Episode Transcript
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0:10
Welcome to Unexplained Extra with me
0:12
Richard McClane Smith, where for the weeks
0:14
in between episodes, we look at stories and ideas
0:17
that, for one reason or other, didn't make it into
0:19
the previous show. In last week's
0:21
episode, Somewhere to See,
0:23
one family in Savannah, Georgia got
0:26
a little more than they bargained for after
0:28
they bought an antique bed and,
0:30
according to them, simultaneously
0:32
acquired the ghost of a young boy who
0:34
was attached to it.
0:36
It certainly stands to reason that should
0:39
you believe in such things, a bed would
0:41
be such a fertile receptacle. After
0:44
all, since we each spend on average
0:46
roughly a third of our lifetimes asleep,
0:49
if we were going to leave some ghostly residue
0:51
of ourselves anywhere, it would most
0:53
likely be our beds. In
0:56
fact, I came across so many haunted
0:58
bed stories when researching the episode,
1:00
I was a little spoiled for choice in deciding
1:03
exactly which one to cover. One
1:05
story printed in the Charlotte Observer
1:08
of North Carolina back in nineteen
1:10
twenty seven, was especially chilling,
1:13
as recounted to the writer Arthur Conan
1:15
Doyle, who later recorded it for posterity.
1:18
The story involved a woman named Anne
1:21
Eden, a friend of Conan Doyle's,
1:23
who'd been visiting her sister at her country
1:25
estate in the north of England when it began.
1:28
After a long night of partying, Anne
1:30
was taking her breakfast in bed the following morning
1:33
when she sensed someone else in the bed
1:35
with her. Turning round,
1:38
she was horrified to see the ghostly head
1:40
of a large, burly man appear suddenly
1:42
on the pillow next to her, only for
1:44
it to vanish moments later. It
1:48
was some years after that, when visiting her
1:50
sister again, that she found herself
1:52
back in the same bed for the night. Anne
1:55
was just on the precipice of sleep when
1:57
a terrible clattering drew her attention
2:00
to a half opened window through which
2:02
a huge, shapeless body appeared
2:05
to be crawling. Paralyzed
2:07
with fear, she could only watch as
2:09
the thing slithered onto the floor and
2:12
proceeded to drag itself painfully
2:14
on all fours toward the bed, before
2:16
flinging itself down next to her. It
2:19
was only later that she found out the bed
2:22
that had been bought at a fire sail had
2:24
once belonged to a deeply troubled man,
2:27
much loathed by local residents. The
2:29
man was said to have kept a terrifying and
2:31
drunken rain over his servants, and
2:34
had eventually succumbed to a form of drunken
2:36
delirium, dying alone in that
2:38
same bed in a hallucinatory,
2:41
tortured fit of specter. Haunted
2:43
mania, The
2:45
idea of an object harboring ghosts
2:48
or some residue of those who have come into
2:50
contact with it in the past is
2:52
a common one found in most cultures
2:54
throughout the world. Though
2:56
objects of any age can be considered haunted,
2:58
it certainly helps to spied the imagination
3:01
if they are a little more on the ancient side,
3:04
as a number of staff working at the
3:06
British Museum in London have testified
3:15
footsteps echoed down the cavernous
3:18
corridor. As the security guard continued
3:20
on his rounds. Stepping
3:23
down into the basement, he eventually
3:25
found himself staring at a peculiar
3:27
and terrifying looking ornament made
3:30
of a dark stained wood. It
3:33
comprised two dogs, as if standing
3:35
back to back from the waist, with four
3:37
legs and two heads, each bearing
3:39
an impressive array of sharp teeth
3:43
all over its body. Was covered
3:45
in nails and sharp iron blades
3:47
that had long ago been hammered into its
3:49
skin. The
3:52
piece, made at some point in the
3:54
nineteenth century. In the Congo region
3:56
of Africa, is what's known as a fetish,
3:59
a protect dive magical figure often
4:02
used to cure illness or ward off an evil
4:04
spirit or in the case
4:06
of this type of fetish known as an
4:08
enchisi, it was also used to
4:11
hunt down and punish adversaries.
4:14
In some Congo cultures, an encisi
4:17
was one of the many tools of the nganga, ritual
4:20
specialists who would be called on by
4:22
individuals and communities to assist
4:25
in dealing with the many elements of life that
4:27
were otherwise beyond their control. Encissi
4:30
were often given the form of dogs due
4:33
to their association with death. Since
4:35
the community's dogs were often buried away
4:37
from the village, they gained the status
4:39
of a creature that could mediate between
4:42
the living and the dead. When
4:44
the nganga was called on to cast a
4:46
spell, they would concoct the requisite
4:48
medicine, binding it in resin before
4:51
rubbing it into the back of the encisi. Each
4:54
invocation would then be sealed
4:56
with the hammering of a nail or blade
4:58
into the totem's body. That
5:01
they were close to a hundred or so blades
5:03
and nails in the piece the security
5:05
guard was now staring at would suggest
5:07
to some at least that this was a piece
5:10
imbued with no small amount of dark
5:12
retributive magic. All
5:16
of that was unknown to the guard, however, as
5:18
he stood before it alone at night
5:21
in the bows of the British Museum, feeling
5:23
suddenly overwhelmed with the unmistakable
5:26
sense that this peculiar, nail
5:28
riddled sculpture was possessed
5:30
by a deep mystical power.
