Episode Transcript
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0:00
The temperature in Euless, Texas, hit 91
0:02
degrees in mid-May, so a mom
0:04
took her two kids to the
0:06
community pool. Poolside,
0:10
a woman asked where they were from,
0:12
grabbed at the six-year-old boy, and when
0:15
he got away, pushed the little girl's
0:17
head under the water. The mother told
0:19
police that her three-year-old child was yelling
0:21
for help, was coughing up water, but
0:24
she was able to pull her out
0:26
of the water. The kids are Palestinian-American.
0:28
The attacker is white and was charged
0:30
with attempted murder. The Council
0:33
on Islamic-American Relations says it's
0:35
a hate crime, calling it
0:37
Islamophobic, anti-Arab, and anti-Palestinian, suggesting
0:40
that those terms don't all mean the same
0:42
thing. Coming up on Today
0:44
Explained, since October 7th, incidents of Islamophobia
0:47
in the U.S. have spiked. But
0:49
what's Islamophobic? What's anti-Palestinian?
0:53
And an argument that drawing a distinction
0:55
between the two really matters. Get
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on Instagram, WhatsApp, Facebook, and
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Messenger. This
2:09
is Today Explained. My
2:11
name is Mustafa Beyumi. I
2:13
am a journalist, a writer,
2:16
and a professor. I write
2:18
for The Guardian, and I teach at the
2:20
City University of New York. Mustafa
2:23
was born in Egypt, moved to Canada as
2:25
a child, and has been in the U.S.
2:27
most of his adult life. Fifteen years ago,
2:29
he wrote a book that I really loved.
2:32
It's called How Does It Feel to Be a
2:34
Problem, in which he documented
2:36
the lives of seven young Arab Americans
2:39
in Brooklyn after 9-11. The difficulties
2:41
that they faced included Islamophobia.
2:44
I would define Islamophobia as
2:47
a kind of anti-Muslim racism,
2:49
an anti-Muslim bigotry. You
2:52
know, I think definitionally it would be
2:54
something about fear and hatred of Islam and Muslims,
2:56
but it's not really about doctrine, right? It's
2:59
not about whether somebody is a believing
3:02
Muslim or a non-believing Muslim. It's about
3:04
Muslims as an identity, not as a
3:06
belief system, and
3:08
I think that's an important part to
3:10
underscore. Many Americans would
3:12
only really have become aware of
3:15
the term Islamophobia after 9-11. I
3:19
assume it existed before then. What
3:21
has it looked like in the U.S.
3:23
historically? Well, I think you're
3:25
actually quite correct about that. That Islamophobia
3:27
as a social phenomenon really took off
3:30
after 9-11. If
3:32
you look at the history of anti-Arab
3:35
and anti-Palestinian sentiment in the United States,
3:37
you'll see that it goes back at
3:39
least to the Arab-Israeli war in 1967.
3:42
The U.S. really, its policies really
3:44
turned towards supporting Israel. Reports
3:46
on the air and ground battles received here
3:49
are sketchy. The only thing Pentagon officials are
3:51
confident of is that the ultimate victor will
3:53
be Israel. And it's
3:55
still believed here that Israel has better
3:58
trained men and better command control. The
6:02
haters of truth and
6:05
lovers of other than
6:07
truth. These are
6:09
sort of early precursors of African
6:11
American Muslim communities. In fact,
6:13
the Nation of Islam and the Morish sign step will still
6:15
exist today, but in much smaller numbers than they once had.
6:18
You are seeing local Muslims entering
6:20
the Miami mosque located at Northwest
6:22
7th Avenue and 53rd Street.
6:26
Studies warn that the Muslims are the
6:29
largest black extremist organization in the United
6:31
States. These groups were also
6:33
being watched by the
6:35
government primarily because they were seen as
6:37
not being patriotic enough, especially during the
6:39
World War II effort. And so they
6:41
were seen as being seditious and maybe
6:43
even having connections with the Japanese. But
6:46
the government's attention that was focused on
6:49
black Muslim groups was generally part of
6:51
a larger wave of oppression that was
6:53
focused on all kinds of liberation struggles
6:55
organized by African Americans across the country.
