Episode Transcript
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0:10
Two eleven year old girls trek
0:12
up hill through rugged Arctic
0:15
tundra. It's late
0:17
summer nineteen thirty two in
0:19
Iceland. The girls,
0:21
Nana and Carolina, have hiked
0:24
for hours from their homes in ascar
0:26
Strunt in ayre Furture,
0:28
close to the northern Icelandic coast,
0:31
on the hunt for wild bilberries.
0:35
Together they continue up the valley,
0:37
climbing high above the river, and
0:40
it's there that Carolina sees
0:42
them. Two bedsheets
0:45
spread out over the grass and moss,
0:48
both away down, with rocks, one
0:50
in each corner and a fifth
0:53
in the middle to stop the wind
0:55
blowing them away. The
0:57
weather is sunny and breezy, a
0:59
perfect day for drying laundry, Only
1:02
there's no house or hut anywhere
1:05
nearby where someone with laundry
1:07
might live. Wondering
1:09
if she's seeing things, Carolina
1:12
asks Nana if she can see
1:14
them too. Oh, yes, she
1:16
replies, I see them all the time,
1:19
really, says Carolina. Yes
1:23
they belong to the elves that live nearby,
1:25
replies Nana, and with
1:28
that she skips on ahead.
1:31
I'm sure if Nana is playing some kind
1:33
of trick on her or not. Carolina
1:36
decides to leave it at that and trudges
1:38
on after her. The
1:40
girls hike higher into the valley
1:43
until finally they find what they're looking
1:45
for, endless bushes of dark,
1:48
ripe bilberries. A
1:50
couple of hours later, with their baskets
1:52
full, they make their way back down
1:55
the way they came. But
1:57
when they get back to where the bed sheets
1:59
were, the sheets are gone.
2:02
See, said Nana. The
2:04
elves must have taken them back home.
2:08
Carolina lived until the age of
2:10
ninety one. Though this was
2:12
the only time she claimed to have ever
2:14
witnessed evidence of elves, she
2:17
never forgot that day, and she
2:19
stood by her account of it right
2:22
up until the day she died.
2:25
You're listening to Unexplained, and
2:27
I'm Richard McLean Smith.
2:38
Iceland's position just south of
2:40
the Arctic Circle, with its long
2:42
nights of unbroken winter darkness,
2:45
is dominated by the primal forces
2:47
of ice and snow. Wondrous
2:50
displays of the northern lights regularly
2:52
flicker over landscapes dotted
2:55
with volcanoes and twisted rock thickly
2:57
covered in moss.
2:59
It's an environment that exerts a strong
3:02
pull on the psyche, and Icelandic
3:04
folklore is rich with stories
3:06
of the supernatural of ghosts
3:09
and trolls, and most of
3:11
all elves known
3:14
in Iceland as the Huldefolk or
3:16
hidden folk. Icelandic
3:19
elves have a nature all their own.
3:22
They bear no resemblance to Santa Claus's
3:24
diminutive little helpers from Christmas
3:27
stories or the tall ethereal
3:29
and point eared immortals that feature
3:32
in J. R. R. Tolkien's tales.
3:35
Icelandic elves are mostly
3:38
described as being from around
3:40
one foot high to the size
3:42
of a typical seven year old child.
