Episode Transcript
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0:00
Politics has never been stranger, or
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more online. Which is why
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the Politics team at Wired is making a
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new show, Wired Politics Lab. It's all about
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how to navigate the endless stream of news
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and information, and what to look out for.
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Each week on the show, we'll
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dig into far-right platforms, AI chatbots,
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influencer campaigns, and so much more.
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Wired Politics Lab launches Thursday, April 11th.
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Follow the show wherever you get your podcasts. Hey
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y'all, I'm Erin Haines, the host
0:34
of The Amendment, a brand new weekly
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podcast on gender, politics, and power, brought
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to you by the 19th News and Wonder Media Network.
0:42
You've probably heard the news that this election
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year, our democracy is at stake. On
0:46
The Amendment, I'm breaking down what that actually
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means, specifically for the marginalized
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folks who depend on our democracy the most. This
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is a show that dives past the headlines
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and gets clear on the unfinished work of our
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democracy. Listen
1:00
to The Amendment now, wherever you get your podcasts. The
1:06
measure of whether this conversation is successful is
1:08
not how much you persuade the other person.
1:10
It's a 3 to 5% shift. That
1:15
is not a huge shift. In politics, it's
1:17
enormous. But again, the goal of
1:19
a conversation is not to convince
1:21
the other person they are wrong and you
1:23
are right. The goal of a conversation
1:25
is to understand the other person better,
1:27
to have some type of connection with
1:29
them, even if that doesn't transcend to
1:31
changing their mind. What
1:42
could go right? I'm
1:44
Zachary Carabell, the founder of The
1:46
Progress Network, joined as always by
1:48
my co-host, Emma Varvalukas, the
1:50
executive director of The Progress Network. And
1:53
what could go right is our weekly podcast
1:55
where we look at what could go right. We
1:58
look at what's going on in the world that is. a
6:00
certain percentage of people and maybe it's one of
6:02
those things like, no, okay, I guess I was
6:04
thinking about it like walking or breathing, like when
6:06
you start thinking about it too much, like maybe
6:08
it becomes unnatural, but I guess that's not true.
6:10
I guess it's more of a learned skill. So
6:12
it's actually very much the opposite. So
6:15
it might be helpful just to sort of describe what a
6:17
super communicator is. And in fact, I can ask you guys
6:19
a question that we'll sort of illustrate it, which is if
6:21
you guys were having a bad day and you
6:24
wanted to call someone who you just know would
6:26
make you feel better, somebody who would kind of
6:28
lift your spirits, does the person you
6:30
would call, do they pop into your mind? Maybe.
6:35
It's been a while
6:37
since I've felt the particular need to call
6:40
and vent, but I mean, I think that's also a life
6:42
cycle thing. Not saying that it is a life cycle
6:44
thing. I think for me, it is a life cycle thing.
6:46
When I was a child, when I was younger, I would
6:49
have done that more. Anyway. Zach, are you telling us
6:51
you don't have bad days? That can't be
6:53
true. No, no, I've got plenty of bad days. I'm just
6:55
not likely to vent about my bad days. Let
6:58
me ask the question this way. Do you have
7:00
friends you call that you like talking to? Who
7:02
make you feel good? Yeah, that's okay. Charles,
7:04
I can think of someone in particular for
7:06
sure that anytime you have a conversation with
7:09
her, you come out feeling like your cup
7:11
has been filled. Yeah. And what's that person's
7:13
name? Jasmine. Jasmine. Or Jazzy. We
7:15
call her Jazzy. Yeah. So what does Jazzy
7:17
do? Like when you call Jazzy, what does
7:19
she do that makes you feel good? I
7:21
would say that she is a
7:23
very good listener and she always shows that
7:26
she heard what you said and
7:28
then asks more questions about
7:30
it and tries to like get at where
7:32
you're coming from. Yeah. Yeah. She sort of
7:35
proves to you that she's been hearing you, that
7:37
she has follow-up questions. And
7:39
for you, Jazzy is probably a super communicator
7:41
and you're probably a super communicator right back,
7:44
right? You're probably someone that when she
7:46
calls, she feels, she feels
7:48
great talking to you. She feels a sense of connection.
