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2:16
At Popular Science, we report and write
2:18
dozens of science and text stories every week.
2:20
And while most of the stuff we stumble
2:22
across makes it into our articles, we also
2:25
find plenty of weird facts that we just
2:27
keep around the office. So we figured, why
2:29
not share those with you? Welcome to the
2:31
weirdest thing I learned this week from the
2:34
editors of Popular Science. I'm Rachel Feldman. I'm
2:37
Jess Bodie. I'm Owen Ever. It's
2:39
so great to have you. Um,
2:41
listeners, Owen is one of the hosts of a new podcast
2:49
that I really think
2:51
that fans of the weirdest thing and
2:54
of my book are gonna like. So why
2:56
don't you tell folks a little bit about
2:58
it? Yeah, there's definite crossover and
3:00
I feel so honored to
3:03
be entering into the esteemed
3:07
cadre of podcast hosts. This
3:09
is my, my sort
3:12
of my debut into the podcasting
3:15
arena. So thank you
3:17
so much for welcoming me.
3:19
So hospitable, so generous. So
3:22
yes, I'm working on a podcast
3:24
called a field guide to gay
3:26
animals with Canada land from double
3:28
double productions with a
3:30
wonderful co-host lane Kaplan Levinson, who
3:33
does a lot of radio journalism. And
3:36
we will be exploring
3:38
investigating celebrating queerness in
3:40
the natural world. We'll
3:43
be using a principal text
3:45
called biological exuberance, animal homosexuality
3:48
and natural diversity to
3:50
guide us through. Are you
3:53
familiar with this book? Is it a bedside
3:56
table? Yeah, in
3:58
fact, I think it's literally in a
4:00
pile of books, my
4:03
ever-growing TBR. Yes,
4:05
yes, your emotional support pile of
4:07
books. Exactly, yes, yes. There must be many of
4:09
them at any given time. Yes,
4:12
yes. Well, for listeners who
4:14
are curious about this book, but maybe don't
4:16
wanna read it because it's 750 pages long.
4:20
Oh my god! Or have I got a
4:22
podcast for you? So
4:26
yeah, the podcast will be, Lane and I sort of
4:29
exploring our journey with
4:31
coming to understand that
4:33
queerness is an inherent part of
4:35
nature as well as talking to other experts and
4:38
curious folk such as yourselves who
4:42
have been asking those questions and finding
4:44
those affirmations. Amazing.
4:47
When does it premiere? Field Guide premieres mid-June,
4:50
June 13th, specifically,
4:54
and you'll be able to find
4:56
it on Sing Along
4:58
if you know this one, Apple, Spotify, or
5:00
anywhere you get your podcast. Anywhere you get
5:02
your podcast. Yeah, we have
5:05
the great honor of being an official
5:07
selection of the Tribeca Festival. So
5:09
we'll be launching in New York in
5:12
June. Yeah, yeah. Well then, let's get
5:14
into it. On the weirdest thing I learned
5:16
this week, we start by each offering up
5:18
a little tease about some kind of fact
5:20
or story we found in the course of
5:22
reading, writing, reporting, et cetera, and decide which
5:24
one we just absolutely have to hear more
5:27
about first. Then once we've all had time
5:29
to spin our little science yarns, we reconvene
5:31
and decide what the weirdest thing we learned
5:33
this week actually was, but not
5:35
in a competitive way anymore. In fact, now we
5:37
don't even like decide what the
5:39
weirdest thing we learned this week actually
5:41
was. We just assume all the things
5:43
are weird. And they are. Yeah,
5:46
they are. Yeah, it's true.
5:48
We appreciate weirdness equally. Yeah,
5:50
exactly. We pause,
5:53
reflect, and then
5:56
we stop the podcast. Because
5:59
we must. Oh
8:00
my god, I cannot wait.
8:04
Very exciting. On guard. I
8:07
have a policy of never making
8:09
guests go first, but that is
8:11
tempting. But,
8:14
Jess, why don't you get us started with snakes?
8:17
I would love to. Now I'm thinking about the
8:19
Robin Hood fucks, so let's think about, let's get
8:21
our minds off of this. Okay.
8:24
Apologies for derailing. No,
8:26
never apologize for that. Yes, that's actually
8:29
what we do here. Yes. Curiosity
8:31
is abound. Yeah.