6:58
So Coen Tel Pro, you know, the
7:00
counterintelligence program by the government that was
7:02
eventually exposed had certain specific
7:04
groups that they were targeting. Among
7:07
the treasure trove of CIA and FBI
7:09
files released by America's National Archive last
7:12
week were documents relating to the assassinated
7:14
civil rights leader Martin Luther King. The
7:17
FBI's director at the time, Edgar Hoover, detested
7:19
King and suspected him of being a
7:22
communist. Of course, it's well known that
7:24
African American organizations were part of Coen
7:26
Tel Pro, as were actually
7:28
Arab American groups, which is less known.
7:30
So I think it's absolutely necessary to
7:32
see the ways in which
7:35
African American history, Arab
7:37
American history, Muslim American history are connected, but
7:39
also to see them for their differences at
7:41
the same time. How
7:48
does Islamophobia shift in the
7:50
U.S. after 9-11? How
7:52
does it manifest? Support
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Today Explained. I'm Noelle King. Vox reporter
15:16
Abdullah Fayad will be familiar to you
15:19
if you've heard any of our
15:21
Florida Man episodes. Abdullah covers policy,
15:23
and he covers a lot of
15:25
Donald Trump. That's his beat. But
15:27
his heritage is Palestinian. I
15:29
was born in the U.S., but I grew up
15:31
in Jerusalem. My parents are Palestinian, and they moved
15:34
back there when I was about two and a
15:36
half years old. So I grew
15:38
up there, spent my entire childhood there and all
15:40
the way through high school. I
15:43
lived a life of relative
15:46
privilege compared to many other
15:48
Palestinians. But the
15:50
reality is that we still lived
15:52
under occupation. That meant for
15:54
his family, as for other Palestinian
15:56
families, their movement was limited. go
16:00
through checkpoints, especially when we were kids
16:03
during the Second Intifada that were set
16:05
up throughout the city. We lived in,
16:07
you know, incidents with
16:10
military and soldiers, you
16:12
know, in our neighborhoods and places we grew up. After
16:15
writing many pieces about American
16:17
politics, Abdullah recently wrote something
16:19
more personal for Vox. The
16:22
article's title, it's not
16:24
Islamophobia, it's anti-Palestinian racism.
16:27
I asked Abdullah why he thinks making
16:29
that distinction is necessary. Well,
16:32
I thought that one thing was
16:34
really missing in the conversations we
16:36
were having here in the United
16:38
States about anti-Semitism and Islamophobia
16:40
in the wake of October 7th. You
16:43
know, we've seen task forces
16:45
rise up in universities across
16:48
the country on anti-Semitism, task
16:50
forces about Islamophobia. You
16:52
know, we've seen also any time there
16:54
has been an attack on Palestinians, you
16:57
know, politicians and institutions, you know,
16:59
try to, you know, label
17:01
it as Islamophobia. One example
17:03
is, you know, the
17:06
six-year-old Palestinian American boy who
17:08
was murdered in his apartment,
17:11
allegedly by his landlord. Warners
17:13
gathered in Bridgeview Monday night to
17:15
offer their condolences to the father
17:17
of six-year-old Badea Afayumi, hours after
17:19
he was laid to rest. His
17:21
white casket draped in the Palestinian
17:24
flag during the funeral service. His
17:26
landlord was upset in the aftermath
17:28
of October 7th. You
17:30
know, the alleged landlord, for example, you
17:32
know, was afraid, according
17:34
to his wife, who spoke to law enforcement,
17:36
he was afraid that the mother
17:38
of the boy was going to invite
17:41
her Palestinian friends and
17:43
potentially harm him. Beyond
17:45
those incidents, we've also seen
17:47
a lot of anti-Palestinian discrimination
17:49
at the institutional level. A
17:52
lot of people, for example, saw what happened on
17:55
college campuses and were befuddled. by
18:00
why there was such an
18:02
overwhelming police response to overwhelmingly
18:06
nonviolent campus protests. So
18:10
it started at Columbia University, where
18:12
the president of the university, Nama
18:15
Tshafik, quickly
18:17
after the encampment in
18:19
April, within days
18:21
contacted the NYPD and said that
18:23
there was a clear and present
18:26
danger being posed by
18:28
the protesters. As a general matter,
18:31
Columbia University, and this goes back many years,
18:34
does not want NYPD present on
18:36
campus. That is their decision.