3:45
One nineteenth century Icelandic
3:48
source states the only visible
3:50
difference between humans and human
3:53
sized hidden folk is in the vertical
3:55
groove between the base of the nose
3:58
and the top of the upper lip, known
4:00
as the filtrum. In
4:02
elves, that groove is said
4:04
to be convex rather than concave
4:07
as it is in humans. The
4:10
elves are said to live in certain rocks
4:12
and cliffs, which many local
4:14
people consider to be enchanted
4:17
places, and often paint doors
4:19
there or set up tiny houses
4:21
in their gardens for elves to live
4:23
in. Icelandic lore
4:26
maintains that the hidden folk inhabit
4:28
a parallel universe, remaining
4:31
invisible to humans most of the
4:33
time, rarely allowing themselves
4:36
to be seen. When they do
4:38
become visible, they are said to look
4:40
and behave very much like humans,
4:43
keeping live stock, cutting hay,
4:45
rowing boats, going fishing,
4:48
and picking berries, even
4:50
going to church on Sundays. It's
4:53
said that the best times to see an elf
4:56
are on New Year's Eve, a night
4:58
when bonfires are lit a across the country,
5:01
and when the elves are rumored to move their
5:03
residence from one rock or hillside
5:06
to another. The other time
5:08
it's Midsummer's night, when, according
5:10
to local law, if you sit at
5:12
a crossroads where all four
5:15
roads lead to separate churches,
5:17
an elf will try to seduce you with
5:20
gifts. Accept those gifts
5:22
and you will go mad. Resist
5:25
the temptation, and your wishes
5:27
will come true. The
5:29
hidden folk are said to be harmless
5:32
if you leave them alone, but
5:35
woe betide anyone who disturbs
5:38
or destroys an Elvish home. If
5:41
an Elvish dwelling is disrupted, the
5:43
elves will get angry and may
5:45
cause great harm to those who
5:48
disturb them, or so the
5:50
legend goes. In
5:52
the summer of nineteen seventy one, a
5:55
workman operating a bulldozer
5:57
to move a pile of rocks on the outskirts
6:00
of Reykvik, Iceland's capital,
6:03
accidentally broke some pipelines, destroying
6:05
the excavator in the process. The
6:08
workmen had only one explanation
6:11
for the mishap. Clearly,
6:13
the rocks were home to a community
6:16
of elves who'd become angered
6:18
by the disturbance. It
6:20
was they, not his incompetence,
6:23
that had caused the accident. Elsewhere
6:26
in the northern part of the country, around
6:29
the same time, the Icelandic
6:31
Road Administration was considering
6:33
smoothing out another piece of road where
6:35
it crossed an uneven boulder field
6:38
known locally as the Trolls Pass,
6:41
But when local residents, including
6:43
some self described elf seers,
6:46
told them that supernatural beings
6:48
resided in rocks beneath the pass,
6:51
the agency were convinced not
6:53
to blow it up. It is
6:55
said that this placated the elves,
6:58
and that no road accidents have occurred
7:00
at or near the pass ever
7:03
since. The road remains
7:05
uneven to this day.
7:17
In the autumn of nineteen eighty six,
7:20
the story of Iceland's fiendish
7:22
and feisty elves began to
7:24
spread more widely when their
7:26
apparent existence was inadvertently
7:29
brought to the attention of the international
7:32
media. That year, a
7:34
summit took place between the United
7:37
States and the Soviet Union. Then
7:40
U S President Ronald Reagan and
7:42
General Secretary of the Communist Party
7:44
of Soviet Union Mikhail Gorbachev
7:47
had met in Geneva, Switzerland, the
7:49
previous year. After
7:51
months of delay, it was finally
7:53
agreed that the two men should meet
7:56
again in politically neutral
7:58
Reykovic, Symbolic, located
8:01
more or less half way between
8:03
the two world powers. The
8:05
main topic of debate was the issue
8:08
of nuclear disarmament, and as
8:10
the Many summit proceeded, the two
8:12
leaders agreed on more than
8:14
they disagreed, with relations
8:17
relatively amicable. Foreign
8:19
journalists who had converged on Iceland's
8:22
capital from all over the world became
8:24
restless for a major news story.
8:27
Before long, they were alerted
8:29
to the fact that many Icelanders
8:32
were said to believe in elves. The
8:35
journalists pounced on Arnie Bejernsen,
8:38
director of the Ethnological Department
8:40
of the National Museum of Iceland. Beyonsen,
8:44
who didn't believe in elves himself,
8:46
was overwhelmed with the reporter's questions,
8:50
keen not to offend any of his fellow
8:52
Icelanders. Bejonsen offered
8:54
a nuanced response to the reporters
8:57
that ultimately fell on deaf ears,
9:00
and so the supposed existence
9:03
of Icelandic elves became
9:05
an international story for
9:08
Icelanders. The fact that many of
9:10
them believed in elves, or rather
9:13
were unwilling to dismiss the possibility
9:15
that they exist, was old news.