8:33
So, okay, I was looking for a
8:36
fun fact this week, and nothing was
8:38
really tickling my fancy. And
8:40
then I found this study, and it's about
8:42
a snake called the dice snake, like D-I-C-E
8:45
dice. It's
8:47
this non-venomous, semi-aquatic,
8:49
very inoffensive snake. Looks like anything
8:52
else. And
8:54
it is a water snake for my fellow Herp
8:56
enthusiasts, if you know, you know. And
8:59
they're like two to four feet long, very unassuming looking,
9:02
like a regular snake. But
9:06
they are so dramatic. That
9:09
is like the biggest thing about them, is that
9:11
they're so, there's very drama, which I can understand,
9:13
because I love drama. But
9:17
what do I mean by that? What I
9:19
mean by that is they have the most
9:21
elaborate fake deaths in the animal kingdom,
9:23
in my opinion. And that's saying
9:25
a lot, because there are a lot of elaborate fake
9:27
deaths. Like obviously there's the possum and
9:30
stuff like that. And there's even like, I think it's
9:32
the Eastern Hognose snake that will like die, fake
9:34
die and like writhe around and stuff
9:36
like that. But this one's even
9:38
more dramatic. And you know,
9:40
most snakes do not do this. And
9:43
I think animals in general learn to just
9:45
like run from predators. Most animals
9:47
will just flee. But
9:50
here's what these dice snakes do. So
9:53
when threatened by a predator, usually from the
9:55
skies, it's usually like an avian bird
9:57
predator. They will do the thing that
10:00
the the hog nose snake does, which is they like, ride
10:02
around theatrically as if they're
10:04
in pain, like, you know, on the
10:07
ground, they're kind of like rolling over and
10:09
being like, ah, this hurts so bad, whatever.
10:12
And then they soil themselves
10:15
in both poop and this
10:17
something called musk, which
10:20
is this foul smelling greasy
10:22
milky fluid, which, gross.
10:25
Put that in a
10:27
perfume and you've got a money
10:29
maker. Honestly, yeah, I mean,
10:31
isn't there a gross whale thing they
10:36
bring to fumes? Yeah, ambergry, whale
10:38
vomit, and like
10:41
beaver anal gland secretions,
10:43
you know? Vanilla. Yeah.
10:46
We've had that, that was one of the first facts on this
10:48
show, actually, back in the day,
10:50
wasn't it? Yeah, talking about putting it in whiskey, I
10:52
think. Yeah. Yeah,
10:54
anyway, so yes. So anyway, back to
10:56
the melodramatic. But anyway, yes, exactly. So
11:01
snakes will like release the poop and
11:03
musk combo, and which
11:05
I think it's funny, a lot of the coverage
11:07
of this study, maybe this is like a
11:10
scientific thing, but they call this poop musk
11:12
combo a cocktail. That's
11:15
a choice. So anyway, yeah,
11:17
they like will writhe in pain, excrete the cocktail,
11:20
and the cherry on top is that sometimes
11:22
they will cough up blood. That's
11:26
when the theater director is like, you've
11:28
gone too far. Like I
11:30
loved the impulse with the like,
11:32
pooping yourself, that felt really embodied,
11:36
but we're gonna lose the audience when you
11:38
start puking blood. Yes, precisely.
11:42
And sometimes it'll just like bubble up from
11:44
their mouths. Like they writhe around, they poop
11:46
themselves, and then they go motionless, and they
11:48
bubble up blood from their mouth. It's so
11:50
funny and dramatic. So
11:52
yeah, just a true master of the acting
11:54
craft, I would say. Yeah,
11:57
so why do they do this? Why do animals play dead?
11:59
Basically... it's because they're trying to
12:02
tell the predator, I'm so
12:04
dead and so gross right now, you don't
12:06
even know, if you eat me, you will
12:08
get sick and die. Like that's their angle.
12:12
And a lot of times it does work. Like
12:14
it does work for these snakes. So
12:17
how do
12:19
we know that these snakes do this? Well,
12:21
somebody went out and studied it. So
12:23
there's this pair of scientists from the University
12:25
of Belgrade, which is in Serbia, and
12:28
they went to this lake on an island. The
12:31
island is called Golumgrad, which is
12:33
in North Macedonia. And I
12:35
just like the name of the island. It
12:37
sounds like straight out of a video game
12:39
or like a- Giving Lord of the Rings.
12:41
Yes, what I think. That's what I was
12:43
gonna say. It sounds like a fantasy novel.
12:45
There's something. Yeah, yeah. Of course they have
12:47
dramatic snakes there. Of course they do. Well,
12:49
get this. Apparently it's also called Snake
12:53
Island. People there call it Snake Island because
12:55
of all the snakes that are there. Because
12:58
at first I was like, Golumgrad, I gotta go
13:00
visit. And then I learned people call it Snake
13:02
Island. And I was like, wait,
13:05
do I want to visit? But then
13:07
I also learned people also call it
13:09
Pelican Island. Because
13:12
it has so many pelicans. So like, you
13:15
know, we're so over and so back. There's
13:17
some confusing branding going on. Yeah, but I'll
13:19
go for some snakes and pelicans.
13:22
And also it's just a little, a neat little
13:24
place. It's like super small. So it's only like
13:26
20 hectares, which is less than a
13:29
square mile. I did
13:31
math. So it's 50 acres or 37 football fields. So
13:35
it's little. And
13:37
people have visited it like throughout history.