5:34
Just then he was gripped by
5:36
the strange, irresistible urge to
5:38
raise up his hand and point directly
5:41
at it. But as he did
5:43
at that precise moment, the
5:45
frantic blare of the museum's fire alarm
5:48
burst inexplicably into life, startling
5:51
the guard and releasing him suddenly
5:53
from his peculiar reverie.
5:57
Over the next few days, clearly
5:59
some thing of the ornament had got under the
6:01
guard's skin. Unable
6:03
to shape the feeling that he'd somehow connected
6:06
with something in the object, the guard
6:08
invited his brother to see it a few nights
6:10
later. Sure enough,
6:13
he too found himself gripped by
6:15
the sudden urge to raise his arm
6:17
and point toward it, And
6:20
in that moment, once again, the
6:22
museum fire alarms burst inexplicably
6:25
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Will you Survive the Curse of the
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story of the Inkys was detailed
7:59
in an Apri twenty article in
8:01
The Economist titled Our Ghosts
8:04
Haunting the British Museum.
8:06
The article, written by Killian Fox,
8:09
recounted a series of stories as
8:11
told to artist and storyteller Noah
8:14
Angel, who'd collected over fifty
8:16
different accounts of strange goings on
8:18
at the museum since twenty sixteen.
8:22
Perhaps one of the more compelling was that
8:24
told by another security guard who'd
8:26
been locking down the Sutton Who Gallery at the
8:28
time. The gallery
8:30
contains articles found buried in the ground
8:33
at Sutton Who in Suffolk in
8:35
the southeast of England, the site
8:37
of a series of Anglo Saxon burial
8:39
mounds, including one thought to be
8:42
that of King Radwald of East Anglia,
8:44
buried within a ship surrounded by
8:46
treasure to take to the next world. The
8:50
centerpiece of the exhibition is the Sutton
8:52
who Helmet, dated to round
8:54
six hundred CE. It sits prominently
8:57
perched on a small pole in the middle of
8:59
the gallery, staring back at visitors
9:01
through a pair of black, hollowed eyes
9:04
where once other eyes had been.
9:07
After inspecting the area, the guard
9:10
pulled shut the room's large wooden doors
9:12
and bolted them securely to the floor before
9:15
continuing on his rounds. So
9:18
it was with some surprise when the voice
9:20
of the museum's Cecy TV operator
9:23
burst out of his walkie talkie moments
9:25
later. The doors,
9:27
it appeared, were now open again.
9:30
When footage of the gallery was reviewed afterwards,
9:33
it showed the doors appearing to open of
9:35
their own volition, shortly after the
9:37
guard had locked them down. Another
9:41
story involved orbs of white light seen
9:43
moving about on Cecy TV in
9:45
the early hours of the morning at the top
9:48
of a staircase in the museum's main
9:50
hall. Staff on duty
9:52
at the time speculated that perhaps
9:54
they had something to do with a newly installed
9:57
exhibition that included a wrought
9:59
iron gate that had once stood
10:01
at the front of the infamous Boukenvald
10:03
concentration camp. The
10:05
orbs were said to have appeared in the same place
10:07
every night until the exhibition
10:10
and the gates departed. Regardless
10:20
of what you believe, it isn't hard
10:22
to sympathize with the notion that ancient
10:24
historical objects might retain some
10:26
kind of residual power or presence
10:28
of the past. That so
10:30
many stories would spring up from within the
10:33
vast halls and corridors of the British Museum
10:35
is perhaps even less surprising, given
10:37
not only the array of items kept inside
10:40
around eight million in total, but
10:43
also the dubious manner in which many
10:45
of them were procured. Located
10:48
on Great Russell Street in London and
10:50
first opened in seventeen fifty nine,
10:53
the museum as widely regarded to be among
10:55
the finest collections of historical
10:57
relics and antiquities in the world. In
11:00
recent years, however, the museum's
11:02
function has come under increasing scrutiny.
11:05
From the vast and ancient stone headed
11:08
sculptures of the Assyrian Galleries to
11:10
the Elizabethans scrying mirror that once
11:12
belonged to John Dee to the more
11:15
than six thousand human remains
11:17
that are kept there, Each and every
11:19
piece could be considered to carry something
11:21
of the peoples and cultures from which they
11:23
originated, and though
11:25
not every piece was acquired under questionable
11:27
circumstances, certainly for many
11:30
of them, often plundered and stolen
11:32
during colonial times or in the aftermath
11:35
of war, or traded unilaterally
11:37
by people who never quite owned them in the first
11:39
place. Most famously in the case
11:41
of the Elgin Marbles, there are
11:43
compelling arguments to suggest they are
11:46
not where they belong, As
11:48
no Angle suggested, perhaps
11:50
what the museum's staff have been experiencing
11:53
is not just a result of spirits trapped
11:55
within these objects, but that the
11:57
objects themselves are restless
11:59
to return to their rightful
12:01
place. If
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Forward Slash Support. All donations,
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no matter how large or small, are greatly
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appreciated. Unexplained,
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the book and audiobook, featuring
12:31
ten stories that have never before been covered
12:33
on the show, is now available to buy
12:35
worldwide. You can purchase through Amazon,
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Barnes and Noble, and Waterstones, among
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other bookstores. All
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elements of Unexplained, including the show's
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music, are produced by me Richard McClain
12:47
smith. Please subscribe and rate the show
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wherever you listen to podcasts, and feel
12:52
free to get in touch with any thoughts or ideas
12:54
regarding the stories you've heard on the show. Perhaps
12:57
you have an explanation of your own you'd like to share.
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You can reach us online at Unexplained podcast
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