18:39
Last week, on Thursday, they
18:42
informed us that they had students who were
18:44
trespassing. They asked us to come on to
18:46
campus to take action, and we did. I
18:49
reached out to Columbia to ask for further explanation
18:51
when I was writing about this. They
18:54
refused to elaborate on what that
18:56
danger was in the early days.
18:58
Now, when we've seen encampments against
19:00
fossil fuel industries, we've seen them
19:02
eventually get cleared out, but never
19:04
were they labeled as something that
19:07
was imposing a clear and present
19:09
danger on the university within a day
19:12
of being erected. Given
19:17
that the university didn't want to
19:19
really explain the president's rationale behind
19:22
calling in the police, the one thing
19:24
that we can look at is the
19:26
history of universities suppressing
19:29
Palestinian activism on campus.
19:31
Dr. Anne DeQuino, surrounded by students,
19:34
but not allowed back in her
19:36
former classroom. My case is
19:38
a reminder that if faculty and
19:41
staff are not protected from the
19:43
swift and severe reprimand of this
19:45
university, students most certainly are not
19:47
either. Two days after issuing an
19:49
optional assignment, which asked students to
19:51
focus on the biological effects of
19:53
the war in Gaza, she was
19:55
fired. One thing that is
19:58
true about anti-Palestinian racism... is
20:01
that it does not impact just
20:03
Palestinians. It also impacts their allies
20:05
who speak up for
20:07
their rights. Professors on college
20:10
campuses, a lot of students
20:12
face retaliation for speaking up
20:14
against the Israeli occupation. And
20:17
that is not Islamophobia, that's
20:19
anti-Palestinian racism. I
20:21
wonder if there is a counter
20:23
argument that when you complexify the language,
20:26
and you say, well, we're talking about
20:28
this specific smaller group of people, you
20:32
kick other people out of
20:35
the ally ship. So for example, racism
20:37
against Vietnamese in America, racism against
20:39
Chinese in America, one
20:42
might say that's all anti-Asian racism. We should
20:44
keep it simple so that people feel as
20:46
though they are, the
20:49
racism against them kind of bonds them
20:51
together and allows them to act as
20:54
one community. Do you think by drawing
20:56
attention to anti-Palestinian racism, it kind of
20:58
draws divisions at all? I
21:00
don't necessarily think so though I do
21:03
get the point. And if we were
21:05
to use the anti-Asian racism as an
21:07
example, I think there is
21:10
a considerable amount of criticism about
21:13
the umbrella term of anti-Asian
21:15
racism defining all forms of
21:17
anti-Asian discrimination because what it
21:19
does is it flattens the
21:21
reality for many Asian Americans.
21:23
We see, for example, a
21:25
lot of inequality when you
21:27
break down the Asian American
21:29
category by national
21:31
origin. So there is value
21:34
in breaking down categories to
21:36
better understand how forms of
21:39
racism do manifest and where
21:41
they're institutionalized. When you only
21:43
categorize the racism that Palestinians
21:46
face in America as Islamophobia,
21:49
what that actually does, it removes
21:51
and makes invisible the
21:56
existence of Christian Palestinians who
21:58
might be victims of Islamophobia.
22:00
Islamophobia, for example, because their
22:02
culture is so deeply associated
22:04
with Islam. But they
22:06
are not Muslim themselves. And there
22:09
are plenty of Palestinians who are
22:11
also secular, non-practicing, atheist, and in
22:14
the diaspora, many Christian Palestinians as
22:16
well who are deeply embedded and
22:18
deeply rooted in the Palestinian cause.