13:40
There are some super old buildings and
13:42
roads still there. And there's evidence of
13:44
a building from as early
13:47
as the fourth century, which
13:49
is so cool. Is it currently
13:51
inhabited by human animals? No, but
13:53
it's like a tourist destination.
13:57
So you can like take a little dinghy and sail out there and
13:59
like see. And there's a little plaque by
14:01
some of the buildings and stuff, like you can
14:03
read about old stuff. So is it
14:05
Snake Island? I love the Kingdom of
14:07
Snakes. Right, right. Is it Snake Island?
14:09
Yes, but also there's cool stuff there.
14:11
Snakes are cool, you can go for
14:13
the snakes. Let me clarify, but it's
14:15
not like, didn't we do
14:17
a fact once about the bad Snake Island? There's
14:20
a place called Snake Island that
14:22
is a bad Snake Island. There
14:24
are laws against going there because it's
14:26
sort of like when there's a place
14:29
that's so dangerous to climb
14:33
or go cave diving that they're like,
14:35
don't make us have to save you
14:37
from here. That's what Snake Island is
14:39
like, but just with snakes. Right, right.
14:41
So this is not that intense. Not
14:43
that bad Snake Island though may have
14:45
the inverse impact. Yeah.
14:50
Yes, big time. So
14:53
yeah, anyway, these scientists go to this
14:56
little island called Gollumgrad. And
14:59
what do they do? They just start lunging
15:01
at snakes, just going for it. And
15:04
then they grab them as well, lunge and grab.
15:07
And they grab them right around the middle, like
15:09
right where a bird would maybe go for them.
15:12
And one of the researchers was quoted as saying,
15:14
we acted like a predator that's hesitant to eat
15:16
the prey and then recorded to see what they
15:19
do. So they did this to 263
15:21
different snakes, which
15:23
is, that's a lot of snakes. That's a lot of lunging.
15:26
And so then also after they would get them, after
15:28
they would catch them, they would like gently squeeze and
15:31
stretch them a little bit. Like maybe as if a
15:33
predator might do to be like, do I want to
15:35
eat this? And
15:38
important note, they were very, very careful to
15:40
not hurt the snakes. They're
15:42
very gentle and they did release them when they were
15:44
done. So no snakes were harmed in the making of
15:46
this study. But
15:49
basically, yeah, they made notes. They
15:51
would like catalog of which snakes
15:53
did what thing? Like did they
15:55
only play dead? Did they also
15:57
do poop musk cocktail? Did
15:59
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we're back. And Owen, tell
24:23
me about some jousting. Ooh,
24:26
some ritualistic jousting. Yeah.
24:29
In high school, I definitely did
24:31
some fencing. But
24:34
I'll say, despite being an adolescent, it never
24:36
got as horny as what we're going to
24:38
describe. So
24:41
I'm going to start with a quote
24:43
from Canadian biologist Ann Innes Dagg. She
24:46
says, quote, necking involved one
24:48
male gently rubbing his head or
24:50
neck against the body of another,
24:52
or the two males mutually rubbing their
24:55
trunks and necks together. This
24:57
often sexually aroused one so that
24:59
he mounted the other or even
25:01
several other males. There seemed
25:03
to be no jealousy among partners. Dot,
25:06
dot, dot. Do y'all know what
25:08
animal I'm talking about? Well, I
25:10
heard trunk. Yeah.
25:13
Is it elephant? And neck. It's
25:17
true. I don't think of elephant
25:19
as having much of a neck. Yeah. I
25:21
feel like I'm a medieval scholar
25:24
describing some animals. Is
25:28
it a giraffe? It is
25:30
a giraffe. It is. Yes.
25:33
So I wanted to talk about
25:35
the giraffe necking behavior, which is
25:37
exclusive to the males of the
25:39
species, in part
25:42
because Ann Innes Dagg was
25:44
a pioneering zoologist and biologist
25:46
from Canada who recently passed.
25:48
She passed in April of
25:51
last month. And I
25:53
knew about her investigations into
25:56
their same-sex sexual behavior, but
25:59
felt like this was a timely opportunity
26:01
to look a little bit further into
26:04
this and to really understand what
26:06
she was up against within the
26:08
field of behavioral biology as
26:11
being a woman who was
26:13
pretty adamant at calling this
26:15
sexual behavior. So yeah, so
26:18
we are talking about giraffes
26:20
and their necking behavior. So
26:22
much is made of giraffe necks.
26:25
So what is necking? Let's see a good description of
26:27
what is necking. Necking
26:31
involves caressing the body with
26:33
the neck among one
26:35
or more giraffes. Interestingly enough,
26:37
giraffes often have a
26:40
preferred side, like they're left-handed, right-handed.
