fracking policy or the border or
1:16:48
racial quota systems or anything else. Those issues
1:16:51
right now, you can't have those debates without
1:16:53
people immediately falling into their camps. But
1:16:55
if we have a thoughtful discussion about the future of
1:16:57
AI and how we're going to protect children or the
1:16:59
next generation from some of the perils of AI in
1:17:02
the future, the beauty of that is,
1:17:04
A, we might actually have something productive that comes out
1:17:06
of protecting our children. But we've also built a
1:17:09
kind of practice, right, a kind of
1:17:11
muscle memory for how to be able to tackle
1:17:14
a complex challenge in a society where
1:17:17
that issue has not yet been balkanized
1:17:19
or partisanized in the same way. So we
1:17:21
say, okay, if we can address that issue
1:17:24
that challenging where we haven't drawn those partisan boundaries
1:17:26
yet, then you know what,
1:17:28
maybe we might just be able to deal with our border
1:17:31
in the same way too if you take our partisan filters
1:17:33
off and deal with it in the
1:17:35
same way that you dealt with actually a far
1:17:37
more challenging issue to address, which is the future
1:17:39
of AI. You get what I'm saying? Absolutely. And
1:17:41
I think it's possible. Everything is possible. So that's
1:17:43
the practice that we need to develop. I don't
1:17:45
want to install fear. I want to install faith.
1:17:47
My last question, because you're a guy
1:17:49
in the suits, like you'll wrap it up, sniper on the
1:17:51
roof. My
1:17:54
last question is, there's a little
1:17:56
version of me and you, right? New
1:17:58
to this country. My parents are very excited. What
1:18:04
would you say is the most
1:18:07
beneficial first step for
1:18:09
young Americans to roll their
1:18:11
sleeves up and get to work? I
1:18:17
want to give you a good answer. Let me just think about that one. Think all
1:18:19
the time. I'd
1:18:26
say two things. They
1:18:29
go together actually though. When
1:18:36
you – we'll go back to our earlier discussion
1:18:38
about impulses. One
1:18:42
of the learnings I've had in my life is that I
1:18:44
don't always have an impulse to be generous, but
1:18:47
when I do, I've never regretted
1:18:49
following it. So
1:18:52
you will experience all kinds of impulses
1:18:54
anyway, but this goes back to our
1:18:56
theme. Rather than scolding them out of
1:18:58
existence, some of those are actually
1:19:00
very good impulses too. Whenever
1:19:04
I've found the impulse to be
1:19:06
generous, follow
1:19:10
it every time. There hasn't been one time
1:19:12
I could look back and say I've regretted it. I've
1:19:14
gone back and looked at times where I've found that
1:19:16
impulse, but then I've had other things that would say,
1:19:18
oh well, don't do it now or do it later
1:19:20
and then you never get around to doing it. That
1:19:24
I've regretted. There's a lot of other things I would
1:19:26
regret. There's never one instance where there was somebody who
1:19:28
you were able to help and it doesn't always have
1:19:30
to come through charity. It could come through a business.
1:19:32
It could come through creating a product that the only
1:19:35
way you were able to do it was through a
1:19:37
business, but whatever it is, whenever you have a basic
1:19:39
impulse towards generosity, follow it and
1:19:41
act on it. I think good
1:19:43
things are going to happen for you and good things are
1:19:45
going to happen for the people around you and the country
1:19:47
that you're a part of in the world that you live
1:19:50
in if you act according
1:19:52
to that precept. That way,
1:19:55
you're not in this difficult position
1:19:57
where you have to act. doing
1:20:01
something good in the world, that's a hard thing to do.
1:20:03
Because then there's all the situations I've been in where I
1:20:05
didn't feel like being particularly like doing a thing, you know,
1:20:08
let's say, you know, writing a check to some charity to
1:20:10
go to some fancy ball. I hate that kind of stuff
1:20:12
anyway. But okay, wait, I really want to
1:20:14
write $10,000 check to go to this thing and wear a
1:20:16
black tie event and you know, because somebody's pressuring me to
1:20:18
do it. Okay, I've done it before. I don't feel good
1:20:20
about myself for doing that. That felt forced. But
1:20:24
if there was somebody who, you know, as a
1:20:27
woman, I met in the campaign, I haven't talked about this
1:20:29
publicly. No reason to do it. It doesn't matter. I did
1:20:31
it because I felt like doing it because I want to
1:20:33
talk about it. But who
1:20:35
is struggling to get
1:20:38
the one medication that she felt she needed in order
1:20:40
to be successful but is only available in another country,
1:20:42
it wasn't available in the US because of the bureaucracy
1:20:44
or whatever here. And she
1:20:46
couldn't even pay for her travel costs to get there. But was
1:20:48
somebody who we had an in depth conversation with about the future
1:20:50
of our own country. And she tells me at the end, she's
1:20:52
not going to be able to live to see me become president,
1:20:54
but she wanted me to be well, I said, wait a minute,
1:20:56
wait a minute. Why is that? Because, well, I
1:20:59
can't pay for the travel costs to be able to get the care I needed.
1:21:01
Did not think twice about it, but to say that, you
1:21:03
know what, it's not even the money, but the time we
1:21:06
took to be able to help her family be able to
1:21:08
go do that. That's a decision
1:21:10
that I will never regret. There's a lot
1:21:12
of regrets, a million regrets from the year of running the
1:21:14
campaign, small regrets, things that would have done differently, but that's
1:21:16
not one of them. And so that
1:21:18
would be my advice anyway to a young person is don't
1:21:23
force yourself to do
1:21:25
something to prove that you're good to somebody
1:21:27
else. You have enough good instincts
1:21:29
in you. Just when those
1:21:31
awaken themselves, just follow them, follow
1:21:34
them to the fullest. And
1:21:36
that alone will allow you to achieve
1:21:38
everything you ever dreamed of in terms
1:21:40
of having a positive impact on this
1:21:42
world and even a positive life
1:21:44
for yourself. So a lot of things I could say, but
1:21:46
if there was one thing I was going to pick, it'd
1:21:49
be that. That was beautiful. That
1:21:51
was amazing. You took two seconds. He's like, let
1:21:53
me think. Are you an AI man? That's what
1:21:55
some people thought. taking
1:22:00
the time putting this in your home and
1:22:02
having this conversation. I pray that if
1:22:05
you're not the man yet to be running this
1:22:07
country, I pray that God shapes you to be
1:22:10
the best man to run this country. You're doing
1:22:12
what you're doing. How often
1:22:14
do you put this podcast out? Once a week. I
1:22:17
pray that God gives you the words that need
1:22:19
to be spoken to your peers and to your
1:22:21
generation. That's what
1:22:24
I will pray for and I'm grateful for yours
1:22:26
as well. Thank you so much. Thank you.
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