7:51
Now there are some people, all of us are super
7:53
communicators at one point or another, right? All of us,
7:56
sometimes we walk into that meeting and we know exactly what
7:58
to say to win everyone. over or a friend
8:01
calls and we know exactly what to tell them to
8:03
make them feel better. Some people though
8:05
can do this more consistently. Some people can
8:07
do this with almost anyone. And these are
8:09
the folks that we think of as consistent
8:11
super communicators. And when I started researching for
8:14
the books super communicators, I assumed much like
8:16
you that these were people who were born
8:18
with something special, right? They were born with
8:20
high charisma or they were extroverts. But
8:23
what the data tells us is exactly
8:25
the opposite. That basically there's a normal
8:27
distribution of folks like this from all
8:29
walks of life. That some of them
8:31
are charismatic, but some of them are curmudgeonly. Some
8:34
of them are extroverts, but some of them are
8:36
introverts. And the reason why is
8:38
because it's just a set of learned skills. It's
8:41
a set of tools that much like learning
8:43
to read or learning to cook, that when
8:45
we learn those skills and they become habits
8:47
and our brain is designed to make them
8:49
into habits very quickly, that it
8:51
helps us communicate with other folks. And
8:54
then contrary to what you had mentioned before, one
8:57
of the things that super communicators
8:59
do really well is they think just
9:01
a half an inch deeper about
9:03
conversations, right? Instead of just going on
9:05
autopilot, they think to themselves like,
9:07
what is this person really saying to me? Right?
9:09
What are they really asking for? Oftentimes if you
9:12
ask super communicators like where you always go to
9:14
communication, they'll tell you no, that when they were
9:16
in high school, they had trouble making friends. And
9:18
so they really had to study how kids talk
9:20
to each other or their parents were divorced. And
9:22
so they had to be the peacemaker between them.
9:25
And so one of the things that's important is that
9:27
when we train ourselves to think a little bit more
9:29
about the conversations we're having, those conversations
9:32
tend to get much, much better. Yeah,
9:34
I think that tracks. I think Jazzy used to get into
9:36
fights in high school. That's all I was going to say.
9:38
And if she ever listens to me, I'm Jazzy, I'm so
9:40
sorry. Don't kill me for saying that. I'm not in podcast.
9:43
Go ahead, Zachary. Sorry. I just wanted to step back for
9:45
a minute and ask you how you went from book to
9:47
book to book. So you went from the power
9:50
of habit to the
9:52
power of productivity to the power of
9:54
communication. And I'm just wondering
9:56
what your process was of going from thing
9:58
to thing in this particular. or sequence, not
10:00
that you knew what you were necessarily gonna
10:02
write when you wrote the first one. Maybe
10:04
you had it all charted out, but I would
10:06
think it's more likely you went
10:09
on to other things more serendipitously. But I'm
10:11
just curious, is do you find a through
10:13
line here? Is there a series of questions
10:15
you've had for a long time? Usually
10:17
I write these books in response to an
10:20
issue that I'm having, right? I wrote The
10:22
Power of Habit in large part because I
10:24
was very successful professionally. But at the same
10:26
time, I kept on having trouble making myself
10:28
do the things that I felt like I
10:30
should be doing, like eating more healthily or
10:32
exercising in the morning. And I was
10:35
thinking to myself, if I'm so smart, like why is
10:37
it so hard for me to get myself to go
10:39
running in the morning? And so I really
10:41
wanted to understand the neurology habits. And so I started
10:43
calling experts and asking them about it. And
10:46
very similarly with communication and super
10:48
communicators, one of the things that happened
10:50
is that I fell into this bad pattern with
10:52
my wife, which is that, and we've been married
10:54
for 20 years very happily, I would come home
10:56
from work after a long day and I would
10:58
start complaining to her about my day. And she
11:01
would very reasonably respond with some practical advice. Like
11:03
why don't you take your boss out
11:05
to lunch and you guys can get to know each other a
11:07
little bit better. And instead of being able to hear what she
11:09
was saying, I would get even more worked up
11:11
and be like, why aren't you supporting me?