26:42
When they meet up, one will
26:44
always be like, this
26:46
is my good side. Let me be
26:48
over here. And then they'll begin to
26:50
tenderly rub each other, and then that
26:52
will amplify
26:55
in presumed aggression, though there is
26:57
never any intent to injure. And in
26:59
fact, injury is rarely ever the result
27:01
of this, which we can talk about
27:04
a little bit more. And
27:06
so they'll caress each other, wrapping
27:08
their long necks around each other,
27:10
exploring each other's bodies, sniffing
27:13
and licking often of the
27:15
genitals. And some
27:17
males will actually perform, oh, what
27:21
is it called? I want to say
27:23
Fremen, but that's from Dune. I
27:29
have the word written down somewhere
27:31
here. So some
27:35
males will flare their lips as they
27:37
would if they were in a courtship
27:39
behavior with a female as she was
27:42
urinating in order to suck in the
27:44
pheromones. So they'll do this with each
27:46
other as well, and like, you know,
27:48
explore each other. Other
27:52
males tend to get curious,
27:54
begin to observe, and
27:56
then at some point, will
27:58
be invited to engage. which is
28:00
really exciting. This
28:03
often results in erection and
28:06
in a stag talks about the penis being
28:08
eight inches long and looking rather like a
28:10
crochet hook. And it's very... My
28:12
god! Right. And
28:16
as she describes that she often
28:18
sees liquid dripping from the tip.
28:21
What an image! What an image
28:23
indeed. Many of these
28:25
males will mount each other, anal
28:27
penetration does occur, and
28:30
full orgasm and ejaculation.
28:33
So pretty gay, right?
28:36
Super gay. Yeah, I would say so, yeah.
28:38
Yeah, yeah, yeah. But there seems to be
28:40
this sort of like recurring question within the
28:43
scientific community like, fellas, is it
28:45
gay to sniff
28:47
your mate, mount them, ejaculate?
28:50
Like, couldn't possibly be. And
28:55
one thing that I think is really profound about
28:58
Anne in a stag is that she
29:00
boldly did declare this as being
29:03
the result of the reward of pleasure
29:06
and the pursuit of sex because
29:08
it is specifically among males. Studies
29:11
have shown that the frequency
29:13
of same-sex behavior among males
29:15
in giraffes is far higher
29:17
than heterosexual or reprocentric sex.
29:20
A lot of that has to do with
29:22
the fact that gestation with female giraffes takes
29:24
a long time. It's like 15 months, then
29:27
there's a recovery period of 20 months at
29:29
minimum in between. So
29:31
rarely do any adult males
29:33
actually perform heterosexual, reprocentric sex
29:35
with a female. And
29:37
for the most part, they're having just heroic
29:40
amounts of male sex, male-rattle
29:42
action going on because they
29:44
want to. They're horny and
29:46
it's pleasurable. We often don't
29:48
afford pleasure to animals,
29:51
but like clearly this is
29:53
something that's happening. The presence
29:55
of erection, the presence of
29:57
the lips playing, all indicative.
30:00
of the fact that this is
30:02
about courtship, about mating, about mounting.
30:06
Though many scientists, there's like
30:08
an evergreen argument
30:10
or reasoning behind same-sex
30:13
sexual behavior that it is
30:16
purely a social function, which
30:18
I do believe that it is. When
30:20
is sex not part of a social
30:23
context, part of a historical context, part
30:25
of a social political context about, you
30:27
know, two people, two animals, human animals,
30:29
giraffe animals, getting to know each other,
30:32
establishing some sort of relationship. But
30:34
I think there's an over emphasis
30:37
on dominance as being the primary
30:39
outcome. Many people talk about
30:41
necking and it has been
30:43
described as ritualistic jousting, which is
30:45
exciting. But it does sort of
30:48
fail to cross the line into
30:50
actual agro behavior because of the
30:52
lack of injury and
30:54
the result of sex and
30:57
orgasm instead. So
30:59
I think, you know, domination is part
31:01
of it and within giraffes, it's interesting.
31:04
There's like necking in giraffes offers
31:06
an interesting rebuttal to the sort
31:08
of desexualized, neutered explanation that this
31:11
is all about dominance because they
31:13
do actually have a hierarchical
31:16
structure. They have like a social
31:18
system that is about dominance. But
31:20
when it comes to the male-male
31:23
sexual behavior, all that goes out
31:25
the window. Pleasure is
31:27
for everybody. It's like very homo-communist. And
31:30
so that sort of they're not doing
31:32
it in order to establish a social
31:34
hierarchy. They're in fact ignoring social hierarchy
31:36
and will mount one and then go
31:39
over and mount another. Many males up
31:41
to six at a time will
31:44
be involved in this. Right? Right.
31:47
Think about all of those necks. Yeah. A lot of
31:49
necks. A lot of necks. It's also described as a
31:51
stately dance. Which
31:56
is really exciting. I know any choreographers
31:59
out there? like a reenactment, like hit
32:01
me up. The
32:04
stately dance of it, which speaks to
32:06
its virtuosity, which is another interesting point.
32:08
This is something that they perform,
32:11
and they perform for themselves and for each other.