9:18
The phenomenon had been examined by an
9:20
Icelandic academic back in the nineteen
9:23
seventies. Just a couple of years
9:25
after that bulldozer operator claimed
9:28
elves had ruined his dig ellan
9:30
der. Haraldson was working as a research
9:33
associate at the American Society
9:35
for Psychical Research when in
9:37
nineteen seventy three he became
9:40
a faculty member at the University
9:42
of Iceland. Ostensibly
9:44
a professor of psychology on the
9:46
Faculty of Social Science, Haroldson
9:49
published in various psychology and
9:51
psychiatry journals, but the
9:54
learned professor had another interest
9:56
less acceptable to mainstream academia,
10:00
and that was in paras psychology.
10:03
Haroldson wrote a number of books,
10:05
including one titled in English
10:08
that Departed Among the Living, in
10:10
which he described surveys and follow
10:13
up investigations that he conducted
10:15
into alleged apparitions and
10:17
related phenomena in Iceland.
10:20
In nineteen seventy four, he carried
10:22
out a survey of Icelandic religious
10:25
and folk beliefs. The results
10:27
were striking. Fifteen
10:30
percent of respondents said
10:32
they thought it very likely that elves
10:34
existed, another seven
10:36
percent were certain of this, and
10:39
five percent claimed to have even seen
10:41
one. Overall, roughly
10:44
a third of Haroldson's survey
10:46
respondents entertained the possibility
10:49
that hidden folk exist. Subsequent
10:59
surveys have consistently confirmed
11:01
Professor Haroldson's findings.
11:04
When a church historian questioned
11:06
people with a professed interest in mysticism,
11:09
seventy percent believed that elves
11:12
existed, while only forty three
11:14
percent thought that space aliens
11:16
had visited Earth. In
11:18
nineteen ninety eight, while polling
11:21
its readers on aspects of politics
11:23
and government, an Icelandic newspaper
11:26
slipped a sneaky extra yes
11:28
or no question into their survey. The
11:31
question inevitably was do
11:33
you believe in elves? Of
11:35
the ninety percent of people who completed
11:38
the survey, fifty four percent
11:40
of them replied yes. In
11:42
two thousand and seven, researchers
11:45
at the University of Iceland's Department
11:48
of Folkloristics decided
11:50
to Readminister Professor Horoldson's
11:52
nineteen seventy four survey. The
11:55
new survey results were, if anything,
11:57
even more emphatic than what Harold
12:00
and found in his original study. While
12:02
only two percent of respondents claimed
12:05
to have seen a UFO, five
12:07
percent again said they'd seen an
12:09
elf, but fifty percent said
12:12
they were open to the possibility that
12:14
elves exist. If
12:16
you arrive in Iceland today, there
12:18
are numerous locations to visit where
12:21
elves are said to reside.
12:23
One of the most well known is the Elfstone
12:26
in gryotfofv Rekvik's
12:28
oldest neighborhood, and like
12:30
many such stones in Iceland, it
12:32
has many strange stories attached
12:35
to it. One such story
12:37
is that when the city was expanding,
12:40
it said that builders wanted to move
12:42
the large rock to make way for
12:44
a house. They tried numerous
12:46
methods to do it. The rock
12:49
still bears the marks from their various
12:51
removal attempts, but nothing
12:53
the builders tried would shift it. In
12:56
the end. A woman said to
12:59
be able to see and speak with elves
13:01
was called in after supposedly
13:04
making contact with them, she confirmed
13:06
that the rock was in fact home
13:09
to some elves, but they would
13:11
be willing to let it be moved if
13:13
they were given a week to prepare and
13:15
if the rock was relocated closer
13:18
to the city center. The
13:20
conditions were agreed, and a
13:22
week later the giant stone
13:24
was apparently moved without any further
13:27
trouble. Then, in twenty
13:29
thirteen, another crop of Elviy
13:31
stones, located ten minutes
13:34
outside Reykievic, became the
13:36
center of national intrigue.
13:39
The lava field known as Galcaroun
13:41
is where two liquid lava waves
13:44
once clashed. As they
13:46
cooled, they froze into dark,
13:48
contorted shapes, which, if
13:50
you squinch your eyes just right, looked
13:53
like a scattering of weird and grotesque
13:55
creatures just waiting to emerge
13:58
from a deep and ancient slumber.