11:13
You're supposed to be outraged on my behalf. And then she
11:15
would get upset because I was attacking her for giving me
11:17
good advice. And so I went to researchers and sort of
11:19
asked them like, what is going on here? Like this
11:22
is someone who I want to connect with. And yet sometimes
11:25
we find these times when it's very hard
11:27
for us to do so, what am I
11:29
doing wrong? And they said, well, actually it's kind
11:31
of interesting because we're living through
11:33
this golden age of understanding the
11:36
science of communication in large part
11:38
because of advances in neural imaging and
11:40
data collection. We can see what's
11:42
happening inside people's brains as they're having conversations
11:44
for kind of the first time. And
11:46
they said, one of the things that we've learned
11:48
is that we tend to think of a
11:51
discussion as being about one thing, right? We're like talking
11:53
about my day or when you call Jazzy, you're talking
11:56
about a coworker, but
11:58
actually every discussion. is made of
12:00
different kinds of conversations. And
12:03
they tend to fall into one of three big
12:05
buckets. There's practical conversations, which is about making
12:07
plans or solving problems. There's
12:10
emotional discussions where I might
12:13
tell you how I feel and I don't want
12:15
you to solve my feelings. I want you to
12:17
empathize. And then finally, there's social
12:19
conversations about how we relate to each other
12:21
in society and the social identities that are
12:23
important to us. And what they said is
12:26
all three of those conversations are legitimate and
12:28
all three will actually happen in any given
12:30
discussion. But if you're not having
12:32
the same kind of conversation at the same moment, you're
12:35
unlikely to hear each other. And
12:37
so when I was coming home and I was complaining about my
12:39
day, I was having an emotional conversation and my
12:42
wife was responding with a practical conversation. And
12:45
as a result, we had trouble connecting. And
12:47
so it was really out of my own desire
12:49
to figure out how to solve this problem that
12:51
I found the topic that brought me to super
12:54
communicators. So of course we have to ask now
12:56
if that's still happening with you and your wife, but I mean,
12:58
the more important sort of question to that
13:01
is how does one fix that? Meaning like,
13:03
how do you know that somebody is in
13:05
an emotional state and you're in a practical
13:07
one and like, do you switch or do
13:10
they switch? Or like, how does that work? Yeah,
13:13
well, so the answer is no, it
13:15
doesn't really happen anymore because we ask
13:17
each other questions and questions tend to
13:19
be really important. In fact,
13:21
we know that super communicators, consistent super
13:23
communicators, they ask like 10
13:25
to 20 times as many questions as the
13:27
average person. And so now when
13:29
I come home and I'm complaining to my wife, she'll often say like,
13:32
do you want me to help you figure out a solution for this
13:34
or do you just need to vent and get this off your chest?