32:14
And there is like a
32:17
trained amount of gentlemanly
32:19
force that
32:21
doesn't go beyond the cause
32:24
of pain. So there is,
32:26
you know, there's a little BDSM involved,
32:28
but it's like clearly not accidental. Another
32:32
one of the common
32:35
explanations given to same-sex sexual
32:37
behavior in the animal queendom
32:40
is that it's simply the result of
32:42
confusion. But there's just like
32:44
a lot of whoopsie going on among
32:46
animals, which this seems
32:48
to refute because they have to
32:50
be good at this. You don't
32:52
like accidentally, you know,
32:55
become a power bottom because
32:57
you like made a mistake.
32:59
Like they're like taking six
33:01
giraffes and doing it with
33:04
high frequency. There was a study
33:06
in Tanzania that
33:08
looked at mountings, just
33:10
mountings in general, among
33:13
giraffes in the wild. Over
33:15
3,200 hours, they observed 18 sexual mountings. How
33:21
many of those mountings would you suppose
33:23
were same-sex? All.
33:26
Ooh. All
33:29
but one. Yes. I
33:34
love that vote of optimism. All but one.
33:36
It's like 94 percent. And
33:39
this has been a frequency that
33:41
seems to continue to show up
33:44
among observations. Of course,
33:46
a lot of the observations when scientists
33:48
look at this behavior, they're so
33:50
quick to misinterpret or misidentify it
33:53
as simply a social function,
33:56
disregarding the sexual aspect
33:58
of it. And so the data doesn't go away. You
36:01
should watch there are so many videos of
36:03
her. There's actually a documentary. Oh is there?
36:05
Yeah, there is I don't remember the name
36:07
of it, but well if we can find
36:09
it. Yeah, we'll find it. We'll find it
36:11
and link it Yeah, she's she's really beautiful
36:15
And also to bring it back to
36:17
my personal sacred text biological exuberance written
36:19
by Bruce Bagell from
36:22
Seattle PhD
36:24
he has a whole section about giraffes
36:27
and there's a really wonderful quote in
36:29
it Let's see.
36:32
He says when a male giraffe
36:34
sniffs a female's rear end without
36:36
any mounting erection penetration
36:38
or ejaculation He
36:40
is described as being sexually interested
36:42
in her and his behavior is
36:45
classified as primarily if not exclusively
36:47
Sexual we see that play out
36:49
among many scientific observations Yet
36:52
quote when a male
36:54
giraffe sniff some another males genitals mounts
36:56
him with an erect penis and ejaculates
37:00
He is engaging in aggressive or
37:02
dominance behavior and his actions are
37:04
considered to be at most only
37:06
Secondarily or superficially sexual. So
37:09
one thing that he also confronted was the
37:11
amount of Homophobic
37:13
closeting that has happened It's
37:16
just a historic and ongoing
37:18
practice within many scientific institutions
37:20
and practices Because as
37:23
I'm sure you know We all know the
37:25
practice of science reflects the practices
37:28
of the scientists Big time and
37:30
and the way that they observe
37:33
behavior from their own biases and
37:35
cultural biases And so there
37:37
has over time been a large pushback
37:40
to Declaring
37:43
animal tis gay. Are you
37:45
familiar with Valerius Geist the
37:47
sheep mammologist? Not
37:50
off the top of my head So
37:53
in the 19th century forgive me for not knowing
37:55
exact dates, but he was the go-to Mammologist
37:58
on big horn sheep the
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44:14
Okay, we're back and I'm going
44:16
to get into my fact, which is
44:18
about a bird called
44:21
a Paris miner or
44:23
a Japanese tit, which
44:25
makes googling this research. Parallis
44:28
Snickers. I
44:32
recommend adding keywords like
44:35
birds or
44:37
even their Latin name. If you, if you
44:39
wish to seek out more information on the
44:41
story I'm about to tell or
44:43
not, and just like know that you're going to get
44:45
some other stuff and maybe that's what you want. And
44:47
that's okay. So be
44:49
open to the possibility. Yeah, exactly.
44:52
Just be aware, proceed
44:54
with knowledge. So
44:58
scientists from the University of Tokyo
45:01
were observing these birds
45:04
that they'd previously found to communicate
45:06
pretty sophisticatedly. In
45:10
a 2018 study and then actually
45:12
another study in 2016, they
45:15
argued that the call combinations used
45:17
by the birds amounted
45:20
to compositional syntax, which only humans
45:22
are known for sure to use.
45:24
And that's our ability to put
45:26
words and phrases together in a
45:28
way that creates new meanings. We
45:31
know that many non-human animals
45:33
use what's called referential
45:36
communication. So like sounds
45:38
mean specific things, but
45:41
syntax makes speech more
45:44
complicated, but also makes it more useful.
45:46
It can encode more information. You
45:49
have phonological and compositional syntax. Phonological
45:52
syntax are like sounds that individually
45:54
they don't have any meaning come
45:57
together and now they have meaning.