14:01
In twenty thirteen, a new road
14:03
project was instigated by the Icelandic
14:06
Road and Coastal Administration along
14:09
with the nearby municipality of
14:11
Caravabiche, to provide a more
14:13
direct route between the capitol
14:16
and the tip of the alf Tenesh Peninsula,
14:18
where just over two and a half thousand people
14:21
live. In picturesque hamlets of
14:23
red roofed homes. The
14:25
plan was to raise a path right
14:28
through the lava flow to make way
14:30
for a new two lane road, a
14:32
plan that some believed would have
14:34
dire consequences.
14:43
When the new road was announced in twenty
14:45
thirteen, a group of Icelanders
14:47
known as the Friends of the Lava aghast
14:50
at the planned construction started
14:52
a protest, camping out in makeshift
14:55
tents and shelters among the gnarled
14:57
black volcanic rocks. They
15:00
claimed that building the planned road would
15:02
not only destroy some beautiful lava
15:04
formations, but also a habitat
15:07
for birds and small plants. One
15:09
protester, however, was concerned
15:12
about more than the tangible visible
15:14
environment. Ragnhilda
15:16
Jonsdotte, a bespectacled,
15:19
middle aged woman with a kindly face,
15:22
long graying hair, and typically
15:25
dressed in several layers of sensible
15:27
woolen scarves and sweaters,
15:29
is a self described elf seer. She
15:32
was convinced that the lava field was
15:35
densely populated not only
15:37
by hidden folk, but also by
15:39
dwarves, another folkloric
15:41
creature said to live in the region.
15:45
Unmoved by these arguments, as
15:47
standoff ensued between the protesters
15:50
and the Icelandic Road Administration and
15:52
their bulldozer crews. Yon's
15:55
Dotter and the other protesters were eventually
15:57
arrested forcibly, removed
15:59
from the site and for a short time
16:02
jailed. But unwilling
16:04
to give in, Yon's Dotter wrote
16:06
a letter speaking on behalf
16:08
of the elves to the mayor of the local
16:11
town and all its council members,
16:14
as well as to Iceland's president and
16:16
several ministers in the Icelandic
16:18
Parliament. Soon
16:21
the international media got wind
16:23
of the story. Potentially
16:25
facing an international publicity
16:27
disaster, the Icelandic Supreme
16:30
Court decided to halt the road
16:32
construction, citing not
16:34
just environmental and cultural reasons,
16:37
but also the impact on elves.
16:41
Eager to find some kind of resolution,
16:44
the local town officials and two
16:46
representatives of the road administration
16:49
asked Yon's Dotter for her guidance
16:51
on how they might get around the issue
16:53
of the elves. Yon's
16:56
Dootter took them on an ELF walk
16:58
around the proposed construction site.
17:01
There she pointed out the key landmarks,
17:04
including one large rock which
17:06
she claimed was in fact an ELF
17:08
church, and another smaller rock
17:11
which she described as a kind of chapel.
17:14
In the end, the road was
17:17
built, but in accordance with
17:19
what Yon'sdotter said were
17:21
the wishes of the elves. The
17:23
highway was narrowed where it passes
17:26
the Elf church to avoid impinging
17:28
on it, and a large crane
17:30
was used to move the seventy five
17:33
ton Elf chapel out
17:35
of the path of the highway. Yon's
17:38
Dotter was reported as saying that
17:40
the elves were satisfied with the compromises
17:43
and would no longer block the road's
17:46
construction. Despite
17:48
assuming the role as the key mediator
17:51
between the elves and the authorities,
17:53
Yonsdotter still struggled with the
17:55
development. As the workers
17:58
began plowing through the lava, she
18:01
was seen screaming and crying as
18:03
one after another rock was
18:05
bulldozed out of the way, looking
18:08
for all the world, as if it were
18:10
her own home that was being demolished.
18:23
Early in the morning of the twenty eighth
18:26
of August twenty fifteen, sven
18:28
and zokon Nierson, owner of
18:30
a construction and roadwork company
18:33
on the north coast of Iceland, was
18:35
enjoying a cup of coffee when
18:37
he received a call from the police. They
18:40
told him that his services were required
18:42
urgently. One of the local
18:45
roads running along a narrow
18:47
fjord, had become blocked at
18:49
a place called kavannera stunt.