13:37
Which of course, like is actually kind of
13:39
nice to be asked because oftentimes I
13:41
hadn't thought about it until that moment. But
13:44
sometimes it's hard to ask that, right? Like
13:46
sometimes you're in a workplace or you're saying
13:48
like, is this a practical conversation or is
13:50
this an emotional conversation is tough? And
13:52
so oftentimes in those moments, one of the best things
13:54
that we can do is to
13:56
ask a certain kind of question, which is known
13:59
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cure or prevent. Any disease, actually
30:00
saying to someone, what I hear you saying is
30:02
you like to go to places in the Caribbean, but
30:04
you don't like all of the Caribbean because there's
30:06
this thing that a ruba has that seemed really special
30:09
to you, right? That's why when
30:11
we repeat back sort of what someone told us,
30:13
we have to do it in our own
30:15
words. We have to show them that we've
30:17
processed it. And the goal here is not simply
30:20
to mimic. In fact, when we
30:22
match other people's conversations, when someone's obviously an
30:24
emotional mindset and we want to match them,
30:26
right? Or we want to invite them to
30:28
match us. There is a difference
30:30
between matching and mimicry and the matching has
30:32
to be authentic. So if
30:35
you're listening to someone and they're describing
30:37
something and you're processing it authentically, then
30:39
what you ought to say is what occurs to you,
30:41
which is what I hear you saying is this, and
30:44
that made me think of this other thing. And I'm
30:46
wondering, how do you think about that? Am I getting
30:48
right? What you're telling me that
30:50
feels like someone's listening to you. Just
30:52
repeating back what they said almost never does.
30:54
And it indicates you're probably not actually listening.
30:57
It's become through COVID
31:00
through just the rise of social media
31:02
platforms, the way so many young people
31:05
communicate. That's okay. But it also has
31:07
meant it's people have lost the
31:09
art of being able to communicate in person. And
31:11
I'm still a believer, maybe it's old school, that
31:13
that's where some of the best conversations happen. So
31:16
how does this work? A lot of what we've been talking
31:18
about is a one on one communication dynamic,
31:21
which is very different than you alluded to beginning
31:23
to people who are very effective in
31:25
meetings or very charismatic. And you talk about that a
31:27
lot in the book too. So
31:29
how is it different when it's a series
31:31
of people and you're obviously not interacting one
31:35
on one with each one of them, and it's
31:37
a meeting of 12 people, you're not going to
31:39
go around and kind of individually, because then it's
31:41
not a meeting, it's a series of 12
31:43
one on one conversations, which
31:45
would be very bad for a meeting. So how
31:48
does that work? Like how does one communicate
31:50
with a group? It's the same basic
31:53
principles. So what we know is that
31:55
conversations with groups are basically the same
31:57
as conversations with individuals, although there's often
31:59
a higher cognitive load because
32:02
there's just a little bit more to pay
32:04
attention to. When you're having a one-on-one conversation,
32:06
one of the things that you're doing is you're
32:08
creating a sense of psychological safety. And
32:10
when it comes to groups and teams,
32:13
that psychological safety becomes even more important,
32:15
right? Because it's so easy to disrupt
32:17
psychological safety when you are talking to
32:19
a group because you can't be aware
32:22
of everyone's reactions
32:24
in a particular moment. And so there's a couple
32:26
of things that we can do to create psychological
32:28
safety within teams. And some work by Amy
32:31
Edmondson, she's at Harvard Business School now, has
32:33
been particularly insightful in this respect. And
32:36
there's two things in particular that we know
32:38
are important. The first is something called equality
32:40
and conversational turn-taking. And so to
32:42
your point, Zach, if we are in a meeting of 12
32:44
people, it actually should be a little
32:46
bit where everyone gets to have a one-on-one
32:49
with everyone else, right? If
32:52
someone's not talking, we should draw them into
32:54
the conversation as the team leader and say something like,
32:56
hey, Jim, I noticed you haven't said anything in a little while. I'm
32:58
wondering, what are you thinking about this? And
33:01
then the other thing that we know
33:03
creates psychological safety in team settings is
33:05
what's known as a ostentatious listening, which
33:08
is exactly what I just described with looping
33:10
for understanding. When you think about it, what
33:12
you're doing with looping for understanding is you're proving
33:14
that you're listening. And so in teams
33:16
where the team leader says things like, what I
33:18
hear you saying is other
33:21
people begin to mimic that same behavior.