46:00
And previously, non-human
46:02
animals were only supposed to have
46:05
phonological syntax. These birds, researchers
46:07
had said, no, they actually
46:09
have compositional syntax.
46:13
The example is that when
46:15
they were signaling to other birds
46:17
about a predator, they would be
46:19
scanning for predators. They would
46:21
make this ABC call, so putting together,
46:23
you know, these clusters of sounds A,
46:26
B, and C. And
46:29
that was a signal that birds should be
46:32
scanning for predators. And then when they followed
46:34
it up with D, that
46:36
meant birds should approach each other. So
46:39
ABCD was like, look
46:43
around for predators, but come over
46:45
here. And
46:48
they were like, well, maybe they're just
46:50
hearing those two separate, like,
46:53
words, if you will, A, B, C,
46:55
and D, and doing two reactions because
46:57
they are hearing both pieces
47:00
of information. But then they like scrambled it up. They
47:02
played like D, A, B, C, and the birds were
47:04
like, I don't know what that means. So
47:08
it basically they were saying they're putting together
47:10
like sentences, if you will. That
47:14
is not, you know, that was like just
47:17
a couple of studies from one research group. It's
47:19
still sort of an ongoing question. If
47:22
we can call that compositional syntax and
47:24
whether other birds do it. But
47:27
the same group, which is led by
47:29
a researcher who has now been observing
47:31
these birds for 17 years, was
47:34
like, what other kinds of communication might these
47:36
birds be doing? Let's look
47:39
at gesture. And
47:41
gesture is really interesting because
47:45
some kinds of gestures are
47:47
like quite common
47:50
in non-human animals
47:52
and some are really, really
47:55
rare. We have humans
47:58
have, I looked up to different kinds
48:00
of gestures for this. And I'm
48:02
kind of delighted, so I'm just going to share, even
48:04
though it's not the most important to the study. So
48:07
we have what are called motor or
48:09
beat gestures. And those are things that
48:11
can only occur in tandem with speech.
48:14
It's stuff like gesticulating to emphasize a
48:16
point. And
48:18
then we have lexical or iconic
48:21
gestures. Those also happen
48:23
with speech, but they either echo
48:25
or elaborate on the meaning of
48:27
the words being spoken. So like
48:30
rubbing your hands together when you say
48:32
that you're cold or using air quotes.
48:36
And yeah, it's emphasizing or changing
48:39
the meaning of the words you're
48:41
saying, but it's with words. They
48:43
don't really mean something on their
48:45
own. We've all been rubbing our
48:48
chins this whole time. Yes, exactly.
48:50
To indicate the scholarly nature of
48:52
the discussion. Yeah, it's true
48:54
this entire time. Then
48:57
there are diactic or
49:00
indexical gestures. Indexical, what a
49:02
word. And
49:04
those can happen either with or without vocalized
49:07
speech. So those
49:09
are indicative. So like a point or like
49:12
a ta-da motion, where it's like, look at
49:14
this, or look at that. So
49:17
limited meaning, but extremely useful. And
49:20
it's generally thought that indexical
49:23
gestures are the only kind of
49:26
gestures that non-primates can make. There's
49:28
been some research on, for
49:31
example, ravens and certain kinds of fish
49:34
that they have gestures that mean like, look at
49:36
that. Again,
49:39
not super complex, but
49:41
still communication and really
49:44
useful and using your body
49:46
as a tool, if you think about it. And
49:52
then dogs and elephants have both been
49:54
shown to understand what humans mean when
49:57
they point at something, even
49:59
if they don't. point themselves. So, you
50:02
know, it does seem like this
50:04
sort of straightforward indexical
50:08
gesture is like a
50:11
lot of animals probably have the cognition
50:13
to figure out what that means or
50:15
do it. But
50:19
symbolic gestures are
50:21
another matter entirely. These are gestures that
50:23
are inherently loaded with meaning.
50:26
So like a wave, an eye
50:29
roll, a clap, a come hither
50:31
motion. Chimp's
50:33
use dozens of gestures, many
50:36
of them symbolic, to communicate
50:38
with each other. You
50:41
know, that is how they
50:43
manage sophisticated communication with,
50:46
you know, much more limited
50:48
vocal repertoire than humans have.
50:51
And research suggests that actually humans can
50:53
usually figure out what chimp gestures mean,
50:55
which is fun. There have
50:58
been some studies where they show humans
51:00
like a hundred different chimp gestures and
51:03
mostly can figure out what they mean. Like
51:05
sometimes researchers are like, this
51:11
shows how early back in
51:14
our evolution the gesturing goes.
51:17
It's like it makes intuitive sense
51:19
to us. And I just think it's
51:21
fun to think about trying to interpret
51:23
the message of a chimp who's trying
51:25
to get your attention. That
51:27
makes me think that chimps also have
51:30
a rather robust gestural
51:32
vocabulary for indicating what kind of sex
51:34
they want to have. Really? Yeah. So
51:37
they have, I mean, they do come hither.