22:21
Can you talk a bit more about what you
22:23
see? If we erase
22:26
Palestinians from the conversation, we lump
22:28
it all in as Islamophobia, what
22:30
does that actually mean for how
22:32
the U.S. behaves in the region?
22:34
I'll give you one example of
22:37
the insidious ways that anti-Palestinian
22:39
racism is so deeply embedded in
22:42
American foreign policy. There
22:44
are all these ideas of what a Palestinian
22:46
state might look like. When you drill into
22:48
what that looks like, American plans look like
22:50
for a Palestinian state, it's not a state
22:53
at all. At least it's not really that
22:55
independent. And the only way
22:57
to really get durable peace, durable
22:59
security for Israel, as
23:01
well as for everyone else, has
23:03
to include the realization of Palestinian
23:05
political rights. There's this idea that
23:07
granting Palestinians full independence is a
23:09
direct threat on not just
23:12
Israelis, but Jews around the world. What's
23:14
happening on America's college campuses is
23:17
horrific. Anti-Semitic
23:19
mobs have taken over leading universities. They
23:22
call for the annihilation of Israel. They
23:24
attack Jewish students. They attack Jewish
23:26
faculty. This
23:28
is reminiscent of what happened in German universities in
23:30
the 1930s. Now, it's
23:32
not to say, of course, that
23:35
Palestinians are incapable of violence. Of
23:37
course, Palestinians, like any society, are
23:39
capable of violence, discrimination, and hate.
23:42
But the idea that
23:44
Palestinian society writ large
23:46
is incapable of living
23:48
with Jewish residents, anti-Palestinian
23:52
racism in and of itself. Since
23:55
October 7th, the
23:57
terms attached to this
24:00
war, right? So we're talking
24:02
Islamophobia, we're talking anti-Palestinian racism
24:04
or bigotry, we're talking anti-Semitism.
24:06
They get similar complaints. One
24:10
side of the debate will say,
24:12
you're weaponizing that term to shut
24:14
down legitimate critiques of states
24:17
or of leaders. How
24:19
do you distinguish between what is a political
24:22
critique of Hamas, for example,
24:24
and what is bigotry against
24:26
Palestinians? Obviously, when you
24:29
attack Hamas as a political entity, that is
24:31
an attack on a political entity. People
24:35
have the right to be
24:37
as critical of Palestinian political
24:40
parties, Palestinian governance as much as
24:42
they want. When it comes
24:44
to how these labels shut down debate, people
24:48
have been very free to condemn
24:50
Hamas, very free
24:53
even before October 7th, to
24:55
condemn all forms of Palestinian
24:57
resistance, including boycotts, including peaceful,
24:59
nonviolent resistance. We've seen
25:02
states, for example, legislate against the
25:04
boycott, divest, sanction movement. I
25:06
don't think there is kind of
25:08
a mirror image there where we've
25:10
seen the same kind
25:13
of shutting down of debate
25:15
happen. Vox's
25:25
Abdullah Fayad. Halima
25:35
Shah and Victoria Chamberlain produced today's
25:37
episode. Victoria Chamberlain also fact-checked. She's
25:39
an all-star. Miranda Kennedy edited Patrick
25:42
Boyd and Andrea Kristin's daughter engineered.
25:44
The rest of our team includes
25:46
Abishai Artsi, Peter Balinan Rosen, Miles
25:49
Bryan, Rob Byers, Laura Bullard, Denise
25:51
Guerra, Amanda Llewellyn, Hadi Moagdi and
25:53
Sean Ramasferam, who's back from vacation.
25:56
Our supervising editors are Amman El-Sadi
25:58
and Matthew Collett. Miranda Kennedy is
26:00
our executive producer. We use music
26:03
from Breakmaster Cylinder. Today Explained is
26:05
distributed by WNYC. The show
26:07
is a part of Vox. Have
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