18:52
The area had been experiencing unusually
18:55
heavy rainfall, which triggered a large
18:57
MUDs light onto a road into
18:59
siglaf Fjurdiga, a small fishing
19:01
town of about thirteen hundred inhabitants.
19:05
When Svenna and some of his workers
19:07
arrived at the site, they couldn't
19:10
believe their eyes. The
19:12
road was covered by around twelve
19:14
thousand cubic meters of muddy
19:17
slurry that had washed down from
19:19
the hillside above. The
19:21
crew immediately began clearing
19:23
debris off the road with heavy
19:25
equipment, dumping it on the slope
19:28
below, including on
19:30
top of an unusually large rock
19:33
part way down the slope.
19:35
The rock, unknown to the workers,
19:38
was known locally as alf Conistone
19:41
or the elf Lady's Stone, and
19:44
was reputed to be inhabited by
19:46
elves. No sooner
19:48
had it been covered by debris, events
19:51
took a turn for the worse. First,
19:54
one worker fell and hurt himself
19:57
badly, leaving him unable to
19:59
work for se several days. Even
20:02
when the rest of the team wanted to resume
20:04
excavations, the weather became
20:06
so bad they had to suspend
20:09
operations indefinitely. Then
20:12
a nearby river flooded over not
20:14
just that road, but another road
20:17
in town. Arriving
20:19
with its bulldozer at the site of
20:21
the second mud slight, Svenna
20:23
had just climbed into the vehicle when
20:25
he saw another mud slight coming
20:27
straight toward him as
20:30
it roared down the hillside. Savenna
20:32
jumped out just in time as
20:35
the mud slide crashed into the flooding
20:37
river, sending an explosion of
20:39
muddy water and rocks in all
20:41
directions. The
20:43
next day, the rain had abated,
20:46
so Svenna and his crew resume
20:48
clearing the road close to the Lady
20:51
Elfstone. That afternoon,
20:54
their main bulldozer broke down, causing
20:56
them to stop work yet again. Only
21:00
then did it occur to someone that it might
21:02
not have been a good idea to shovel
21:04
the debris onto the supposedly
21:07
enchanted rock. Meanwhile,
21:10
a reporter from a national TV
21:12
network arrived to cover the unfolding
21:15
story. When he attempted
21:17
to climb up the Elf Lady's Stone
21:19
to shoot some footage, he slipped
21:22
and sank into a pit of mud up
21:24
to his waist and had to be rescued.
21:28
It was then the local council decided
21:30
to remove all the debris covering
21:33
the stone, and then power hosed
21:35
it clean. Over
21:37
the next ten days, the road
21:39
was cleared and repaired without
21:41
further incident. The
21:50
belief that misfortune falls
21:52
on those who try to build in Elf
21:54
territory is now so widespread
21:57
that today the Icelandic Road
22:00
and Coastal Administration as a
22:02
five page standard reply for
22:04
press inquiries about the issue.
22:07
The administration refuses to say
22:10
whether its own employees believe
22:12
in the hidden folk. However, it
22:14
does say that it values the heritage
22:16
of the ancestors and that of
22:19
oral traditions. Say that a
22:21
certain location is cursed, or
22:24
that supernatural beings inhabit
22:26
a certain rock, then quote
22:29
this must be considered a cultural
22:31
treasure. Some Icelanders
22:34
see elves as a reminder of simpler
22:36
times before cities, industry,
22:39
and other developments began leaving
22:42
a permanent imprint on the island.
22:45
Alaric Hall, a lecturer
22:47
at the University of Leeds whose researched
22:50
medieval beliefs, has argued
22:52
that Iceland's elves were actually
22:54
invented by the earliest Viking
22:57
settlers. According to Hall,
23:00
when they arrived there in the eight hundred and
23:02
seventies, they didn't encounter any
23:04
indigenous people, so to
23:06
feel like true conquerors, they
23:08
made them up in the form of elves.