51:39
They will like talk about like, oh, we
51:41
just want like nuzzling. I want
51:44
like genital engagement. Yeah.
51:46
Yeah. So they can communicate. You
51:49
know, to each other. I love that. Isn't
51:51
that beautiful? It's lovely. They've
51:54
figured out how to communicate.
51:56
Yeah. But
52:01
anyway, back to the Japanese tit. It
52:04
seems like they might also be
52:07
capable of symbolic gestures. I
52:10
know, I know. Like as
52:12
many times as I
52:14
encounter the fact that there are birds called tits,
52:16
it's still, it's just
52:18
great. Tits are great all around, full stop.
52:20
It's true, it's true. Thinking about like a horny group
52:22
of people, they're out there thinking like, it's a booby,
52:25
it's a dixisole. You're like, it's a mop.
52:29
They know what they're doing. As a
52:31
gay birder, I will say. Yeah,
52:34
they know what they're doing. So
52:37
in the forest where these birds
52:39
live, again,
52:41
these researchers have been observing them for 17 years
52:44
and counting now. And in that time
52:46
they've installed dozens
52:48
or hundreds of nest boxes that
52:51
are meant to mimic
52:54
the tree cavities that these birds
52:56
usually live inside
52:58
of. And
53:02
an important thing about them is that only
53:04
one bird can fit through the entry hole
53:06
of these cavities and the boxes meant to
53:08
mimic them at a time. So
53:11
you, they do
53:13
not enter simultaneously. So
53:17
that will become important in a second. So in
53:19
this new study, the researchers
53:22
observed a bunch of nest visitations
53:25
because they were investigating something
53:28
that they thought they had spotted. They
53:30
were like, we're pretty sure that we're
53:32
seeing the birds, sometimes one of them
53:34
will flap their wings in this very
53:37
particular way. And
53:40
that we think they're telling
53:42
the other bird to go into the nest
53:44
before them. And so they were
53:46
like, okay, we're gonna
53:48
observe a lot of birds entering the nest.
53:50
And they watched more than 320 from eight
53:54
different mated pairs. They
53:56
were bringing foods back to the little
53:59
hut. to feed
54:01
their babies. And
54:04
they did see this behavior happening and
54:07
it was most often performed by females, but
54:09
both of them would do it. And
54:14
regardless of which bird arrived first at
54:16
the site, if
54:19
one of them fluttered their wings, the
54:21
other one would enter the box first.
54:23
And actually, usually the female
54:25
would enter first. So it kind of made sense
54:27
that the females were more likely to do this
54:29
gesture because basically they would be like, buy
54:32
their little nest box. And
54:35
in the normal course of events, apparently mom would
54:39
go in first. And
54:41
if instead she flutters her wings, dad
54:44
goes in first. Why? We don't know.
54:46
But that does seem to be what
54:48
the flutter was indicating.
54:51
And of course, all of the coverage
54:53
of this recent study
54:55
was like, they're saying after
54:57
you. Right, right, right, right, right.
54:59
That is very adorable.
55:01
And also like, they could just as
55:03
easily be saying like, hurry the fuck
55:06
up. Totally. But
55:09
you know, I digress. They
55:11
got them, you know, they make this gesture
55:13
and it seems to be saying, please
55:15
enter the box we live in
55:17
before I go in. And yeah,
55:20
there were a few things about the way
55:22
they used this motion that the
55:24
researchers say does indicate it's
55:27
being used in this symbolic
55:29
gesture fashion. So
55:33
they only made this flutter when they were
55:35
together in pairs. It wasn't something they saw
55:37
the birds ever do when they were alone.
55:41
They would stop the motion once
55:43
the mate entered the box. They
55:47
didn't physically touch the other bird. They
55:50
also didn't gesture toward the box. So
55:52
which would have made it more of a,
55:54
you know, this indexical thing, they were fluttering
55:57
at the other bird. It was, you know,
55:59
they were going like. you do
56:01
something. And so yeah, all of
56:03
this together combined with
56:05
the sort of frequency with which they
56:08
saw this sequence of events happening makes
56:11
the researchers say they are pretty
56:13
confident that this is a symbolic
56:15
gesture, that birds have a wave
56:17
that means get in
56:19
the house. Again, tone, who
56:21
knows, but the message is
56:24
clear. I want to think that it's
56:26
like, I'm afraid to go in there, it's dark, there could
56:28
be monsters or a bad guy, will you please go check
56:31
first. I also had that thought. I
56:33
was like, these are like
56:35
fake tree cavities that researchers have. And
56:37
maybe sometimes they're like, I don't know,
56:39
maybe there's a grad student doing some
56:41
of the weird in there. Gonna
56:44
grab me. Yeah, I
56:47
was thinking maybe she's just like, I need
56:49
a moment. Yeah, right. I need a
56:51
moment. Totally. Also,
56:53
go to India. Yeah,
56:56
exactly. Yeah. All really
56:58
valid reasons. Right. Yeah,
57:01
so what's really cool about this
57:04
is, like I said, it's, they're
57:06
probably not the first people to claim they
57:08
have seen symbolic gestures in other animals. I'm
57:10
sure there have been other studies doing that.