33:23
And when people both have the freedom
33:25
to speak and feel like others
33:27
are listening to their words, it
33:30
makes it more likely that they will speak up
33:32
and that they'll feel a connection to the other people in the
33:34
room. Charles, I wanted to ask you
33:36
about finding the balance. You know, there's a
33:39
lot in your book about making
33:41
sure that you relate to people by sharing your
33:43
own experiences. And that was interesting for me personally
33:45
to read in part because I'm a journalist. I
33:48
do have a propensity to just like, let's interview
33:50
this person, you know, and forget
33:52
that I probably should share my own. Stuff.
33:54
But part of why I do that is
33:56
because I don't want to dominate
33:59
a conversation in particular, someone sharing something
34:01
sensitive or tough. So how do you go
34:03
about that? Is it like, should it be
34:05
like a 50-50? Or
34:07
how do you learn that particular skill? Well,
34:10
I think that rather than looking for a particular
34:12
ratio, I think the thing is, how do we show
34:14
that we want to connect with the other person? So
34:17
there's definitely a difference between interviewing
34:19
someone and having a conversation with
34:21
them. And the hallmark of a
34:23
conversation is that there is this back and forth,
34:25
that we're reciprocating interest and
34:27
we're reciprocating vulnerability and authenticity.
34:30
And so if you're just asking questions, you're
34:33
really not offering anything of yourself. And
34:35
it feels very one-sided to the person who's
34:37
being interrogated. On the other
34:39
hand, you're exactly right. There's times when
34:42
someone says something like, my aunt recently passed
34:44
away. And the worst thing to say is,
34:46
oh, I totally understand what you're going through.
34:49
My pet died seven years ago, and it
34:51
was really heartbreaking. That doesn't feel like you're
34:53
actually listening. That feels like you're trying to
34:55
steal the spotlight for yourself. And
34:57
so one of the things that's really important is
34:59
to recognize that oftentimes we share
35:02
things about ourselves. We engage in
35:04
reciprocal vulnerability through showing our concern
35:06
or asking a follow-up question. And
35:08
so if someone says, oh, I recently had a death in my
35:10
family, simply saying, oh, I'm so
35:13
sorry. I know how hard that is. I've been through
35:15
that myself. Tell me what's going on. Tell
35:17
me about it. That is a way of sharing
35:20
something of yourself without trying
35:22
to steal that spotlight and
35:24
dominate the conversation. And
35:26
so I would say, in many ways, if
35:28
somebody is sharing something about themselves where it
35:31
feels authentically like
35:33
your experience adds
35:35
to and contributes to the conversation and
35:39
it offers you an opportunity for
35:41
connection as opposed to an opportunity
35:44
for battling over control, then
35:46
I think that's a very valuable thing to share. And
35:58
what do you do about that? trust question,
36:00
which is in many
36:03
walks of life and unfortunately at
36:05
times interpersonally, but more likely when
36:07
you're in the business context or
36:09
political context where there can be
36:11
in the moment, a
36:13
human tendency to actually want to connect or at
36:15
least have the very similitude of seeming to connect.
36:17
The joke is always in Hollywood, you'll go into
36:19
a meeting and everybody's like, Oh my God, I
36:21
love it. That's great. I hear you doing this.
36:23
I'm so supportive. And then you walk
36:26
away and you rise. It was all, it
36:28
was simply the desire and the moment to be
36:30
seen that way, but it didn't actually
36:32
auger any agreement or any yes.
36:35
And we see that in meetings too, or someone will come
36:37
in and that's a wonderful idea. It's great. I really, I
36:40
hear that. I can totally see it. And then you hear
36:42
later on that that person is completely
36:44
torpedoed. What you had said or any variant
36:46
thereof and happens all the time in politics
36:48
and people have like a great dinner and
36:50
the next day they're just, you know, condemning
36:52
each other in public. How does that navigate
36:54
or toggle with that
36:56
moment can seem connective, but
36:58
then people go there particular ways and it's
37:00
almost can feel through a looking glass. Well,
37:02
I don't know how connective that moment really
37:05
is. If someone's being inauthentic with you and
37:07
is lying to you, if you bring them
37:09
something that is part of your creative output
37:11
and they say, this is amazing. I love it.