23:12
Professor Hawker Ingi Yonisen
23:15
of Raykovic University rites
23:17
that elves are a ritualistic
23:19
attempt to place significance
23:21
on Iceland's many mountains, hills
23:24
and rivers as a way of imbuing
23:26
the landscape with extra worth
23:29
in a place so at the mercy of erupting
23:32
volcanoes, shifting glaciers
23:35
and shaking ground. Magnus
23:38
Scapyardincent has been running the
23:40
Elf School in Raykovic for over thirty
23:43
years, Operating out
23:45
of a living room packed with books
23:47
and elf figurines. Students
23:50
are taught about elves as well
23:52
as gnomes, dwarfs, fairies,
23:55
trolls and nature spirits,
23:57
including where they live, what they look
24:00
like, their ideas about humans,
24:03
and the other dimensions that elves
24:05
are said to live in. Magnus
24:08
claims to have met more than nine hundred
24:10
Icelanders, as well as five hundred
24:12
foreigners from forty countries. Who
24:15
have seen elves. Of
24:17
those, three hundred and eighty say
24:19
that they have talked with elves, while
24:21
sixty odd claimed to have had a lifetime
24:24
friendship with an elf. Around
24:27
fifteen of these told Magnus
24:29
that they'd even been invited into
24:31
elf houses in another dimension.
24:35
He asked them what the elves said
24:37
to them. Invariably, they
24:39
replied that the Hidden folk
24:41
were concerned about the environment, pollution
24:45
and global warming. They
24:47
told the people, you have to stop
24:49
destroying the atmosphere. You
24:51
will kill yourself and you will
24:53
kill us and all of the other
24:56
dimensions too.
25:04
When writer Mary Anne Eloise
25:07
made a visit to Iceland in twenty
25:09
twenty two, she was skeptical
25:11
about tales of the Hidden Folk. After
25:14
a few hectic days traveling around
25:16
the country, she decided to wind
25:19
down by visiting a quiet park
25:21
in Half near Fjordida on the southwest
25:24
coast. Although it
25:26
was said to be home to some elves, she
25:28
found the location a quiet and
25:30
low key tourist trap. It
25:33
did have a scattering of tiny, human
25:35
built elf houses and a gift
25:37
shop selling vials of what were
25:39
labeled as elf dust, but
25:41
the only other visitors she saw were
25:44
a few Icelandic families. As
25:47
Eloise explored the broken surfaces
25:50
of the lava flow. There, she
25:52
peered down a crack in the dark
25:55
twisted volcanic rocks. There
25:58
she saw a thick, hard, and layer
26:01
of clear slime which appeared
26:03
to be colored like a rainbow. It
26:06
made her think of elves
26:09
placing a flower at the spot. She
26:11
inwardly thanked the elves for the
26:13
peace and quiet she was experiencing,
26:16
and then left. As
26:19
it turned out, someone had
26:21
surreptitiously taken a photo
26:23
of Eloise at the exact moment
26:26
she settled by that break in the rock.
26:29
In the image, despite the fact
26:31
it hadn't been raining. As Eloise
26:34
is seen crouched down staring
26:36
into the gap, she is encased
26:39
entirely within a rainbow. Relating
26:43
the incident to an Icelandic professor.
26:46
Later on, Eloise was
26:48
told that she'd just had an encounter
26:50
with the elves and that what
26:53
she'd seen was elf slime.
26:56
The professor left her with a stern
26:58
warning, do not follow
27:01
the elves, no matter what
27:03
they offer. This
27:09
episode was written by Diane Hope
27:12
and produced by Richard mc lean Smith.
27:15
Unexplained is an Avy Club Productions
27:17
podcast created by Richard
27:19
mc lean smith. All other elements
27:22
of the podcast, including the music, were
27:24
also produced by me Richard mc lean
27:26
smith. Unexplained.
27:28
The book and audiobook, with stories
27:31
never before featured on the show, is
27:33
now available to buy world wide.
27:35
You can purchase from Amazon, Barnes
27:37
and Noble, Waterstones, and other bookstores.
27:41
Please subscribe to and rate the show
27:43
wherever you get your podcasts, and feel
27:45
free to get in touch with any thoughts or ideas
27:48
regarding the stories you've heard on the show.
27:51
Perhaps you have an explanation of your own
27:53
you'd like to share. You can find
27:55
out more at Unexplained podcast dot
27:57
com and reach us online through twigs
28:00
at Unexplained Pod and Facebook
28:03
at Facebook dot com, Forward Slash
28:05
Unexplained Podcast
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m o
29:10
o M
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