57:12
But, you know,
57:14
it's not something that's been really conclusively
57:18
proven in other animals. So if they're
57:20
able to keep observing these birds and,
57:22
you know, this is reproduced, that would
57:24
be very exciting. And then, you
57:26
know, of course, you
57:28
know, if one non-primate is doing this, then it's
57:30
like, I bet there are a bunch that we
57:33
don't know about and haven't thought about. And I
57:35
think it's, you know, what's
57:38
always really exciting about this kind of
57:40
animal behavior research is that there
57:43
are so many animals that like
57:46
physiologically do not have the same
57:49
gestural tools we have. So
57:51
it's sort of like, how
57:53
many animals are there that
57:55
do communicate to each other
57:57
with symbolic gestures? And it's just that, like,
58:00
like what they're doing involves,
58:04
you know, features or body parts
58:06
that we don't pay attention to as
58:08
being important for communication. Absolutely. I
58:11
mean, we often fail to recognize the
58:13
symbolic gestures of each other just across
58:16
culture. Very true. So, good point. Trans
58:18
species. Yeah. Yeah, great point.
58:20
When I was looking at the like list
58:22
of gestures, there was definitely
58:24
a lot of them that are like
58:27
so rude one country, you know, very
58:29
chill in another, which is of
58:32
course a classic trope.
58:36
But yeah, the other thing that the
58:38
researchers really like about this is because
58:40
humans are
58:44
thought to have relied on gestures quite
58:46
a bit in developing our communication. You
58:49
know, of course, because chimps
58:51
use symbolic gestures to have very
58:53
sophisticated communication with each other, even
58:55
though they don't have speech
58:59
at all like ours. The
59:01
thought is that speech, you
59:04
know, came out of an existing
59:07
communication system that we had that, you
59:09
know, probably did rely heavily on gestures.
59:11
So just in terms of studying
59:14
the evolution of like
59:16
social cognition, it's
59:19
really exciting. There's a cool thought that basically
59:22
once humans started walking on two legs, our
59:25
hands were free. So we were able to
59:27
do way more complicated stuff with our communication.
59:30
That's interesting. And yeah, and that things just
59:32
kind of unfolded from there. And
59:34
the researchers like birds also
59:37
have their hands free. That's true. If
59:39
you think about it, they can perch.
59:42
And, oh,
59:44
and while we were taking a break, you mentioned that
59:46
meme of the bird pointing
59:48
angrily with their wings. Yes. I
59:52
would say that that is probably indexical,
59:55
but I don't know, could be
59:57
symbolic, could be exasperation. Hard
1:00:00
to say. Anyway.
1:00:02
Is not pointing at, is
1:00:05
not looking at the thing that they're pointing
1:00:07
at. That's true. Is making direct eye contact.
1:00:10
Yeah. So it's sort of like, get
1:00:12
your ass in there. Yeah. Yeah, exactly.
1:00:16
Incredible. I love that
1:00:18
we had all animal stories today. Yeah,
1:00:20
me too. A delightful assortment
1:00:24
of tales about, about
1:00:27
cute little critters and funky
1:00:30
little guys. Always
1:00:32
enjoyable. Owen, thank
1:00:34
you so much for coming on. This was great. This
1:00:36
was such a pleasure. It was
1:00:39
so fun. Such a pleasure. Yeah.
1:00:41
I, you know, as a curious
1:00:43
person as you all are, I am
1:00:46
so excited to now know about these
1:00:48
snakes and these birds, the Japanese tit.
1:00:51
Deserves being said one more time. Yeah. Absolutely.
1:00:57
And remind listeners what
1:00:59
your show is called so that they can find it. Yeah.
1:01:01
So I'm Owen Ever, co-host of a
1:01:04
field guide to gay animals from Canada
1:01:06
land. It will
1:01:08
be streaming on Apple Spotify or wherever
1:01:10
you get your podcasts coming this June.
1:01:12
Woo. Pride month. Woo. Woo.
1:01:16
The weirdest thing I learned this week
1:01:18
is produced by all of our hosts,
1:01:20
including me, Rachel Thalman, along with Jess
1:01:23
Bodie, who also serves as our audio
1:01:25
engineer and editor extraordinaire. Our theme music
1:01:27
is by Billy Cadden. Our logo is
1:01:30
by Katie Belloff. If you have questions,
1:01:32
suggestions, or weird stories to share, tweet
1:01:34
us at weirdest underscore thing. Thanks for
1:01:37
listening, weirdos. This
1:01:47
episode is sponsored by BetterHelp. This year is
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