37:14
And you know that they don't think it's
37:16
amazing. That doesn't seem like something that would actually
37:18
be a real connection as opposed to someone saying,
37:21
you know, I really liked this aspect of it. And
37:23
this other aspect didn't work quite as much for me,
37:25
but I'd love to talk through with you what you were
37:27
thinking about and understand a little
37:29
bit more about what you were trying to accomplish
37:31
here. You mentioned politics and I write
37:34
for the New Yorker and I write
37:36
occasionally about politics, I will say
37:38
when I talk to politicians, it's not what
37:40
they don't talk about is they don't talk
37:42
about how we have authentic private conversations and
37:44
then we stab each other in the back.
37:47
What they actually talk about is they talk about the fact that
37:49
achieving that private, authentic
37:51
conversation oftentimes makes it
37:54
much easier for them to
37:56
connect with each other publicly. And
37:58
I think we see that in the Senate all the time. including
40:00
conversation. And so what I've found is
40:02
that the most powerful thing
40:04
and the thing that all these skills do is it sends
40:06
a message to the other person that you want to connect
40:09
with them. And it gives you the
40:11
ability to do so because it's that wanting to connect,
40:13
that thinking a little bit more about how to
40:15
connect and the conversation you're having that
40:17
oftentimes leads us to having a
40:19
more authentic connection. Where do you
40:21
go from here next? Do you have some thoughts? I mean, did you
40:23
know you were going to write this? You said that each of these
40:26
had been to some degree an
40:28
outgrowth of questions you were grappling with
40:30
in your own career or personal life.
40:32
Has one arisen since
40:34
you wrote this book that you're
40:36
now thinking and chewing on as
40:38
the next Duhigg opus? I'm
40:41
relatively recent in the process of it. So
40:43
no, I'm pretty focused on trying to figure
40:45
out how to communicate to people what
40:47
we know about communication. And that seems
40:50
like a worthy enterprise. I mean, as
40:52
you pointed out, we're living through a
40:54
time of polarization. And we
40:56
used to teach communication in schools, right? Like
40:58
when our parents went to school, they probably
41:01
took something called like home ec or interpersonal
41:03
relations. And as schools
41:05
became more technical, those
41:07
curriculums tended to fall out of what
41:09
was included in the school day. There's
41:11
a cost to that because
41:14
communication is simply a set of skills
41:16
that people can learn and can practice.
41:19
And to your point, Emma, sometimes when we
41:21
first try and do something, it's a little clumsy,
41:23
right? The first time we try and like loop
41:26
for understanding or prove to someone that we're
41:28
listening to them, it can feel a little
41:30
clumsy. The first time we ask a deep
41:32
question, it can feel a little unnatural. And
41:34
so we have to practice it. When we practice
41:36
it is when it becomes more natural, when it
41:38
becomes a habit. And so
41:41
in general, the thing that I'm trying
41:43
to focus on now is helping people
41:45
understand that we can get better
41:47
at communication. We can all become super communicators.
41:49
People don't want to be
41:52
divided from their neighbors because of
41:54
the lawn signs you have for particular candidates,
41:56
right? We want to be able to walk
41:58
outside and talk to our neighbors. and say
42:00
like, hey, what's going on? How's work?
42:02
Have just a normal relationship. And
42:05
throughout history, we've been able to do that.
42:08
And sometimes we've recently forgotten how. You
42:10
know, I do want to sort of celebrate that particularly
42:13
because in many ways, and I
42:15
hear this from my sons and
42:17
their experience in classrooms, at least
42:19
it's not even as if people
42:22
are bad communicators. It's often that
42:24
there's such concern and anxiety
42:26
that there's going to be an
42:28
uncomfortable argument that people become non-communicators,
42:31
let alone super communicators. Yeah. They're not
42:33
even having fights out of
42:35
the fear of they're avoiding the discussion. And I
42:37
wonder if that's how you touch upon
42:40
that, which is, I mean, there has to
42:42
be some willingness in aspiring to
42:44
being a super communicator to be
42:46
willing to go through some uncomfortable moments,
42:48
right? In communication. Oh, absolutely.
