Eli Brown-Stevenson: in this week's gathering we will talk about the heart/mind that brings us to practice and we will also do a welcoming exercise to help inspire our zazen practice.
Zachary Smith: Lately I’ve been thinking about all the cases where some teacher, for some reason, has been required to boil their knowledge and experience down to a single, simple compelling expression and deliver it. The Buddhist literature is
Mei Elliott: Mindfulness has the extraordinary capacity to cultivate wholesome states and diminish unwholesome ones, illuminating the path to happiness. In this meeting we'll explore the Buddhist roots behind the buzzword, and discuss the liber
Kogetsu Mok: discussing the Buddhist principle of the "Perfection of Patience" and how this can help us to meet our suffering, anxieties, and difficulties. How can we examine the nature of our suffering with self-awareness and clarity? How can
Michael McCord: in a world with so much suffering, how can a person (should a person?) be joyful? Is this not taking the cares of the world seriously? And in the face of so many existential threats (pandemics, climate change, political polariz
Zachary Smith shares a collection of strange Zen stories, including Case 19 of the Blue Cliff Record, about a teacher named Jùzhī with a very eccentric teaching style.
In this week's gathering we will talk about practical application of some of the core Buddhist teachings by bringing inquiry and curiosity to the expectations we hold.
Michael McCord: Is it "OK" to use Zen to get from A to B as a transactional practice or should a person only practice Zen and see what the fruits of this are? In other words: can Zen be my workout tool for focus?
Portion from The Loving Kindness Meditation, " Let no one deceive another nor despise any being in any state. Let none by anger or hatred wish harm to another. Even as a mother at the risk of her life Watches over and protects her only child, S
Michael McCord: In this week's session I plan to unpack the various ways strong emotions - particularly ones that are often thought of as 'negative' - play in our lives from the perspective of Zen and its principles for living.
Zachary Smith: following on from Mei’s recent talk on Equanimity, I’ll be talking about another of the four Brahmavihārās, Muditā or Sympathetic Joy. We’ll talk about how this marvelous quality can arise, how it’s related to the Western idea of
Mei Elliott: Sometimes considered the crown jewel of Buddhist practice, equanimity allows us to remain centered and peaceful, even within troubling circumstances. Through the development of insight, the equanimous mind is unshakable and balance
Michael McCord: If a person follows a spiritual path, should they expect things to get easier each year? Should I have any expectations at all? If life doesn't get that much easier, why follow a spiritual path?We'll explore this in relation t
Mei Elliott: When difficulty arises, it's common to lean on the time-honored advice to practice letting go. Yet the capacity to let go often seems to be out of our control and proves to be more challenging than we'd like. How can we learn to re
Kodo Conlin: Let's start the new year with a return to the root of Buddhist teaching. We'll reflect together on the Four Noble Truths, the first teaching the Buddha gave after his Awakening. Perhaps all of the Dharma can be understood by way of
Michael McCord: This Buddhist precept can lead to infinite discussion on what we get intoxicated by (substances, behaviors, etc) and can be easy to misunderstand as a black and white list of do's and don'ts. In this talk and discussion, we'll