42:51
And in fact, we know a lot
42:53
about this because there's been a number
42:55
of experiments, particularly in the last four
42:57
or five years, about conversations about race
42:59
or social identities. And
43:01
one of the things that we know is
43:03
that the best thing you can do to
43:05
improve that conversation is at the beginning, acknowledge
43:07
that it's going to be somewhat awkward, right?
43:09
Oftentimes when a conversation about race, if you
43:11
start it by saying, I want to talk
43:13
about this thing, I know actually it's going
43:15
to be hard to talk about and that's
43:17
okay, like I'm willing to go through that
43:19
awkwardness. And by the way, I might say
43:21
the wrong thing, right? Like sometimes getting from
43:23
my brain to my lips, it sort of
43:25
gets screwed up. And I ask for your
43:27
forgiveness in advance. And I promise if you
43:29
say the wrong thing, I will do the
43:31
same thing. That when we
43:33
acknowledge that a conversation might be hard, that
43:36
doesn't necessarily mean that it's completely easy, but
43:38
it makes it easier. And that's really important
43:41
because that's what allows us to connect with
43:43
each other. Well, I want
43:45
to thank you for attempting to connect with
43:47
us for this conversation and for having the
43:49
conversation with us. You're a
43:51
fascinating character and the work you've done is
43:53
a delightful mix of
43:55
simultaneously quirky, but clearly touching chords
43:58
that are widely. shared at moments
44:00
that people seem to be open
44:02
to hearing. So I wish you the
44:04
best with this particular endeavor, just
44:06
like you've had some good
44:09
traction with the past ones. I hope
44:11
we all take your tools to heart
44:14
and integrate them as best we
44:16
can and we will certainly
44:18
try to do so. Emma and
44:20
I in our conversations and thanks
44:23
for your work Charles. Yeah, thank you Charles. Wonderful,
44:25
thank you so much. I really appreciate
44:27
it. So that was
44:29
a really fun conversation for me because
44:31
I've always been sort of obsessed with
44:34
wanting to give people a really good
44:36
conversational experience. That's always been
44:38
like a... I hate
44:41
to sound arrogant but I hope that I has always
44:43
been a natural town of mine and something that I
44:45
like to keep getting better at. So it's kind of
44:47
fun to see the set of skills
44:49
and tools that you can actually
44:52
put into good use. My one
44:54
question I think that remains is
44:57
what happens when you get into a conversation where
45:00
like you are a super communicator and the other
45:02
person is like a sub-communicator and then you just
45:04
feel like you're not connecting at all and you're
45:06
doing your best to try to draw them out
45:09
and they just want to you know talk about
45:11
the lunch that they had on Wednesday. What do
45:13
we do then? Yeah, it's funny. I think
45:15
I found myself more semi-chromugally
45:17
at times listening to
45:20
Charles in so far as I'm probably
45:22
a little less optimistic about the constant capacity
45:25
to communicate. I think it's always there and
45:27
we should always strive for it but
45:29
I'm not as convinced that they're in
45:32
the face of someone's lack
45:34
of openness to connecting at all that there's much
45:36
you can do about that and we don't really get
45:39
into the conversation so I'm not sure he would agree
45:42
or disagree with that. It's just that there
45:44
always has to be some degree of reciprocity
45:46
even if one person is doing a better
45:49
job creating that conduit or building those bridges
45:51
than the other because there clearly are times
45:53
where no matter what you're trying to do,
45:55
no matter what questions you're gonna ask and no matter how
45:57
much you're trying to be present, the person on the other
45:59
side is not as on board for that.
46:02
Again, that may be a minority of the times. And
46:05
it's not a reason not to try, not to aspire,
46:07
not to attempt. It's just a reflection on kind of
46:09
what you're saying, Emma, that there, sometimes
46:11
it just, it ain't happening. So
46:14
what I'm hearing you say is,
46:17
I actually, I really did mean when I said it in
46:19
the interview, I do have some friends that do that to
46:21
me and it always feels a little bit more like corporate
46:23
speak than it does like actual genuine
46:25
connection. But I'm thinking about some of the
46:28
examples that Charles writes about in his book. Like
46:30
what comes to mind is this one chapter in
46:32
Charles's book where he's talking about a jury and
46:35
there's a super communicator on the jury
46:37
that ends up leading them in one
46:39
direction for a unanimous vote when they
46:41
didn't think that they were going to
46:43
go in that direction at all. And
46:45
the point was less of reciprocity. Like
46:47
it's not like there was an even
46:49
amount of communication on both sides. It's
46:51
just that it got them into a
46:53
direction where they wanted to go, which
46:55
I would say is a superpower. I
46:57
think I would also wonder if that's
47:00
a form of manipulation
47:03
and that whether all of these tools
47:05
and techniques can be used for nefarious
47:07
as well as positive ends. That's definitely
47:09
something to be mindful of. Like the Pied
47:12
Piper presumably was a super communicator, maybe with
47:14
his flute, but maybe with his dulcet
47:16
words. A hypnotist is I guess a
47:19
super communicator. And some
47:21
of the most, most destructive leaders
47:24
in history have been able to sway
47:26
people with their words. So that's clearly
47:28
the case where it's a tool. It
47:31
may be a tool that can be abused and maybe
47:33
a tool that can be used. And that's
47:36
a whole other series of conversations. It's funny,
47:38
we're doing in this reaction to this conversation
47:40
somewhat what we say we always do, which
47:42
is there's always a degree of in
47:45
the face of something overwhelmingly positive, we
47:47
will also ask the questions and probe
47:49
in the face of something overwhelmingly negative,
47:52
we will ask the questions and probe.
47:55
So I do think it's important to kind
47:57
of hold things up to... critical
48:01
scrutiny with an open
48:03
heart to be swayed. We're
48:06
not dissing, we're
48:08
simply asking some
48:10
of the hard questions that arise for both
48:12
of us around a conversation.
48:16
I do think a lot of his work
48:18
is great and it's also fascinating to be
48:21
able to touch popular chords of the moment,
48:23
that intuitive sense of what people are in
48:25
need of and thinking about. Yeah,
48:27
he has a talent for that. And yeah,
48:29
I will say we are being somewhat critical,
48:32
I guess. But at
48:34
the end of the day, the feeling
48:37
that you meet people in your life, that you
48:39
walk away from a conversation with, that you feel
48:41
really good about, like you really feel like you
48:43
were seen and heard, that is an amazing feeling.
48:46
And I definitely agree with what he said,
48:48
that we would all be better off if
48:51
more of us knew how to do that.
48:54
I read this argument recently that particularly
48:56
in marriage now, because the traditional roles
48:58
aren't as defined. One of the reasons
49:00
why people are having a hard time
49:02
getting married is because that communication gap
49:04
has not been filled, that it requires
49:06
a higher degree of communication than it
49:08
used to. And I was very sympathetic
49:11
to that argument. So maybe we should go
49:14
back to the home ec days, but like
49:16
a home ec 2.0 communication sort of thing.
49:18
Totally, totally. Thank you for your time today.
49:20
We'll be back with you next week and
49:22
thank you, Emma, as always. Thanks, everybody. What
49:25
Could Go Right is produced by
49:28
The Podglamorate, executive produced by Jeff
49:30
Umbro, marketing by The Podglamorate. To
49:32
find out more about What Could
49:34
Go Right, The Progress Network, or
49:36
to subscribe to the What Could
49:38
Go Right newsletter, visit theprogressnetwork.org.
49:43
Thanks for listening.
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